The Rebbe Rashab in Heaven: Text-Based Study of a Sicha

going live right now you saw hey okay excellent all right so welcome everyone we've been doing these classes 10:30 in the morning every day this week this is as mentioned the beginning of the week Mondays 10:30 is the see this class at about of the five towns and because of our current situation we are increasing we're doing even more than that we made the class every single day of the week we've been doing in and zoom today we're trying it on on YouTube I think the platform is just a little bit more stable so a little bit less interaction but you can still participate through the live chat if you look there is a an option off to the side I think it should be off to the right side to do live chat and you can type in your questions your comments whatever it might be oh you know what does everyone have access to this maybe could somebody just put a little right hello or something in the chat just so I can see that it actually works it's off to the right side should be off to the right side anybody oh great hi excellent thank you okay and also I will make my appeal youtube has a funny rule that in order to have live streaming from a mobile device this is my laptop here but to live stream from a mobile device you need to have a thousand subscribers so I realized that a few days ago and I've been pushing and campaigning to raise the subscription left the subscription rate but we started with about 450 a few days ago and we've gotten over 400 subscribers in the past few days literally just past three days we're still a little bit short so if you haven't yet subscribed help us to get to that thousand so we can live stream from a mobile device it'll just help us to do more of these kinds of live learning events especially during this time when the live learning is so important so if you just look should be right there on your screen below the video player should be I think it's a red button so subscribe if you're not subscribed the button will be there just hit subscribe boom and we should be able to hit our thousand mark soon okay thank you for that here's my coffee on second I'm gonna make a broth um butter fat I didn't look I don't choke home yeah bit of all right okay well a happy new month rush hi dish today is not just any rush to a dish today is the very first race finish because on this very day over three thousand three years ago Hashem told make sure they know all the Jews were still in Egypt the first mitzvah of the Torah which is this month meaning the month in this and shall be for you the first of all months and that you should sanctify the first of the months meaning the birth of the new moon by celebrating Rosh Chodesh and marking that is the first day of a month meaning the the Jewish calendar and that started on this very day so this is in certainly as the beginning of time we had a class last night a live class also for a lot of the five pounds if you're interested we spoke all about how today's date the first day of the month of Nisan is a you know an alternate Rosh Hashanah there's the Rosh Hashanah that we're all familiar with in the autumn this is also equally a Rosh Hashanah the Rosh Hashanah in the springtime and you can watch that class that was uploaded or that was streamed live and then the the live stream was available for replay immediately after that's on our channel as well so check it out also tonight is going to be another livestream event for the occasion of baseness of baseness and means the second day of the month of Nisan that is the York site the anniversary of the passing of the fifth Chabad inevitable Shalom dive there and in fact it is the hundredth yard site 100 years since his passing in 1920 obviously so what I want to do today if you will indulge me is I wanted to study something this is gonna be text-based so we'll see how this goes a seeker a talk that was given by the naba about the circumstances surrounding the passing of the 5th rabbit who's your site as I mentioned is tonight and tomorrow I will be talking about some of this at tonight's class so consider this what we're doing right now sort of like a deeper more in-depth version of that okay so let's try it out I'm actually learning a seeker from goodness across Gaelic loves I mean volume 27 which is in a dish and what I'm gonna do just for fun over here yes I'm gonna paste the link in the in the chat ok so you have there clickable link to Hebrew books which is an absolute treasure trove Hebrew books has thousands tens of thousands of of Holy's forum and that link is to the the the seeker in Lakota surface ok so you see if you click on it if not that's fine I'm gonna read everything says you know it might be hard for you to go back and forth between the video and the and the cipa although if you have a big enough screen you could probably figure out how to put one window here in another window over there okay I'll leave that to the pros so it says the surfer is from baseness um that's the title second day of the month of Nisan and in the asterisk it indicates that this is the day of the passing of the rabbit ashab on second day of Nisan tougher - pay 56 80 which is 1920 it says for more detailed biography if you'd see the book Hanoi : are which there's actually a in the ethical will written by the eMeter Shaab when he thought he was going to pass away he earlier not not during the time when he actually did but when he was younger he was ill and he wrote a sort of ethical will instructions about the education of his only child who was eventually his successor so when that was printed it was called honey : are the education of the child and there was a little biography