The Seven Books of Moses, The Book of Esther and the Israel -Iran War - Will We Prevail?

Heat. Heat. [Music] Shalom everyone. We've had a momentous and in many ways shocking week with the beginning of operation Uh I'm Kavi the nation of the powerful lion. A an ara is a regular lion. Alvi is a supercharged lion and the open confrontation with Paras with Iran and the implications of which are not fully unknown. And I will tell you based on some incredible incredible incredible um sukim that emerged from this week's para and from the theme of uh of this moment literally the sukim that are relevant to today and to the events of Friday the beginning of the operation of Arab Shabas Kodesh you will see that everything but I Everything about this war was completely predicted and prophesized in exactly what we were reading on the day that the war broke out. This is absolutely shocking. And I and I will also tell you that in Migillas Esther there is proof that this week will be the deciding um week of this confrontation in which a decision will be made and hopefully a positive one whether or not the nations of the world led by Donald Trump aka Akash Veros and all of his supporters will join the battle on behalf of KL Israel and thereby ensuring our victory that my friends is going to be decided this week and particularly towards the end of the week and um that's what the sukim say I cannot begin to tell you I dabed for some insight and I can't begin to tell you how I believe I um Hashem has opened my eyes and I can share with you a few insights and they should all be for we'll dedicate this year to those carbonos who have fallen in the vicious illegal terror um missile bombings across Gushdan and uh we here in Beamesh etc have been forced to enter many occasions um even on uh overshot Abis kesh to enter the miklat to enter the um protected areas and hashem should just be continued to be shimmer us and coal is and we pray for shmira and we know that this that this is going on that there is a breakthrough unfortunately of the attacks of Iran onto Israel is not at all a simple matter and is a should be of grave grave of concern what the implications are and like I will tell you I'm giving you on the headset it is not Israel's job to fight alone and if we are fortunate and hashem the world will rally to our protection and I have indications that that's exactly what will happen but we need to dive in and be worthy of it and and uh in this way avoid uh terrible tragedies that we currently uh seeing happening. Okay, so let's begin. The day of the attack, who remembers when it began? Help me out here. It was Thursday night, correct, Arab Shabas? So, we got up. It was on the shishi. It was yum shishi of last week's para which is bahala. Now what's unique about yum shishi? Well we know first of all we say in the in theosophag taught us that everything is in the Torah. Every single event told us is already precoded into the Torah. I'm not talking about Torah codes, but I'm talking about Hashem and they reveal themselves as time unfolds. So we say, but sometimes there's a blatant message that's sitting right in front of your eyes. So what were the opening of the day of the attack? If you have your hum in front of you, open up to the sixth aliyah of paras bahalosa and you will see that it has just two unique and special sukim. Okay, what am I referring to? What am I referring to? Two unique sukim that have signage in front and back. And of course that is the tukim when the is on the move and both of which we use when we open the kesh we say when we close the kesh when we read the Torah every time we read the Torah no matter when it just so happens that that incredible two verse little um compendium little safer. The Gammorian Shabas tells us that those garb off. Okay. So, According to Shabas tv teaches us that that is a subbook of the Torah. This is based in other words that aliyah the sixth aliyah in Baloska which coincided with the day of the attack on Iran was in fact the beginning of a two safer. Let me explain what this means. We all know that we say there are Torah. There are five books of the Torah. Okay. In the English, it's Genesis, uh, Exodus, Leviticus, right? Um, uh, Numbers, and Deuteronomy in the English, in Old English. Anyway, but that's not the whole story of the Torah. The reality is that these tips which are cordoned off by backwards letter nuns which is the number 50 but it's also backward nuns which is very mysterious is considered a safer but atmo it is its own book of Torah which means that the Torah really in essence has seven books because bidbar numbers breaks into three sections. Everything up until she of of is leading up to is the was considered the fourth book. The fifth book is those two by when the Aron is traveling and when it comes to rest with