Transcript
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Hi, this is David Wolpe with that
question and answer series. We're in a
short
period of time we try to answer reader
questions.
What is tikkun olam? Why are secular and
reform Jews so enthused about the
concept? And what does it mean for us?
Well, you understand that if you are a
secular reform Jew, you got a problem
because most reform Jews, well certainly
most reform rabbis, don't believe in a
personal God. There might be a force in
history. Yeah, most
I mean it's a reform doctrine that the
Torah was not given by God. It's written
up by a bunch of men.
And therefore it does not have any
particular significance.
There I've heard reform rabbis speak
who maintain that
that many things in the Torah are
are immoral.
Yeah, and racist. That's one of the
proofs that God didn't write it because
God would never say that, you know.
So once you don't have religion,
what's left?
So, morality.
Morality. What we call secular humanism,
and I don't know what's wrong with
secular humanism already, especially if
you don't believe in God. What's the
point of being Jewish? And this has been
the
reason for
uh
secular and reform Jews to slowly
assimilate and disappear because
if you want just to have morality, so be
be a secular humanist. What's the point
of being a Jew for if I don't believe in
the Torah and I don't believe in God and
I don't believe in it. So what's left?
Gefilte fish? Yeah, bagels and lox?
You know, it doesn't make any sense.
What are you what are you sticking
around for?
The average person
does not want to dance the hora and
listen to klezmer and eat gefilte fish.
So we pay people to come to Jewish
events, you know? But you don't see
Italians paying people to eat lasagna
because people like lasagna. So
you know, if people aren't interested,
just let it die, you know?
But, they want to try to keep it alive.
So, what's the purpose of your religion?
So, they come up with tikkun olam that
the purpose is to
fix the world.
And that's for sure true.
We're an am
Our purpose in this world as a chosen
people
is to make the world more moral, but
what does that mean? To infuse the world
with a sense of God.
And so, Avraham Avinu, who was the first
monotheist and figured out that there
was one God, is known as the person of
chesed who goes around doing chesed.
Why? To teach people that God created
the world as a chesed, and he spent an
enormous amount of time doing kiruv to
the point that the Chasam Sofer says, if
he didn't spend so much time with his
kiruv projects, he would have been even
greater in Torah.
But, he sacrificed it because he cared
about klal Yisrael.
So, our way of fixing up the world is to
teach the world about God.
I'd like to teach the world to pray in
perfect harmony, right? That's our job.
Our job is not there to build hospitals
and to build roads and uh work with the
homeless. I mean, all those things are
good, but that's not the purpose of the
Jewish people. The purpose of tikkun
olam is that we're going to be metalking
the world v'haya Hashem l'melech al kol
ha'aretz. Bayom hahu yihyeh Hashem echad
u'shmo echad. And the day will come
where God's name will be in the lips of
all the people of the world, and then
God will be one. As Rashi says, Shema
Yisrael Hashem Elokeinu, God, who is now
our God, one day Hashem echad will be
God of the entire world. That's our job
is to bring God to the entire world.
That's what we mean by tikkun olam. But
because they don't believe in God, they
don't believe in Torah, so they have to
say, you know, let's make a soup
kitchen, you know? I'm not taking away
from a soup kitchen. We definitely need
soup kitchens, but that's not the
purpose of the Jewish people.
Uh this is David Wolpe
with our question and answer series.