The Vilna Gaon Inflames Your Soul For Purim - Ohr Yisroel

this Torah class is brought to you by Torah anytime.com when he comes up second [Music] okay whitler thank you so much for hosting me thank you for arranging my coming here so I want to share with you an inion on the Milla uh very a very interesting something that you wouldn't typically come across you shall me on a thek says toward the end [Music] of these days will be mentioned and performed in every generation that these days of will never be removed and their memory will never cease we'll always remember PM we're never going to forget about Pam PM will never never ever be forgotten and in fact the says that this is that while other May one day be forgotten to some extent PM will never be forgotten however the has a different take on this from this we learn out that the story must have that's what it means its memory will never cease how will its memory never cease there has to be a on and this is rather unusual we know that every has a for even you know laugh The Story Goes that when he was a little boy so his father said you know is coming what should we learn so he said we should learn so he said you know his father said I hate to break it to you is not about so he said yeah but you taught us that so we have to know how strong has 49 BL so it's the appropriate every has but not every has to have a it doesn't say anywhere in the there has to be and here according to is legislating there has to be a what's the why does there have to be a this is furthermore the has a very interesting says and we know we have to read the twice which according to most means that this is a at night according to only makes many between what does it mean you come to and you come back to and then you read is that's not what it means you need to repeat the laning of the M but there's a in the you must [Music] learn what kind of hav me is that why would anybody think that there's a there's a to learn any at any time of the year there's never never there's no legislation ever to to learn any specific what's learn so very interesting going there basically a few ways to say it we'll try to go through some of them I think one of the questions that they're bothered by is what do you mean to say not before not after what what's not less and not more what's less and more it's not a matter of less than more not before not after and then rash also rash says what do you mean sometimes this what what would you think you would really think you L Milla five times what's rash saying so there's a gr here's the first version of the gr how is revealed in the world Nick the way you pronounce the name of hem how do you pronounce the name of hem not 36 50 65 God is revealed through the way his name is pronounced but he's not revealed 10 and 16 that's the ground he will be revealed that's the they quot it from was revealed in the way his name is red the has a little in this is the V it's 11 is the the the between is 39 39 is Curse who Li he's trying to be M between the 11 and the 15 the Y and the that's the but then I read somewhere that you know is a tremendous in learning his and tremendous and they say he's you know the the leading expert in the the v he's a big Bucky in all the various texts and documents of the V so supposedly he quote there's a text of the go found in a museum in Moscow a masonian okay something like that the go says like this the is R but is not in the yeah the but it's not so we all know the second part is very clear that that is not in the M does not appear on the Mig but what does the mean the Miga n right say no there's no name of so what does it mean the Miga is R but it's not so says it means as follows we know the the med it's wellknown Med he quotes the Z it's Med that when it says it mean [Music] both is Master of the world that's a manifestation of so we say it's because in many many many times that's what it means but it's not the shame so we has two names the sh and the sh what's the difference between these two names so the sh is recreating the world is the name of open miracles of Chang of making new things of that's the sh open Miracles are not seen in the Miga hence the sh does not appear in the Miga but the shame to some extent does appear in me appears in is so to speak couched in now we know we encounter the at least 100 times a day we make 100 we say and we don't read the we say and then so here's the here's the it says but we don't read that is it a creek meaning the of the you don't read it instead of you read instead of you read it or no it's not a creek the way you read a and then a and then and then a k is that's the it's not even my place to speak in front of such but that they need a break also you know at least it's a to give a break no saves their voice they have energy for the next okay so the the the brisar says this is a sh that the r the brisar writes that the ra discuss what is is someone who blasphemes the name of R says the way one is is they say the name of hem and right they curse H's name with one of the seven names and then the r uncharacteristically says which name of do you need to use to be do you have to say or is it enough to say and the says that you have to say but I say no even if you say analy for the to bring know different and's that's not typically what the ra does but here he does do that and the bris wants to know what's the Ra's deliberation what's the sh here why yes why not and the basically says in his opinion it's a mistake to think that is a creek it's not that it's one it's is one word and we read a different word no the way you read is that's the way we're supposed to read it that's how you articulate and pronounce the letters and therefore if somebody says they're because in essence they were because that's the way you read and even would agree that it's a it's just it's not maybe only by we view it that it's to that extent fine so we're learning is that Hashem has two names but not really two names it's one name the name is the way we read it and it comes out is the way the bris says it is is the ad the way it's written is of it way you pronounce it is so let's develop this a little further the gar says in this is a good one people come over to me I heard this great F I said who says it I don't know ah it's a killer you know you have to know who said otherwi takes the juice out of the whole thing you know look at this gamar number [Music] 23 the the me than the the the mem itself I don't know what says I'm going to shine on them my son of healing to who to people who are afraid to say the name of hasem in vain says clover in the back of thear what is it what is the over here that those who are afraid to pronounce the name of hasem will be rewarded that Hashem will shine the sun on them says is known as the that you have the son and was the inside the Sun so the physical sheath of the sun is the coat is the container of the AR likewise that sh which the gr says many times 65 is the of the if we could say for no better terminology it's the container of the the essence of hem is but we can't relate to it you know it's like oh this is a good country to be in right the Queen of England right so if they're in a chariot even if you don't see them you don't see the malos but the malos is a