of the rabbit ashab that was included in that okay so if you want the biography of that I'm gonna shop that's where to look all right ss you do oh it was great conditions admiration ich muss Aidan at gazook shortly saccade this with nice tile cou say it is known what the remedy shop said moments or hours before his passing and the footnote for number one says that this was preserved for us in an a letter written by the elders of the community at the time and was printed later in the in a book of letters of the previous rabbit okay what was the statement of the rabbit ashab made hours before his passing he said if GAE in Himmel I'm going in heaven dekes of him the manuscripts lousy guy I'm leaving for you manuscripts means thousands of handwritten works of Hasidic teachings from the rabbit ashab and his forebearers and predecessors generations of henrik new civic works which were amassed as the treasure trove the literal treasure trove of the house of the of the riba over from from from the time of their of the inception of the movement of Chabad and and particularly the hundred two years that the movement was based in la Babak and the number two Shah had to leave because of World War one and the and the fighting he had to relocate he had to leave Lubavitch after 102 years of Habad being in love ouch and he went to a town called Rostov which was far from the fighting farther from the Fighting's so when he left he brought with him his manuscript now unfortunately these are largely still held in Russia by the Russian government and never been legal attempts to get the manuscripts to America and this has been ongoing for well they're ever made a big push for this in the 90s and it's been ongoing since then in anyway a few hours before his passing that every shop said I'm going to heaven now and I'm leaving you the manuscripts okay Mahajan cadet come upon him whoever says we spoke we've spoken many times and other occasions meaning as a flamer Dan Peterson damned as do Deeks often Hartman and enough Mir maja time the air defenses in Hamel through the manuscripts we have him and not only we have him we have him as he is in heaven why why is that so varoom because tsadikim Damon lebay Tom the meddler says that tsadikim the righteous resemble their creator one dead ever therefore change either a mr. Huckabee Yokosuka Rangi cabin in Taylor v their period or in my Americas all unknown a sheik service your harvest are there a mr. hudsucker lane a sheer anguish living on a Rangi given in Taylor like a sham put himself in Taylor as we know the word on 19i is a is an acronym for unknown now she deserves to harvest I have written myself and given myself through Tyra just like a sham put himself into toto what's their fathers their Taylor is daughter Taylor I see it I can like it him and therefore when you learn Taylor when you take Tyler you're not just taking Tyler you're taking Hashem Hashem says you were taking me so Toyota's not just a book written by Hashem trader is Hashem giving through the book he's out there by side he came so a similar concept with sodium as a given to her ein Indian Jana Taylor of a stay-home gallant so they can give themselves into the Toyota that they taught of the fraud versus a hub mechanic you and especially innovative concepts which they came up with when they're far too limited awesome Farah biltmans Ahmed say la therefore when you learn their trade are you connecting yourself with them with their very selves okay that's the end of chapter one so just to review a few hours before it's passing that I better shop said I'm going to heaven now I'm leaving you the manuscripts their ever says we've spoken about before and other than in other circles and the circles were all spoken at for Bregenz by and large so at other gatherings we've spoken about the idea that when you have the Torah teachings of the tarik you have the topic and not just the way that Sadiq is or was but the way that Sadiq is now and their exalted plane in heaven and why is this because just like Hashem not just not when a sham givers dictator Hashem did not just give us Toto Hashem gave us himself through title so to that you can have this ability through their tighter through their teachings just telling us something they want us to know they're giving us themselves through this medium of transfer called their teachings so it's a an actual personal connection learning the Toyota Vitz I think isn't just knowing something that Sadiq said it's knowing that Sadiq okay its base chapter 2 this is uh everything's going okay I mean everyone's alright ok figure once in a while it's good to learn you the seeker inside the text and have that experience ok chapter 2 hi glycan dictum lotion finish mas Aden Russian hazael ha now Mukesh Allah Mountain tailor that minashi know if you compare the expression that the rabbit ashab used with the expression that our sages used that we mentioned before regarding a sham you see there's a difference in a cos all is there luscinia hafez a lotion is seen up the saying of our sages is Hashem says I wrote myself and I gave myself through Toyota I gave myself now shaking the rabbit knishmas Aydin Huq you suck dick something laws it - that every shop says I'm leaving you the manuscripts so the expression from our sages is Hashem gave himself through Tyra but the expression that the rebel shabbiest was I'm leaving you the manuscripts what's the difference between giving and leaving there Tom of them you schlemiel Akira while doses bahasa min massive demote choice a hardest lift nice talko say to Vulcan as passed the Russian laws during offending halacha by madness give Mira the Russian I need Manya so a simple