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The Ten Commandments and Shabbat - Part 1 - Rabbi Dr. David Gottlieb
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q How can be that if the fathers sinned the sons have to suffer? What activities are forbidden on the Shabbat? Is a non Jew allowed to do a work for a Jew on the Sabbath? Rabbi Gottlieb explains how Shabbat is the most important ritual observance in Judaism. It is the only ritual observance instituted in the Ten Commandments For more inspiring content: @Hidabrootcom
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Auto-generated transcript. Not time-synced to the video.
[Music]
[Applause]
ashame descended and cloud stood lifted
their Moses he called out with the name
shim-sham passed before I'm proclaimed a
sham sham God compassion and gracious
slow to anger by the Chinese in truth
preserve of kindness four thousand
generations but give her a nickel teva
little sin ever
cleanses
it does not cleanse completely call an
iniquity of parents upon children and
grandchildren to the third and fourth
generations
and here the modern reader is very upset
children grandchildren have to pay for
the sins of their ancestors it's unjust
it's unfair it's the primitive it's
superstitious it's and if he's loaded on
anthropology he has another ten
adjectives you can
add to the fire
now i'm using this as an example of how
you can read something superficially in
two senses first of all you don't pay
attention to what's written carefully
and number two you don't have enough
information about the book as a whole
and when you could those two errors
then you and II can work yourself into a
tizzy but if you correct those two
errors then I think that the file is
going on page 50 50 9
verse 5
so first of all let's
try to understand what's written here
particular verse 7 these are God's
attributes of mercy except for the end
preserver of kindness
for thousands of generations
what could that mean
preserver of kindness
thousands of generations well what I
understand it and it definitely fits the
words is that the other generation that
is good and earns god's kindness the
kind supplies not only to them but to
the future up to
thousands of generations which should be
at least 2,000
ok now let's keep going
at the end and does not cleanse
completely recalling the iniquity of
parents upon children and grandchildren
to the third and fourth generations
now let's try try to work this out with
logic that suppose generation one is
outstandingly good
so the verse says God they earn God's
kindness was not just for that
generation
that kindness that's earned applies for
two thousand generations okay now
generation 2 is bad
terribly bad Nick with T
let's go out no generation 3
so they have to generation 3 well
preserving the kinds of generation 1
means generation through you ought to
get tightness
visiting the iniquity of the parents of
all the children oughta mean that
charging three gets iniquity
so it gets kindness and Nick we i know
sundays tuesdays and thursdays kindness
monday wednesday friday equity chavez
take a rest and it something funny's
going on here just try to make sense out
of what's written i'm stressing it
because it's something which is rarely
ever tried
people read and then their minds explode
with all sorts of prejudices and then
they don't order a cheeseburger
but something funny is going on here on
the surface it doesn't make a lot of
sense as a matter of fact this phrase
we call a the parents of children
grandchildren occurs four times in the
top
so the first thing one might have
thought of is let's look up other places
where it occurs and see if we can get
any help now go back to 409 you shall
not prostrate yourself to them worship
them I'm sure me God I jealous cover
that means not going to go into that who
visits the sin of the father's upon the
children to the third fourth generations
for my enemies
that willy nilly it's that that a
generation one worships idols then two
three and four get sin automatically
know it's only if generations two three
and four qualify as God's enemies only
then
is a sinner generation one
visit upon them
who and who shows kindness for thousands
of generations
to those who love me and reserve my
commandments that also is not
willy-nilly the kindness that's stored
up from a good generation doesn't go to
every subsequent generation down to
2,000 it depends upon whether they
themselves love God and observe his
commandments
so first of all we solved the problem
about generation three generations
people get according to its own record
if they themselves qualify as God's
enemies then they will get sin from
Reverend generation one if they
themselves qualify as those who love God
and service preserve answer performance
Commandments table a kindness from
generation generation one generation to
write it depends what your own record is
so there's no contradiction back in 50 a
night and it doesn't now sound as
morally up to as a silent before what
you get depends upon your own record
furthermore there's an obvious bias here
what's the obvious vice kindness is
preserved for two
thousand generations
send iniquity are preserved before
that's a very lopsided bias on the side
of kindness as the talmud remarks its
ratio of 500 to 1 so
to anything there's a gigantic bias on
the side of kindness here as against two
against preserving iniquity this very