parent from The Chariot even though you don't see who's on the inside so so too somehow the Hava and again these are just words is the to some extent and then is is the Chariot of the sh the same way the Sun the physical sun is the of theas so those who are afraid to say even the sh the container will be rewarded that the sun will shine on them not the the sheath of the Sun so this to bring out the idea that has one name the name is sh the way it's manifest to us the way we understand it the way we relate to it the way it illuminates to us isos is the the container of the it's not two separate things it's one and the same the way it's written as the way it's pronounced as ad it's analogous to the sheath of the sun with the aragono inside just interesting thing about the Shas The malal Muk says and the says this also how many times is ham in Millan this is one of my favorite things how many times is ham in the Millan 54 times 54 times H in the M how many letters in that 54 letters in how many words in the says 54 words says the you know what I'm going to wipe out 54 54 the 54 letters of 54 is in the middle is say is from the and the is from the so you have the the inside of it is and the outside of it is the of the and in fact brings down the got like disjointed from the and now we're in big trouble because it's only so we had to be back the with take the was trying to join up but the is the by the way that I don't think we need that for this year okay but it's interesting there's another rambam the rambam says and we don't know exactly what this means but once upon um one day the day will come and we're going to have a but there's no no more no more no more no more none of the none of the just and will stand like the five books of Moses and like the T right it's the famous R what exactly this means okay we'll have to we'll have to have a separate share on that but that's what the r writes mther will never like and like how does the ra know what does ra site that eser will never [Music] be different Thani says from there we learn that that perm has to have a and the ra learns from from there we learn that sa the will never [Music] become says not against it's exactly what the says how does the r know that Milla will never become B because since it says means it has to have and the will never become B so if Milla has to have a and will never be and and the will never become B so Mig will never become B in other words the ra is based on thei the ra is not saying a different point Thani since Milla must have a m namely and the or will never become B therefore the ra says Mig will never become B now how does thei see that the m has to have a because it says like on so so to the PM story it has to be it has to have so since the has to have and will never become B the ra writes the P the story of P will never become B so it's amazing thing there's only one book in that must have the perm story it has to have why does it have to have the says it has to have where does it say it now this is a Whopper you know fasten your seat belt for this one how many are there so we have that say but again cites uh an obscure that the SM says there 63 M and the REM is you need to know the gas not the street you need to know the 63 now how do you get 63 if you count as three different have 63 well we know that parallel there 30 and is so if you're going count also be and in that case how many are there 65 60 on and five on now here's the Whopper if I were have asked you what's I would have said nine out of 10 times the T says 40 malus the rabbi say 39 the Torah says an i for an i the rabbi say cash the Torah says RAB say the even writes elsewhere right right is but here the says the exact opposite the writes and how many books in the plus the say is 26 somebody told me why does the have to say the two there are 26 books in t we pass there's seven books in we that way in fact asks why does everyone say there 24 books there should be 26 books so we could have used that but anyway we have a of 26 books in [Music] 65 and the is the 65 apparently we would think is the and now the same way we said that what that the Torah that the and it's one name it's just the and the container of the is [Music] the also one but the way that we relate to the way it's manifest the way it's revealed through the what the role of the RO of the RO is the RO of so in that case we come back to the Milla and it comes out there has to be one book that must have a m because every other book the sh stands by itself every other safer has the sh so it has the sh it almost it doesn't have to have the container of the to be in it it's there it's there for the taking you want to have t you can have it you need to have it we're not going to to legislate that it must be there but there's one book that the shame is not there and if the sh is not there it's like the is not there and if the shos is there then the only way to Beal is says that is why thei teaches us that the Miga must have t because it's implicit in the Miga it's part and parcel in the Miga Miga doesn't have the sh it's not there it is completely reliant on the of the and the and to bring out and to make manifest and to reveal the shame so the same way is not there and it needs the it's almost as if the is not there and it must have to bring it out so it fits in very well with the fact that we know what they were M was the whole times of was the the whole sa is revealed through the procedure of to the point where the that if you don't learn you didn't even read the Milla bring he says over that he heard from his father who had a to learn now you don't need reasons why why but we see from here that the has a very unique status in the world in the realm of from all the other which is really if if you remember there's a Chua in um the B of where the B of is going on the gar to hear is not it's not not has a whole that maybe that Milla is only to regarding the Mitzvah but it's not to regarding there's such an idea and goes to town are you going to say that you don't get for learning so it comes out they're like completely diametric views of how to understand on the one hand the whole the whole Milla itself there's a view is only to regarding the and here we have a view that the that is the most critical they not even we don't even recognize the miracle without the which may explain we know thear tells us that God made a name for himself how do he make a name for himself God made a name for himself mro God made a name for himself I never understood that how did did make a name for himself M if you would have asked me is that a good choice for a book with which made a name for himself I would have said that is the poorest choice of any of the how made a name for himself in a book where his name doesn't appear many maybe maybe based on this we have an understanding that the other books Hashem appears but the way it is revealed to us is is is through but maybe when it's when it's revealed to us through the in a certain sense that's a more important or a greater Gil of the and hence made a name for himself with thank you so much for inviting me uh to the to the over here and it's a pleasure to see and and wishing everyone you've just experienced another Torah class brought to you by Torah anytime.com