The "Yachatz" Mystery....and How Yitzchak Avinu Always Comes Through In The Clutch {Pesach}

this Torah class is brought to you by Torah anytime.com okay welcome everyone thanks everyone for uh braving the weather tonight uh people came from uh far distances so we appreciate it so tonight is the penultimate Shar before pesak so I came across very interesting information and maybe a new perspective about and in what Merit it transpired so the says in the beginning of the everybody's familiar with the Abraham hem says I appeared to Abraham to and with the name but my name I did not make known to them comes and says a very interesting thing says numeric value of the word is six Al is one is 200 Al is one 208 why what's the saying says the med tells us in the we left and that is a very surprising statement who ever heard that we left the says which means perform the Miracles in front of all of the and if you're going to pick out one of the one would have to say that uh in other words if somebody were to say well is Ked who we always learned is Kedah as the Torah says in SIM from his brother that the is conob sh is connected and P is conned Abraham the Torah says is from the aisle of and Abraham the guest came to Abraham on P and yet the B says says 208 208 what is the meaning of that why why are we picking on so I came across something really remarkable we always say the b the B you know the B says the B arranged so who this mysterious B who is the Bal who are we talking about so in the he quotes from his rebba who heard from his RAB who heard from that who is the says if you look carefully in the specifically by the passage the expression is something that is found often in which was written of course by therefore says the the redactor of the was none other than interesting Eli put together the why Didi put together the I mean since when ISO in the book writing business and then even if he was why would he be interested in writing about the ha if you're if I was El I would write a story about you know El har carel you know I'm the main actor or I would write a story about P killing Z and kby what's he writing a story about what's he got to do with it he didn't play a role in if anything when he said said but didn't want to if anything has nothing to do with okay by the way we once gave a sheer on this point and tonight we're going to say a different answer okay you heard it yeah you heard it recently it was a Monday share a we're saying a different in this question okay and then finally it's very interesting we have two on the y two different topics two subjects one is World War II and one is the Revival of the Dead one is and one is the Revival of the dead please tell me know on which y if we read about don't say I go out for that part that's not Judaism right if you want to be a member of the Jewish people you don't leave the sh for that's not that's not part of Jewish practice maybe uh Jewish practice is you stay when God is speaking to you through the agent of the navi through the prophet you stay inside and you listen what is Hashem telling me when you dve in you're talking to God and the God is talking to you so maybe you want to hear he has to say you're talking to him if you want if you're having conversation with somebody you know you speak to them and then you actually listen when they talk back to you so the the prophet Hashem is talking to you so when Hashem talks to us there are two main subjects on the one is World War I and one is the Revival of the Dead says the Torah we read about World War I and P we read about why so the T says from that he heard from the that we have a tradition that will take place in Nissan World War II will take place in that's in interesting interesting tradition that will take place in TI excuse me in Nissan why will take place in Nissan what is it about Nissan that that is the time which is mugal that is predestined for the Revival of the Dead why is that why is in niss and this is the question of shapo in the new volume of on P okay here we go so we know that um every balabas has in front of him a car with how many mat three mat so did anybody ever wonder why do we need three mat on a typical shabas on a typical y if you only have why do you need three on but the says we bring before the the plate that has three mat so people want to know who needs a like who in the family needs a does everyone need a do some people married people do uh so now what I'm telling you is the I don't know what your mother-in-law does what your sister-in-law I'm telling you the is only one person gets so you're telling me he's going to be insult that's your you could do whatever you want I'm just telling you miss says the only one who is necessary to have a is the you want to give everyone three mat it's a good thing this way everyone can have their own K but according to only the needs a fine but why do you need three mat so miss says and this comes just get something why do I need three mat well I need two for and then I need for the Mitzvah mat I need a broken mat why do I need a broken mat for theah on the bottom the says the of what's an does not eat whole bread an on eats broken bread so the Mitzvah of mat is the middle matah so listen carefully you make the is going on the top mat to is going on the middle mat is going on the bottom mat so just beware top mat the middle mat the small piece is for the big piece is put away for the bottom one is that's why I need three matzas okay very nice which one do I break so I already gave away the secret the secret is you you break the middle matah we break the middle matah does everybody agree that you break the middle matah absolutely not a very big number 11 quotes the SM that you break the top mat the SM and the argue the first thing you're doing with the mat you're breaking