very greatly softens the text and it
very very greatly reduces the kind of
moral outrage that you typically hear
from people who read 509 alone still
doesn't completely solve the problem why
should anything that happens to me
depend upon my ancestors when it's bad
when it's good all bets are off there's
no moral complaint that God will give to
someone something he didn't deserve
generosity kindness where you get
something you didn't deserve is a
positive moral trait no one's going to
complain against God well they didn't
earn your kindness so it's not right to
give it to them those going to raise
that complaint that's that's a silly fad
silly but why should it be in the case
of sin and iniquity
that if generation one is sinful and
generations 234 continue the sin that
they should impart be
burdened with a punishment for
generation one why shouldn't each
generation turns a punishment be judged
that's all that's the remaining question
and there are number answer to that
question
one is that
routinely reincarnation occurs for four
generations
anything incarnation to account it means
that the people in generations 23 for
our
reincarnation of generation one so that
the same people another time around so
it isn't because of what your ancestors
did because what you did that's one way
yeah another way out is this
the first generation that deteriorates
may not be fully aware of the
consequences of so doing they may not
realize the terrible crimes they're
committing because they don't have
personal experience of it but generation
2 which sees generation 1 sees what
they're doing and observes the
consequences if they continue as a bath
the more guilty the more guilty because
they continuing a path which is already
on record and it should have known
better so that be in case it could be
that generation two three and four get
taxed with some responsibility because
of a generation one because since there
was a generation before them their crime
is more is more severe in any case I
think you could see that once you add 40
9 25 09 and add a little logic the
problems that seem to arise in five or
nine are not genuine Bob's okay remember
the Sabbath theta sanctified six days
shalt you work and accomplish all your
work
seventh day is the Sabbath to wash em
your God shall let do any work
work work work
you would be forgiven if you thought
that in Hebrew it was the same word
three times but it isn't
it isn't there are two words in Hebrew
in this passage one is a Buddha ever
done he's work sweat aching muscles need
for relaxation the other word is malaha
my heart carries no such association not
a getting tired out of straining
malaha
means some kind of creative
performance but it might be stitching a
garment or as we'll see as I'll describe
it in a moment
so first of all if they ask what does
the text say well the text says six days
shall you Avada
work sweat muscles and
accomplish all your melaka all the
creative tasks that you have in front of
you and the seventh day is a Shem is a
Sabbath you save you I think your God
you shall not do any
mwahaha
shall I do any malaha
avatar Padma la ha
why is this important because there's a
scenario that played itself out the
United States maybe tens of thousands of
times from the 1880s through the 1930s
40s
where it was a mass of immigration from
Europe to the United States of Jews and
they very quickly assimilated and
the jewel says to his local rabbi g
rabbi I know that in the seventh day
we're supposed to rest but surely rabbi
they can't mean not to strike matches
trachomatis doesn't work is that hard I
don't sweat my muscles don't ache surely
that's not work so rabbi when that Bible
says don't do work can't mean not to
like the night fires with matches
and now what I just told you about this
if a Hebrew words becomes very important
if the Torah said don't do a load on
they be right
striking a match is not a Buddha
but their gardens and say that the
terraces don't do my baja what is my aha
a rough description of malacca is this
maliheh is something that you do
intentionally the loop accident
skillfully
it's creative and its physical it's some
kind of physical change
intentional
skillful
creative
physical change
now let's try out striking matches
when you strike Magister you do
intentionally yeah you don't do back
Senate when you're not getting attention
and it's skillful children do need some
time to experiment before they ignite
fires and
I don't know if they've ever yet be able
to train a chimpanzee strike a match
and it's creative it creates heat and
light fire
and it's a physical change it's
definitely mwahaha it's not even
questionable that's all haha so the
tortoises don't do a la ha it clearly
includes not striking matches
but the poor English reader doesn't get
that because he beats work work work and
he knows what work is and there's no way
in English to striking a match could be
work so I sympathize with English reader
but it isn't an objection against the
original text which of course is a
Hebrew text I would go so far
okay now does anybody yeah but it sucked
doesn't say just says
16 you should do our data with the
seventh Asian not doing multi but it
doesn't like explicitly say don't do
that's correct that is correct and
indeed as far as the biblical text is
concerned if a person will spend
shoplifting barbells it will not be a
biblical prohibition it will not be a