which Moshe used and spoke when they began their initial journey from the Mishkan area on their way to Erit Israel which was supposed to be a trip of a total of three days and ended up turning into a disastrous 40 years without Moshe, without Miriam and without Aaron. And this is where Hashem points our attention to this tukim fifth book of the Torah. And afterwards comes all of the remainder of the problems, the problems of the complaints of the Jews in the desert. the problems of the rebellion in this week's para the spies which dooms this generation from entering the land of Israel the rebellion of Korak and so many more unfortunate events culminating in the death of Miriam Aram and Moshe himself all begin in the what we will call the sixth book of the Torah and then of course which is Moshe's instructions and brahos uh in the in the last several weeks of his life that forms say forum which is really a segue into the book of Yahosua and we can't get into that right now but the pinnacle number four is um the middle one of seven right 1 2 3 four and then five six seven and that's very similar to the minora the minora has is a seven candalabra minora okay and the middle one is a key a key stem. So it comes out based on this GRA and Shabas um and I will read it to you. I will read you the Garra. The Gomorrah says on this as the moved Moshe, Hashem decreed told Mosherenu, "Put two backward noons to frame these two and right sha zoma cuz really it's out of place. It should have been part of an earlier episode of how they readied themselves to travel. But there's the drussa of the barakman of yan based on the p of mish peretude shiva. This is going on the puk of howos and there's many perish in that pish. It's the it's the introduction to what we call the as uh concept. But isa a woman of of wisdom is use the foundation of her house in sevenfold. What are the seven foundations of the house? These aloo shiva cif tora we see a reference here in in in this kumar shab is that there are seven books and they form the foundation of Jewish life kiman kuran danao who said that this para will eventually be restored to its place. So why is it here? because it came to break off the beginning of the problems of the Jewish people and their deterioration from everything else. In other words, before things got too bad, when the seed of the problems that we would encounter afterwards, before they came to fruit and ruined our major advance into Israel, we stop it. It's like a stop gap measure and we say, "Bookmark this. This is the way it's supposed to be. this is the way things are supposed to go down and unfortunately they didn't quite proceed that way. So let me just explain a little bit more in context. Up until this point, the book of the B midbar has been preparing the Jewish people for one thing and one thing only and that is the march onward from the dedication of the Mishkan to straight to the land of Israel led by Moshe who would enter the land not Yeshua and immediately proceed to conquer it and build the Beta Mikdash. That would have been a permanent thing. The whole trip was 11-day human journey was supposed to take 3 days and unfortunately it didn't uh it didn't go that way. Okay, when did that journey actually begin? So, let's take a look. Okay, we know that the Michigan was completed. We know that the dedication ceremony had been done that was in the first week of of Nissan and then came Pesak. So they observed Pes and at that point they started to prepare for their journey to Erat Israel. And this is what we're talking about. And in that in this season of the year, we organize the Jewish people. We set them on their stations, the flags, the tribes, the Levim, the camp, the Mishkan in the center. Everything is aligned in perfection, the way it's supposed to be. And Hashem's giving the signal and Mosher by lifting the clouds of protection. By the way, seven clouds of protection, which interestingly mirrors the concept of seven Toras. And they begin, they're supposed to begin their march. And unfortunately, what happens is the very first steps that they took were faulty. that there was a yarida, there was an aphila, there was some sort of stepping away from Sinai. The Mishkan was completed at the foot of Sinai to rectify the sin of the golden calf of the of Egalazov. It took all that time. It was more than a year after the Torah had first been received. And now we start the move. What does it literally mean? Let's understand what the pas been telling us. So Moshe, Hashem, Moshe says a prayer. The Auron is on the move protecting us and taking us to the land of Israel. So what happened? So Mosherenu says a prayer and he says this is what I want you to do. What does this mean? As Rashi explains, means people who have organized themselves. I call them rallies. All the