answer would be that this formulation is a familiar formulation meaning the using the word I leave and Gilles laws but in in Hebrew will be Manya means the same thing I leave there is a familiar formulation that's used regarding the gifts of a person on their deathbed a debt a dead bath bequest there's without getting into this too much in detail but there is a special hollowing status to gifts that are made by someone on their deathbed and that way of conferring that gift is is with the word Manya i leave i hereby leave or sometimes a neo safe i which literally means I wish or even I abandon a Burnout Pima do become a pawn Mondragon them Gable idea can peace Gamera be seen in the CA know why the New York is neat norm it's odd taste nemac lolly13 yet inverted to an ice truck however according to everything we know and we said many times about the incredible precision of every saying of the rebellion that everything they said was extremely precise not just the the toys and not just the the meaning meaning the overall meaning but the word choice the diction and it's interesting we're saying even at the last moments of the rabbit ashab before he was passing away we can still attribute to him absolute precision in every word choice so according to what we know about the absolute precision of diction of the Nevaeh is miserable a meta-study ecolution lousy pike it's logical to say that the fact that he chose to say I leave you is neat Norma Todd as I thickening in which side they're mad survival conduces gives up cavorting it can't just be it doesn't make sense to say it's only because of a circumstantial factor meaning because he was in the situation of achievement as someone who makes a death bet that's been request so therefore he used that word of that formulation nor the Cissna gaya temptation or onion rusty revenue Schmo Satan at gevalt a race Brennan rather we have to say I'm about to turn the page that the word choice was actually specifically linked to the very idea that he wanted to bring out in in dem Pisgah min that saying I thought Lenin's INEX of him Neamt minima Lane canal that somehow choosing this word I leave you I hereby leave you was more fitting to expressing the idea that we mentioned before that through studying the teachings of its Adak one connects not just to the teachings but to the topic himself okay end of chapter two there are any questions comments you can and type in them in the live chat ok we're gonna continue here Chapter three there he'll attrition beat solution ISA now your harvest machine oven loss what's the difference between the two expressions I'm giving and I'm leaving the scene is Matt Gish as deep as desire Compton some cobble macahan icing induced expression giving it means that the transfer is happening because of the power of the giver since Nick Miller came to limits had an acaba off to become intimate Anna the recipient doesn't have to do anything it's actually completely unilateral the giver is active the recipient is passive we're speaking legally here as well Masha incan contrast laws made when would you leave something what does that mean either nason get blazed DF Sharia says the faith is all as scan in them and the giver is only making it possible that the recipient can take it today Albert as does of the pale uncommon team Satan and in your shoes however for this to the recipient to actually take hit into his ownership Mosley Anna does Helene them and he has to take it I'll you de passe through some type of action ok so very simple when you give something that transfer happens without the recipient doing anything when you leave something you're making it available for acquisition but the the recipient has to go take it after go lay claim to it each they find him Missy no laws given men do in limited IRA interestingly we find these two concepts of giving and leaving in our study of tyranny has Al's organ b'stilla new cristela Rachel a college bar who they tell us a shame half sight our sages point out this is a Gomorrah in kid ocean I say just point out actually it says here the goo motors innovators order but the similar Gomorrah exists in condition it's talking about whether or not a Torah scholar can forego the honor that's due to him so in condition at least it is the idea is you're supposed to honor a Torah scholar but can he forgot well maybe he's not allowed to cuz it's not his honor it's Taurus honor and the Gomorrah concludes to know he can forego the honor because the very act of acquiring Torah means that he made it his own and therefore it's his honor and he can forego it so they learned this saintly sages learned this from being precise with the words of tehilim of the first Psalm Psalms chapter 1 verse 2 it says potatoes a sham calf say the person wants to learn Titus are Shem the tater Hashem little bit safety crush my butt at the end of the very same verse it says that the tater becomes the person's the Halima do potatoes say yeah get that he toils in Terra to meditate sin theta in his Taylor Taylor say it's his Taylor and in Stata means the person's Taylor so Vanneman lam tato blaze let me ligarius when somebody learns tato just casually just you know perusing the text is detailing across ocean or Kurdish Brotherhood then it's still Hashem state zena's if miss Yost some nation a tail so the traitor belongs to the giver of the title Bashar services for on day the yeah you annotator when you meditate when you toil would you focus in Tyra is Nicolas ouch may then the traitor belongs to the person every traitor very designer rebounders at haut zeigen no menders i new year hello because the person took the trader through his toil tara delay he it becomes his