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>> Shalom everybody. Welcome to the
Prophets of Israel Daily. This is Joshua
[music] chapter 24.
It's the last chapter of the book. This
series is brought to you by the Land of
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So, chapter 24, it's the final chapter
of the book of Joshua. And I feel like
we need to celebrate. I mean, with this
chapter we complete the first book of
the prophets together.
But in the prophets, this isn't just the
end of a book. It's really the end of an
era. Joshua, the leader that brought
Israel across the Jordan, who led them
through the conquest of the land. And
now, at the end of his life and before
he dies,
he gathers the entire nation for one
final moment of clarity. One final
decision. Joshua summons all the tribes
of Israel to the ancient city of
Shechem, a place filled with history and
meaning. Shechem is where Abraham first
arrived when he entered into the land.
And now Joshua's coming and just
completing the circle. It's where God
first promised him the land. And it's
the place of the covenant. And in
chapter 8, Joshua brought all of Israel
there when they first came into the land
of Israel to Mount Gerizim and Mount
Ebal. It's right next to Shechem. And
they made a covenant there of the
blessings and curses. So, Shechem is the
place that Joshua wants to say goodbye.
He wants to inspire them. And he wants
them to renew their commitment one more
time. And that's his last act of
leadership. And here, in the same place,
Joshua gathers the nation and he just
starts
telling them their story, which is
really God's story. And Joshua reminds
them where they came from. Their
ancestors once lived beyond the
Euphrates River River worshipping other
gods. And then God called Abraham.
He led Isaac. He multiplied Jacob's
family. And then he brought the children
of Israel down to Egypt. And they were
slaves. And then God sent Moses and
Aaron and brought them out with
miracles. And then Joshua walks them
through the entire journey. Egypt, the
Red Sea, the wilderness, the battles,
the victories. And again and again it's
the same message.
It's not you.
It was all from Hashem. You're all a
part of God's story. Verse 13. I gave
you a land for which you did not labor.
In cities which you did not build, and
you dwell in them. You eat of vineyards
and olive groves which you did not
plant.
Like Joshua's telling them the land, the
cities, the harvest. It's all a gift.
And in some ways this idea, it's meant
to bring Israel all the way back to the
Garden of Eden where everything is made
for them. Everything that they have
comes directly from the hands of Hashem.
They didn't have to build any homes.
They didn't have to plant any vineyards.
It was all set up for them. But this
time, unlike Adam and Eve, it came
through faith and action. They earned
it. It's the ultimate good. It's not
only a goodness that's given, but a
goodness that you can really be proud
of. A goodness that you worked for in
partnership with God. Yeah, I I think
that uh
this verse it's one of the most powerful
because there's so many multiple
dimensions you could look at it. Because
while it sounds like a gift, that's
true, it's also very much a warning.
You know, Joshua is telling them, you
didn't build this, you didn't plant
this. You're stepping into something
prepared for you. This was already
promised in the Torah, by the way. You
know, when Moses tells the people in
Deuteronomy 6, when Hashem your God
brings you into the land that was sworn
to your fathers to give you
uh great and flourishing cities that you
did not build, houses filled with all
good things that you did not fill,
vineyards and olive trees that you did
not plant. Right? That's from the book
of Deuteronomy chapter 6.
This was uh foreseen. Right? This isn't
This isn't just a conquest. This is
inheritance. And that, as we know,
is exactly the danger.
That's That's the danger because when
everything comes easily, we most often
forget where it came from. It's the
human condition. I know it happens to me
personally all the time. The danger
isn't struggle, it's success. You settle
into comfort and and slowly that sense
of
dependence on Hashem
just starts to fade away. And so if you
zoom out,
again, we're living in that verse right
now.
So, this isn't just about gratitude,
it's about responsibility. Because when
you receive something you didn't build,
you either elevate it or you take it for
granted. And if you forget where it came
from, you really risk losing it.
You know, Ari, I think you're right. And
these wars over the last few years in
Israel, they've done something to the
next generation. I mean, they grew up in
the land. They didn't live through the
Holocaust. They didn't live through the
rebirth of a nation in a day. They
didn't live through the Six-Day War, the
War of Independence, the liberation of
Jerusalem. And now this generation,
they're really earning their freedom.
