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[music]
Shalom friends. Welcome back to the
Prophets of Israel Daily. This is
chapter 1 of the second book of Samuel,
brought to you by the land of Israel
network at the land of Isisrael.com. I
am Ari Yehuda Abrahamz, which means in
Hebrew, lion of Judah, son of Abraham.
And I'm here with Yeryahu, Jeremy Gel,
my Revy, my friend, my commander.
Shalom, Jeremy.
>> Hey.
>> So, listen. Today we are beginning the
book of David, the story of the greatest
king in Israel's history. But before we
begin, it's important to understand that
this is not really a fresh start. It's
the continuation of a story that reached
a devastating turning point on the
slopes of Mount Gilboa, where King Saul
and his sons fell in battle against the
Philistines. And Israel was left
grieving and leaderless and probably
feeling very exposed. And the very first
words really bring it all together.
Verse one.
Now it came to pass after the death of
Saul. Right? Where have we heard that
before?
And it came to pass after the death of
those are the exact words that open the
book of Joshua after the death of Moshe,
right, of Moses. We begin this whole
journey hundreds of chapters ago with
those words. And here they are again,
right? A giant falls, an era closes, and
these same questions hang in the air
that once hung over the Jordan. Who's
going to carry this mission forward?
What's going to happen? Right? So,
picture the scene. David is down in
Ziklo in the south, having just returned
from rescuing his family and the
families of his men after the
Amalachites who took them captive. He
doesn't even know yet that the war in
the north has ended in disaster. And on
the third day, a man staggers in. His
clothing is torn. Earth heaped on his
head. Right? These are the ancient signs
of of grief and mourning. And he throws
himself to the ground before David. And
David presses him. He's saying, "What
happened? What happened? Tell me what
happened." And the man delivers
unthinkable news. The army fled. Many
fell. Saul and his son, Yonatan,
Jonathan, they're dead.
Then the story goes in a little bit of a
strange direction. David asks how he
knows and the young man tells a tale. He
says he happened to be on Mount Gilboa,
found Saul wounded and leaning on his
spear with the chariots closing in and
that the king begged to be put out of
his agony. So he finished it himself.
And as proof, he hands David the crown
from Saul's head and the band from his
arm. Now, if you remember the end of
First Samuel,
this is actually not what happened
there. Saul fell on his own sword. So,
this young man is lying or definitely
embellishing, but probably outright
lying or claiming that he killed what he
probably only witnessed. Either way, he
made a deadly miscalculation. He assumes
he's bringing good news. He assumes the
man Saul hunted for years will reward
whoever finished the job. And he could
not have been more wrong because David
does not celebrate. David tears his
clothes and so do all of his men and
they weep and mourn and fast until
evening. For Saul, for Jonathan, for the
people of the God of Israel, and for the
house of Israel, for the devastation,
for the sword that has just ravaged the
nation. You know what gets me here, Ari,
is that like everyone around would have
understood, maybe even expected just
like a sigh of relief, like the hunting
is over. I mean, this is the man that
chased David through the wilderness. He
was like literally hunted like an animal
and finally he's gone. The throne is
open and David grieavves. I mean, real
grief. It wasn't an act. And I think
that's it like gives us a window into
David's heart. No matter what, there was
a part of David that really loved Sha.
It's really makes the story so
marvelous. I mean, he was the hero of
Israel when David was a kid. Can you
imagine how he admired Sha, the first
king of Israel as a young boy, the
defender of Israel. I mean, those
memories never left him. David knew Sha
personally at Sha's best. He had a
relationship with him. He loved his
daughter. He loved his son. He ate at
his table. I mean, nothing about the
relationship between Shaul and Davided
was ever political. Everything was
personal. And it's just a beautiful
insight into David's heart who's
described as a man after God's own
heart.
>> Yeah. And then and then what happens?
David turns back to the messenger. He
asks where he's from. And the answer is
like boom, right? [clears throat] I am
the son of Agar, a sojourer and a
Malachite.
And Amalachite, right? And what does
David say? Verse 14.
How are you not afraid to stretch out
your hand to destroy the anointed of the
Lord? And David orders him executed.
Your blood is on your own head. He tells
him, "Your own mouth testified against
yourself when you said, I killed the
Lord's Messiah." Right? The Lord's
anointed.
>> Ari, the detail that he's an Amalachite
is not a coincidence. It's the whole
key. I mean, think about who Amalecch is
in the Torah. Amalch is the nation that
attacked the weak and the weary
stragglers from behind, the ones who
couldn't defend themselves. Amalch is
the one who shows up at the edge of
someone else's catastrophe, and then
like a scavenger tries to profit from
it. He finds a dying king, strips him of
the crown off his head to trade it for a
reward with the guys who he thinks are
king's are the king's rivals. I mean,
and here's the part that really gives me
chills. Evil Amalecch passes the crown
to David. I mean, that symbolizes and
represents a truth being taught, a
prophecy. All forces of the world submit
to the king of Israel. I mean, let that
sink in. Amc evil, like all of the
darkness of the world, ultimately it's
being used now to pass the crown over to
the king of Israel. That's so deep. And
you know, how can we not point out the
divine providence here? Sha's downfall
began where he failed to deal with
Amalch properly. He spared what he was
told to eliminate. And now at the very
end, it's an Amalachite who claims the
final blow and carries Saul's crown off
the mountain. I mean, the circle closes.
