The Weekly Chaburah On The Parsha - The Haggadah Shel Pesach PART 2 (Tsav)

but I do appreciate those that came out tonight I want to thank hazak first of all for giving us the opportunity and sponsoring the food and this year and also Torah any time for putting this year online I just want to mention that I myself actually pushed the flyer for this kabura and I actually um send the video out of my own khaburat to people and I feel bad when I do that because it almost feels like I'm promoting myself and I want to promote myself I really don't want to bother anyone else to do it and I do it because I love the preparation that I put into it and the Torah that I learn and I just want to share it so I feel that just for the fact that I'm sharing hashem's Torah I feel honored that I could post it and I feel honored that I can send out the flyer because I want people to benefit I want people to enjoy I want people to see the greatness of Hashem the greatness of Torah the greatness of of Sadiq the stories we say over so I just thought I wanted to mention that no one said anything to me about me posting it I just every time I do promote and put on my status and I keep promoting it because I really want people to enjoy um Torah and I want them to really to really have Hannah enjoyment from it okay so last week we discussed uh I said some stories I said some nice um different Torah today we don't have time for that because we have a lot to accomplish and this might be probably the last year before pesach because next week Wednesday night is passage and Tuesday night is the night of badika chametz I don't live in the neighborhood I have to travel I might be needed um I would try to maybe see if I can do it maybe Tuesday night I don't know if you're available Tuesday night but like I said I don't do it just for the people I do it for myself the preparation so I would just anyway maybe make a video and send it out but I do recommend that you listen to the sheer one the first part again and write down whatever you'd like to be able to use for the best Crusader like if you're in America if you're going to be in America for pesach you have two stereo so you gotta balance where you don't say everything that first night and left but nothing the second night unless you just want to rush it up but you have to learn that you get excited you got to know put some aside for the first night put some aside for the second night so if you go over the sheer from the first one plus what we'll go tonight I do believe that there will be a nice balance that you could share some the first night and some for the second night but I will go through very quickly many many points that I want to bring down and like I said if you can go over this year um slowly and write down so you can compared for your family to enjoy Also to show you know the father relationship with the family that he says beautiful Diva Torah over if you don't have your own okay um so let's just go back on one of two things maybe I mentioned it last week maybe I didn't but I'm just going to do like around 15 bullet points in around 20 minutes of time and hopefully you know you'll really enjoy and you'll really come to the pace of seder with a deeper understanding and appreciation for for the long night of the pace of seder um the posix says that you have to say over to your children the pesach the Seder um go through the Seder with them so from that word we got to lebanical we know the word Magid which means the Haggadah which means to say over Rashi says the word teaches you the word agada what's agada almost like stories midrasheem Parables think excite excite your children the key is to excite your children in the story of pesox and they will be entertained they will be interested and um and they will be made clear of what happened so Rashi says again the word vehicle with agada which means to say over stories and to return that stir and pull the person in pull the child in okay now we do know that there is to actually remember the night of Yates a whole year time we say in Shema we say it in different places we say during the year in kidush many many times but especially once a day at night at during day and at night we mentioned so why is pesos different than the any the regularly of of um of saying over UTS Miss Ryan so I sought to answer them that and one of the answers is that on a regular night the cave of a person or the day is to just remember it yesterday just to mention it but on the night of Passat to discuss it and which way to discuss it through question and answer format so there's really more of a hear of discussing it not just mentioning it the other nights of the Year mentioning the night of pesach to actually discuss it also on the night of Passage so another answer is that the night of pesach you just don't talk about the freedom you don't just talk about the leaving of Mitzvah to actually talk about the Sheba the slavery of Israel before the freedom now the famous question is why should we mention slavery at all if it's a night of Freedom if it's like somebody's anniversary or somebody's uh um uh birthday you know a youth anniversary you don't celebrate the anniversary by telling your wife how difficult it was Shana rishona or how difficult it was till this anniversary you know you want to only bring up the good points of where you are right now you're celebrating an anniversary so why mention the slavery when it's bringing up only negative bad connotations um and not feeling a freedom on this night so I just want to mention that it's brought down the a deep concept of the night of pesach which is in order to appreciate true Freedom you need to know your humble beginnings you need to know where you came from you need to know the difficulties that