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>> Shalom friends, welcome to the Prophets
of Israel daily. This is chapter six of
the book [music] of Joshua. This series
is brought to you by the Land of Israel
network at the landofisrael.com.
This is the chapter of the story of the
conquest of Jericho. So first I want to
give you a little background about
Jericho. Jericho is presented in Tanakh
and the sages of Israel not only as a
marginal border, but really as a central
symbolic and international city, which
is precisely why it had to fall first.
Its location is at the gateway to the
land of Israel and it made it a
strategic and economic hub. It was
connected to trade routes, exposed to
news, people, and ideas from many
nations crossing through and we know
from Rahab as she describes the
miracles, she knew all the news, she
knew exactly what was happening. The
Midrash describes Jericho as the
opening, the Petah Ha'aretz, the opening
of the land and even called the head of
Canaan. And like the head, the rest of
the body follows. And so it was a
wealthy and influential city. It was the
center of idolatry because so many
nations would pass through, each one
with their own gods. The Gemara in Sota
2A says that the walls of Jericho were
double layered and that people lived
inside the walls like Rahab's house as
she let the spies escape her window,
they escaped to the city because she
lived inside the wall. And so the city
was a fortified mega structure and
Jericho represented not only military
strength, but it was a spiritual and
cultural superpower of the area. It
couldn't just be conquered by
conventional war. Its miraculous
collapse really declared God's
sovereignty to everyone that was
watching. And that's why the spoils of
the city were dedicated to God. The
first act of conquest was meant to show
the nations that Israel's entry into the
land was a revelation of the one true
God over all other competing powers. So
prophetically
Jericho comes from the word root word in
Hebrew Yareakh, moon.
And it's a gateway which brought all
idolatries under one banner. And what
banner was that? The moon. Like Israel
today is battling jihad from forces in
Yemen and Iran and Lebanon and Syria and
Gaza,
they still commit child sacrifice to
their God under the same symbol of the
crescent moon. Another prophecy, another
sign for us, Joshua's first battle, a
sign for our final battle in the land of
Israel. I mean the signs are all clear
to anyone that opens their eyes and
reads the Bible. People around the world
are living in a narrative made up by
Russia or the European Union or Tucker
Carlson, who knows what. But to actually
be in touch with reality, people have to
change their narrative to the eternal
narrative of Israel, the eternal
narrative of the Bible. It's the one
that stood the test of time and it's the
one that's shaping the future. But
Jeremy, that is amazing. I really I
never understood that Jericho, Yareakh,
moon god, the crescent, that's really
amazing. You know, what from what I
understand, right, what I've learned,
Jericho thought it was the ultimate
security system of the ancient world.
That I understood. Double walls,
international influence, cultural power.
They thought they thought they were the
gateway city controlling who and what
could enter the land. It's all about
their control, right? And then history
shows it was actually the gateway
through which Hashem introduced himself
to the world. You know, sometimes what
looks like the strongest gate is
actually just the first door that's
about to open. And if there's one
consistent pattern in Jewish history,
it's that the walls people build to keep
redemption out
somehow end up becoming the stage where
redemption makes its grand entrance.
Well, this was Israel's grand entrance
into the land of Israel, that's for
sure. And so let's look inside. Chapter
six opens with a city sealed in fear.
Verse one starts, "Now Jericho was
securely shut up because of the children
of Israel. None went out and none came
in." So scripture's telling us that the
city is in psychological and spiritual
collapse. Jericho put itself under siege
before Israel even arrived. And so God
then commands a strategy that looks
nothing like warfare. It's a battle plan
structured around the number seven. The
ancient Jewish tradition at weddings is
that the bride circles her husband seven
times under the chuppah, inspired by the
story of Jericho, representing that any
walls or barriers that separate them
should come down in their marriage as
they become one. In ancient times the
number seven and the number 13, they
were seen as cursed numbers. They're
unnatural, you can't find them in
nature. Until today there are hotels
that don't have a 13th floor. They skip
from 12 to 14. And seven and 13, they
just can't be seen anywhere in nature.
They're prime numbers, they don't divide
equally by anything. There's no moon or
sun cycle around the number seven. But
in Hebrew, seven is a blessed number.
Seven is Shabbat. Seven is holiness
within nature. Seven represents God's
presence within nature and 13 is a
blessed number as well. 13 is a bar
mitzvah. That's when a boy becomes a man
and begins to take responsibility to
keep the Torah. So the number seven now
becomes the primary weapon of Israel.
Look at verses three and five. "You
shall march around the city, all you men
of war. You shall go around the city
once. You shall do for six days.
And the seven priests shall bear seven
shofars before the ark. But the seventh
day you shall march around the city
seven times and the priests shall blow
the shofars. It shall come to pass when
they make a long blast with the ram's
horn. When you hear the sound of the
shofar that all the people shall shout
with a great shout, then the wall of the
city will fall down flat and the people
shall go up every man straight before
him."