rallies and the demonstrations uh disperse them, right? They want to say no kings, meaning in reality, sadly, ironically, against Hashem, who is the no kings, no rules, no morality, no anything. We do exactly what we want. I'm going to make a to the contrary. Okay. So, Hashem Moshe says an unusual prayer. He says, "I need your help, Hashem, to disperse the crowds who have gathered against us." And these are the people who actually want to harm us. They're running after us. Uh these are son Israel says in based on the pus in Israel sonish anybody who hates the Jewish people you know if they say death to Israel if they say death to the Jewish people as so many of people are chanting around the world unfortunately today they're really chanting against Hashem shm Ro, right? So they're they they they plot all sorts of evils, evil secrets, you know, clandestine making and manufacturing of all these bombs of nuclear bombs or whatever it might be. All sorts of tricks, surprises, missiles against the Jewish people. Moshe says when the Aron is on the move, when the Jewish people are making their way to their destiny Israel, there will be opposition. There will be danger. And we're asking you, Hashem, for your divine protection, just like the seven divine clouds, the seven books of the Torah that are referenced really here because this being the fourth book dividing Bidbar into three sections concludes with the second Payomar. When the journey stops and we arrive at our destination, we say shuva hashem rivos also may you reside hashem amongst the myriads of thousands. Now it's very very interesting learned from here a following idea. Rivos riv is 10,000. Rivos means minimally 20,000. Alf means thousands. Minimum of thousands is two. That's a total of 22,000 corresponding to the 22 letters of the alfbet. There have to be in the world kazal say 22,000 loyal Jews who live and believe the Torah and keep its mitzvos in order for Hashem's to be part of the world. And if it's not, then it will likely be that Hashem's presence is withdrawn and that's complete hester upon him. and destruction. So we say two things. Moshe basically said two concepts. He said, "Hashem, as we are on the move, help us disrupt the gathered enemies and destroy those who seek our destruction." And the second one is, "Hashem come back to dwell amidst the Jewish people." Now I could then so then what remains to be understood here is what are these backward nuns doing here? Why are these tipsukim put as a centerpiece of the Torah at least temporarily? And what is this all about? So let me let me offer the following and its connection to the Iran war. In the ideal world, the Jewish people would have remained together with each other and Hashem. But the problem is hashem they took the first step of the journey which was a three-day travel which they did in one day the bris which was either where the broken were or in this occasion where the actual iron was not yet centered among the tribe of Yehuda within the levidic uh camp. Whatever it was, he was leading the way. He means to get them to a restful place, which certainly means uh ultimately eritel and but we it says unfortunately mihar hashem like like a child running from their parents. Now let's understand from their teachers what's really going on over here. The story of the book of Amidbar is really this. Mosher Rabenu had reached a level where he was beyond man. He was a glowing angel of Hashem. Ish Elohim. Now in this week's past week's para we learned that he had separated from his wife and he been was told to do so at Harena maybe even the first trip to Harena and his poor wife says well now that there's some breakdown in our journey to the land of Israel people are complaining about basic things uh food like garlic and uh leak and all kinds of sharp stuff that pregnant women are not supposed to have but they're very tasty. tasty. We missed we miss tasty things. They told Moshe. Immediately after these tubs, they start to complain. That's why these tukim break between the good and the not so good. They started to complain and just start to butem even to Hashem. And what was their complaint? They they they want uh they say we're traveling. It's too much. What do you mean it's too much? Hashem is literally carrying you. Seven clouds are around you. You're being fast forwarded to Erisel. You're covering three days ground in one day. What's the problem? We're tired. What do you mean you're tired? So, I'd like to suggest what they meant was whoa, slow down, Moshe. We're not quite ready for all this holiness. You got to go slow with us. We just came out of Mitam maybe a year ago. So we're not quite hold and we went through you know a glazov and some bad stuff and now you want us Moshe to reboot and zoom into arch Israel on the cloud of gory on the