They're earning their acquiring the land
of Israel for themselves. And that
really brings us to Joshua's central
question to the nation in his final
speech. Check this out. This is chapter
24 verse 15.
Choose for yourselves this day whom you
will serve. Whether the gods which your
fathers served that were on the other
side of the river, or the gods of the
Amorites in whose land you dwell.
But as for me and my house,
we will serve the Lord.
You know, that's one of the most famous
declarations in the Bible. I have it
framed, a picture in my living room in
my home where it says, "And as for me
and my house, we will serve the Lord."
You know, Joshua's saying something
really deep here. You can't really
inherit faith.
You can't rely on the miracles of old or
the past the legends of old. Every
generation has to choose. And
ultimately, the only thing you can do is
focus on you and your house. Even the
chosen leader of Israel, all that he can
affect ultimately is himself and his
home. And in that way he's setting an
example. When he's speaking to everyone,
he's not asking for the people to answer
on behalf of the entire nation. Just
each person commits. Just him and his
house. And the nation ultimately is
built of homes. And if each home takes
responsibility
just for the immediate surroundings of
their loved ones, you can create a
nation that will absolutely change the
world. And the [snorts] people respond
immediately. They say, "Of course we
will serve Hashem. We recognize all that
he has done for us and everything he's
done for our fathers." And then Joshua
does something that's kind of
surprising. He really pushes back.
Joshua says something unexpected. Says,
"You cannot just serve Hashem. Serving
Hashem isn't casual. It's true
commitment. It's loyalty. It's
faithfulness." And then Joshua warns
them, "Listen, if you turn away from God
after receiving all these blessings, the
consequences will be serious.
Just as he brought all of these
victories and all these blessings, if
you forsake the covenant, God will turn
those blessings into curses."
And the people respond again. No.
We will serve the Lord. And Joshua
accepts their answers. And he renews the
covenant. He writes the books. He writes
the words in the book of law of God.
That's what it says.
And then he does something
which is
beautiful, symbolic. It's like his
passing. Joshua sets up a large stone
under an oak tree near the Mikdash, the
sanctuary of God. So many commentators
say that for this final speech, John
Joshua's final stand before the nation,
he actually brings the Tabernacle from
Shiloh for this event. He wanted his
final speech to be as dramatic and as
impactful as possible. And so right
there it says there's a sanctuary.
And he places this rock right there. And
he leaves his mark.
Verse 27. This stone shall be a witness
against us.
For it has heard all the words of the
Lord which he spoke to us.
It's like a silent witness. A reminder.
A physical marker in the land that the
people chose the covenant. I mean,
there's a Jewish tradition. Instead of
flowers, people put stones on graves to
give the deceased honor.
And I really see this last stone as the
way Joshua wanted to leave the world.
His final rock, his last statement. All
he wanted was a commitment from Israel
to follow the Torah and live by God's
ways in the land. Joshua wasn't just a
military leader, he was a prophet. And
he saw his primary responsibility to
care for Israel's spiritual well-being.
Jeremy, this moment feels like the the
grand finale of an epic tale of biblical
proportions. Quite literally biblical.
You know, Joshua is standing before the
entire nation. The people are
reaffirming the covenant. The stone set
up as a witness. It almost feels like
the closing of a chapter in
the life of the nation of Israel. A
chapter, right? But there's something
about the way Joshua frames the
decision.
Uh you know, he's he presented to the
nation and he frames it in a way that I
think is very significant. He doesn't
command them. He says, "Choose this day
which God you're going to serve." He
invites them. He says, "Choose." Because
the covenant was never meant to be
forced. Joshua understands something
essential about faith, about our
relationship with God. God doesn't want
subjects. He wants partners. He wants a
relationship. You know, and partnership
only exists when there's a choice.
Forced service is far less of a fragrant
offering to Hashem. Right? Ever since
Adam in the garden
when Adam was offered a choice
when God first offered man a choice,
that's a risky proposition. I don't
remember it very often turning out well,
but it's the only way. It's the only way
to the true relationship God yearns to
have with every single one of us.