it so how could you break the middle mat this is a violation of the principle of how could you pass over the top mat and break the middle mat but you're you're passing you're not if you're doing a mitah you need to break the first mat that you encounter right the same way true true but interesting if you're in a hallway and your your tal your fillan is in the first room first door in the hallway is your tan the next door in the hallway is your Talis you have to put on your Fillin first what do you mean I'm not even touching my Tain but if I'm walking by an area where my are to put on the before the because of so the and the argue that you need to break thep because says no we don't follow that we follow the tour and this way that breaking is not really a Mitzvah it's not really a Mitzvah to break and therefore it's not a violation of to break the middle matah so we break the middle matah and who knows what is what it's called what is the procedure of breaking the middle matah yades is the middle breaking the middle matah okay very interesting why do we break it at that interval in the say there meaning okay let's try to explain why are you breaking the middle matah the reason for bringing the middle matah is when you eat the mat it's supposed to be a broken piece it's a so why are we breaking it in the beginning of the ha you're not eating the mat yet until after the ha What's the logic of that okay so let me tell you the logic and but that's not what the she is about the she is about the what's the logic of breaking the m at the very beginning of so what it's always the children should ask so the children should ask but the question is what are you going to answer when they ask the question right so say a very beautiful I think it's number 20 on the sheet the the gar darans and number bread that you talk about bread that you talk about meaning it doesn't say with a it's not spelled but bread that you talk about by the way what do we learn from here that besides the mitvah of the mitah mat is meaning if you eat matah and you don't say the we would have thought at least you get the Mitzvah of of matah no we learned from here you don't even get the Mitzvah mat because mat is bread that you talk about that's the of it's written a poor man Poor Man's bread broken bread so think carefully that means there are two things we learn out from number one you need to say the number two it should be broken bread the bread that you eat should be broken bread so says let's combine both Jas the bread that you talk about should be broken bread so therefore at the very beginning of the ha we break the bread to be the one and number two so therefore we say the broken bread but let's try to explain what is the symbolism of breaking this bread so the B say oh you break the bread you know a lot of things on PES are broken like the yam and the yard now it's a p that says the yard was split on P cuz we know everybody here comes to the 7:00 shakas every morning morning right by the way you know about that you know if you come from Queens to the she you might want to try coming to the 7:00 shakas we always need a 10th man um we could make arrangements we could get good rides and certainly if you live closer than queens also you could come but anyway we just learned to the yosua that on the 10th day of Nissan yahushua split the yardan so it's a Pella that to says that the yardan was split on PES I don't know I guess you know the house is already P it's already P but it didn't really happen on P but the what sh in fact say that what do we commemorate on shab the miracle that the MIT didn't kill the Jews who took their God so the asked since when do we commemorate miracles on days of the week we should we normally commemorate days of the month why do you commemorate shab they say because if we would have commemorated the day of the month we would have commemorated Yan if we Comm Yan people mistakenly would have thought we're commemorating the miracle of the splitting of the yard so therefore in order to avoid the people uh it's not going in order to avoid the miracle uh in order to avoid people thinking that we're commemorating the splitting of the yard we celebrate the shabas okay but be it as it may that is what tus says okay the AL the says something very interesting the says that um the the symbolism of Y he says just you know says is you take the letter cuff cuff means the palm of a hand ra is a poor man right so the message is you have to fill up the palm of the Poor Man's hand but you know people make a big mistake you know is so somebody comes in the sh and a guy is collecting Saka and he might not be the most Pleasant guy in the world and you know you're a little uncomfortable so you open up your wallet and you're generous guy you give the guy 10 bucks made the guy's day right you're a big sadic you didn't even do half of what your Mitzvah is the is not giving money although he will take the money the is saying nice words to the guy if you can tell the guy good to see you oh you know I'm happy to see you this morning have a great day you're missing more than half of the you get 11 for saying nice words you only get six bras for the money so one guy gives 10 bucks the other guy gives a dollar but he says nice words you have to learn how to speak nicely to people that you're not comfortable around it's one of the biggest Mitzvah in life so caras says cuff is the Palm R is the poor man you have to fill up his palm but pass pay with your mouth s support him so the question is but I have no money I would love to give S I can't afford it so here's the you don't have money you're eating supper tonight take half your supper and give it to somebody else that's the of Y okay okay we're just getting warmed up we're just throwing out a few ideas that are found in the and