coattails of the aron just like what happened later when crossed the ardane that the kohanimu held on to the aron kodes zoomed across the water and the people miraculously also did the water split for them so we're not quite ready. We don't have the kaleim. We don't have the the zitles, the ability, the spiritual tools and vessels to handle what's being expected of us. Moshe, you are an angel. You are an angel. But we're not. And we still like a tasty meal. We're very much into our bodies. We're not ready to chuck our bodies away. You've asking us to eat man. Mun according to kazal is the same food given to the angel angelic beings and it's just so perfect and sweet. But gishmach it's supposed to be gishmach but it's only gishmach to people who are on the spiritual level to experience it that way. But not everybody is. So we're just experiencing it on a very basic level. So, it's too fast. And then they start to complain. And Hashem is is angry with them, saying, "I'm trying to ease you into this. I'm trying to make this so easy for you. All you have to do is believe that you're ready." And but that was the crack. That was note, but meaning I don't think we can take anymore. Not one more mitzvah. I remember I I had a a childhood uh acquaintance who used to come to my father's synagogue in Perth Amway, New Jersey. My father's brother, today by the way, is the York site of my my namesake Yakobra of Tilly Solomon. My my mother's a Zang Gazut and Stark's father who I'm named after. And um you so we we will dedicate also Laas Nishama. So this Jew from my father's shul used to say after a three-day yontiff he comes to my father and he says rabbi I'm out I got three days of yontiff. Thank God in Israel we don't have often that situation except forashana occasionally at the shabas and he said you know I came to sh so many times I did this and this I just need a break I need a little break I got to take a break. So this unfortunately is it's sometimes it's just too much for people. We're not ready. They say, but Hashem says you are. You just have to open your heart and your mind. I'll take you there. You have to want to and I will lead you there. But you have to believe and you have to be ready that you can manage. And don't think it's your job to make yourself so great. Just surrender yourself to me. Connect with me. I will lift you up. But the dissonance between whether you're responsible for everything or Hashem is responsible for everything still hadn't been resolved. If we could ourselves to Hashem and here lays the critical question that is raised by the events of this week and about this para that came out pink exactly on this word. He says are we ready? Are we ready? Those tupsukim said the auron is going knock out our enemies. We don't have to be afraid of them. They cannot harm us. But then at the same time, that's the ideal when everybody's holding, when everybody's prepared and ready and is understanding and connecting to Hashem on a level saying, "I'm ready for the gula. I'm ready to go into Israel. I'm literally ready for the gula." But if you're not quite ready, they have a story, I think it's a famous story that someone came. There was a simple farmer and his uh wife had goats and chickens and they um and then they said in Shulh we have to wait every day. Messiah is is coming. Messiah could be so they asked when could Mashiach when could Mashia come? They say today he goes today. What's going to be with the chickens? Who's going to feed the chickens? what's going to be with the cow? I mean, you know, it has to get milked. So, they went to the rabbi said, "Maybe, rabbi, could you tell Mashiah, wait a little bit till we have a chance to like take care of the the farm a little bit?" So, that's the that's the idea that are we ready to step it up? Hashem is calling us to the next level. This war is a call to step up to the midsafe era but the backward nuds. Now let me explain about the backward nuds and how it fits into the ideal journey versus what really happened. So kazal say and this is there's a cleucker and so on that the the backwards nun the nun is a fish. When you have the city of nin like from yona we say it's called nun the city of the fish. Now fish don't have any restrictions if they were they never got into the mobble. They were never asked they they survived the mobble without help from Noah and even though the waters were turbulent but they weren't affected according to or the Torah and what happened was that only the animals that made it into the ark had to separate male female had to separate as as a a family that was dedicated to each other and hadn't been with other partners. But fish have there's no such rule by fish. A fish is not holy enough to require is is one of the halos in kadusha. Brahman put its inus kadusha. It's a very big