Joshua could have simply ordered the
people to remain faithful. But instead,
he gives them the dignity and the
responsibility of choosing. And that
choice echoes throughout all of Jewish
history, all of history. Every
generation faces the same question. Who
will we serve? Will we serve the idols
of the age, the pressures of the
cultures around us, or will we serve the
God who brought us into the land?
The God who has been with us since the
beginning of time, that has protected us
and been faithful to his covenant with
us.
That was their choice then, and that is
that's ultimately our choice right now.
You know, that's really the point. I
think that's the healthiest way to learn
the prophets. It's just like that. This
age-old question is a question we all
have to answer today. A prophecy for
every generation, especially the last
generation that we're living in right
now. And so the chapter closes with
these three final moments. Joshua dies
at the age of 110. He's buried in the
land that he helped Israel inherit. The
bones of Joseph, which were carried out
of Egypt centuries earlier, are finally
buried in Shechem, and we're told
something beautiful about that
generation, verse 31.
Israel served the Lord all the days of
Joshua and all the days of the elders
who outlived Joshua, who had known all
the works of the Lord.
The generation that saw the miracles
remained faithful.
Joshua faithfully led the nation, and
the nation is accounted as righteous
under his leadership. He inspired the
people beyond his time, and as the
elders took over the leadership from
Joshua, they remained faithful and loyal
and good. And the book of Joshua, you
know, it ends with this unspoken
question. Like, what happens when the
next generation comes?
When the people who saw the miracles and
the miraculous victories, they don't
even remember the desert anymore. Now
they're like way into the land. Will
that nation be worthy of creating a
society that God's presence will dwell
among them?
I mean, that question will become the
story of the next book in the Bible, and
that's the book of Judges. But before we
leave Joshua, this final chapter,
um it leaves us with a message that
speaks
to all times.
Faith and emunah
isn't something that's inherited. You
can't really get it because your father
believed or your grandfather believed.
Faith is a choice. Faith in Hebrew is
emunah, and it stems from the same word
as ne'eman, which means loyalty. So
faith is a choice to be loyal and to be
committed, no matter what. That
commitment is a choice. And so faith
isn't just a belief system, it's being
loyal in your actions to what you
believe. And so Joshua's words, they
still challenge us today. Choose this
day who you will serve. I mean, that's
the ultimate question for our times. Who
will we serve?
Who
How are we going to prioritize our life?
Are we going to set the ultimate good up
at the top of our priorities? Do we set
God at the top?
Different generations, different
challenges, different worlds, but the
choice is the same, and that's why it
speaks to us so profoundly now. Every
time we open up the Bible together,
every time we learn another chapter, we
are doing exactly what Joshua invited
Israel to do. We're choosing to learn
the divine wisdom, to connect with the
covenant, and may the Torah that we
learn enter our hearts and guide our
lives.
All right, my friends. That was chapter
24,
the end of the book of Joshua. Mazel
tov. Hazak ve'amatz. It's been a
pleasure learning this together so far,
and I'm looking forward to the future. I
mean, what an accomplishment to be
learning the prophets of Israel in these
historic, redemptive times. I what else
should we be doing? This is the real
service. And so
>> I just want to say one thing. I want to
say the final words that we always say
when we complete one of the books of the
Bible. We don't just say hazak ve'amatz,
we say hazak, hazak venithazek. Be
strong, be strong, and let us strengthen
one another. That's my blessing to all
of us as we finish Joshua. I'm excited
to move forward and embark upon a whole
new journey.
Yeah. Well, tomorrow we will embark on a
whole new journey as we begin the book
of Judges. The in the book of Judges is
really the prelude to the book of
Samuel, where King David appears on the
scene. So you can imagine the prophetic
blueprint of what will happen, what
challenges we face, how do we overcome
them, what is the pathway for the king
of Israel to rule over Israel. All of
that is in the book of Judges tomorrow
as we continue with the prophets of
Israel daily. And if you're enjoying
this series, please become a member of
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Fellowship and just take the next step
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you all tomorrow.