then we're going to get into our main topic tonight what about it invite people into your home yeah invite people into your home your doors are locked security is on you have like a German Shepherd standing by the door but everybody come and eat leave the door open leave the door open okay so then the the says an interesting thing you know we were supposed to be MIM 430 years but at the end of the day who knows how many years were we there 21 21 but we know over the years we've spoken out many last year on P we saw there's a number 117 86 are the intense bondage and we said 215 right 215 216 is a different thing 215 what why 2155 from the birth of masim it's 215 years so that's half the time that's so the question is why did we do half the time the answer is cuz we had to work at night so we take the middle matah and we break it in half as if to say we only did half the time says that's why happened mid night to indicate you know why we did you know why we did half the time because we work during the day and we work during the night also I guess it's a little bit fa because we didn't work day and night from the birth of masim yes we did work nights but not for the whole 215 years okay but that's what the says then the says another you know why we break the middle mat it's a remes what is it a remes to it's a Remis to a Mitzvah that's like a long lost Mitzvah who whoever does this Mitzvah who could ever do the Mitzvah the Mitzvah is to get up every night at and to say should get up for now have to get up at midnight that's the mitvah theah so by the way I have a good dat is like this don't be somebody who never did in their life so what do you do once a week once a month you're going to be up at 12:00 for whatever reason work your kid woke you up for whatever reason you happen hey it's 12:00 and I'm up please rebuild the base of M you want to do better get down on the floor for three seconds and more in the base of you're going to be they're going to be two groups of people somebody who never did in the life and the people that did do it now some people do it every night and somebody might have only done it once in their life so Miller would say that one time even the middle of the day get down on the floor nobody's watching if somebody's watching they're going to commit you they're going to put you in institution but once you life no's looking get down on the floor and more in the base for 3 seconds but here what we're saying is sometimes you're up 12:00 at night you know why I don't know everybody I'm sure once in a while is up 12:00 at night okay RAB say this is just the introduction to tonight's share did anyone here ever see or hear that the three Matas that we use on PES they have names what are they called and and going into the she I'm thinking to myself yeah of course you know it's well known the three mat the first is does that does that make any sense like what makes the first maten his father wasn't a Cen his grandfather was aen is there any that the mat so I checked every every single says the three mat are but nobody quotes a I found 50 Haas that call the mat nobody says so now you know there's something juicy here like who who decided that these Matas are because the truth is anytime you have three it's the easy fix the other easy fix is right who decided the m so I found a CH from the sh that from we have no CA that the mat is then I found that the are suggest that the reason why they're called is there is a concept that's and we don't do this anymore that when you bake the mat at the time you're baking it you should make a Simon on the matah this is going to be the top matah the this is going to be the this is going to be the third mat it's brought in to be the mat with one dot two dots and three dot now we don't do it anymore and the reason to do it is whenever you're doing mitv you should always do it in a specific order for example uh sit there is a concept that the front of your ti should always be in the front and the back of your ti should be in the back so sometimes it situs will have the size in the front right and this way you could remember otherwise you know I guess a quarter of the time you're going to get it right because it could be front back or inside outside but there is a concept not like by the way the same thing some say with Suka the panels on the right side should be on the right the panels on the left there is such a concept so the same thing with the mat the one mat should be designated for H one mat should be designated for mat one matate for so how do we designate the mat that that one is for one is for mat one is for we call it by the name well in the world of is why then do we split the middle mat why are we cutting the Ley in half like what do we have against the Ley that were to any Le any leav Le any other to L okay what do we have against the Le theen he gets to breathe he gets to live the Isel also why we choing the Ley in half yeah so I found iner gin so he says like this he says there were three G on the Jewish people um you're going to be strangers you're going to be enslaved they're going to be afflicted out of those three Gaz how many did the have they were G they were strangers they were not as enslaved and they were not um they were not Afflicted so what we do is we take the Ley we we throw out two3 of it as if to say it's not no gay at you the whole the whole say there most of you is not even relevant yeah you were gaym so a small part of you remains you know at the say there so somebody asked me one of my friends y see far asked me so well yeah so what's the Cen doing H then the Cen is the exact same thing as the Ley you know if you're thrown out most of the mat which is Le because not the Le why does the mat stay intact so I don't know have a good answer for that so I think it's still