Transcript
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Okay, good morning everyone. We're
continuing we're up to B.
We are in middle of the Rama the Rama
yesterday we saw said
After we said means
not
you first say
then you say
only in the morning
says
says that when the Rama says you see you
say every day
is not clear what he means. You you just
say those words
what exactly does mean?
So the explains it means each day you
say the share that to that particular
day.
The min though is
you say
in order to remember Shabas like the
Ramban says there's a mitzvah of
remembering Shabas throughout the week
was no to say before the
I assume to as a way of being to the
mitzvah
But whether you say it or not, the
primary purpose in saying it of
is in order to be the therefore since
if you want to get the mitzvah of
you need to have that formal. Now truth
be told the says that the place in
when you say
what I'm telling you now is not a is a
there is a mitzvah that you at the end
of when you say as call mitzvah is
hashem you the mitzvah
of
contin
to it.
You mistakenly could understand what
Rama means. Just like on Shabas we say
at the end of Ding the the the Mishna
that's not what the Rama means means
each day you say the to that day
on Shabas the is to say that mismar
Now it's interesting that the says
you can't leave shul until you say
kadusha.
The Rama says you say alenu.
Then the Ramos says
you say
then the Rama says you say the shy. So
one thing's for sure
comes after alenu. According to the Rama
first alenu and then however the Rama is
also mashma that pakto is after alenu
before the shyam
and that was by the way the order in the
b mikdash. First he brought the and then
you had the shir alima
those who say the um those who say
they say the shy first and then the
why that's
okayish
continues
why do you only say the she didn't the
say the here in the afternoon as well.
After
even though in the md they said the sh
on the even by the
because many times the were busy
and they would bring the libations
of the tid of the afternoon at night.
Meaning they brought the carbon in the
afternoon but the libations and the they
brought at night
and when they brought the night they
didn't say sh. So even though
technically speaking there was a sh on
the on the if you were able to get it in
before night but since practically they
didn't always get it in before night
which mismar you'll say for the do you
say of that day of the week or do you
say like the has it each has a special
we were
in the shul in
vna
in vna
in the
wall of the shul there's a chart of the
sheim according to the of the various
msim that are the shy for each y that's
what this mish is talking about we don't
do that we just say
but The had a special for each. For
example,
is the shy of
we just say it because we have no idea
what we're doing. But we do both. We do
the but according to the yumpt the same
way Shabas has
each has a
The only thing is the mission never got
to it.
The writes some places they say which is
by the way based on
but it was not said in the B mdash
and in the of the
says the brings the particular
for each day. Let's jump back into the
myimear hakadeshim.
Let us go to
let us go to
This is on page 28 on the third line
from the bottom. Okay, we're jumping
back into the just for a few minutes
regarding saying in within seven days.
Whether you're a longtime member in the
shul, your great greatgrandfather
started it together with George
Washington and the other guy just moved
in yesterday. You're all equal. You
don't have the fact that that you were
there when George Washington ate
macaroni in the shul together with your
great-grandfather. It's okay. Even
though your great-grandfather, your
grandfather, your father, they all ate
macaroni on that share, you you have the
same rights in Kadesh with the guy who
moved in yesterday.
Ben
a guest a guest who's Ben Shiva pushes
off a bench and a yard site of him now
lots of luck pulling that off right the
guy is a member on the shaw he has his
name on the cornerstone he hasn't given
the money yet but he has his name on it
yeah he has his name on the on the ain
you know because he pledged the money
and this and Some guy comes in off the
street, he rolls in, he's in Shiva, he
gets precedents. He gets precedents.
There's no membership. No, no such a
member. He's a member.
Membership is good. Um but but not for
this. It doesn't give you any adifas.
So that mean that look um that means for
the you have a guy, he has a yard site.
He came in with Danishes. Each one is is
there's gold in it. The Danishes,
they're not chocolate. There's gold
inside the Danishes. Each one cost $700.
He's about to park himself to D for the
A guy rolls in off the street, a
homeless Jew, and he he's gets the
he gets the Ben
within within they're equal.
Nevertheless, if there's another yard
site and there are three kadesades.
So let's talk about this case. You have
a godal who's Ben Shiva, a katan who's
Ben Shiva.
They're equal. But if there's another
yard yard site and there are three
kadeshim
then the yard site gets nothing the ben
gets two and the ben gets one and the
yard site we tell him and his danishes
to go ding across the street the
you see the says to the kotan hey Mr.
Kotton I'm not taking your kadesh I'm
taking the yard sight's kadesh because a
benshiva has precedence over the yard
site he says
Now, as we mentioned yesterday, you're
not
to get grab the kadesh. If you're afraid
the guy who has yard sight is going to
make your family have yard sight for you
because you're insisting on ding for the
then you do not have to insist on it.
The bench takes everything over someone
who
but theadesh of or the
or the kadesh of misaras
which is not a act it's not a real full
kadesh rev hen says it's just a scheme
to get people to come to sh on time but
it's not that the only reason we have
the kadesh there is to seduce people to
get to sh on time then
so for these kadeshim
this belongs to aim of 12 months so the
secondary kadeshim belong to the aim of
12 months the actual kadeshim namely of
alenu
The kadesh is Alenu. The other are
notades.
The isu
mir
and
um are not the kadesh.
What about yardite? So let's say you
have
and then you have a yard.
You hear this? Am is more important than
a yard site. Someone in is more
important than a yard site. So he'll get
the yard site will get Marav's kadesh.
The benloim will get one kadesh two
kadeshima.
Now what if the yard site didn't show up
for you'll give him shakas
but if there are many yard sites each
yardite takes one kadesh and the
schlloim gets pushed away completely. So
that's a very interesting idea that the
schlloim gets more than the yard site
but if there's only one kadesh the
yardite could take it.
Again, the logic of that is the yard
site only has one day. So even though
the is stronger, but there's it's more
pressing for the yard site. See this?
The yard site is a greater I'm sorry.
The is a greater but the yard site is
more pressing.
Okay, we're going to hold it over here.
We're going to start
recording stopped.
