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My friends, I I've I've been through a
lot of my life. You know, I've served in
war October 7th, but I want to tell you
that nothing nothing
prepared me for the feeling of my own
son choking on my lap life. And truth be
told, I'm still recovering. If you'd
seen me the rest of that day and even
since, you would have thought that
something was wrong with me. I'm like
shuttering out of nowhere, like uh
tearing up in the middle of ordinary
moments. Just my body kept reliving it
long after my mind knew he was fine. And
and as I drove to morning prayers just
an hour or so later,
I was alone in the car replaying the
whole thing and I started to pray. It
wasn't quiet um prayer, you know, under
my breath. I was screaming.
Tears were streaming down my face. Thank
you, Hashem. Thank you, Hashem. Thank
you. Thank you. Over and over again.
Right? And and here's the part that I I
really want to to share with you.
Because something happened in the car
It was actually on the way back from
prayers that I really did not expect.
And that said, it wasn't enough.
Right? The screaming, the crying, the
words, it just didn't feel like enough.
My gratitude was bigger than anything I
had available to express it with. It was
like trying to pour a flood through a
drinking straw.
Right? And when the dust finally
settled, I found myself with a burning
and I mean burning desire for the Beis
Hamikdash.
For the Holy Temple.
Because I knew exactly what I wanted to
do, what I needed to do. I wanted to
take a korban todah, a thanksgiving
offering, and walk it up to Jerusalem
with my own two hands and offer it
before God who gave me my son back.
And anything short of that felt
insufficient. It felt like a like a like
a
whisper when my soul needed to to roar.
You know, and that that gratitude just
hasn't left me and I hope it never does.
You're hearing this right now and
you know, first of all, just imagine
this happened in the near future when
please God there will be a temple.
You know, I arrive in Jerusalem with an
unblemished sheep and baskets holding 40
loaves of bread. Four different types,
10 of each loaves. One of each of those
four different types goes to the to the
to the priest in the temple.
You know, and after the temple service,
the choicest portions were offered on
the altar,
given to the priest, the rest was taken
as a festive meal because everything had
to be eaten before the next morning.
That's what's unique about the
Thanksgiving offering.
You know, and I invite a large circle of
family, friends, neighbors, the fellow
pilgrims, the fellowship,
right? And as we eat the sacred meal
together, I recount how God has rescued
my son, turning a personal experience of
deliverance into a communal act of
gratitude and praise in the in the
temple of the God of Israel.
You know, and and and and I know that
some of you may have questions about the
whole temple subject and and maybe some
of you could be thinking, you know, are
we have a temple in our hearts, you
know, do we really need a building for
gratitude? And listen,
any questions that you may have are
beautiful and welcome and legitimate.
You know, there are no questions that
you could ever ask me that are are
barred or outside of the realm of
acceptable. I know your hearts. You love
me. I love you. You can ask me anything.
This is that place where we can really
be have truth with each other, right?
And so these questions are beautiful and
legitimate and and there's a whole
intellectual conversation we could have
about that. But friends, I'm not making
an intellectual argument with you right
now. This isn't coming from my head.
It's it's spiritual. It's emotional.
It's It's a hole I felt in my own chest
on Rosh Chodesh Av.
It just the ache of like a simple Jew
who had something enormous to give to
God and nowhere that felt big enough to
bring it.
And that my friend is why I'm telling
you the story tonight of all nights
because this Shabbat we read Parshat
Devarim. Right? And this coming
Wednesday night we sit on the floor for
Tisha B'Av for the 9th of Av and we
mourn. And you know, I used to think
that Tisha B'Av was about mourning a
building.
And um and this week on Rosh Chodesh Av
and I really believe Hashem did it right
then on the 1st of the month of Av when
we're going into those 9 days of
sadness, so there wouldn't be any room
for confusion or coincidence or
whatever.
I believe that it was for a reason and
this week I really felt like I
understood more deeply in my body and in
my soul
that it's it's not a building that we're
mourning for. We're not mourning stones.
We're mourning the closeness
that those stones made possible.
Right? We're mourning 2,000 years of
Jewish gratitude, of Jewish longing, of
Jewish love and nowhere big enough to
bring it. And not just Jewish love, it's
a house of prayer for all nations. The
entire world was able to express love
and gratitude and light there.
Right? But But But for the first time in
my life I didn't I I didn't have to work
to mourn the Temple
at all. I just had to remember.
I just had to remember Wednesday
morning.
>> My name is Ari and I live here on the
edge of the Judean frontier. And just as
the prophets foretold, the mountains of
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>> [music]