The Two Copper Funds of the Mishkan

I saw this in the Maggidim Chadashim from my going of Weisslita. He brings from the safer Sifsei Tzaddik Miguel. But he brings from the safer Sifsei Tzaddik made another beautiful dick in the again along the theme of the first dick. But the so the Sifsei Tzaddik who was a going he said why does it say Kiyor N'choshes Kanoi N'choshes? Why does it say N'choshes twice? Just say Kiyor Kanoi N'choshes. Kiyor N'choshes Kanoi N'choshes. Truth is it came up a little bit in the of the Gemara in today's daf ayin cham. But this was the of the Sifsei Tzaddik. He said a beautiful says everybody knows that although the Kiyor was made of N'choshes although the Kiyor was made of N'choshes but it came from a separate fund. Meaning in the beginning of Parshas Terumah where initiates this big fundraising initiative for the Mishkan. So the possuk says right away that they collected zahav and kesef and right and all the different materials so so the Kiyor was made of N'choshes you would think. Where was it made from which N'choshes? It must have been it was made from that N'choshes. But everyone knows said that that's really not where it was made from. Where was it made from? It was made from the Mar'os Hatzo'os. The Mar'os Hatzo'os these were the mirrors that Noshei Tzidkaniyos had used when they were when they were in Mitzrayim and those Mar'os Hatzo'os were part of the donations that Noshei Tzidkaniyos had made and initially got them he felt uncomfortable he said why are you going to take something like this and you're going to use it for the Mishkan and yes and I want you to use it for the Kiyor. Why the Kiyor? Because that's where the money came for the show. Right? This is the but upon him where was the Kiyor made from? The Kiyor was made from the Mar'os Hatzo'os. It was made from the Mar'os Hatzo'os. Said the Baal Sifsei Tzaddik that that told us with regards to the Kiyor but regarding Kanoi as it relates to the stand that the Kiyor was on whoever heard anything about the Mar'os Hatzo'os regarding that. He said that was made from the regular N'choshes fund. The fund of N'choshes that's mentioned right kesef N'choshes there are a whole bunch of coppers. What are you going to do with all this copper? So there are certain that you have to make. So the Kiyor itself that came from the Mar'os Hatzo'os but Kanoi that came from the regular N'choshes. Said the Sifsei Tzaddik that's what's going on in this possuk. Kiyor N'choshes Kanoi N'choshes. Why are we saying N'choshes N'choshes? Just say Kiyor Kanoi N'choshes. There is not same N'choshes. So there are two dealing in N'choshes. There was the N'choshes of zahav kesef and N'choshes and then there was the N'choshes of the Mar'os Hatzo'os. It wasn't the same N'choshes. I mean that it wasn't the same N'choshes. So for that reason the two N'choshes are mentioned individually. Again but said but said there's one problem. The problem is it's Rashi in Chumash in Parshas Vayakhel we will read this Rashi. The possuk says Vayas Kiyor N'choshes Ve'es Kanoi N'choshes the Mar'os Hatzo'os Asher Mar'os. Now the possuk itself sounds like Vayas Kiyor N'choshes Ve'es Kanoi N'choshes the Mar'os Hatzo'os Asher doesn't it sound like the Mar'os Hatzo'os is describing the Kiyor and the Kan? Okay maybe you'll new new it right? But they had these mirrors that they used to look at themselves when they were wearing their jewelry. And when they came to donate to the Mishkan they were so forthcoming they even brought that. But Moshe Rabbeinu was very disgusted by it. It was used to provoke the and take it. Believe it or not these donations are more beloved to me than all the other donations that you received. Shall you day have because it was through them Rabbis a whole military a whole daughter was born in Mitzrayim through them. Why? Because when their husbands were very tired because of mirrors the women would by everybody would see themselves together with their husbands in the in the mirror and I need and we got then and we should or teach. Says Rashi the Kiyor was made from them. Because the purpose of the Kiyor is to bring peace between man and wife. This is the of what we mentioned a minute ago but Rashi continues and Rashi says the table Mar'os he said I'll prove to you that this Mar'os Hatzo'os is Mar'os Mar'os that literally mirrors and it's different than all the other N'choshes. And how I know that? Because the possuk says in perek pesukim lamed and lamed aleph N'choshes shiv'im kikar goymer. The yes ba'av goymer the Kiyor the Kanoi lo shursha. What does Rashi mean? So if you fast forward to those three pesukim Rashi's referring to this is in the end of Parshas Pekudei and the possuk is describing all the purposes of all the different materials. N'choshes shiv'im kikar ba'av meshekhel. That was the weight of all the N'choshes. What did they do with the N'choshes? Vayas Adnei Ve'es Mizbei'ach N'choshes Ve'es Michbar Ve'es Kokhlei Ve'es Mizbei'ach. Ve'es Adnei Ve'es Adnei Ve'es Kol Mishkan Ve'es Kol Ve'es Kol the possuk goes and tells us all the things that were made from the N'choshes. The weight of the N'choshes and what they were used for. So Rashi what's going on? We're missing two things. We're missing the Kiyor and we're missing Kanoi. So I don't know how to give you know what the must be the must be the Kiyor N'choshes N'choshes. Must be the Kiyor and Kanoi didn't come from that N'choshes. It was a separate fund. What was the separate fund? It was the Mar'os Hatzo'os. That's a of Rashi to my understanding of how the Mar'os Hatzo'os worked out. Rashi's dick in his Mar'os Hatzo'os that it came the Kiyor from somewhere else was because it's not mentioned in those three pesukim. Because the pesukim mentioned all the things that were made from the N'choshes. Adnei Mizbei'ach Michbar N'choshes. Ve'es Kokhlei Adnei Ve'es Mishkan Ve'es Ve'es Kol it doesn't say Kiyor. You know what else doesn't say? It doesn't say Kanoi either. And if that's the case it certainly from the possuk and for sure from Rashi's that it wasn't just the Kiyor that was made from the Mar'os Hatzo'os. It was Kanoi that was made from the Mar'os Hatzo'os as well. So he says yeah what the Sifsei Tzaddik said is Kiyor N'choshes Kanoi N'choshes. Why do you have to single out the two N'choshes? Oh maybe because they came from two separate N'choshes. At first glance it would seem to be connected on the but either way I've collected the possuk here a little bit. Kiyor N'choshes Kanoi N'choshes. When you see the possuk and the possuk says that this possuk you see the Gemara in Zevachim and the Yuma two Rabbis in the possuk that you see this that the Kiyor is fundamentally different than all the other Rabbis. Now like the Rambam and the Sifsei Tzaddik Kiyor N'choshes Kanoi N'choshes that could be the Kiyor and the Kan came from the two N'choshes funds that existed in the time of the Mishkan. Either way all this raid from all these Rabbis came and we're going to stop here.