data about possession leviathan near colossians on avenue Sh'ma satan dicks of lhasa tight therefore we can explain what is the rabbit ashab mean when he says I'm leaving you the Torah manuscripts while das is Bahasa meeting he the chalet this is actually extremely appropriate to one of his major innovations in a familiar tennis Exodus in the manner in which Civic teachings were revealed was era of cotton as the asagi enemies are traders of cane enzyme and gansan its head care see clay the macabre overhalla made was an empty and young man little modern cannula come on there ever have made it that you could take pacific concepts which generally are mystical spiritual ideas generally things that you would say are too lofty and you have to just sort of take it on faith and he really drove home to a new level even more than even more than the way Chabad was established from the very beginning it was always this way but the rebel sham took it to a whole new level the idea that through intellectual effort through studying a person could grasp these really lofty concepts and understand them on their own end of chapter 3 so just to summarize we just studied in chapter 3 the difference between giving and leaving is giving is everything is done by the giver the recipient doesn't have to do anything but with with leaving so someone leaves something the other party still has to pick it up it's nice to make acquisition and we see with Toyota itself that there's the giving of the Toyota and there's the leaving of the Toyota leaving the Toyota means and a shine makes it available for each person to take ownership of theater but you have to put in your own sweat equity for that to happen and this is very appropriate to the style that they're ever the shoptalk in which was added a better job devoted himself to teaching lofty spiritual concepts in a way that a person can relate to them with their own mind this was obviously this is something goes back to the Alta rabbit out that ever started Habad Kaufman Enid oz and the idea of Chabad from the very inception of Chabad was that we can relate to esoteric concepts in an intellectual way and not only we can that we should we must that itself is the the strongest connection the best connection is through understanding things with our own mind but the derivative shop took it to a whole new level of explaining Hasidic concepts you know in a very tangible way I mean it's funny to use the word tangible when you're talking about concepts which are inherently abstract and of course spiritual concepts are all inherently abstract that's they're not material things they're not things that you relate to with your five senses even even imagining them with your mind is difficult to stretch of the of the imagination because they're they're they're lofty ideas but that ever - AAB he taught in such a way that these philosophical ideas shouldn't be mere philosophy this should be something relatable something that a person can say I understand it not just I ascribe you know you know I I proclaim some type of belief in it yes it's true how is it true I could because to lofty but I know it's true no the person could actually explain it and relate to it and have their own words for it and their own examples and stories to bring it out because it really becomes their own idea that really take ownership over it so we see here how appropriate it is that even in the last hours that habit of shop spoke of the the way that he is getting his turret to you is not by giving it to you in other words giving you that data dump you know he does the download and now you have it no he's doing he's placing it within your reach and now you've got to now you've got to grab it and internalize it okay let's do chapter four chapter four funda feodosia micrium from the monotony Schmo stayed engaged laborious is given this EOS lasagna she was tempted to me one of the great innovations of the rabid ashab was establishing the Shiva called tempeh to mimic on the fifteenth of Elul afresh noon Zion 56:57 that's 1897 actually yeah 1897 a couple of weeks before Rosh Hashanah the Deborah Shabbos tablished the Shiva in Lubavitch called template min buster oof to fund area Shiva is and the point of that ish Shiva is continues to be it still exists what as is anguished of Gevaudan insid really Madurai Shiva s a different limit Exodus that in the schedule of the day for the students there was there were times for studying sinners and that was that was a novel thing that did not exist before it existed yeshivas that were primarily in acidic but that didn't mean that it was part of the actual curriculum it was something people did on their own but to make it part of the curriculum to make it part of the daily schedule that was an innovation of the rabbit ashab the system conditionally monoxide is in there miss Garrett Spanish Eva what's the point or what's novel about learning siddhis within the framework of a yeshiva good question right I mean what's the difference whether it's part of the daily official schedule or whether you know you're just given free time to do it then Indian from the yeshiva is limit at 8:00 about even shall Deepak evade them the idea of a yeshiva is to learn Toyota in a manner of camaraderie it's an expression from the frumpy okay Elvis pimple hotel medium the hula and also the astute questioning of the students in other words you could go study on your own you teach yourself be self taught you can go online today tons of see this exists online can you go learn by yourself butter your Shiva means you're doing it in an environment where there is interaction between the students and the students and the teachers was daughter