biblical prohibition that's not what's
belated what if you get paid for all
without even being paid is only a penny
Lutz hungry but that's right it's not
one of the 39 forbidden categories of
Malacca the reason why you came to get
something gets any pay because being
paid for a job usually rides involves
writing
writing down the record signing that you
got you received your payment or
whatever it is and the writing is a
biblical as a biblical malaha so the
working for money is because of the
possibility of writing
that's not a biblical get aid I'm
shabbos
no am I saying that what I'm saying is
to do a job on Chavez just on Chavez for
the sake of money this is forbidden by
the rabbi's if you work for a whole week
and one of them is included one of the
days it's included a chef that's okay it
was only if you're going to be paid
specifically for only what you do on
shop baby I paid on friday and sunday
would matter because normal payment
involves writing and who knows when it's
going to happen to too much too many to
detail to to be observed correctly so if
you work like Saturday and Sunday and
you got paid on that Sunday and you pay
for the two days
that's fine that's fine so we hate mean
people work as waiters in hotels on
shabbos and they pay for that
yes quite man that vice new working chef
as they said to the Conservative rabbi
rabbi we understand why
we could drive to the synagogue I houses
we're drive worth worked on work we're
driving to to say God to pray but you r
ever you're driving to work so you can't
drive you know you should walk I didn't
carry much weight was to logic yeah it's
just actually been mola ha and
Malcolm yes there is a connection
between aha I'm a la king very good and
the correct translation of Malcolm is a
Jesus agent we treasure angel angel of
course means nothing I guess it's a
Greek word or something but instead of
and sometimes they translate my malakas
messenger that's completely wrong my
locking to lots of other things besides
carry messages and by the word by the
way the word matlock applies to people
also there's nothing to do we think is
particularly that's why when I read
mwahaha Shem I was translated as agent
of a Shem and then you couldn't have a
Malcolm of a king let's say Kingston can
send people as his agents to do
something rare that's right my lockers
agent because come it's a word for doing
something for a performance
very good
ok so now I want to see something else
shabbos shabbos is the word here Sabbath
there's a word shabbos have a meaning
the hebrew language
okay how about seven nope that's not
right sure bothers me rust nope it does
not mean that slot nope sit nope does
not he said all the common this
suggestions nope doesn't mean any of
those
nope the word I'm not worth it was over
refers to now talk about its meaning
no doesn't mean separation doesn't mean
to return I shot mr. chair no shabbat
was not me to return shabbat means to
cease
to stop doing something
needs to stop doing something it matter
Hebrew a strike when workers called
strike is called ashrita which carries
the assumption that before that time
they were working which might not really
be true but okay that's the idea chavita
is a cessation
the word
leesville shabbos mean cessation
no does not mean to rest in fact in the
creation story it said about the guys
shabbos via no fuch show us means he
ceased creating but you know if I she
means roughly he recovered rested we
covered that sort of thing but it does
not mean to rest which most does not
mean to rest it needs to stop doing
something
now do you understand why shabbos has to
be at the end of the week
could you imagine shabbos being at the
beginning of the week how can you start
a week by stopping why are you stopping
now can you understand why there's some
question about the Christian calendar
what's the first day of the week in the
Christian Council no isn't it you can
listen in your in the app on your phone
there's usually in structure where you
can choose the first day of the week if
you want to start the week with the
business week that will default calendar
start with something
yeah quick shot is everyone gonna be a
week naturally sorry
yeah but that's not true it's not true
you can make up you can make out of you
like but it isn't true and I asked I
shall wait who is a
absolutely wonderful person scholar he
was a
Methodist minister and he went to
Germany to get his doctorate in
Methodist theology and he met some gear
heceta and that was that
maybe he makea tetek and he's a care of
horses matter of fact and he was here in
shall I him and he's a psychotherapist
that he is wonderful wonderful person he
explained to me that
when
Christianity started out they had two
holy days a week one day was shabbos
which is Saturday of course and suddenly
because according to their tradition the
founder of Christianity was resurrected
on Sunday when Constantine made the
Roman Empire Christian he said to the
Christian elders ok we're going to all
become Christian by the way he didn't he
remained a pagan this was the unify the
Empire because there were too many
different fighting subgroups but he said
you're not getting two days a week pick
one
so they pick sunday because was
distinctive Christianity and they moved
shabbos to something they just pooped it
i think is a good indication of how
Christianity works how its decisions are
made how you know how what its
