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The Soul of Israel: To Love Enough Not to Care
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After a hiatus for the holidays, Rabbi Shlomo Katz return with Ari Abramowitz to talk about the characteristic that made Abraham unique in history. Can we emulate this lofty attribute and bring it into our own lives?
Categories:News/Israel
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Transcript
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[Music]
Shalom everyone this is cats and
listening to the soul of Israel the Land
of Israel calm on land of Israel never
leaves him my soul brother partner in
holy crime-lab I re Abramowitz honor to
be here with you it seems like a long
time long time ago a long time too long
but it wasn't because either of us were
just sloughing there was let there's a
lot going on for yourself I did some
yeah ok Passover is when those ease my
way cuz I haven't slipped enough since
1980 no but it's been a while I don't
know how you do it you put out that's
not the purpose of the show yeah this
show that we have today is to reconnect
with all our brothers and sisters all
over the world that I want to be in tune
with what we call nish mathema the soul
of the nation the soul of Israel there's
a lot friends we have in our hearts and
souls to share we haven't really met
each other through this channel since I
think right before Yom Kippur so it's
already like three and a half weeks
raised since then it seems that Russia
Shona was already ages in ages and ages
ago and now we're in the beginning of
the month of Heshbon where the previous
Lubavitcher Rebbe said that what a Jew
is busy with during the month of Cashman
he's busy unpacking
so someone once asked him what do you
mean unpacking said what do you mean you
went on a journey with an empty suitcase
throughout the months of lol and Tishrei
and you packed your luggage with a bunch
of different things you picked up on the
way there wasn't time to sit down and
look at what you picked up on the way
so you just stuffed them in your luggage
he kept on walking from Russia Sharna
to us say the ten days of repentance
then there's another stop and that trip
was called Yom Kippur but a lot of
things in the luggage then and there was
tremendous lights and gifts and
souvenirs you picked up during all the
stops on Sukkot Hashanah ravish me niet
say at semcon Torah but there was never
time to sit down and look at what will
at what was picked up that that's the
now exactly if the time for exactly that
and that's what we're doing busy busy
doing during the month of ashwin this
very very special month which is very
very close to my heart personally since
you'll be coming it's the commemorating
many many
anniversaries of death of very great
great people specifically my mentor and
spiritual guide Rabbi Kaabah and
today is your site this is one of our
light and the the source of energy we've
been feeding off of for quite a long
time in our synagogue in our Learning
Centre a bike alone is common Shapiro
FPS Cessna and there are many many other
dates in this month where we can
discover lots of things about ourselves
just by taking a few seconds breathing
and looking at all those things we put
into our luggage during the month of
Tishrei so so why why is it Marv it
seems like I'm shaking at Jule's you
should be it actually isn't that you
know the world calls it Meyer because
Mar meaning better hitter that there's
nothing in unlevel of holidays in
comparison to where we came from and
where we're going to during his live
which with Hanukkah Berta by
Carlebach quoted the kabbalists that he
actually used to change around the
letters if something's bitter what do
you do he got a lift it elevate it when
you take the word Meyer and you flip it
around its around he used to call this
month Rommel Szechuan elevating the
month of henchmen so that's what we're
doing but we have a lot of help a lot a
lot of help from the Torah portions that
were reading right now in order to
elevate the so called emptiness that
exists in the month of Cashman I mean to
me these Torah portions are the ones I
cherish the most I wish I feel like the
week's fly by I'm like Noah just let it
slip through my hands I have to wait
another year for these for these parses
it's like a consolation to me absolutely
i feei so connect the way you just said
and you know we just last week we just
got introduced to a from Aveeno but he's
not gonna be around for that long in
about five weeks we say goodbye to ever
more vino I mean five weeks let I was
thinking three weeks three or four weeks
anyway yeah they come and they go and
it's like a whole nother year and these
are our oppas these are the foundations
of our people of our nation so I wanted
to take the time today because the to
focus on one specific thing which is
very difficult since there's so much in
our hearts that you want to share
but one thing about our firm Aveeno that
I feel will help us connect to the soul
of being a year of being a Jew in
today's day and age the avodah Zarah the
idol worship of our century is our of
our era whatever that error is exactly
is the idol worship of being politically
correct and we've spoken about this many
times and we see that the whole world is
confused not because we're not sure
about certain people's takes is that
we're not even sure about what we hold
dear in a real to us anymore because
we've been swimming in these just making
these u-turns and u-turns and u-turns in
the world of hoping that what we say is