their chakra Vitara and that leads to a conversation a give-and-take literally hulu his men Milad banda nevada de tsuya you reach a greater clarity in the matter bus men land that you're learning busy come to race chlorella hope rata ha and then all the details come out clear so that there's a certain clarity that one achieves when you study with peers and with teachers and you're in an environment of discussion and and questioning so that is the special advantage of studying see this of course you could study on your own but studying in the yeshiva means that there's this ongoing discussion this give-and-take and that is that promotes greater clarity about that it's a hot day rubbish Maceda narang given again to limit theta so I see this I see this old girl and they're in a very Shiva Shan - so the number of sharp wanted that sidess should be studied in a yeshiva away we had a hot gives up like he said and it's taken from a letter of his son previous rabba near hot gays act like the rabid ashab said as arival as they're a friendly minoxidil Zion Colima the suitcase big gallaecia potato that ever a shot but he described what he was trying to achieve what he wanted his students and disciples to to do he said I want that they should study cities like they study a subject in the revealed aspects of theta just like a person sits down and they study Talmudic law that same level of focus and analysis and the discussion and give-and-take that's how they should be studying mystical concepts sometimes there's a sort of inherent I don't want to call intellectual laziness but I guess I am and it's a certain inherent intellectual laziness when it comes to studying mystical concepts because the end of the day a person feels you know the worst case scenario oh you know who knows how real these things are anyway so you know what's the big deal or even if they believe with all their heart but ok fine but these are things that you just believe it you don't really have to understand how they work it's not for people like us to understand these things so there's a certain intellectual laziness there ever - uh but you wouldn't do that when you're studying Talmud the whole point of studying Thomas to understand what it is you got to understand the case then you understand the ruling and then I understand for the basis for a different ruling and the proofs that are given by each side and and the advantages of each proof and the refutation of the proofs the whole point is understanding how it works and then evidence have wanted the people should study see this in that manner because as I see this your vino camara Medina and my Indian burn Ziggler he said I want them to understand the concept and consider this like they understand the concept in town with a claw and their fire how dare a language dealt them say that friendly methoxy this in there is Shiva that's why he may see this part of the yeshiva curriculum so the city should be studied in that manner as when the land in the good I said good days that you should learn in groups yeah that our goodness or landing them zelbinion so giad cities became and souls it door door hadn't cool he wanted that you should learn in groups so each group would be able to discuss it they would be able to have the conversation Exodus in Dominion this has their in yen that claw burden by delaying them the hope wrote about their if them say their limit from gallery to theater he wanted that then he should be able to discuss it and discuss it until it becomes clear verses are a fan friendly Marissa finished outfits it far ahead 'she clearly Gabonese Manish love nazar and that innovation that the rebel shop introduced was truly a novelty compared to the way that everything had been done before that there was the study of Priscilla's from any generation that I Bashar was the fifth above Chabad but to do it in a yeshiva setting where it would be discussed thoroughly and then and there by reaching a certain mental clarity that is something that the Roberta shab innovated end of chapter four are we doing good [Music] I don't see any questions or comment so I'm assuming everybody is doing fine okay fine chapter five and just for everyone's information the there are six I think yeah six chapters in this Sigma oh not the seven okay so let's let's speed up a little bit all right chapter five in free because money is given a keylock egrets fishing Leoben accredited only with a premium economy cetera in the times that were before hold on I'm getting my charger and the times that were before there ever - AB there was a fundamental difference between the way that mystical Hasidic teachings were taught studied and the way that legal Talmudic subjects were were studied niggly the traders be of gabon Givaudan Nathan as they're say column new sheet foreign evidence of Kennet a society Suarez with a holla tato the legalistic aspects of trader were given in such a manner that it lend they lend themselves to human intellect understanding them right person can understand the case this guy's cow got the gourd this guy's ox now he wants damages he wants he wants me to pay money for it you know that's that's something that a human mind can relate to the offal people stated is Cosmo social ecology article they lost much of its disobey even though we know all of Toyota is Hashem's wisdom which no thought can grasp however today mr. rubb he needed to come osseous motivation as I exhale I know she is all as cannon - misbehavin phony corsage may as their Tara say Tara delay he nevertheless Hashem gave his tailor in such a manner his hokhmah his wisdom in such a manner that he put it into a form that human intellect can grasp it to