you've been through in order to truly truly appreciate the freedom that you have in order to appreciate the freedom you need to know where you came from you need to know what got you here you need to know the the um believe it or not that we discussed that we that we did when we were a Young Nation before we even became the nation we are with Tara via avraham and the slavery and how we we worshiped other Idols we need to mention that we need to mention that in order to understand how far we we have come and when you know how far you've come that's when you could start to really really appreciate where you're at so even a person that makes a lot of money made it big it's very important sometimes that he remembers when he didn't have that money it's very important that he needs things to remind him that when he when things were not going his way because then you'll have a greater appreciation so that's regarding the recipients rhyme at night now there's a question that's asked why is there no bracha before we say no bracha every Mitzvah we know pretty much has a bracha before it right especially at night like this especially such a long Hagar you should be a Bronco but okay but there's I actually saw four answers to that I'm sure there's many I just want to mention before I even go into those answers every time I give you an answer one or two answers this probably 20 30 answers to every question I just picked a few epic things that I think are relevant I I pick things that I can actually understand and but there's a lot of a lot of talk that could be spoken about in every question that's asked and the real you know the real lumdish of people they go into different in your name I have a safer darshan Michelle it's an unbelievable safer and he goes through all the raid and all the different questions with different he's showing them and that really a lot of beautiful stuff but I I have to actually cut everything down to a you know half hour 25 minute slot so I pick one and two that I find easier easy to understand and then I could just give it out to you so again why is there no broccoli so the Riff actually says that there is Abraham the roof says there is a bracha where's the bracha when we make hidusha on the first cup we say um he holds that in a way is by mentioning in the first cup of kedush which is not a separate kidush it's part of the Seder it's the beginning of the Seder and it's the first of the four cups so there if it's not just the random we make kids like we make on every yamta which we would have to do anyway but it's part of the it's part of the Seder and therefore that is the rajpal learns that there's no broker for a different reason he learns that there's no bracha when it comes to the hagadash of because a Mitzvah a Mitzvah that does not have a set amount he holds you don't make a bracha on it's called something that does not have a set amount there's no bracha and he says that's why I keep it out of aim there's no bracha because there's no limit it's Limitless there's no set amount to Dhaka there's no set amount I mean there's a you give Meister but regarding the giving of stock there's no set amounts you don't make a bracha on things that have a um a set amount or that do not have a set of mouth you do not make a broken arm so that's the second answer that's given another answer I saw is the being that we start with slavery the beginning of dhagadas about slavery right therefore there's no bracha there's no bracha when it comes to talking about the slavery there's no broker therefore being that we start with slavery we don't make a bracha but at the end where we discuss all the greatness that we've been through and all the courage that told we have to have for Hashem at the end we have a bracha called um takes over instead of the beginning it's the end bracha of uh of the of the zebra of it's right another answer I saw in this the fourth answer is mitsvillus a Mitzvah that it's common sense to appreciate what Hashem did for you is common sense for some reason I don't know if this is universal if this is a fact by every Mitzvah because some Mitzvah I understand the cyclists too but I'm not this huge Tamil that can answer such a thing to go through it all but a Mitzvah that's a Mitzvah that's understandable on one person's own understanding through his own understanding there's no Brock on that that's what he says this is the this before ever said that that Mitch facilius um there's no Baraka for okay now the how do we start the piece of Cedar right away come on you this is the poor man's bread okay so there's a lot of questions on this there's so much stuff just on this little piece of Anya I'm telling you we could spend hours on it but question number one is four or five lines It's actually an Aramaic it's not even in Hebrew and the question is if the whole in Hebrew why is this little section in Aramaic why didn't Aramaic fourth Point what's the reason so like I said there's many answers to everything one of the I mentioned just two answers that I saw one answer is that really the we're talking wasn't people were living in your shalayim it was really when there was a Corbin right because we say so it was really after the right we do things that we did during the Bedtime took place in galot and most people were in Babel they were in and their language they spoke with Aramaic they therefore therefore we want the children and the wives who may not be so learned people were not learned like today you didn't have books today women didn't go to yeshivot so people were really whatever their husband taught them that's what they knew with a little bit and they didn't learn on their own it's only the last hundred years that that that that women even had girls schools in Sarah schneer and that was