process and it's a very um not not simple process to arrive at a kosher and therefore have a kosher animal where the is kosher and it's not tra and there's no mumen that render it a traa and so on. But a fish know a fish is not not level not that level of bria. A fish is never never offered as a carbon and some people might consider sushi worthy bis mahaz. Uh but but you know it's just not it's just not on the madre of kaduca that it could be rendered a bird can even be but not a fish not a fish uh a foul and not fish. So the backward nun symbolizes that they were holding on the level of the fish and backwards which means it stands for 50 the level Moshe was dragging them towards the arm dragging towards the 50th level of kaduca of Torah of Havana of Torah which would have been achieved in the Ba Mikdash theoretically but it was backwards. In other words, we're still holding by the fish. We remember the fishes that we ate in Mitim. Okay. The Balem, all the things that they remembered. And at that point, Mosherenu says, "I need help, Hashem. I need a new 70 elders. The ones that were in harina were already destroyed right away at the beginning of this journey because they went too high into the spirituality and they also weren't quite ready. They didn't know their place. They didn't stay as the segue between Moshe and Hashem. They wanted to run up to Hashem. They wanted to experience Hashem fully before their time. So they're gone. So either way is no good. You can't you can't be overly spiritual and reject the world altogether. On the other hand, you can't be so physical that you're not preparing yourself for a big alias, what I would call a quantum soul leap. We are on the verge of a possible quantum soul leap because evil can and will be eradicated. Question is, are we ready for the aftermath of that? Are we ready? Can we say that we're prepared for what would be mal shame sham? And I must say an encouraging note, I heard things from um Benjamin Netanyao I had never heard before. First of all, the idea of the the quote in this camp ami rise up like a powerful awesome lion uh wearing a yarmaka posing with a talis with the with the Argentina president Mille. I think he gave it to him as a present. He made him aware of tal by the kiso and speaking about you know hashem hashem I mean you know I I don't know but it seems to me that bb's trying out her position as an orthodox rabbi that's what it looks like to me he's saying all the right things it's a little little catches my ear a little differently maybe he is getting ready for a step forward but in any case um these these this week poses us that particular challenge. Now I want to go to another. So what is the message? The fact that SOA lands itself right on the doorstep of this war begs the question Jewish people are you really ready to take out a maleik and then go on to the next step. We know when Israel come into the land of Israel, they appoint a melik. They have three mitzvos, appoint a king, appoint uh uh allow him to battle a malik and rid rid the world of a malik and then build the beta mikdash. Are we in the stage already? Now remember Benjamin Netanyahu was chosen by Hashem in this critical time and I don't think that there's any um accidents but he was chosen and the name Benyammen was chosen u you know and that name represents one of the tribes of Israel brother of Yoseph and it actually was the tribe of the first king of Israel before we were ready to take it to the next level with David Melik Israel. There was a king from the tribes of Benjamin and that was Shamel. Shamel was also tasked with ridding the world of a mole. He got that job by Shulhanavi Alpiak Vura. The only thing was he wasn't quite up to the task. He folded to the to the um influences of the people around him and said, "Why should we kill their king?" It's the equivalent, by the way. It's so ironic of leaving Kumeni alive. We killed all his ministers. We killed everybody else, but we left Kumi alive, but he's the symbol of a malik. And from him, a mullik can regenerate. That's a mistake. That's a mistake. and um and eventually his descendants were able to rectify in a good measure what it was. And this is uh referred to specifically in the Torah in the braha that they received from their father Yakovinu. Binyammen received a unique bra that preaged that foreshadowed the fact that there would be a Benjaminite king who would battle Malik, but in the end the the final b the continued battle would only come later with Iran with not with Amalik of the Israeli Amalik, the indigenous Amalik, but their descendants all the way out in the in the Persian uh Gulf. in Paras in Iran in the form of Ham Harasha. It would be in Persia that the descendants of Binyam that Binyam's king Shamelik would find their success in defeating Amalik. Okay. Um