the extent that it even becomes the person's acquisition that's when we're talking about the the revealed part of Torah the Talmudic the legalistic mashenka in contrast me me acetate obligor Guillory tell us our chef the inner dimensions of theta the mystical teachings that really remains Hashem stater their godly concepts not normal concepts within the framework of human experience you know we talk about angels and spirits and spirits and worlds those are not concepts that are you know from regular human experience in Godfrey the data is hub and Rabin ad slogan looming the anonymity a Munich in the old days people just used to accept that all on faith she's given happen from saying : even as it's all happening them at ISA they used to say look this is too lofty a person can't grasp it eh layman has a who alchemy Peter of Peru shame shame Kabbalah it ever says here by the way the word Kabbalah we all know Kabbalah Kabbalah Jewish mysticism right but what does Kabbalah really mean Kabbalah means acceptance does to be Makabe means to accept so the neighbor says maybe that's one of the reasons that Kabbalah was called Kabbalah has come to be Kabbalah ishm apish and comes it was accepted one person from another but they never say basically Kabbalah could also mean okay I accept it right like do you understand how this works no but I accept it right don't worry if I understand it I accept it I'll go along with it it's an interesting thing you never thought of that but ever since the word Kabbalah basically means the people's attitude toward Jewish mysticism is it's okay you don't have to explain it to me I believe you I'll go along with it interesting Filan dyspeptic adele is knocking our ears out and then there was a little bit of a change you know there was a revolution they are Esau get Scott Gloria from fast he taught Kabbalah in a more open way in a more explained way in a way that was ultimately more accessible I mean still if you look in the Kabbalah so diesel it's very very very lofty stuff but comparatively to the way it used to be done historically where it was just you know individual elite in individuals privileged individuals the Ariza opened it up a lot when in Yanam from panini asserted off Zion his parish Givaudan in in Haven beers as assault cannon Zion is partisan this was a fresh stain knit Norbit even frontier tsubame Zion is a rubber in it a rub guitar up get drug in you've worn this to say : Russia biz as well so they can take the side so the the ariza did a lot in making the ideas of Kabbalah more accessible as a subject of study but still not in a way that you relate to it the way you relate to regular human experience again let me just repeat that when you study Talmudic law you are using the same parts of your brain to a certain extent as you do when you go through day to day life because it's talking about stuff that you can relate to you know whether it's keeping Shabbos or it's about you know business dealings or it's about the contras of food these are all physical things and things we relate to anyway just giving a Jewish perspective on it but Pinilla so Toyota is talking about stuff that we don't encounter at least not consciously in our day to day experience thus if I believe in cyclic key so even after the ideas all made a certain break through the ideas of Kabbalah remained not say : oh she would say hella key not human intellect but godly intellect well scan Ben Newman there in normanton safer for nefesh allah kiss and you could really only grasp it with your godly soul right there are two souls to God leaks on the animals soul now is get lettuce a hole for the get latina Shama on contain resigned aloofness the Kenyan and was there in this vara infamous a traitor so really it's only the godly intellect of the godly soul and understand the godly concepts of this godly mysticism in in brackets really matters there far is knit together but you can't maths exam the Union that's why by the way at that time that ever suggests that this is the reason why at that in that period times the theories ow although there was a breakthrough and so this became more than that what wasn't called service at that point but the inner dimensions of theory became more available but it was still not to everyone who is still only certain people could do it nor diva Colombia had to happen in neshama only those with the high soul or the lofty or soul root dead sooner see from is a human cake in a boy of her in the cleats or his galas vanish um and also not just people had a lofty sober people who had done the proper amount of refinement to make themselves receptive to that type of godly intellect marsh and cane diva Kazan Anita Zhukov him or hominid cane is Shama Guevara but people who weren't adequately refined and didn't have that lofty soul Habakkuk can't all been a soggy in Fatima cetera they didn't have the ability to understand the inner dimension of tighter just wasn't something that they could they could relate to most us is Anil from the eyes bodies in the debris Isaiah as in penny Mesa Tara's last man like kosher hulu needs via niggler the traitor by the way that's Trevor says that's one of the explanations of why the Sahara itself the Canon text of Kabbalah there be Shimon bar Yohai text it says over there that in Kabbalah there are no questions a question is a a question is an important device within Torah study a question isn't challenging something in the in the sense of oh I don't believe it a question is more like no I do believe it and I want to understand it better when we question things in especially in Talmudic study the whole idea is we're trying to get a better grasp of the topic the Zohar says