uh still pretty why we're breaking the Ley matah but let's come to a different area and that is and there is also a concept and this concept does have definitive basis look at number 13 T says the three mat are to the Abraham and and clearly then if we're breaking the middle matah which mat are we breaking we're breaking the matah of so why do we break the matah of we don't touch Abraham's matah we don't touch jakob's matah why do we break the mat of again we started this year with says so lo and behold if I were to ask you what's y's name say what kind of question is that that everybody knows name say oh but I remember you know I had a bris by the we say the you ever hear that you ever pay attention yeah what's up with that why in do we call him and the truth is there are three where's name is spelled we look at number 22 that's in so you say you know that P sounds familiar but I don't say that I say that's because in that we say is not from it's from where we say where else is spelled and then finally in the wow what's going on so and his name is why is his name what's his name what's the man's name is it y or and why the discrepancy sometimes with a sin and sometimes with aadi there's a very obscure medish this medish is found in two m one is y y is a very late collection of cabalistic mid many of these M do not appear anywhere other than the Yaki and it's also quoted by the rash y says like this when were the comes to the CU the were always daving take him out already take him out take him out says I'll take him out but you know you got to compromise you got to slide with me you give up something I give up something which one of you guys is willing to contribute a letter of your name so that I could take the Jewish people Adam early so AB says what am I going to give up I only have I have a letter that was added hey but the letter hey means I'm the father of H I'm the father of all the nations I can't give it up and Yu says what should I give up the yud then what I'm going to be a heel you know were you going to call me then yeah so says you know what my name is I'll give up the sin you throw kick me back at Sadi doesn't sound too different anyway so I give you the sin right it's basically it's a trade in I'm trading you basically I need some money I'm giving you my new car you give me used car and throw in some cash so I'm giving you the sin you give me back the Sadi and take the Jews out early says so sin is 300 Sadi is 90 oh what's the difference 210 okay the Jews could go out 200 after 210 years says the med you know why the Jews were in M 210 years CU threw in a sin Hashem kicked back theadi 210 that's why we were M 210 years Comes The Rush and the rush says oh now I know the meaning of the PK yes that we tell you're our father we don't know Abraham we don't recognize you're our father says R now we know why is y Our Father cuz Abraham didn't want to bail us out and yob didn't want to bail us out out bailed us out so's Our Father what's going on over here let's think for a moment why didn't Abraham want to give up a letter why didn't yob want to give up a letter why did y why was he okay with giving up a letter and why do you need to give up a letter to take the Jews Adam like what's the letter got to do with it somehow to take us out of M we have to give up a letter of they have to give up a letter the name what's the connection between giving up a letter of their name and leaving early and what is it about the Our Father incredible so a few months ago how long when we were in the but how long ago is it month and a half ago January what I remember time FES so I had this idea when the driving back from okay the says incredible gar thear says like this hasem says enough already can't take these Jews got get rid of them let me see what the say soem goes to Abraham says Abraham you know the Jews sinned so Abraham says what do you want for my life go so wipe him out kill them destroy themm said really maybe I'll go to yov know knows what it means to have he had he had a big household of kids yob the Jews sin yob says destroy them so Hashem says old people have no time young people have no old people meaning Abraham young people meaning jaob let me go to soem says your children sinned says what do you mean my children they're your children God they're my children they're your children and even if they did re I don't understand how long does a person live anyway 70 years first 20 years you're not responsible so we're down to 50 years 25 of the years is night time so we only have to deal with 25 years of sin out of the 25 years half the time people are either daving eating or in the B I guess some people spend a little more time in one place others more time in another place so now we're down at of 12 and A2 years you know we we're we've knocked down out of the 25 12 and a half years so says I'll take half on the chin you take half on the chin I'll Take 6 and a qu you take six and a qu and we'll call it a day and if you want me to take all 12 and A2 no problem I was on the AA I'll take it on the chin for them oh so we turn to and we say you are are our father we don't know Abraham we don't know yov you're our father y says don't give me the credit give it to God God's your father so I thought it was an amazing thing that the P that the rush quotes that we say to you're our father for bailing us out of is the exact same the gar quotes that we turn to Y for bailing us out it's the so let's just point out an amazing thing and this a one of the biggest in who bailed us out who's going to bail us out oh coincidence wow how you know what a coincidence that a coincidence is the template is a prototype is for the whatever happens the first time around will just repeat itself the second time so obviously if us out round one of course he's going to