even questionable if women should even learn Torah we're not getting involved in that right now but women did not know a lot and therefore they needed to be told a little bit about the beginning of the lock of the of the matzah some basic things that we did in a language where women and even little children would be able to understand in the Galore and being that most people were in bavel they were out of yerushalayim therefore we do it in a language that they should know your question should be so why don't we do the whole because there's a masora to do it in the lashon that that it was written in the Russian that you that we were taught then you explain it and then you explain it okay now why is it called the poor man's breath why is matzo called the poor man's bread so like I said many answers I'll just mention three four um I also made a joke about this uh two weeks ago that it's called the poor man's bread because it's so expensive that when you finish paying for it you have no money left so therefore it's called the poor man's bread maybe it's just a joke but I just thought you know just a little Milton to get people to laugh a little bit I guess anyway a reason the real reasons why it's called the poor man's bread is because poor people the massive the type of food that a poor person will make and and eat why because it digests very difficult the digestive to digest mass is not as easy therefore it stays in the stomach longer and therefore also it fills you up for a longer period of time so poor man people in those days were poverty stricken to the point where they didn't even have money for wine for matter so the ma so a person would make a kind of bread called a Mata when he had no money because it would last longer and the ingredients were just flour and water you make challah you need eggs you need this you need sugar I don't know what you what you put in another special crumbs that they put on top the sugar crumbs on it I mean who knows what it became a delicacy already but holla the general rule has more ingredients therefore it costs more and people were so poor that the matzah because it's just flour and water was a poor man's type of bread and like I said also it's harder to digest and therefore it lasts longer so it was a poor person would stay Fuller longer so that's another reason why um it's called the poor man's bread the gemara says the reason why it's called the poor man's but I should have mentioned the gamara first uh I'll honor of in honor of the gemurras it says it's a bread that many answers on it what does that mean that answers and questions that people ask at the pace of seder the matzah plays a big role whether it's breaking the middle Mata whether it's um whether it's uh kids taking the matzo or pointing to it or getting involved or talking about it the matzah is one of the main characters if I may say are actors in the space of seder therefore it's let him shall own in a love Farm Harbor a lot of things are answered through this matzah and you know I wanted to be mosber a little bit what does that mean and you know something I thought of of it could be the most do mention this I don't want to give myself too much credit but I just think that's also part of the shot of lack of own in the loved Farm Harbor because we know that we recline we recline by the matter we know that it's a symbol of in a way freedom in a way it's expensive you feel you know we recline but in reality the Mata is slavery the ma the concept of the Mata is slavery that we this is the Mata we ate in retire because of the digestive issues it's brought down that the Midstream actually did give cholesterol matzos during Egypt and the masses we made on Pacific are different matzah obviously but it was only because we were in a rush so we're taking credit for The Rush that we did it and running to do hashem's rat sound when reality there was matzah in a certain way being given to us in the tribe anyway so so the fact is the the Mata is slavery but at the same time it's Freedom it shows us it's called um like we discussed the Hashem calls it the Torah calls it the holiday of matsud which is freedom so this this contradictory understanding is actually the basis of the basic seder it's the basis of the pesach stator we know that when the children ask the question manistana what lies behind those four questions very interesting what lies behind these four questions that these are the four questions that are asked so if you really look at the Madison it's broken into two different groups two of them are regarding slavery why do we eat homemade and mats and tonight we only eat matzah and why do we dip you know other vegetables and not even vegetables and on the night of passive we dip Morrow we take more and we eat more slavery those two are questions of slavery yet there are two that are Freedom reclining and um the I might be feeling the dipping actually the other thing is try your record other vegetables the dipping which is freedom we dip twice Freedom wise so the question of the monistata is really the child wondering what's going on here is it a night of Freedom that we mentioned two of them that are free right the reclining and the dipping or is it a night of of slavery that we discuss our slavery which is the khamit umata and the and the Murrah so that's really the basis of the four questions the child is wondering which one is it is it Freedom or is it slavery and therefore we tell him about them hyenu that really we need to talk about the slavery and then the freedom it's both and if it's really acted out well like I said last week I know people that actually buy these little frogs and Macos that they the whole theatrical program that they run here uh regarding the pace Crusader if you have little children