okay and that we don't god forbid cause
anyone offense right look what that's
cost us it's incredible so if you go to
the end of the kuta more on the end of
ribbon Ackman's magnum opus or be not
when a brushless magnum opus liquid team
are on there's a tiny little teaching
that was thrown in between the end of
the first part of the coup tomaron and
the second part of the coup tomaron and
it's called assad ayah Avraham that I've
ran was one this is from Ezekiel this is
from your Hesco chapter 33 where it says
Abraham was one what does that mean he
was well there was no one like him but
what does it mean when we say there was
no one like a Verma Fino what does that
mean to you re what when there's no one
like a form of you know I mean in my
mind he was called an Avery because he
was ever on the one side and the rest of
world is on the other they all
worshipped multiplicity and duality and
everything and he worshipped the god of
his or that is what made him unique that
is definitely the chat absolutely the
whole world's on one side and he's met
every Zhaan the other side look how
urban ottoman takes that concept the
shot of what you said and brings it to
the rim is an attraction this ode
I'm going to just read this very fast in
Hebrew just these are just for a few
lines and go into the heart of it in a
second
she Avram Avada Hashem rock a lead a
Shia
sahaj of B dot o shahu rot UCD Mowlem
Valois tekele Clell
Alba Nehalem Avram a venal served God
while feeling like he was the only
person that existed in the world hmm
now is that a good thing or a bad thing
is that a selfish thing to feel like
you're the only person exist never the
world would say yes I think it's a good
thing well it's a good thing if if
you're basically feeding off of the
energy of the of the entity in front of
you meaning why isn't that Adam Aveeno
felt like he was the only person serving
God in the world you know when you
really in love with someone no one else
exists not in a bad way in just a
realistic video I don't see anybody else
rigidly encompass your whole
consciousness absolutely but it's also
an issue of taking responsibility from
the love that being felt right I mean
because if you if there's many other
people so other people are on the job
there's rabbis somewhere on the plane
that's saying to feel out of there I'm
okay he's there there'll always be Jews
it's okay right right I can just do my
own thing because other people are there
but right he was taking responsibility
that if he doesn't bring knowledge
Hashem to the world and his own heart
nobody no one will exactly how they
avril meaning not that we're saying
about I'm from avinu he was one is that
the way that he understood his
enlightenment was that there is no one
else and I have to be so in tune and
responsible to that which I'm tapping
into very good way you're saying very
very good he says over here he didn't
look at other people of the world Ruben
Ocwen says she's sorry mal crashing
Morimoto that are preventing God's life
from coming to the world he didn't look
at his own father who we know had a had
a nice family business of selling
statues and idols rock ooh-whoo aside
the bow lung as if he was it was just a
man - em it was just him and a Shem
certain offenses like this that anyone
that wants to enter into the service of
a Shem he the only way for a person to
begin to serve
God in a real way is through this aspect
of thinking that there's no one else in
the world but yourself and when there's
no one else in the world but yourself
then you can't blame anything else in
the world either you have no
justifications anymore for not being
true to yourself you can't say there's
any any blockage there's nothing it's
not it's not only that there aren't
preventers of god's light from shining
through the world there's also no more
preventers of preventing you from being
you as well that's a huge state of
responsibility the way they're optional
mcrabbit's will explain this piece he
said as follows Abraham loved the world
so much that he didn't care what they
thought not that he didn't care about
them he didn't let what they thought
about him play any role in his
understanding and interpretation of the
love that he was receiving from God
which I find that to be the t-con the
fixing for the world today because most
of us are not operating on that level of
love we're so confusing I loved the
world so much I gotta be careful of what
I say every single seconds I don't want
to offend anybody but if you really
really love someone you don't care so
much what they think about you because
you trust the love that you have for
them you see if I was worried too much
about what people think about me and and
how they would interpret what I say I
wouldn't it doesn't it means I don't
really trust the love that I have for
them and I have to keep on reach
repositioning it and reshaping it and
rebranding it obviously I think this is
really the message for Omni Sorel today
for the people of Israel what more do we
have to rebrand reach and try to you
know say differently so that the world
will like us we're not even sure if we
love the world anywhere because we
forgot what it means to be really true
to the love that we feel for my son but
as a people if we're certain about our
love
then we'll love the world enough to not
really care what anyone thinks about us
that is the headquarters of a Jew of the
first Jews relationship in the world
with God
si Avram let's Arabian occurrences to
begin the process of serving God it's as
if there's no one else in the world
