Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
When a person is praying on yumipua
yonipu was the time to say I'm sorry,
right? So I'm saying I'm sorry. The
Rambam writes
will only forgive that person if he
believes
if he has in the system itself.
meaning you made a sin. Finally, you
woke up, you did
you did you said, "I'm sorry." Finished.
Don't keep saying I'm sorry for the rest
of your life. Rambam writes, "Why?" He
says, "Because if you say I'm sorry
every year for the sins that you've
already made, but you said I'm sorry and
you didn't repeat those sins, then by
saying I'm sorry again on yu," it's like
you don't trust the system. You don't
have in the system. you don't have you
don't have confidence that Hashem will
forgive you and that's not good. On the
other hand, if you made the sin again,
then you have to say I'm sorry again.
But the point being is that
has to do with every little step that we
take in our life, whether it's making a
living, finding a wife, finding a
husband, having kids, or even doing cha.
That's in essence what the has been
trying to teach us. But many times we
see people
as the says what does it mean? They're
like believe in hem but as soon as
trouble hits all of a sudden they
forget. First and foremost, you have to
have amuna. Amuna is faith in Hashem
that Hashem runs the world and is
monitoring every single thing that
happens. Whether it's you buying
something, selling something, finding
something, losing something, everything
and anything is monitored by even how
your toothpaste is going to taste today
versus tomorrow. Everything is monitored
by everything. That's understanding that
is monitoring everything.
On the other hand, the explains is that
whatever outcome you're going to have in
your life, whether it be you got the
job, you lost the job, you got there on
time, you got there late, whatever the
case may be, you all of that
having bet is, you are going to be
happy. In fact, you're going to be
ecstatic to the point of blessing Hashem
for whatever outcome you come what you
got. Why? Because you know that whatever
outcome you got is the best possible
outcome out of all of the outcomes
available to you.
Has an infinite amount of outcomes
available. Your actions dictate and
narrow down those possibilities for you.
Getting a flat tire if you got it today.
That was the best possible thing. Good
and bad. Best possible thing. That's now
when a person has no simply shows that
he has no Torah either. Why? Cuz as a
result of learning Torah, you're
supposed to acquire some level of. So
now what is the benefit of having this?
Now of course having you're like a
malik. You will live with confidence.
You live you know you know that
everything is good. That's already good
enough. Says there is more to the trait
of distrust in Hashem.
For a holy spirit of kesh rests upon the
person who has bet in hem. A person that
acquires the highest level of acquires
is not something that you get confused
by.
Is not something that you could just
acquire in a deli.
Is not for everyone. But a person that
acquires
when he says acquires
you have to do at the highest possible
level to acquire.
Why? In order to have
a person has to be glued to hem
for
1 2 3
Be patient.
[Music]