I would recommend it I would recommend it because it gets them excited it makes them stay longer you want to let them keep some of those little the 10 I don't know these 10 I don't know these things that people people bring random things people get dressed up into Facebook later I'm serious I know somebody dresses up inserting my court he goes into he goes into his um his room comes out as a frog one time he comes out with different things I really hope he doesn't come out as much like Poco wrote but um but in general they dress up and they um and they like to excite the kids so that's beautiful that's wonderful that's getting the kids engaged more than actually focusing on your personal enjoyment at the pace of theater not about you it's about the children even though there's a hero on a person if he doesn't have children he should still say them I understand and he should still say everything in the pesach so that's something else I want to to mention um I did mention also um so called what does that mean we say at the pesos the doors are locked usually I hope uh the windows are closed the shades are down you're sitting with your family it's eight nine o'clock at night and you make an announcement called ditra yes we say things inviting people we're inviting people to this pesos no one's hearing it no one's around no one is no one's coming in for that announcement you may quietly at your pace of seder so who are we referring to when we make this announcement it can't be to the people outside because an announcement like that should be made earlier in the morning right or put up Flyers send out emails send out to people there's no emails in those days send down information to people come to my house for Facebook seder why are you making an announcement like that at that particular moment so I saw two beautiful things one thing is that we're not talking to outside people when we invite people to come that are needy and hungry we're inviting the people at the pesos we're saying all of you that did not eat the whole night the whole day because you wanted to come into the pesos hungry so that you could have the matsabite for those people for those people we're inviting them that they should come and partake in this pay you are worthy to come and partake because you prepared yourself by not eating you're needy you're hungry let's come and celebrate the pasta together because you show the love for the Mitzvahs of being hungry so you could actually jumped over anyway you're supposed to go into a young Dev and Shabbat um not eating before so that you can come in to enjoy the meal so you're coming in with the spirituality of preparing yourself so we're inviting those people a friend of mine his name is Ben Weinstein a student of mine friend um said to me something last year that I thought was very telling and I actually thought about it during the course of the year and I couldn't wait until I give a share a share on under I could say it over he said to me and I did see it actually just recently somewhere printed actually some some reason Bichon brings it down and he says like this he says that the reason why we went down to Miss Ryan was because of the hatred that the brothers had for Joseph the synagenam that the brothers had the sentence that the brothers had towards Yosef is what really caused us to go down to the time at the end of the day therefore we want to show ourselves and our brothers we understood that message so we make a random announcement whoever is needy whoever is hungry come and partake because we want to show that we're going to show the love of other people that it's not about us it's about other people so the announcement is not for actual people but it's for actually yourself at the pace so we're we're actually showing that the mistake that was done then we realize what it is and we're going to correct it by showing that we understand that we need to invite we need to bring other people whether it's the relatives at the table whether it's yourself that you're understanding the concept of what it means to give and and to have um so that's a nice answer I like that I thought that's what I saw now it also says we mentioned that you should say over the Haggadah we said Rashi that it should be in story form why is it in a question and answer for why can't it just be I say random story please and I say random delivery Torah why does it have to be and it does have to be pretty much in a question and answer question and answer let the child ask look you answer let the child ask and you answer why so as a teacher as a rebbe for many years I can honestly attest that when you when a child asks personally something and you get an answer whether the answer is even better if he didn't ask if he just even the answer is not great but because he asked the child he feels hey I'm part of this I'm involved more it was my good question so he'll accept the answer you know much much greater because he was involved so when a child asks and he's involved instead of you telling him he will accept and he will listen and he will try him he'll try his best to understand the answer because it was his question but that's just on a understanding answer There's an actual positive that tells you that we learn out from that you should ask questions and answers because it says it will be on this night that your child will ask and therefore we learn from that words ye shall that it should be in a question and answer form if you got it though you should say over but in one way it will be when your child asks which means try to get the kid to ask in other words do things that he should ask and most of the things that are done if not all of the things that are done at the pesach Seder dipping and say you've been reclining is