be the one to to bail us out in the future that's just like the trial run for so bails us out both times both times we point to Y and we say y you're our father nobody else is interested in us so but let's let's dig a little further what's the meaning that Abraham didn't want to give up a letter and if he would have given up a letter we would have gone out early and yob didn't want to give up a letter and if he given up a letter we have gone out early and gave up a letter so of he has very interesting it's a beautiful saer on he says you know the were ding Hashem take us out early take us out early take us out early but what they really wanted was that Hashem should take us out and that will be the final g that's it call it a day they wanted to be the G Hashem said look if you want it to be G they have to do the full time 400 years if I'm going to take them out early they're going to have to do a make up time in the gas and what's the reason we're in gas today one of the main reasons we're in gas today is because we did not do the fulltime in MIT we left early and the time that we left early we have to make up in uh in the Galas so you say you know that's not doesn't it's not fair we left 190 years earlier now we're 2,000 years in the fourth Galas only knows how to calculate such things but that's the concept because we left M early we have to do time in the gas so Abu said you could take him out early but you cannot I will not forgo mean I don't want them going out early if that means that we're going to have to go into Gus again I want this to be the g a means he's the father ofam means he's the father of all the nations in the world rash says that when will Abraham be in the future when Mia comes Abraham was never the father of a multitude of Nations he will not be until mhia comes so Hashem says Let's Make a Deal you give up the hay if you give up the hay this will be a temporary G and they'll have to go into Galas later Abraham says I'm not giving up the hay what does I'm not giving up the hay mean I want to be Abraham now I want the gulas to come now that's why Abraham was not willing to give up the hay he wanted this to be the G giving up the hay means that he will not be Abraham until a much later date the same thing with Yakov what does Rashi say in what does Yakov mean Yakov means as asov is about to take control Yakov grabbs it away and is takes the reins rash says that won't happen until Mas mhia comes yob says I'm not giving up the Y if I give up the Y that means I will not be I will not wrestle away control of until until much later date I want it to happen now so when when we say that Abraham and yob did not want to give up those letters what that means is they were not willing to be that should not be the Final Redemption what does mean means also the coming of the it means um means the reason why was willing to give up the sin it's cuz he knew that when he was born that wasn't his name anyway and we're going to see something very interesting they asked the IM why at a Bruce do we say why don't we say his real name so says an amazing thing I don't think I didn't know this I don't think uh is so well known if I were to ask you when when was at the like what was his name when Abraham says get up no I get up we got to go to hararia like what what did he call him what was his name his name was Yak that was his name when did he get that name when does a yid get a name so it goes like this says in in his when the kid was born what did Abraham name him y why did he G he's one of the only Jews who got a name when they were born why did y get a name when he was born cuz hasem told him you're going to have a kid you're going to call him so he was born he was called so what do they call him at the BR Yak with a sin he was called Yak at his at his birth he was called Y at the bris later on in history when Hashem had a Tak early Hashem petitioned to do me a favor let's trade in you give me the sin I'll give you a and his name reverted back to the name he was given at Birth so says the reason why at a you say is because you're about to name a kid at a bris what was the name of Y at his bris y That's why you say y of course that was the name he was given at his bris not the name of his birth but the name of his bris so comes says an amazing thing says the we take the middle matah the middle mat is not Abraham the middle mat is not the middle mat is and what do we do to the middle matah we break it in half why do we break in half that's the symbolic gesture of where says I'll take half and you take half so we're reexperiencing that argument you take half and I'll take half and basically we put away the bigger half for later and we hold on to the smaller half meaning two times us out the smaller argument was when he traded in the Sin for that's the mat now the mat the bigger mat of which is the m of that's the winning argument at the end of days when when all else fails and's going to come and say no bails us out two times the smaller part is the the bigger part is the of that's the symbolic gesture of says a very interesting thing take the name yeah you leave a little bit over here that's the KU the majority of it is the that's is the majority of you take away the majority of you put it away for later the reason it's called is you take of what do we call the middle what's the 208 the reason why the middle mat is called this is the mat the which is is Ah that's from theer in the sh so I was thinking you know coming back to Mar you've been there recently you could go to Abraham you could go to yov the only one we have no access to maybe they say 10 days a year is why don't we have access to why we have no access to so I couldn't help but think Abraham look we have from Abraham we have it nothing more we need from him we have everything we need