foundations are but that's why to this
very day christian gal they start with
sunday the default calendars and they're
in the Western we'll start with Sunday
because that's the first day of the week
from time immemorial and shabbos for
them the biblical Sabbath is on Sunday
even though its first day of the week
because because they just put it that's
all
at any rate understand why it's got to
be the end of the week because the very
name shabbos means cessation and it
carries the implication of ceasing from
it from what what you did before
I'll just give you one more little
implication suppose the person says this
job is the holiest day of the year comes
once a week it's a foundation of Jewish
existence is here in the temperate acid
as a sign I now other people need to
work I understand
I happen to be very wealthy you know I
am where Bill Gates was before he
started giving money away and I'm just
gonna make my whole life Travis
that's wrong that's wrong
the creator of the universe set up the
parameters and he said one seventh of
your time shabbos is the right
proportion and
that's why the Torah introduces it with
seven days shall you work not because
there's a mitzvah to work
no one can claim that he goes to the
wall street because the Torah says he
has to work that's not true but shabbos
has to be in contrast to what comes
before it
so that those days have to be work days
you might not have to work but you can't
declare them as chaves days chavez has
to stand in contrast to what came before
those are days which our work days it
you might choose not to work but you can
sanctify them again I love it if I can't
eat shabba stick they can't have shabbos
the shop is identity
ok now let's go on
it says the seventh eighth shabbos ish
am your guide shall I do any muhaha now
comes a list and we are going to spend
some time on this list you
your son your
daughter
your male slave
your female slave
your animal and your convert within your
gates
you your son your daughter
your male slave
female slave
animal and your convert within your
gates does that list
raise some questions in your mind some
some things that would appreciate to
have clarified to understand what it's
getting at some of these which may
appear to be perhaps even
questionable you know something you'll
be worth an objection
course
we have any ninjutsu
so the slaves and they make themselves
oh I see if they're if they're Nigel I
see we should be certainly did
okay so but so well you can put the
animal you could ask better right
animals aren't even
human
it's keeping shabbos applied to animals
then keeping before you it suggests
answers let's just get the question of
the table so what the reference to
animal here has to be explained it's
very funny for you this man okay i said
before we suggest answers let's let's
get the questions on the table like yeah
that's right
what else is bothersome here yeah
where's your wife how about the wife Wow
the wife is missing oh man what are we
gonna do with that it's a good question
but maybe in a few minutes you'll regret
okay okay what else
how about the order boys and girls
do you really want to put
the animal before the convert you really
want to do that
you know that just that just doesn't
sound right that doesn't sound right
well I know that's brutal Congress would
be first of course
ok so now I'm going to tell you arashi
and on the basis of that rashi I want
you to figure out the answers to the
questions we raised Raji says when it
says you your son and daughter is
referring to minor children
sons before the 13th birthday and
daughters before the 12th birthday
that's what it's referring to
so taking Rashi in hand I
want you to fill in the following phrase
this is a list of you and what oh
you're under possessions
possessions won't work for the convert
your entire firm irresponsible oh that's
the key word you and those for whom you
are responsible
those you have responsible for it I'll
come to the cupboard right we'll have to
explain that bit start with your
children you have primary sponsor these
children then your slaves you have
responsibility for them then your animal
for whom you have responsibility because
your possession and
then as you will see there's some
responsibility for conference as well
but of course the convert is another
another adult human being and he's
independent so you have responsibilities
day but far less responsibility and you
have even to your own animal which is
your possession it's directly
responsible responsible for okay now
let's come back to his question think
carefully try to answer this in the most
correct way what then is the answer the
question why your wife is missing
stop
meaning say say it out meaning
but I get head i'm
so so sick of my crap my with my
question my question was why is she
missing from the list what's the answer
she's not missing from the list the you
includes all adult Jews why did you
think the woman was missing hey a little
misogynist leftovers there don't
associate it with us then the neutral
you in Hebrew refers to men and women
equally unless something in the context
distinguishes it
that's what rashi is implying by saying
that the son and daughter are minors but
every adult Jew has an equal
responsibility for shabbos the woman has
exact same responsibilities as a man
whether she's married and I married
there's no difference between them
whatsoever
the woman's ringing she would have