all to make things different so a child who is in tune a child who's aware will actually take the time to say what's going on here what's going on here what's going on here we even put away the afikoman we hide it and the child should take it only because he should get involved we want him to stay and therefore we only eat it at the end of the pesos later so that he should stay through the whole night till the end pretty much so he should be involved waiting and waiting to bring the africomen which means he has to be at the table that means he has to get involved so like I said everything is about the child children and I did mention last week I'll mention again for a few years I would actually my kids were younger I would actually come home from school I had a few guests waiting they didn't have to wait that alone anyway they were smoothing a little bit and I would do a half hour 45 minutes later just for my children I went through everything they they did in school their hagged those their their books their manistanas and I did a small theater with four cups of grape juice within a half hour 45 minutes so they got what they needed to get was a pesos and only then did I actually make my own seder so let's I got them at eight o'clock eight ten and then eight ten to nine o'clock we did a pay state at nine o'clock is when most people start anyway so everybody fights about where they're sitting at the table and this guy got insulted this guy got jealous why is he in the front why am I in the back why can't I sit next to my husband it takes him 45 minutes at least I witnessed it until everybody got settled so those 45 minutes me and my wife we would say and I would we would do a pace of sand and then we'd either put them to sleep they were very young well they lingered around but I know I was at least makayam the Knight of pesach doing what I felt was for the children so that's something else I wanted to mention now um to Harris I saw something else very interesting the the the remnants I saw of the two dippings that goes back not just two dippings just dipping in the matson's in the carpets and salt water the maroon hero says but there's a bigger significance in the dipping that the first time that actually something was dipped that we know about in the Torah was when yosef's Brothers took his coat and dipped it in blood they dipped it in Blood and because of that was The Snowball Effect that that made us go down to this rhyme that we ended up in mitzrayim therefore what do we do we do a second dipping what do we do we do the the Azo of the high sap and we dip it into the blood of the carbon pesach to show that we did something against the will of Hashem by doing what we did to Jose by dipping his coat in Blood and now we're misaki we fit by understanding that we're going to do a Mitzvah through our dipping which is a dipping which Hashem told us to do anyway the high sap that type of leaf or whatever it is into a uh into blood so that we're masake we fix a little bit the mistake that was made by the brothers by showing we're gonna do a different dipping um with kadusha and Holiness and and for the purpose of amitzvah okay um now we do know another thing I wanted to mention it says the four Sons right we talk about the four Sons it says what does he say Russia mahu Omer Russia what does he say right the question is what is the Russian mahu Omer it should say what does he say it should say that what does he say it's not a question then we say what he says no matter says the Russia Omer the Russia says what's mahu Omer so I remember this for years growing up it's a beautiful narrator I just remembered it now as I'm giving this kaburra um how do you know who's how do you know what is mahu Omer what comes out of his mouth from the way a person talks it tells you a lot about that person when the way this gentleness the softness whatever it is the way a person talks you he identifies himself to you what he's all about therefore how do you know what is he Omer what he says you'll identify him who he is Omer what he says Russia you'll identify him by his roughness by his negativity who is he Omer what he says so what he says identifies who he is now we do know that hakum and Russia actually say pretty much the same thing actually the wording is pretty much the same wording the only difference is the Russia doesn't use elokenu he doesn't say us he says you the fact this is what it says the fact that he exempts himself from the community the fact that he takes himself out of the community that is the biggest wickedness that a person can do when he acts like he's indifferent when he acts like it's not about him in a in a in a bad way it's all you it's all you you have to do I'm out of this keep me out of this the fact that he's he takes himself that is the worst richest that a person could do because if you're not part of a community then you have a much greater difference it's going to be that much greater for you to get back in you need to be involved in order in order order to have a chance because if you're involved even if you're not doing what everybody else is doing but the community itself can one day turn you around the fact that you see good can turn you around it's when you're on your own on an island in Life where that's when you have a much greater difficulty in coming back so therefore the Holcomb and the Russia pretty much are saying the same thing except the hakam actually includes himself with his questions it's not about you it's about us and the fact that he excludes the how come uses the word elokenu which means Hashem so that also is another great sign of of the difference between the Russia anyone know what what time is it please what time is it okay another five minutes and then we'll stop okay