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Uncovering the Mitzvot of Sukkot
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Why do we spend Sukkot eating in a sukkah? What do you need to know about the arbah minim? Join our Director of OU Halacha, Rabbi Ezra Sarna, as he digs into the deeper meaning behind the mitzvot of Sukkot.
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Transcript
Auto-generated transcript. Not time-synced to the video.
The mitzvot of Sukkot are rich in
meaning and give us a tangible way
to express our gratitude for our
close relationship with Hashem.
1. The Sukkah
Let's start with the sukkah, a temporary
hut that we eat, sleep, and spend our time
in throughout Sukkot. The sukkah commemorates
how Hashem sent clouds of glory to surround and
protect the Jewish people after leaving Egypt. A
kosher sukkah should have at least three walls,
which can be made of any material, and be
constructed so that a normal wind won't knock
it over. Then there's the roof, or s'chach,
it has to be made from something that grew
from the ground and is no longer attached to
it, like palm branches or bamboo. There should
be enough s'chach to provide more shade than
sunlight while ideally still leaving enough
space to see the stars at night. By deliberately
leaving the comfort and security of our homes
and surrounding ourselves with the sukkah, we
remind ourselves that ultimately it's Hashem
who protects and provides for us, just as he
protected the Jewish people in the desert.
2. The Arbah Minim
While we often call this mitzvah shaking the lulav
and the etrog, there are actually four different
species involved. First, we need an etrog, which
is a very specific species of citrus. A kosher
etrog should be intact on both ends and held with
the pitum facing up. Then there's the lulav, a
palm branch. Its central spine should be straight
and the tips of its leaves intact. Finally,
we take three myrtle branches, called "hadasim,"
and two willow branches, called "aravot." Each
day of Sukkot, except for Shabbat, we bring
all four species together, recite a bracha
and wave them in all six directions as a form of
prayer that we be protected from harmful forces.
3. Hoshanos
Each day we gather our Arbah Minim together once
again and follow the chazan around the shul,
reciting the prayer called Hoshanos, the order of
which changes every day based on the calendar. The
last day of Chol Hamoed is called Hoshanah Rabbah.
This is the cutoff for finalizing the decrees that
were written on Rosh Hashanah and sealed on
Yom Kippur. On this day, we recite all of the
Hoshanos and then beat a bundle of aravot on the
ground to symbolize our rejection of evil ways.
On Sukkot, we don't just remember Hashem's
protection, we physically experience it.
Each mitzvah serves as a reminder that
Hashem is with us wherever we are.