thought we're in say guys
probably not because most women are sure
that the text is misogyny and they don't
have to be there are needy propaganda
expecting that it's per minute not but
but any rate you know either way you
certainly be in trouble now let's go
back to animal what's the animal doing
there animal does not have to keep
shabbos for example detaching something
that grows from a source of growth is a
biblical prohibition must my animal not
greysun Chavez must I pre-cut all of its
food so it doesn't have to
bite the grass and and cut it off from
its source of nourishment certainly not
the prohibition here is that the animals
shouldn't do anything for you
my wife and I were here in 1967 right
after the war
one of these you did we took a trip to
the Golan Heights which in those days
was serious and we saw people farmers
threshing wheat the way it describes it
in the Mishnah from 1900 years ago you
have a pile of of weed on the ground you
have a pole on the center you have an
animal with a rope around its neck and
the other end of the Rope is tied at a
loop around the pole and the animal
walks round and round it steps on the
grain to Thresh the grey that's how they
were thrashing the great mission had
come to life nineteen hundred years
later right that animal is doing work
for you threshing grain is something
which is forbidden for Jews to do on
jobs and you can't have the animal do it
for you either that's a prohibition
against about the mention of the word
animal here not that it should itself
perform one of the 39 category is it
relevant is that animal now what comes
to convert there's a split because the
word that's translated in english as
convert gear in hebrew has two meanings
to applications one is a personal
converts to Judaism as a full-fledged
shoe the other is a person word gear
garen hebrew means to dwell in a place
but not necessarily to be a full-fledged
citizen
necessarily could be but could not be
there are other words which indicate
Fletch citizenship like Ezra or you shop
in your shop at a place usually
indicates full-fledged citizenship but
Garrett does not could be either way and
the other meaning of Garrett's what's
called a garret o Shah fakir tozhe as a
person who's not Jewish
who pledges legion pledges allegiance to
the
tourist laws for non-jews
gives up idol worship and other
pledges allegiance to keep the tourists
Louis for non-jews but does not convert
to Judaism and he's perfectly welcome
he's welcome to a little among us and
to retain his non-jewish status and
he then comes under the same prohibition
as the animal so it's July sixteenth and
there's a drought and
I mama we have to shoo and because of
the drought my petunias of my front yard
are wilting and withering and my non
Jewish neighbor gareth Rocha is out
there watering his petunias it says oh
my dear Jewish neighbor your petunias
are wilting I know you can't water there
by Chavez but how about me just spring
it up with my home's i'll be happy to do
that for you have to tell no no I can't
accept him to do for me something which
is forbidden for me now there are
parameters and ups and downs and they're
abundant there I said all sorts of other
but that's the general that's the
general idea so that is why if the gear
here is a garret Oh shove can we
understand what it's what he's doing on
the list what about against headache
someone who is a complete fabric to
Judaism here the ROM bond expresses a
very I think very important and not very
well an idea a
convert is responsible for all 613
commandments he's a full-fledged you
still certain commandments that Jews
have towards each other
the throw goes out of its way to double
them with respect to a convert
so for example you have the aftershock
omocha which is a command to love
all Jews
turn qualifications but all Jews all
Jews
there's another but another verse items
are geared that you should love the
comfort but he's already included in the
first since i'm on yes that's right he's
included in first but for a convert you
double it up because we want you to pay
special attention to a convert you want
to give a convert special care
because of what he's sacrificed to
become a jew cut himself off so it's
doubled up a loss unleashes Sophie you
shouldn't cause pain to another Jew with
your words and loss on us again don't
cause pain to it to a convert with your
words the first one includes the convert
buffer convert it's doubled because the
Torah wants it has special concerned
Troy Congress so here when you're
talking about a person converse and talk
about his responsibility to keep shabbos
when a person is in the process of
conversion he's allowed not as he
allowed but a certain late-stage he's
encouraged required to go through all
the commandments I know fellow will
became like here tetek in Boston many
years ago and when I was there and he
came to show any warts it's us and daven
did he make kiddush Friday night and and
and kept kosher and everything except
Chavez a
non-jew is not allowed to keep shops you
must violate every shabbos at least once
so when it becomes a full-fledged care
full-fledged convert the first time he's
going to be responsible to keep shabbos
the Torah says have special concern for
the showers of a gear that's what it's
doing there if you take it to mean and
it isn't as if it's one's right ones
wrong the commentators some cars take