there's so much to say I I really did through I would say one-third of what I actually prepared but whatever we have is good whatever the more Tower the better now I will tell you the own says there are four types of people that have to bench gold medal the four types of people that have to praise Hashem to bring a carbon when he's able to for things that happen to him that could have been a a disaster situation a situation of of of a bad a bad bad happenings to him and because he went through them he has to thank Hashem today with bench gomel in the time to base I mean that she would bring me the carpentos so what are the four things number one someone who's sick that was healed he has to he has to bench come well he has to say oh duh somebody that travels across the river has to also manage up because something could have happened to him a kitrig the Satan could have caused him to get judged during these times and all these four times and therefore he needs to thank Hashem that he wasn't judged unfavorably by the Satan by his actions and therefore he thinks hashan for delivering him also somebody who was freed from prison and a fourth would have somebody travels through a mid bar through a desert those are the four types of people that when they had they go through these four different situations they have to like today bench goldmel or they have to um and they have to give Hoda thank you to Hashem so the guardian says that these four are what went Collegeville went through during the Shibu mitzrayim all four they were sick they were sick they need 40 days to heal themselves and they got healed by harassing I but from all the suffering like sitting on like almost a concentration camp they actually went through they needed to be healed just like the inmates in the country they needed to be healed for years not just them not just emotionally physically healed so Claudius throw were freed and they got healed by her Sinai uh they traveled across the yamsov that's the second thing they were freed from actual bondage slavery freed from prison and the and the fourth of they traveled through a millbra which Kalisto did do therefore all four on this night of PESA all four are things that kaliswell witnessed and went through and therefore they need on the night of pesach and through life to thank Hashem for that um I did mention also a little bit last week we discussed the five uh 10 AM and amarayim that sat the whole night in Renee Brock and they said over the pasta um Yeshua they sat through the night and they said over the the pasak Sailor through the night they discussed his secretary until the tamidam came and said again until uh man of Krishna took place it's gonna make a joke I don't usually make jokes to rashurian but I want to get people excited a little bit it's more of a Yeshiva shakana joke but they actually asked why does it mention that it was in benebrock why does it mention and I love Renee brox I'm just a joke so you say why is it only in Bene Brock that um likes to mention that that these five were sitting and they they spoke about and they spoke about the secrets till the tamidam came and said until again Christian until the time Prisma so the joke in the Yeshiva World is that only in benay Brock could a talmud have a hutzpah to tell his rebbe Higgins what are you doing it's arrived like you can't you know you gotta telling him what to do so that's just a joke but anyway in reality why does it mention these five there were many godzillian I was I'm curious to know and I'm sure there are people in Erich Israel um in Lakewood or maybe even in Flatbush Borough Park Queens I don't know but you know I could see it in there throw a little bit I could see it in Lakewood maybe the people that stay up a whole night I'm sure there are people that stay up the entire night discussing disgusting different I'm sure randomly every 90s days off so you know my brother stayed up many nights of the week I've stayed up when I was growing up sometimes Thursday nights the whole night uh many nights I would end up staying up through the nights when I was a buffer I wouldn't say when I got married that much but when I was a boss of doing nights I stand up and learn through the night so I'm sure there are people that have done it and I'm sure the people that still do it families that sit through the night I'd love to know about it if anyone knows of a family that has done it but I just think it's very impressive usually people come the next day in school and the first question it could be middle governing even what time is it and when did you say that and then you know you make up some time that you fell asleep you know saying songs the wife ends up sitting singing the song it's not the point but I'm sure there were other people that stayed up a whole night and have done it why does it pick these these so the they say over that the replica was a girl right yet they were never slaves they were never slaves they were never slaves yet remember Kiva was never a slave the quranimous like I mentioned before levia didn't have to do avodah ever in the slavery in Italian yet they stayed up a whole night they stayed up a whole night and discussed um so if they could stay up what is Our obligation I didn't say to stay up a whole night but what is their obligation to spend a little more time to say a little more devre Torah to make sure you're awake at the pace of state if they did it through the night yes they were very holy and they're very big sadiqib we get that but they would even according to their status of who they were they were not even maybe because they never went through it so that's something that we learned out from that I just want to mention there's a bunch of questions actually that I have not on the PESA seder