The Simanim of a Yid

We start the Seder with the Seder Kadesh Urchatz Karpas Yachatz Maggid Rachtzah Motzi Matzah Maror Korech Shulchan Orech Tzafun Borech Hallel Nirtzah. We said what's the Seder the Seder the Seder is the ideas that we have to remember we have to remember what to do and what order to do them in and it's for that reason we have this little cheat sheet to know exactly how we're supposed to go about it. Incidentally, you know if you look a little bit more carefully at the Seder really some of these things we do every Shabbos and every Yom Tov, right? Kadesh we make Kiddush every Yom Tov. Urchatz? No. Karpas? No. Yachatz? No. Maggid? No. Rachtzah? Yeah, we always do Rachtzah. Motzi? That's the regular Hamotzi. Matzah? No. Maror? Korech? No. Shulchan Orech? Oh, yeah. Tzafun? No, there's no Afikoman. Borech? You bench, obviously. And Hallel Nirtzah you don't do. So really if you think about it of the 15 things that we have in the Seder five of them you have every Shabbos Yom Tov. So you could start your Shabbos Seder after you sing Shalom Aleichem and Eishes Chayil and all the other grace after meals and Seder Seder etc. etc. You could say Kadesh Rachtzah Motzi Shulchan Orech Borech, right? Just to be mamcheh to visualize this a little bit better. What's being neitosif now because it's the Layla Seder are the other 10. So five of the 15 we always have it's the other 10 that are the that are the Kiddushin. We also mentioned that this is one of from in Rav Menachem Mendel Kasher's list 14 different Nuschaos all coming from Kadmonim from Rishonim that gave us different Simanim in terms of how to go about it. But one thing seems clear and that is Klal Yisrael ledoros used to begin the Seder they used to begin the Seder with the Seder. I once saw and this is in the Novominsk Haggadah that the Novominsk Rebbe zechutsadikl'vracha he used to say over every single year at his seder, a vort that he heard from his zayde, the Tiferes Yisrael, who said that why is it that the Yid begins the seder with a siman? He said, "Dovid HaMelech said in Tehillim, Ki mitzvoisecha lo shochachti. It's the last pasuk in Kapitel kuf yud tes. Dovid HaMelech said, "I feel lost. Not just lost, I feel like a lost sheep. Bakeish avdecha, please, Hakadosh Baruch Hu, try to find me." And the reason is ki mitzvoisecha lo shochachti. He said, "Because I haven't forgotten your mitzvah." So, the Tiferes Yisrael used to say that we're waiting for Hakadosh Baruch Hu to find us. We're waiting for Hakadosh Baruch Hu to say, "Oh, this is my klal Yisrael. This is Bnei Yisrael. I'm going to go ahead and I'm going to redeem you for you and I'm going to take you out of this galus." He says, "The problem is that we're lost. And because we're lost, it's hard to find something that's lost. What do you do when you're trying to find an aveidah? You look out for a siman. In Perek Eilu Metzi'os, Eilu Metzi'os shelo, the ilu chayi u'l'hachris. So, Dovid HaMelech said, "To isi kisei oveid." He said, "I was lost. I was farblondzhet like a sei oveid. Ober, at the same time, bakeish avdecha, look for me, and you'll be able to find me. You know why you're going to be able to find me? Ki mitzvoisecha lo shochachti. Because I have a siman. And you know what the siman is? Mitzvoisecha. It's the mitzvos. I haven't forgotten your mitzvos. And when a Yid does a mitzvah, that's a siman he's a Yid. And when a Yid has a siman he's a Yid, Devoishte can find him. And if Devoishte can find him, Devoishte can be goil him, Devoishte can redeem him, he can take him out of the galus. So, he said, the zayde used to say that you start the seder the night of geulah, we turn to Hakadosh Baruch Hu and we say, "To isi kisei oveid. I'm lost like a sei of he says try to find me and you'll be able to find me you know why he meets because I haven't stopped doing and that's why we do the and we put the into a to show that our that we're doing carpet yacht market these are cinnamon like in parentheses but it's a cement that we're hidden and when the mission is going to be able to find the that the when it talks about the of so the says in case the that if you're going to see your friend or you're going to see his don't turn a blind eye right you have to make sure that you're going to return it the castle of the issue of the menu so it says if you see your friend you see his you see his you see a similar you see any one of his is a in says that why is it so wordy as the mention of by a and by a and a and a similar and not just that so why all these words and the goes ahead and the since it but at the end of the fears ice said that I got but I don't know why it had to say the word said take a look at the the very very end of the says maybe the reason that through in the word said the parish of cuz this is a to a in the said I got the he said that I was the previous you want to know why it says said The law says referring to cloud Israel. David and said to easy kiss cloud Israel is also lost and there's a mix for the women kind of the women kind of the mix for the that's my order that he's going to go and he's going to see us and won't be missed out from us. He'll be back of the this is the parents to the said that I made the castle but either way this is the heritage of the year by the latest say that to easy kiss back of the one day to find you you have to have a simon. That's why we start to say that with mix first. We start to say that with the simon in the simon is mix first hence hence this mix first of starting the say that with a simon.