and it says shal in the end times meaning later so much later in history in the times of Persia and maybe in our times as well now as we battle with Iran there will be shal there will be the spoils of war meaning that the wolf binyamin will be able to attack but as a wolf said that is already a lion I'm Not 100% sure. We're getting hit pretty badly. A wolf, yes, a wolf can go in and terrorize, but a lion is the one that tramples and destroys and creates total victory. Is the king of the jungle. A wolf is potent, powerful, creates tremendous damage, but it can go in and destroy. And that's what we have done. But are we ready metaphorically to rise from the level of wolf to the level of lion? So Nathaniel claims. So the Jewish army claims. But I believe that that's only going to be a reality if the spiritual component goes with it. What's the spiritual hope component? Amuna and hashem in the destiny of the Jewish people. Ahab is and a willingness to serve Hashem on Hashem's terms. Shabas and Kashus and at least respect for Torah and Lima Torah and all of those things are not so pushet. We want them to be pushed. We want to unite the nation in a mutual respect and love for one another that doesn't trample another person's values and the general values of the Jewish nation throughout history. We can take that step. Then maybe we can rise out of the wolfdom to the lion dum. But let me go a step further. Shocking. Book of Esther. The same tribe a tribe of Benyman's descendants Morai and Esther manage on the first day of Pesak which is in the time zone of Yehuda by the way of Nissan time zone of Yehuda to get Hungitzer and it says there was a beginning of a victory and then however it's not complete. It's kind of like what we saw so far this week. Yes, there was an attack on the bases, the nuclear bases and on the leadership. But are they fully defeated or are twothirds still remaining? Are the majority of the nuclear program majority of their leadership? and will they be willing to stop sending ballistic missiles on our most populous areas? It's not quite a full victory. So Esther knew that and she approaches King Akash on a particular day. You won't believe this. The day that she approaches him that she sends out word. She approaches him and then she sends out the word that there's been a confirmation that the Jews can stand up for themselves that the word came out from camp that Israel is to now move forward. forward with the permission of the king, with the support of the king to stamp out all of her enemies. And that only took place. Those letters were sent out. Remember, Hammon was executed on the first day of Pesak. But it wasn't until the 23rd of Sivon, which is coming up this coming Thursday. We're in the week, we're in that week, where Esther went and pleaded for the continuation of the war, the finishing of the job. Yes, we got a lot of Ben Hammon. Okay, great. We got Hmon himself, but you know what? The Saras Ben Hammon are all around. There's plenty of other hammonites around and they have power and they have control and they have money and they have abilities to harm and to hurt and to destroy help us finish the job and I I mean it's mindboggling but the decision of a similar nature will be made this week and I would suggest based on this puk it's probably happening by this coming Thursday hopefully we can echo the words of the the Nva of Esther Hamala which is that shall be able to proclaim that all of the nations of the world the the because he was the Melik of the of the entire world but all of the world or the leaders of the free world including Mr. from and is Europeanim that uh are as of Bisman Haz and still dominate the world of Alaz until Mashia comes to please help us destroy and root out the Mullik of our time of Persia. It's an exact echo of the events of so many many years ago in Shushan Habira 23rd of Sivan is this coming Thursday. We need to pray. We need to daven that Hashem will give us in the eyes of all the leaders of the world. Not just Malay but in lives of everybody to thank us for leading the charge like Morai and Esther laid the charge the tribe of the tribe of Binyamin. And this is why I believe symbolically Netanyahu has been thrust into this role by Hashem and he's saying you know do you want this to be a binyam victory which is wolflike or are you ready to move on to more complete victory because after the victory of the Jews the Jews have a a renewed resolve to accept Torah mitzvos and then they move on back to establish their malfus in Erit Israel. Well, with the permission of the kings and uh that's what we're holding. So, I'm encouraged. I'm also deeply concerned. And I said, Hashem, I believe, has pointed in front of us here an open book, the way it's supposed to be. And I will say within that little book, the