not that you supposed to forget as I
think from loving often it's that in our
mind we have a perception that the other
person could is a threat to us or fear
or things like that but if I suppose
with Avram his love was so overwhelming
that any other emotions just didn't hold
a candle to it besides the fact that
there could be no such thing as someone
posing a threat because he had already
pierced that illusion of multiplicity
and understood that every Hashem is
behind the correct absolutely everything
we don't find by Abraham is the concept
of real fear I mean we have a few
allusions to it in when it goes down to
Egypt but this way of Sarah but but when
it comes to the bigger picture of things
and the bigger picture of life is that
his love not just for God but his love
for hid the message that he had for the
world didn't leave any room for him to
wonder or care or spend too much time
about what are they going to say what
are they going to say I would love to
raise my children in a world and in a
country where my leader love the knows
that he loves the world enough and that
he loves God enough and he loves his own
people enough to not worry too much but
what will they say that's an Abrahamic
way of living of leading our lives in
this world and I think that in order to
really trust the love that you have in
order for it to not worry about these
things you have to really believe that
the way that Isham created you in your
nature is exactly the way he wants you
to be I don't think we trust God's
inventions too much I don't think we
trust God's jet you know setting things
up too much because if we did
we let things stay in its natural state
and be operating from there as opposed
to the crookedness that we've already
found ourselves into it's like we were
learning this morning in the in the
class we just came from if we operate on
Timmy mode and to it you're really
not worried too much about all the
things that usually take up so much
space in your mind the moon she took
being sorry city yeah
utmost simplicity and purity al from
Avenue had no ulterior motives with but
he was busy with a Verma vino was
sensing what he was sensing he turned up
to God and he said wow how come the
whole world doesn't know about this and
the Midrash says that that moment God
said the one who asks those questions is
the one who's gonna answer them as well
why doesn't the world know about this
because it's waiting for someone like
you to let the world know about the
oneness of God in the world
I really hold and believe that the world
is still waiting for Jews to become Jews
the world is done with seeing Jews
becoming non-jewish the world is still
waiting for Jews to become Jewish Jewish
more Jewish to reattach ourselves to our
initial misssara
to share with the world are plucked
proclamation to share with the world
through the light of our Vivino and this
is the stuff that we have to work on
during the weeks that we're reading
about these things in our Torah portions
like they avodah be the work like okay
what am I supposed to do now just read
the parsha
supposed to listen to the parsha with
all the portion Luke with all your heart
and soul and ask a shank to please
please God give us the power to trust
the love that we have from you to love
the world enough to not care what they
think about the way we conduct ourselves
can you imagine such a world and I'm
individual imagine leading your own life
being so soon but the love you have for
her chemin for yourself that your day
wasn't busy with all these thoughts
about what do they think about me what
does that is this person interpret this
has that person interpret that it's a
free person that's a person that's out
of Egypt so there's the gula of the prat
than the Ghul of the cloud there's the
redemption of the individual and then
then there's the redemption of the
nation but it starts with the individual
it starts with a redemptive man Abraham
was a redemptive human being and his
well when you say Rob that redemptive he
grew up he grew up in a home of idols
and idol worship and he grew his was a
story of redemption self redemption and
with and this will be a very good for
many of us that feel like we're too old
but if we were younger it could have
been better
when does Abraham begin his journey to
the land of Israel 75 so I think we're
okay most of us although they're many
yeah you know it's okay I think we live
a little bit longer to but I think the
majority of the people that are
listening to us
I would assume are under the age of 75
although for those of you that are in
your early 80s and late 90s he only
started at 75 so consider yourselves 10
years old and start the journey but
let's make this happen this year let it
be a year that we're faithful to when we
saved Magan Avraham that Abraham shield
Abraham's Shield of love is protecting
us from allowing us from protecting us
from thinking we have to be somebody
else we're starting the journey again of
reading the Torah it's another
opportunity for ourselves to be attached
to the real inner essence of who we are
the base relation we're gonna get there
stronger and stronger the place where it
happens is here in the Land of Israel
please please reach out to us here in
the Land of Israel qamishlo Melendez
well that calm re-add Land of Israel
calm and our fellow rabbinic scholar
Jeremy at Land of Israel calm and please
got together we will all truly grow
closer to who you really are
and feel that when we're talking to God
no one else in the world exists
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