Transcript
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All of these replacement theologists are
saying that these promises, these
covenants of the God of Israel, God is a
liar. A liar.
>> Well, they wouldn't they wouldn't agree
to that language that you just said.
They would say that it's been replaced.
And and and they're saying that
>> so they're saying God changes his mind.
>> Yes. They're saying God changes.
>> God says, "I do not change my mind."
>> Right. And also and also very unfairly,
he said in that clip that, you know,
that's the that's Genesis. It's clear to
me, by the way, that he has not read the
Bible, the 24 books of the Jewish Bible.
He's not read them. the so-called Old
Testament. Um, but the bottom line is
that
you said this earlier and it's true.
Israel is a theological challenge to
replacement theology. And the there's
two ways, two bifurcated ways that you
could choose. You could either choose to
love the Jews and figure out how inside
of Christianity you're going to see that
the covenant has never been broken with
Israel and you're going to see that you
want to be part of that. And there's
another way which is you're going to
want to destroy, push back against, make
small what is Israel. And that's what
they're choosing. Like Christian
Zionists chose the other way. They chose
they chose to find a way to to make it
work to understand what Israel is. And I
want to say to you that it's not only
doctrinal. You know, you are actually a
product of Judea, of 2,000 years of
Jewish tradition, but you're also a
Texan.
And I am an honorary Texan because I
married a Texan. And you know, when I go
down to Texas, Ari, I find that people
are not so doctrinal.
They just know that the Israel of today
is Israel. They just know. They've read
the Bible. their mama's read them the
Bible. They know that Israel is the hero
of the story. Right? When you're like a
Bible illiterate and you've only read
some of the so-called New Testament, the
Christian texts and you don't know the
Bible really, then you don't understand
who the hero is. You just don't
understand. You only have one hero and
he's everything. He's everything. He's
this cup of water and he's this table
and he's the ark of the covenant. He's
everything, everything. Everything. It's
it's it's I I think it's kind of
childish, frankly. But in any case, um
uh uh the the people who have read the
Bible, they just know. They just know
and they come to Jerusalem and they know
the greatest revelation of God in this
world today is the building of
Jerusalem, the building of Jerusalem.
And yes, the third temple in Jerusalem
that's coming. These guys want to stop
that. They want to block that. They
don't want they they sense it's a
challenge to them. By the way, in Islam,
the same thing. They know that this
thing is a challenge to all of the stuff
that they said that they're the new
religion, that they've replaced all the
other religions. It's a It's a bummer.
It's a bummer for them that there's this
big beautiful Jerusalem that that's
shining forth and becoming the spiritual
capital of the world. And by the way, it
also explains I always wondered how it
could be that these cosmopolitan leftist
atheist Europeans are marching through
the streets in support of kamas andbalah
which are antithetical to them in every
single value, in every single way. Where
is that coming from? It's the strangest
of bedfellows. How is that even
possible? Well, when you go all the way
back to the to the archetypal roots of
where this is from, you start to
understand that they're both ultimately
replacement theologists. There's a
famous midrash of Ishmael, who's the
father of Islam and the Arab world. He
goes to Esau, who's the father of Rome
and Catholicism and the whole
replacement theologist, the Inquisitions
and the Holocaust and all of that. And
so Ishmael says to Esau, "Listen, Esau,
how about this for an idea of a
partnership? You kill your brother and
I'm gonna kill my brother and together
we're gonna take over the world. [music]
