Transcript
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I'll start with the arrival of the
Germans
but um but their arrival uh not their
arrival this week but their arrival
years ago when they first connected with
us and they said that they wanted to
volunteer to help us in any way that we
needed out here but they reached out and
they they said that they wanted to to uh
you know they wanted to help us and that
their children and grandchildren of
Nazis many of them were and that their
parents brought so much darkness and
death to the Jewish people and they
wanted to bring light and life and and
building and uh you know we didn't have
money to pay them but they said it
wouldn't be needed that they were here
to build and it was really on them they
said that that we're the furthest
settlement into Judea that this is where
the world is the most against us so this
is where they wanted to stand with us so
in different visits out here they came
back on really like an annual level
other than Corona they worked on
building The Retreat Center and they
planted trees and they spent a day
building our house of prayer baked
knesset they built the entirety of the
pergola next to the pool and all the
while we really got to know each other
and we really came to love each other
and we learned together and we really
connected and so they came back this
year they're actually at the farm right
now as we speak and the plan was that
they would help us build the um you know
the khupa deck Overlook right behind the
House of Prayer you need to come and see
it it's absolutely breathtaking that's
one of the places when I take groups I
take people I say that there's going to
be a Hupa you know marriage canopy
suspended eight meters out over the
arugut valley you can like hear the gas
and you can hear them compare that to
like the Marriott of Teaneck New Jersey
or or whatever and you know the song
in every Jewish wedding you've seen the
song of the prophets that say there will
be in the hills of Judea in the
outskirts of Jerusalem the bride and the
groom their song dancing well there's
nowhere that is more than Hills of Judea
and the outskirts of Jerusalem literally
than our uh than our Hoppa right there
but the problem was that they came to
build it but the wood didn't show up in
time
and so what we're going to have them do
and so I remember we were reflecting
together on what would be the best usage
of their time and I said that perhaps
you know after them coming and serving
us so selflessly in years past perhaps
it was our opportunity to serve them and
they could just relax and enjoy the farm
and pray and meditate and just be
and they would not hear of it no no they
are here to serve and not to be served
and so uh the first days they were here
we decided that they would harvest the
olives they harvested our olives and
they weren't alone they were working
hand in hand with three members of our
fellowship who spent a number of days
here with us as well at the same time
I'm sure many of you will recognize them
there's Brandon and Ryan and Gala and it
was just a pleasure and a blessing to
have them here and join us as well
here's a little video what are you doing
we're harvesting olives
and where are you doing that
what
a friend Ari
up to you anyways this was all happening
right in time they showed up right in
time because the time to harvest the
olives is right after the first reign of
the season and that's exactly when the
rain fell right when they were getting
here and that's um so it was a
no-brainer it was really exciting when I
say it was a no-brainer it actually
didn't strike me it struck Jeremy so
good for you Jeremy it was a no-brainer
for you but for me I didn't think about
it but anyways there's some Poetic
Justice also in seeing the the Germans
in specific harvesting these olives
because in the past years they
themselves planted some of the very
trees with olives they were harvesting
so here's a short video of the Germans
at the beginning of the harvesting
Journey
foreign
I don't know if any of you have seen the
uh you know Olive Groves but the trees
are like bursting with olives and like
haphazard scattered sort of ways and
when normal people harvest the trees
everybody's pretty much satisfied with
getting most right but not this group
they harvested maybe hundreds of trees
and I'm telling you when I went up the
next day to see if there were any that
we could finish up and harvest with this
little group I had I found a total of
two olives left on the trees not two
olive trees two olives
that's how thorough they were I mean
just so meticulous everything they do is
so meticulous and thorough and on time
like they didn't show up in time for one
of the things and Jeremy and I looked at
each other like did you tell them no did
you tell them no we each thought the
other told them they didn't know because
if they didn't know they would have been
there on time and they kept telling us
you know how grateful and honored they
were at the privilege to be able to
harvest these trees because you know we
explained to them that these were holy
olives because you know as you all know
we've talked about it before
so this past year was the sabbatical
year the shemitahu in which we let our
Fields lie right they don't actually
belong to us
oh they belong to Hashem they belong to
the entire people we don't work the land
because it's the Sabbath it's the
Sabbath of the land and although the
sabbatical year ended at Rosh Hashanah
the olives matured during that year so
they are still considered kadushat-shvi
they're still considered
um you know the Holiness of the seventh
year and there's a series of guidelines
in how to handle this sacred produce a
lot of people are very afraid around the
degree of synchrony and sacredness and
Holiness of this produce you can't just
throw it out in the trash every drop of
it every bit of it is Holy and you have
to just let it anyways there's a lot of
there's a lot of laws there but we
decided to go ahead and not to be afraid
a friend of mine told me he just keeps
reminding himself
isn't a problem
it's not a problem some people are so
afraid that they make it into a problem
that they avoid but we decided to go
ahead and make it into olive oil very
carefully and reverently and there's a
lot of laws around it and about it but
we're learning them and we're going to
have olive oil that has the sacred
Holiness of the seventh year so uh so
anyways I drove it to a special olive
oil processing Shack uh that specializes
in doing the the the holy olives of the
seventh year they know all the laws and
they're very careful about it it was in
the valley of
who can tell me what happened in
for one organic delicious lollipop
that is where David slayed Goliath
that's right and so I arrived there and
I unloaded the olives and we weighed it
and it weighed 382 kilograms
that's a lot that's a picture of the
olives on that scale and um and now they
say that approximately 15 of the weight
of the olives is what you get in oil but
I haven't picked up the oil yet so we'll
just have to wait and see how much we
got but I remember wondering as I was
unloading the olives if the oil from
this batch of holy olives picked by
these holy Germans you know as we said
many of them being the descendants of
Nazis
if perhaps some of this oil it was it's
just a thought that I had that perhaps
some of this oil would perhaps be used
in the near tamid of the beramic dash
and the Eternal Flame of the Holy Temple
because while I couldn't exactly put my
finger on it something felt like it
really could be
for like what is redemption if not the
elevation of the greatest darkness that
we've experienced into the greatest
light imaginable right the more profound
the darkness the greater and more
Illuminating the light so if I were
picking what oil went into that eternal
flame in the Holy Temple I would
definitely nominate this oil
so and by the way that seems to be one
of the greatest themes of this
fellowship and also of the our mission
in the world is to elevate light from
Darkness