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what did reaba do after he lost 24,000
students anybody knows what did he do
did he give up he came from non-jews he
was a self-made man till 40 he didn't
know Olive Bays he wasn't part of the
system at the age of 40 he goes to learn
alive Bay he becomes the godar 24 years
he mentors 24,000 students and he loses
every one of them what's the normal
emotional response what would a
therapist tell you jump off the Brooklyn
Bridge or the taeny bridge which
one tranquilizers or proac what would
the therapist tell you but
is and thear says
in he started all over again you know
with whom with five
students now here's the interesting
thing we don't know even one name of the
24,000 students the five students we
know their names we know what they
taught we know what they represented in
Jewish history the gamor goes through in
Sanhedrin these five capture the whole M
of T shabal we know their names we know
their T we know their story we know
their
teachings 24,000 they didn't only die
their memory died what was the
difference my friends the difference was
one difference the first group were
intellectual Giants
but they were judgmental people their
TAA did not refine their character they
knew but they had no respect for
somebody who's going through a different
Journey did you ever meet such
people they don't have space in their
heart for struggle they don't have space
in their heart for people who are
different they don't have space in their
heart for people who are going through a
crisis they don't have space in their
heart for anybody who is not conforming
exactly to their expectations even
though this person has a different type
of Nish it's my way or the highway and
if it's not my way you burning ahen him
forever those 24,000 students were
brilliant people but they are not
remembered in the history of the Jewish
people sadly they're forgotten it's not
a small
statement it reminds me of the story you
know the story there was air a big
kamson very stingy man
and a poor man came to him and he said I
didn't eat in two days could you give me
a little food he says I don't give food
to poor people you can go to theable and
they'll give you food so he says I can't
I didn't eat I'm going to die give me
from the garbage can so he takes from
the garbage can leftovers of chabas
there was a old salty piece of fish and
he gives it to the poor man and he
gobbles it up immediately and it was so
salty and bitter that he fainted so the
man calls ATA and they Rush him to the
hospital the next day he tells his wife
I can't come home tonight she says why
not he says I have a big Mitzvah to do
she says what he says you remember we
had a guest yesterday I gave him a piece
of
fish there's a Mitzvah so I have to go
to the hospital so he goes to the
hospital for the next day he calls his
wife he says I can't come home today she
says why he says you remember the he
died there's a big Mitzvah to go to his
L I go to his L the next day he tells
his wife there's a
big he left I have to go to pay a sh
call he comes home from the shiv call
and he smiling from ear to ear his wife
never saw him so happy in his life she
says I don't understand you what's so
exciting you
coming he tells his wife
fish fear for
the where do you have a better deal
better one smelly piece of fish and four
of the greatest Mitzvah my friends for
some people that's what Judaism looks
like they're collecting
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think about another person's heart about
another person's soul about another
person's pain just because they don't
look Mish like you and they don't scream
just like you and they don't have your
feelings were brilliant people but they
lacked the
sensitivity
the the understanding that a who doesn't
have
a a person who walks around mental all
day can't have a
real can't have a
real we come to and we say you you I
love but your children I hate this one I
hate that one I hate God can't listen to
you tell me I love you Rabbi I hate your
kids you hate my kids get out of my
life doesn't work that
way they couldn't carry the of the
writes
only a Jew who cultivates in his own
life
the he has the EM of
to that's toyra the five students of RAB
Akiva were only five but they changed
Jewish history forever because they
understood that the essence of yides
kite is working on
yourself working on your ego becoming a
humble human being in the presence of
infinity and seeing the god in every
person which happens when you could see
the in
yourself the yeshiva.net