that there are no questions in Kabbalah what does that mean a kashia's doc in an Indian when Helena Hester a question means a concealment a fast L of an MS from Taylor that means that something is covering something is blocking the traders truth when did I ever therefore niggly the Taylor buses are up you come in behavin I say : oh she is all they take is the also see tape design his da in in-ear Cassius so when you're studying the legalistic the revealed aspects of theta you have questions things get covered up the truth becomes concealed does hazed Akashi sign in the hey look frente de gufa and the questions themselves are part of Toyota come either become upon the trial of Davao that ever since we've spoken about this many times I feel of an angel that Velan Lane and blaze a cash-in trailer that ever since let's let's say theoretically a person wants to just study a question in title not the answer just the question is in Mecca level of article Afeni the crostata he has to make the blessings on Torah study why because even without the answer the question itself is already Torah while in Sakhalin oh she can zip NIC like up legen they say holla Tara hakama sweet mercy is product because the the godly wisdom is not able or let's flip it the human wisdom doesn't immediately grasp the godly wisdom Franzen and AH in Sakhalin Lucia Kashia school B is there layman Abel dice sign say hold on is a model Amita cetera and what happened has to happen is there's a process of self refinement where the the student refines his or her intellect to be able to ultimately grasp the the godly truth and that's when you're studying the legalistic aspects of Tyra now Shane company Marisa theta however when you're studying the mystical aspects versus knit a wrap get drug and Givaudan in Sakhalin ushi which doesn't automatically lend itself to human intellect nor blue is far and say - f Schiller kiss it only lends itself to the intellect of the Godman soul was my nephew Lucky's life tater but by the the godly soul trader is already illuminated is less strongly conscious so that there's no questions so in other words we're saying is that when you're studying the legal portions of Torah you're using your regular mind your human mind and therefore you have questions because the godly truth in those legalistic principles is not always apparent but if you use your human mind you'll break through and you'll you'll get to it but with learning Kabbalah it's not lending itself to human intellect anyway you're anyway only using your godly souls intellect and your godly soul already gets it so your godly soul already understands it your animal soul will never understand it so what's the point of questioning yeah you got a soul already understands it your animal soul will never understand it so then what's the point and you know by the way you hear people still talk that way about Ponemah so Toyota about spiritual ideas within Kato right I mean they don't use that those terminologies because God likes all animals soul are themselves terminologies within within didn't see this but they say a similar argument you know I don't like if it's true it's true and my toiling to make it true doesn't make it true and in and if I understand that if I don't understand it already then what's what's what's the point of learning it's something that's you know beyond my frame of reference so okay but where is that what we're saying is that yeah this is the way that it was for hundreds of years for thousands of years that people had that sort of attitude toward Kabbalah that you know like we said look my godly soul understands that already my animal soul will never understand it so what do I have to work at it for us okay that's the end of chapter 5 let's go to chapter 6 let's go to chapter 6 okay not matter furthermore as you do uh as the roof too for an outlet Adam mateus Exodus kabadi the frat knocks Angulo be your test kiss lives is bish tannin in them but at hotmail Bush given the Union infantry Mia cetera and say 'aha Baba - as Allah philony Kensu Cockrum could sir ozone as Ken Pasch Dain mids air cycle anew she we know one of the things that the Altai rabbit first lab of Chabad accomplished particularly after his release from prison on you test kiss live was to present the inner dimension of Toyota in a manner that the Habad the intellect of a person even a regular person should be able to receive it and this is part and parcel of hephaestus Marianas qotsa what mushiya the soul of mushiya told the Baal Shem Tov that she acts coming is linked with the spreading of the Wellsprings of the Baal Shem Tov's teachings meaning to see this our in the hoods ax Corsa doesn't just mean geographically you know the fire reaches faraway lands but cuts amines internally aspects of of self than our foreign to godliness that the Altair ever wanted now that I've achieved that not only should those parts of us which are already conducive to godly concepts meaning the godly soul but also the parts of us which are foreign so to speak to godly concepts meaning our regular human minds should also grasp these concepts and that's what the Altair ever accomplished a brothel peeking if Gus knock-kneed given in dems Alban even via saga sniglet it said nevertheless even what the author have achieved you couldn't say that he made it that studying see this is exactly the same as the study of the legalistic portions of Tyra say Helen knew she would said acts may but Nicki can't digression saga Gomorrah in penny me asserted o regular intellect and its own could not reach a full understanding of inner the inner dimensions of theatre since nor a bashar smell hot imagine me to give an an Indian in