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The Two Copper Funds of the Mishkan
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I saw this in the Maggidim Chadashim
from my going of Weisslita.
He brings from the safer Sifsei Tzaddik
Miguel. But he brings from the safer
Sifsei Tzaddik made another beautiful
dick in the again along the theme of the
first dick. But
the
so the Sifsei Tzaddik who was a going
he
said why does it say
Kiyor N'choshes Kanoi N'choshes? Why
does it say N'choshes twice? Just say
Kiyor Kanoi
N'choshes. Kiyor N'choshes Kanoi
N'choshes. Truth is it came up a little
bit in the of the Gemara in today's daf
ayin cham. But this was the of the
Sifsei Tzaddik. He said a beautiful
says everybody knows
that although the Kiyor was made of
N'choshes although the Kiyor was made of
N'choshes but it came from a separate
fund. Meaning in the beginning of
Parshas Terumah where
initiates this
big
fundraising initiative for the Mishkan.
So the possuk says right away that they
collected zahav and kesef and
right and all the different materials
so
so the Kiyor was made of N'choshes you
would think. Where was it made from
which N'choshes? It must have been it
was made from that N'choshes. But
everyone knows said that that's really
not where it was made from. Where was it
made from? It was made from the Mar'os
Hatzo'os. The Mar'os Hatzo'os these were
the mirrors that Noshei Tzidkaniyos had
used when they were
when they were in Mitzrayim and those
Mar'os Hatzo'os were part of the
donations that Noshei Tzidkaniyos had
made and initially got them he felt
uncomfortable he said why are you going
to take something like this and you're
going to use it for the Mishkan and yes
and I want you to use it for the Kiyor.
Why the Kiyor? Because that's where the
money came for the show. Right? This is
the but upon him where was the Kiyor
made from? The Kiyor was made from the
Mar'os Hatzo'os. It was made from the
Mar'os Hatzo'os. Said the Baal Sifsei
Tzaddik that
that told us with regards to the Kiyor
but regarding Kanoi as it relates to the
stand that the Kiyor was on whoever
heard anything about
the Mar'os Hatzo'os regarding that. He
said
that was made from the regular N'choshes
fund. The fund of N'choshes that's
mentioned right kesef N'choshes there
are a whole bunch of coppers. What are
you going to do with all this copper? So
there are certain that you have to make.
So the Kiyor itself that came from the
Mar'os Hatzo'os but Kanoi that came from
the regular N'choshes. Said the Sifsei
Tzaddik
that's what's going on in this possuk.
Kiyor
N'choshes Kanoi
N'choshes.
Why are we saying N'choshes N'choshes?
Just say Kiyor Kanoi N'choshes. There is
not same N'choshes. So there are two
dealing in N'choshes. There was the
N'choshes of zahav kesef and N'choshes
and then there was the N'choshes of the
Mar'os Hatzo'os. It wasn't the same
N'choshes. I mean that it wasn't the
same N'choshes. So for that reason the
two N'choshes are mentioned
individually. Again but said
but
said there's one problem. The problem is
it's
Rashi in Chumash in Parshas Vayakhel we
will read this Rashi.
The possuk says Vayas Kiyor N'choshes
Ve'es Kanoi N'choshes the Mar'os
Hatzo'os Asher
Mar'os. Now the possuk itself sounds
like Vayas Kiyor N'choshes Ve'es Kanoi
N'choshes the Mar'os Hatzo'os Asher
doesn't it sound like the Mar'os
Hatzo'os is describing the Kiyor and the
Kan? Okay maybe you'll new new it right?
But
they had these mirrors that they used to
look at themselves when they were
wearing their jewelry.
And when they came to donate to the
Mishkan they were so forthcoming they
even brought that. But
Moshe Rabbeinu was very disgusted by it.
It was used to provoke the
and
take it.
Believe it or not these donations are
more beloved to me than all the other
donations that you received. Shall you
day have because it was through them
Rabbis
a whole military a whole daughter was
born in Mitzrayim through them. Why?
Because when their husbands were very
tired because of
mirrors the women would by everybody
would see themselves together with their
husbands in the in the mirror and
I need
and we got
then
and
we
should
or teach.
Says Rashi
the Kiyor was made from them.
Because the purpose of the Kiyor is to
bring peace between man and wife.
This is the of what we mentioned a
minute ago but Rashi continues and Rashi
says the table Mar'os
he said I'll prove to you that this
Mar'os Hatzo'os is Mar'os Mar'os that
literally mirrors and it's different
than all the other N'choshes. And how I
know that? Because
the possuk says in
perek
pesukim
lamed and lamed aleph N'choshes
shiv'im kikar goymer.
The yes ba'av goymer the Kiyor the Kanoi
lo shursha. What does Rashi mean? So if
you fast forward to those three pesukim
Rashi's referring to this is in the end
of Parshas Pekudei and the possuk is
describing all the purposes of all the
different materials. N'choshes shiv'im
kikar ba'av
meshekhel. That was the weight of all
the N'choshes. What did they do with the
N'choshes? Vayas
Adnei
Ve'es Mizbei'ach N'choshes Ve'es Michbar
Ve'es Kokhlei Ve'es Mizbei'ach. Ve'es
Adnei Ve'es Adnei
Ve'es Kol
Mishkan Ve'es Kol
Ve'es Kol
the possuk goes and tells us all the
things that were made from the
N'choshes. The weight of the N'choshes
and what they were used for. So Rashi
what's going on? We're missing two
things. We're missing the Kiyor and
we're missing Kanoi. So
I don't know how to give
you know what the must be the
must be
the Kiyor
N'choshes N'choshes. Must be the Kiyor
and Kanoi didn't come from that
N'choshes. It was a separate fund. What
was the separate fund? It was the Mar'os
Hatzo'os. That's a of Rashi to my
understanding of how the Mar'os Hatzo'os
worked out.
Rashi's dick in his Mar'os Hatzo'os that
it came the Kiyor from somewhere else
was because it's not mentioned in those
three pesukim. Because the pesukim
mentioned all the things that were made
from the N'choshes. Adnei
Mizbei'ach
Michbar N'choshes. Ve'es Kokhlei
Adnei
Ve'es Mishkan Ve'es
Ve'es Kol it doesn't say Kiyor. You know
what else doesn't say? It doesn't say
Kanoi either. And if that's the case it
certainly
from the possuk and for sure from
Rashi's
that it wasn't just the Kiyor that was
made from the Mar'os Hatzo'os. It was
Kanoi that was made from the Mar'os
Hatzo'os as well. So he says yeah what
the Sifsei Tzaddik said is
Kiyor N'choshes Kanoi N'choshes. Why do
you have to single out the two
N'choshes? Oh maybe because they came
from two separate N'choshes. At
first glance it would seem to be
connected on the
but either way
I've collected the possuk here a little
bit.
Kiyor N'choshes Kanoi N'choshes.
When you see the
possuk and the possuk says
that this possuk you see the Gemara in
Zevachim
and the
Yuma
two Rabbis
in
the possuk that you see this
that the Kiyor is fundamentally
different than all the other
Rabbis. Now like the Rambam
and the Sifsei Tzaddik
Kiyor N'choshes Kanoi N'choshes that
could be the Kiyor and the Kan came from
the two N'choshes funds that existed in
the time of the Mishkan. Either way all
this raid from all these
Rabbis came and we're going to stop
here.