only the other way but both are correct
that it's both the gear social again sir
so that's the reason for the list
now it says
don't do it off why not 11 for in six
days
chef made the heavens the earth the
seals in them and he
I
think this is correct to yes he rested
that's not the spouses vienna on the
seventh day
today for a sham plus the science ab day
and sanctified it you shouldn't do any
malaha and Chavez because
God created the heavens of the earth in
six days and the seventh he rested I'll
explain rested in it I
would suggest to you that the decoys
here is not obvious so happy said all
the infinite creator of the universe
the P Q R therefore i should do picky
where
does that happy said whoa if we had a
principle of Judaism whatever God does
don't do because you're not God with all
nod our heads to oh of course obviously
I mean he's God what you can't do that
you're just a finite creature half of
you is this physical of course you can't
do what God does we'd all nod our heads
of course so then we should stop and
think what
because God did it we should do
something analogous why should we do
that and then you may recall the rest in
Genesis that says we are made bits
elemental keep we are made sharing some
qualities of gods and then we may be
able to understand that this is possible
this is the first place that as far as I
know where the tourists is explicitly
that you should do what he does
we have it as one of the 613
commandments we are bound to develop
godlike character traits mahua fateh
just as he is so shall you be but that's
that obvious and here's the first place
where the Torah is expressing this
because he did it therefore you do it
okay
now let me explain the concept of rest
here you have to you have to distinguish
the strict definition of rest from the
associations that you make naturally
make no associations your mind
[Music]
the golfer had a phenomenal round on his
third
stroke the ball reached the green and
came to rest three inches from the
couplet I
don't think that the ball was relaxing
regaining its strength you know really
seeing the tensions of the day as I was
wrong the word rest means stop moving
stop acting stop performing that's all
it means of course when a person stops
moving he's usually regaining a strength
he's not exerting himself it's not
making is not under any strain so he
loaded again a strict but the word rest
doesn't mean regain strength it means
stop moving or
stop performing
so that's what it refers to hear
when says God rested it means the
activity that he was engaged in up until
then stopped there are other
connotations but that's that's all the
strict meaning of the word carries and
that's all therefore we should be
responsible
okay now it says that he blessed the
Sabbath day and sanctified it and this
now becomes a gigantic gigantic
literature I just mentioned one element
to you
the word blessing in Hebrew always
refers to
increasing something making something
expand grow
we're blessing never refers to creating
something out of nothing
there are many references to this in the
10 act on bond states this as a
principle
if you look at the manner as it fell for
the Jews in the wilderness
you'll see the wave fell is this a
portion fell on each day sunday monday
tuesday wednesday thursday and on friday
at double portion felt and a shabbos
none fell
so the Czar asks how can you tell me
that shabbos is blessed
when it gets less than every other day
I'm a contrary it's deprived
you're talking about blessing shabbos
you mean it should get an increase
every other day with friday gets one
portion friday gets two portions shabbos
gets nothing
says the zohar what the litter means
here is that God made shabbos into the
source of blessing
now they didn't receive the blessing but
it became a blessing and the Tsar
explains as follows you'll do all your
physical creative activity during the
week preparation for shabbos come into
showers and there are certain ways that
you are supposed to celebrate shabbos
one of them is feasting
well feasting isn't the experience of a
gourmand feasting means you are
celebrating the fact that you're close
to God if
you use the food that you have on
shabbos to celebrate your closeness to
God that will be a source of blessing
for the coming week that you should be
able to provide food for the next jobs
and if not not Chavez is a time of
testing are you going to treat the
physical bounty that God gives you in a
spiritual way if you are then it will be
a source of blessing for the next week
that this physical bounty should be
increased if not not and that's what
this verse means that's the Tsar
explains we have we proceed him maybe
some stardom also poor Ashkenazi and
don't do these things
there's a certain section of the Zohar
that we say before kids friday night and
it starts with this very I would say
almost Talmudic attitude you know the
verse says this in the actual
performance in the in the wilderness was
this it don't fit so high gonna answer
it and and it gives any kids you know
argument and then draws conclusions and
applications yeah if you if you
associate the Czar with unintelligible
mysticism not all of those like that
this piece is pretty straightforward
ok this is introduction to some of the
elements in the temp pronounced with the
signing
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you
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you