not the hagadasha but there's questions that always I tried to understand the answers I've not come to some of them with the clear answers to but one of the questions I had was um why the four cups of wine which I mentioned before the street even began the four cups of wine are Indian of freedom for tasty um that a freedom right so the four cups of wine are actually of heres of Freedom yet I know about this vardem especially about this foreign if a person has red wine or white wine really you should always take red wine but if the white wine by the Ashkenazi and this is what I learned if the white wine is more expensive if you find it to be a a better wine then yes you can use the white wine instead of the red wine but I know the smarter than they hold that even if the red wine is cheaper much cheaper than the white wine you should still use red wine now I know the Indian of red wine is I said like I said we recline by the wine you're supposed to recline if you don't recline you have to do you have to make it drink another cup make another broccoli maybe you have to drink another cup right yet we know we know that the red wine is is it Indian of kherut of Freedom so the real question is if the red wine is we know that you take red wine because one reason it's brought down because of the of pyro who bathed in the blood of Jewish children so we want to remember that a second reason is because the Makkah of dam we want to remember that that these are all negative things the the bathing of Paro in in children's in the in the children's blood is not something we celebrate it's something we went through it should be part of the slavery not the freedom that's part of our enslavement and not our freedom so the question is so why would we use red wine for reclining with the four cups of wine which is the lechonaut of gula when there's suffering involved that's one of the questions matzah another question Mata is slavery it's not an Indian of Freedom yet we recline by the matter we must recline by the matzah the mara we don't recline there's two reasons one because of Health but the other reason is because it's bitter it's a negative thing it's slavery we don't be reclined by slavery so why are we reclining why are we reclining why are we making the wine which is you know red and you know which is negative why are we reclining by Mata which is slavery and we're trying to show Freedom so there's a lot of twists here where we see different inyanim where it's slavery and freedom at the same time another question and we'll answer most of them want to answer it says a person has to imagine that he left matrayam but not just imagine he has to almost have on a person Leroy is to Envision himself that he left mitzvahim how can a person that's never been there he doesn't even know what it's like Envision what it's like to be as if he is in its rhyme and he's leaving secondly even if a person went through a Time years later he he gets to a certain degree it's not the same level that he can Envision that he was there I know when I get a stomach ache the pain is unbelievable the next day you remind yeah I remember I had a stomach ache it's not the same it's not the same as you experienced it at the moment so how could there be a thief on it so there's a lot to say over I'm just going to mention something and then we'll end here for now maybe I'll have another share on Tuesday at least maybe I'll I'll make a video over it we'll see but there is two types of freedoms a person has to I saw this from different places and I spoke with different people and they explained this to me there's two types of freedoms on that night there's a freedom where you left me try and you tried to Envision that but then a person has his own personality and his own personal enslavement that he should somehow tap into on that night and try to bring himself to a level where he feels freed from that entrapment from that enslavement therefore a person therefore a person hath not just the Sheba of the mitzrayim in the past but the Sheba of his personal that he has at the moment so we Encompass both of those we try and that a person can do a person can Envision himself leaving a suffering or difficulty and that's why we try to come spiritually getting rid of the enslavement of the Atara to the pesacher so we can truly feel free not just free from it's Ryan that we weren't there but free from our own personal yeah that's what we said two weeks ago the khmet is the symbol of the Atara and we clean it and we try to get rid of it so we can come truly free not just try him not just regarding it's trying but our own personal enslavement and and and personal problems that we have so we can feel truly free that we're able to do the mitzvot of that night that we're able to serve a shop and therefore when you're that when you do that and you get rid of that that that you know those Yates areas that a person has that um to avoid that a person has the the difficulties that he has then Hashem says you're ready to do more Mitzvah you're ready to do more minutes about so I give you we give you know I give you all the bracha including myself the next year we should be giving this year hopefully all of you in erit Israel um that doesn't mean I'm paying for your tickets Michelle doesn't come but I will tell you that next year we should be zoka to celebrate with the real cup and passage with the with the hagadasha passive with their understanding and the meaning of the that we live in will be a memory will be something that will be part of our sheboyd it will be part of that oh look we didn't even realize how how enslaved we were through our own into our own Exile and we should understand what true freedom is have a wonderful a wonderful Shabbat and thank you all for coming