So the battle plan has no ladders, no
catapults, no ramming down the gates,
there's no negotiation. It's a siege
like no one has ever seen before and the
weapons are seven priests, seven
shofars, seven days, seven circles
around the city with the Ark of the
Covenant. And Joshua adds one command
that intensifies the whole experience.
It's like an ingredient that makes the
spectacle more epic. He commands them to
be silent the entire time. Verse 10,
"Now Joshua had commanded the people
saying, you shall not shout or make any
noise with your voice. Nor shall a word
proceed from out of your mouth until the
day I say to you shout, then you shall
shout." Can you imagine how incredible
that looked? A nation in total silence
circling the city led by priests slowly
in total calm and faith in God like a
bride circling her husband seven times
at a chuppah. Israel is about to get
married to the land of Israel and
conquer the first and most fortified
city in Canaan. And so this pattern
repeats itself for six days. On the
seventh day
they circle the city seven times. Verse
15 and 16. "But it came to pass on the
seventh day that they rose early about
the dawning of the day and marched
around the city seven times in the same
manner. On that day only they marched
around the city seven times.
And the seventh time it happened when
the priests blew the shofars that Joshua
said to the people, "Shout, for the Lord
has given you the city."
So the walls fall. Joshua then gives the
final instructions in verse 17. "Now the
city and everything in it shall be
dedicated to God. Only Rahab the harlot
shall live, she and all who are with her
in the house because she hid the
messengers we sent."
So here's something incredible. It
appears that Rahab's home was actually
built in the wall like we said. So when
she led the spies out of her window,
she's letting them escape the walled
city. There's an ancient archaeological
site in Jericho in Israel today that has
remnants of ancient walls of Jericho
that collapsed and a section of the
ancient wall still standing today as if
a remnant of Rahab's home is still
intact. And so Jericho is declared
cherem. It's dedicated entirely to God.
And it's like the first fruits offering.
The first city conquered, all of the
spoils Joshua declared should be
dedicated to Hashem. Nothing is to be
taken for personal use. Now it doesn't
say that God made that request. It seems
as though Joshua added that demand. And
he says that the city should be cherem
and everything in it either destroyed or
dedicated to God. We'll see that
Joshua's demand actually causes a
problem for Israel a little bit later on
in the story, but we'll get to that
soon. The miracle then happens. The
walls collapse. Israel is victorious in
its first miraculous battle in the land
of Israel. And then the curse of
Jericho. Verses 26 and 27. "Then Joshua
charged them at that time saying, cursed
be the man before the Lord who rises up
and builds the city Jericho. He shall
lay its foundations with his firstborn
and with his youngest he shall set up
its gates." That curse actually comes to
pass in the book of Kings hundreds of
years later,
but that's for another time. Jericho is
not meant to be rebuilt. It's to remain
a permanent testimony. The biggest, most
fortified city,
there was no personal gain, there was no
land, no spoils. It was all from God and
for God a 100%.
Ari, do you have anything you want to
add to chapter six from your angle?
There's so much you just gave us there,
Jeremy. So much to talk about, but I
guess I just I just love the battle plan
here. You know, because if Joshua had
presented this to a modern military
command, they probably would have
escorted him out of the room.
You know, so let me get this straight.
No weapons, lots of walking, mandatory
silence, and then everyone screams at
the end. I mean, it sounds less like a
war strategy and more like a very
intense Jewish meditation retreat. You
know, but I think that's exactly the
point. Jericho wasn't just a military
stronghold. It was a psychological and
spiritual fortress. And as Hashem
basically says, you don't defeat that
with bigger weapons. You defeat that by
changing the entire rules of reality.
You know, sometimes the strongest walls
don't fall because we hit them harder.
They fall because Hashem shows us that
they were never as solid as they looked
in the first place. Wow.
All right. So, let's finish the chapter
with the last verse. The final verse of
chapter six seals Joshua's authority and
sets up his leadership for the rest of
the book. Verse 27. So, the Lord was
with Joshua and his fame spread
throughout all of the country. So, with
Jericho completely destroyed, everyone
in the land of Israel knows what's
coming. And they're struck with absolute
awe by the power of God. The purpose of
Israel's war is ultimately to inspire
the nations with awe by the power of the
God of Israel. Our battle today with
terror inspired by the symbol of the
moon, we need to be led by the number
seven, by Shabbat, by the force that's
beyond nature, that's holiness within
nature. This chapter teaches that our
role is not to prove our own strength or
our own brilliance. It's to reveal God's
presence in the world. And when that
happens, the walls will fall down on
their own.
And that really is the first lesson of
the first conquest in the land of
Israel. And if you're enjoying this
series and you want more, you can find
out more at the Land of Israel Network
at the landofisrael.com.
We'll see you tomorrow for our next
chapter in the [music] book of Joshua.
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