from Abraham yob we have but the one thing we don't have we were not we are not yet to the winning argument of the winning argument of is the final argument of the argument of you know save them bring them the G so it's like we don't have that yet it's beyond us we were not yet to the winning argument of so symbolically so to speak the the of is not now I'll tell you incredible thing so why did we leave M after 210 years because traded in the shin for anybody in this room come from shim I didn't think so now sh try to leave MIT early they left MIT instead of after 430 after 400 cuz they counted the 400 from the brisban abasar but says thear no they had a very good the Ben had a specific speech impediment what is it in the it says that Ben were Lix so what there's no such thing as Lithuania then how could they have been so the Nai says like this they couldn't say Ain instead of saying sh they said they were like the first lit Fox right oh so to them is not with a shin it's with a s so instead of a Sadi which is 90 it's a Sak which is 60 therefore they left 30 years earlier because they didn't realize his name was with a so it was with a s because they had this specific say what come on they were n who had speech impediments the Nai canot say Ain he said Bo instead of Bo this was the I guess I'll P of the B why they left 30 years earlier very interesting I'll just throw out one Benes and I'll wrap it up Benes learns that no no the middle mat is not the middle mat is why is the middle because is is the main one of the the main person stays in the middle so Abraham is the top matah is's the bottom matah yob is the middle matah why do we break the middle matah in half because Yakov has two names yov and is the secondary name the lower name is yov that's what we hold on to now that's what we're called now we're now called V is is the higher going so we put away the bigger for later that's so again has and yob is a smaller half is is the bigger half for later but according to most the middle mat and the breaking of the mat then is a symbolic act of's argument I'll tell you an amazing thing so on the day we went to the we started off in so we went to the PG R hutner quotes who says M an amazing thing what's saying that Alexandri whenever he would finish daving he would say we want to do your will our will is to do your will no so me what's stopping us what theast the what's the yeast in the the what's so says look I know they sinned why did they sin two reasons Asar that's on you I didn't give himara that's your fault that's on me you gave them I gave them you take half on your shoulders I'll take half on my shoulder that's what says is the argument of be it as it may the says you take the name is gamia 208 K the end is alive Kates 190 K 18 the end is alive why the end is alive the end is alive why do we call him the end is alive well firstly in his name is inherent the concept that the end that we're hoping for is Alive and Well it it exists that's inherent in the name Yak but beyond that yak is the one who brought to the world Which principle of faith perar says that at the AA when Abram brandishes the knife to he literally died and hasem took the do of what do we D for and brought back to life and said was then the is the one who brings the concept of K the end is alive that when the end comes it's not the end because we live again he creates the concept of and therefore on P is responsible for what does the mean brought about the Exodus how did bring about the Exodus he brought out because he exchanged the shin for theadi and allowed us to live leave after 210 years he's always K when the end comes he brings it to life he brings the G to life is 208 he brings the possibility for rebirth is born on P and with his bth birth it comes to the world the possibility and the concept of that is why happens on that's why we down for the power of the do the is created through the birth of who's responsible for and say this take the word we know what are the the words of the Surah that we're going to hear that the Gul is coming the tells us n is 50 m is 40 is 8 V is 6 208 why is it 208 says number 40 because will give the winning argument that will HD in the words really I thought El is going to do that isn't El gonna beas the but no the says 208 I thought does anybody remember the gar in the beginning of does his mission in one jump Gabriel does his mission in two jumps does his mission in four what does that mean four what's is 52 52 * 4 is 208 52 Time 4 is 208 is going to say going to say who's who's it going to be who is it is it or is it he said whoa didn't you once speak two years ago P the Z says in Pinas that when Pinas went to kill kby Pinas GED himself in the gur of Y because they're both 208 we'll tell we'll say more than that many bring down that was was of now we understand who writes he's responsible for the Exodus it was his generous donation of the shin he gave the shin he exchanged it for theadi he bailed us out he said just take him out I need to I need to argue this this time because if I don't argue it now I can't do it in the future it's going to be a we tell you're our father when you took us out you're father when you bail us and therefore is the interesting how do we know that wrote the from which line in the how do we know from there says because that's the we find in t of what's that paragraph talking about the AR mysterious ar ar says Ben Ben Ben Ben and that's all he says what's got do with anything Ben Ben Ben okay good to know now we understand this is the of where we find that is connected to and to the winning argument of when you break that mat this is the mat by breaking the mat that's the of the argument of of it's the argument of to get that winning argument to recover 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