Fatima cetera a hot set of dust Byam you can't up legen rather what happens if you could explain a concept to someone then they would be able to understand it it's not that the human intellect became able to grasp these concepts it's just that like look they're saying there's no way of explaining it there's no way of connecting to these concepts right that's the way it was for a long time then there's no you can understand it on your own and then there's well you couldn't understand it on your own but if somebody explained it to you then you could understand it in brackets that ever sister but new movie Roth was lent meant that Talmud a Tiffin sagal buses need me gather as the appellant said that's me as always Ken in Masek sign never says an example a teacher gives over a concept to a student that is categorically it just beyond the student's ability to up with that idea on his own yes the student is never gonna come to that idea on his own force a fellow knock them we derive is thus in Moz beer nice legs if I am even after the teacher explains it to the student and the student gets it can the Talmud feelin egg in an atheist full of its amaz designed him say ho the student is not gonna be able to come up with his own words for the concept you see it's a concept that the student could never have come up with a design but if the teacher would teach it to him the student can understand okay so then what's the difference if in the end the student also understands no the difference is that even after the student understands he won't be able to say it in his own words because it's still fundamentally beyond him he didn't make it his own yet on us and given the kiddush from that knishmas Satan this was the innovation of the revolution was air hot air up get rugged being Yanam from Ponemah cetera but even as the ice auger is a soak an ensign in them zelban a fin via sagas niggly the tater the rabbit ashab made it that a person could relate to mysticism with the same approach that you relate to legalistic aspects of title pulled we neatly the tato is galilee foreign cycle and russia but if an ounce and a heard of it in them we NSA hell gosh me just like the legalistic portion of the tater you can work on them to relate to them just like you would a physical thing meaning an idea that is you know has you can relate to physically in them zelban - SoulCycle emotions if Monsieur Gaia's is a traitor that the same exact way of approaching a concept should be available for approaching spiritual ideas in brackets be dogma via Rav was trucked erupt him say who almost impound need the a Venus the Talmud can do not see Missy a guy assigned is embassy Clyde who on defeating Aegina acs raspberries meats or ice giving them seho so this is like we said earlier a teacher who teaches something to a student that the student could never discover on his or her own and then even after it was given over to the student the student couldn't say it in their own words but that's what it used to be like but what did that ever - abdu he made it like when a teacher teaches a student yeah an idea that the student could never have come up with on their own but the teacher gives it over in such a way that then the student is able to go and analyze it independently and get to a point where the student can then say in their own words you see the difference there yes it had to be facilitated but along with the facilitation was another type of facilitation not just the data dump of giving the information but giving giving it over in such a way where the student can then understand how it works why it works and then be able to explain it ultimately in words that they did not hear from the from the teacher in vemma vemma zetas indeed my money see the chalet the zelbinion irrelevant is about an indian my modern fund didn't see a kabocha lafawn of coming in zion my moromete are realistic as bought in Coulomb interesting we see with the rabbit ashab then here's my modern in his discourse is he was explaining concepts that were already explained by the previous rebellion but he was explaining it at greater length and with greater explanation and that's essentially what the Rebbe was saying that every Shah was doing is he was taking ideas that had been around for generations meaning he was the fifth Arab of Chabad already but he was bringing it down in a way that was even more relatable to human intellect the aids aids and furthermore the axis verse very sad volume is in a signal Vasa : oh she can does mass design his explanations were in a in a signal and in a in a in a language that human intellect can explain Medina a seus mcgriffin with it with human language and human concepts are there every has named the diverse a coffin funicular the tail just the same way that you can understand a concept in the legalistic portion of theatre there farhat the revenues must admit I given below Shan edicts of Nazified that's why the rebel shop said I'm leaving you the manuscripts of Hasidic teachings but thus is from the roof torn from Zion X of him because that was one of the main things that his teachings his manuscripts accomplished I say : no sheesh Allah autumn Kenzi Neman this Veritas a Knick resume that a person's human intellect should be able to grasp and take ownership of the ideas until it belongs to the student so that's why I said I'm leaving you these these teachings end of chapter 6 okay let's do ending them we'll all be grateful it e IE so when Michelle comes we'll all have this deep understanding not just faith understanding of godly matters we can already begin to do that through studying see this Chabad especially the way that every shop presented it and such