The Sanctity of the Beis Hamikdash in the Sukkah

this torah class is brought to you by torahanytime.com okay just a short ha'ara before everyone goes um from parachutes for a yeah on the three um taiwan it talks about the umptif of pesach and it says on the amtifa pesach everyone should go up to you shallayim what is yushalayim it says the passage zayn passage to the place that god selected to do what le shacking to put there so when it comes to the pesach it says you should go to shalom what's your shalom that's the place hashem selected to dwell then it talks about the umpif of us and in parak tazhayan the passage says you should go up to shalayim and what are you going to do in what is your shalom your time is and he says you should go up to shalom what's you imagine hashem the place hashem selected but it doesn't say that eushalayim is the place that hashem selected to put israel just say just says it's the place hashem selected yeah so that's the question of the mesh why when it comes to pesach and sukis why when it comes to pesach does it say islam is a place that god selected and when it comes to uh when it comes to pesach and shibuyas it says that it's the place hashem selected to dwell hashreena and when it comes to sukis it just says it's the place hashem selected and it does not say to dwell why is to dwell hishrina absent by the amphitheukis so ravi rakhmotion as well as rapunzer say the following idea in the shachanakh it says that when you arrange your sukkah you should put the menorah in the south like in the bay salmiktas and you should put the shulkhan in the north like in the base of mikdash this gives us an idea that the kadusa of the sukkah is like the kedusha the vasa mikdash so for example perhaps just like nobody would ever take out a telephone in a shul it's unheard of for somebody to do such a thing to actually take out a phone in a show as a malcolm kadesh not saying you shouldn't do this in asuka because sukkah has to be like your house as well but there is an element of kedusha in asuka like the basa miktash therefore says rafanner says rabbi kamoshin when it comes to the yamtif of pesach it says it's the place that god selected what's yushan the place god selected when it comes to shivers islam is a place hashem selected but on sukis it doesn't have to say yerushalayim is the place hashem selected to dwell because there's another place hashem dwells in sukhas and that is in your sukkah your sukkah is the vais hamikdash so it doesn't have to say that the on the empty of success refunder in another piece has a very interesting idea that we know when circus is over on uh serious you say goodbye to the sukkah there's an idea a prada from the sukkah you say you wrote sign and you take leave of the sukkah why did you take leave of your twillin before yampdev did you have a ceremony of taking leave from your trillion did you have us do you have a ceremony of taking leave of matzah why do we take leave of the sukkah taking leave the answer is because the sukkah is like the best and the same way when you visited the temple you couldn't just leave the temple you had to spend the night in you shall aim when a person was oily regal they were required to spend the night in yushalayim and then leave you have to sort of take leave of the mahabharata so likewise we take leave of the sukkah rabbi say have a good mood a wonderful day min hamar of 6 35 koto you've just experienced another torah class brought to you by torahanytime.com