It's like his mistake at Amalecch is
what ripped the kingdom away from him
and gave it to David personally. And now
like a microcosm of that is being played
out in his own personal life. Amalik is
literally taking the crown and handing
it over. The very thing Saul wouldn't
face became the hand that delivered his
crown to his successor.
>> Yeah. You know, and now actually comes
in an an action from King David that I
think is really beautiful, right? He
doesn't give a speech. He composes a
song, a kina, right? a lament, something
that transcends, I think, the
intellectual element of just a sermon,
right? It's much deeper. And he names
it, right? He names it kashet, the like
like the keshet, like the bow. And he
commands that it be taught to the people
of Judah. It opens in verse 19,
Israel, the glory of Israel lies slain
upon your high places. How have the
mighty fallen? How have the mighty
fallen?
It's a line so perfect it is really
echoed throughout 3,000 years of Jewish
history of Israelite grief of of just
the story of the human condition. Human
grief. He cries out, "Tell it not in
Gat. Proclaim it in the streets of
Ashcolon. Don't let the Philistine
cities turn our sorrow into their
celebration." He curses the very
mountain. Let no dew, no rain fall upon
the hills of Gilboa. And then the heart
of it, verse 23, Saul and Jonathan,
beloved and cherished in their lives,
and in their death they were not parted.
And for his soulmate, write his brother
in covenant where their souls were
attached. Verse 26,
I am in anguish over you, my brother
Jonathan. Right? Theirs was one of the
purest loves in the entire Bible.
Jonathan, the crown prince, who knew
full well that David would take the
throne that many would say was
rightfully his, at least in this realm
and in this world. And Jonathan loved
him anyways, protected him, gave it all
up for him willingly from a place of
love. And David never forgets it. Not
here, not ever. You know, Ari, I just
want to note that what David does with
his pain is just beautiful because it
really is the it's like a new insight
that I think was brought into the world
by King David. He doesn't bury his
sorrows. He turns it into a song and
then he commands that that song be
taught to all of Judah. His grief
becomes a Torah that he teaches. And
until today in modern Israel,
how heroes have fallen. That is like a
saying that was taught by David that is
passed down for thousands of years. I
mean the sorrow of the love and
friendship lost becomes national memory
in its truest sense. So it's like a
healthy nation. They don't suppress its
losses. It doesn't collapse under the
losses. It literally sings them. It
hands them to the next generation. And
look at the order of things. David his
first act as a king rising to the honor
of kings. It's like I want to give honor
to the king who came before me. And the
way that Joshua in the first chapter
honored Moses before crossing the Jordan
in Israel today, the day before we
celebrate independence, Yomod, we
celebrate a day of morning of Yoma of
Israel's memorial day. It's like we cry
before we celebrate that sequence is
pure King David. The throne can wait.
First we honor the fallen.
>> Yeah, that's we that is that is until
this very day. That's true. And friends,
I have to tell you, living up here in
the hills, this chapter hits very close
to home. You know, David's curse on
Gilboa that no should fall on it is one
of those verses you can almost feel in
the land. Travelers wrote for centuries
about the strange barrenness of those
slopes of Gilboa. And in our own
generation, we've watched the people of
Israel plant the Gilboa green again. As
if the very curse of grief is slowly
being lifted by a nation that's come
home. And isn't that the whole story
here, right? The mighty fall and yet the
story does not end. Saul's sun sets so
that David's can rise, right? the the
era of the first failed kingship closes
so that the kingdom of David, the line
of Messiah, the very engine of
redemption can begin. And maybe that's
the that's the little bit of the message
of this opening chapter, right? Ending
in the life of Israel are never true
endings. They're thresholds. After the
death of Moshe gave us Joshua and the
land. after the death of Sha gives us
David and the eternal throne. Every fall
we have ever mourned has somehow become
the soil of the next rising. And we're
living inside that very truth right now.
So how do we respond when the mighty
fall? Like David, we grieve with our
whole heart. We refuse to let our
enemies turn our pain into their party.
We honor what was with dignity and
without erasing it. And then only then
we rise to carry the mission forward.
And and I think I I think Jeremy, all of
you, that instinct of David's to take a
moment of grief and turn it into
something the whole nation could carry
together. That's really a part of what
we're trying to build here in this
generation, what we're building at the
network, what we're building here in the
hills of Judea. Because learning these
chapters alone is one thing, but
learning them together as a family week
after week, voices from all over the
world, that's where it really comes
alive. And that's what our fellowship
is. Every single week, we gather live
from these hills in Judea. Hundreds of
us from 35 countries to learn, to pray
for one another, and to walk this
journey side by side. It's honestly,
it's hard to put into words until you're
inside it. And uh and when you join,
you're not just supporting the network,
you're becoming a part of it. And now
you can do so also on a trial level.
Just see if it's right for you, how it
feels. Sign up for it, but really go to
one or two of them and see if it brings
your soul to life. And so when you're
joined, you're a part of us. You're
strengthening us. [music] And please
God, it's a blessing to you. So come
find your place with us at the land of
Isisrael.com,
my friends. Bizarashem, we'll see you
[music] tomorrow for chapter 2 with
Jeremy.