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The Reward for Doing the Right Thing is Beyond Your Wildest Dreams! Rabbi Avi Hoolin
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q Rabbi Moshe Chaim Luzzatto, the author of Mesillat Yesharim: "The Path of the Just", teaches us the foundation of our entire existence: to experience closeness, joy, and connection with Hashem. But what does that look like in real life? Watch and find out. #jewishinspiration #emunah #mitzvot #torahstories #judaism #chizuk #faith #teshuva #torahlearning #spirituality #mesillatyasharim #jewishstory For more inspiring content: @Hidabrootcom
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Auto-generated transcript. Not time-synced to the video.
We all know the famous words of the
sharim. How he starts off his first
chapter
the foundation of pietiness and the root
of serving Hashem is to know
what is my obligation in this world. And
when the Miles Sharm describes our
obligation in this world, he tells us
why we were created. And he says
to have pleasure from Hashem and to
enjoy his presence his
and the question that we could ponder is
is that pleasure in this world or is
that pleasure in the next world? There's
a Gimara in that brings a story of a
student of Revia that wanted to see a
certain Zena harlot and he had to travel
the ocean to see her. This woman took
400 gold pieces as payment. And he sends
the payment. It goes to seir across the
ocean. And he comes to her mansion of a
house. And the guards tell her, "The
student who paid to be with you is
here." And they let him in. And this
woman had seven beds
of silver, one of gold. And she goes up.
And he goes up to be with her.
And suddenly his sitsus hit him in the
face and he thinks about the mitzvah of
titsus and the principle of the mitzvah
of titsus and reminds him of Hashem. And
he goes down and the woman tells him and
says I will not let you leave this house
until you tell me what the problem is.
Am I not beautiful?
And he tells her, "The beauty you
definitely are, but the mitzvah of
sitsus reminded me of who I am." And
this woman took down his name and the
name of the yeshiva that he learned in.
And he she went to Rafia and she said,
"I want to convert to Judaism."
And she told Rafia the story and she
ended up marrying this student. And the
Gimar quotes the same beds that she was
going to make make in a forbidden
manner. Now she is making for him in a
permitted manner. He paid 400 gold
pieces to be with her. Now her riches
became his.
When we think about the reward, the
Gimar tells us the reward for our
mitzvah are in this world in Haba. How
much more so
I want to conclude with a fascinating
story that I heard. There was a Yiddamki
of Joseph Kamki was responsible for many
many religious schools and day schools
in America. And when he was nif and his
children were sitting Shiva, a man
walked in to the Shiva to the morning
house to show respect. And he told the
children, he said, "You don't know who I
am, but I want to tell you a fascinating
story about your father." He said, "When
I was growing up, I grew up in a house
that was not religious. My father
traditionally wanted me to still get a
religious education. So, he sent me to a
religious day school." And growing up in
that day school, I was learning a
different and one morning I'm waking up.
trying to go to school and there's the
halak of how you're supposed to tie your
shoes that you're supposed to first tie
the left and then the right and I
realized I tied my shoe the wrong way
that I was taught in day school. So I
had to retie my shoes in the interm. My
dad is waiting for me. He's like, "Sam,
where are you?" And I said, "I'm coming.
I'm coming." And finally, I walked down
the steps and his father says, "What
took you so long this morning?" So I
told him, I said, "You know, I learned
in day school you got to tie your shoes
a certain way and I tied it the wrong
way, so I wanted to ret it." So my dad
looked at me and he was furious and he
said, "This is what you're learning in
day school, how to tie shoes. That's
what I'm paying tuition for." So he
said, "I'm done. Enough of this. You're
going back back to public school." As
the story goes, as I fell further and
further away from religion, it comes the
day of my wedding that I fell so much
that I'm ready to marry a non-Jewish
girl. And the day of the wedding comes
and I'm getting ready for the wedding
and I tie my shoe in the morning and a
thought suddenly hits me and I realize
all these years there is one haka one
law that I've been keeping tying my
shoes correctly. If I have held on to
this one,
how am I ready to break away from
everything tonight? And I was pacing
back and forth and finally I made the
decision I can't. I just can't. And I
called her and I said, "I can't I don't
know how to tell you this, but I'm
calling off the wedding." And obviously
she devastated and she tried to talk to
me and I said, "It's not about you. It's
I'm a Jewish boy and a Jewish boy. I
cannot go through with this." After
breaking off the wedding, I realized
that I must learn more about religion.
And I went to study in Akira Yeshiva.
And I started to learn and learn. And
eventually after a couple years, my came
over to me and he said, "You know what?
it's really time for you to get married.
And not only that, there was this girl I
met recently and I would like to set you
up on a date with her. And I said,
"Okay." But he said, "I want to mention
she happens to be a guora. She's a
convert. Is that something that would
bother you?" So I said, "No, I'm fine
with that. That's okay." So, I go on
this date and I'm waiting for the girl
and I wouldn't believe my eyes that the
girl who walks in is the girl that I was
going to marry a few years before. And I
ask her and I tell her, "Tell me the
story. What happened with you?" And she
tells me, she said, "When we were dating
a few years back and somebody for the
person he cares about and wants to marry
is ready to give that up for his
religion, I felt I need to be part of
that." And to bring that back to the
lesson that we have, yes, we do not give
up anything for keeping. Hashem will
reward us in this world, but in the next
world, how much more so?