purpose of that book which is the fourth book is really to say to hold the vision of what is the ideal. Okay. And in addition even to say that even if the Jews are only 22,000 strong oppos there's still that hope always and forever that we can regenerate to exactly that moment where the ar was leading us towards Mosha was exhorting it. the gatherings, the rallies, the all the coalitions of hatred dispersed whether by his patrons or anybody else andu and the fleeing of our enemies as they're somewhat fleeing tyran. So we're at a moment of great magnitude of uncertitude. We have gratitude to Hashem just like Esther did at the first steps of the removal of evil. But Hashem have been going on to this and the merit of all the kadoshim that died since all of them that we've seen relief from enemies. We've scattered Hezbollah with Hashem's help. We've scattered the leaders of Gaza. We've Hamas. We've scattered leaders of Syria. and and now the Houthis hopefully and the Iranians now themselves we're seeing of a SOA moment and my braha to everybody is is that we recognize that we're in a kosher we're in a special unique time and we got to kind of throw do what Esther did throw ourselves at the feet of the king because what did Esther do she throws herself at the feet of of and says um she continued talking. She asked for more help. She cried and she pleaded. We may have gotten rid of some of those leaders, but their their evil regime and their designs remain. and their plans for Jewish extermination are still intact. He gave her his golden scepter and say maybe he was forced to by Hashem. She got up from her from her pleading by the way which is prayer because every every me in the doesn't say is referring to hem and here it says there is not but we got to cry a little bit we got to do a little bit we can't be stunned and just be spectators grateful and thankful but thankful but worried no we got to get out there and plead with Hashem in our own words. I I I can't emphasize it enough on behalf of everybody on behalf of the Jewish people that finally save there should be a book written like Miguel Cester itself to undo the designs of these evil nations that seek the death and destruction of the Jewish people which of course just means the death and destruction of Hashem. as as we well know as we said earlier anybody who is um Hashem it's Hashem's enemies as well which why Hashem is in the battle and we mentioned this concept that Hashem is involved in the battle now this is already Hashem's time so we just got to like be a little bit by he and so our own and hold on and not be afraid this is the message I would like to say so just to to recap The war began with that two pusuk message of the backward nuns which is where it's supposed to be. We're ready to travel but at the same time we're weak. We're like those fish. We're still pretty physical. We're still not quite fully ready to step up to our destiny. But unfortunately or fortunately this is our moment. Let's begin to get ready. What does that mean to be to step up spiritually? Start with talking to Hashem. Talk to Hashem in your davening. Say, "Please help me improve my character. Take out my earthiness. Let me be more open to your spirituality, to Torah, to tquinos." I wrote a little article which I recommend everybody. I'll send it out called Piravos. Don't leave home without it. That was based on it came out in connections magazine. It's an example of using our time this summer, but particularly at this moment for Tik Aidos to become more praiseworthy people and um like you used to say, used to be the ads in America for American Express, travelers checks. Don't leave home without it. So this summer, we're on the move. There's no there's war. We're trying to get some planes in and out of Israel, trying to get people moving. So the idea being that we should uh um we should not leave home without it referring to our pureos and I have a nice shar for you on that something we referenced a little bit in our previous year. So that's what I hope is. So my my braha is to us that we rise to the occasion. It's going to be a rising. It's going to have to take us up from the wars of Benjamin which are wolf wars which damage but don't make a decisive victory as as unfortunately shame did not do that came later with the we should move into was the lion was the was the uh and more importantly the ready to do our part hashem laid out for us on the 23rd of of s which is this Thursday a decision would be made has made in our favor. Nations of the world will join us in the destruction of evil. That's what we're dobbing for this week. Hashem should help us. It's an open signal. Share this word. Share this idea. Share this message, please, because I believe it's a timely one. And we should see buros to Yeshuos. Heat. Heat. [Music] Sh.