The Real Jewish Kings 6 - MUSSAR Pirkei Avot (155)

[Music] good to be Miami we have our Wednesday sh um we're continuing with our mishna chapter six M number six today's sh will continue to be forat David Ben Mas theu M's father who recently passed away and went to GED will increase his GED to [Music] get also for give him full health both uh also for Doris B Le um Ben sah sorry benam S Mercedes sisha um the has a the plagues the plagues in the Paras and uh it's very important to read the parasa before Shabbat because U if you leave it for last minute you're supposed to you know if if it's too much on somebody to read it three times because it just started or um the way to do it is by dividing it up uh dividing it up reading at least uh you know throughout the whole week and that way you could achieve reading the whole uh par at the very least one time if not more with commentary to know what's going on but the reason why um MIM I heard this from Shani he says the um Tor tells us that the uh when somebody reads the par CH they think maybe oh yeah I'm just going to get in tune what's going on maybe I'll uh know something by the time we get the Shabbat that I could give the the rabbi K about some midash that I read and maybe I could tell my friends a nice story people think it you know if you read it they think oh this is this is the at the best case scenario I going to know a few things I'm going know the story the story but the uh MIM explained that uh a person doesn't understand how much of an impact he has on the world when he reads to such an extent aside from creating the traditional angels that a person creates every time he does a mitzvah in essence when a person reads CH he actually is responsible for changing the world uh there specific types of malim that are brought to the world only through this but these specific malim are his forever there his servants there is protectors there is soldiers and he's not even though of course you have to read and you have to read mid and you have to read a and of course we have endless Tor that we have to read but the only that the says that's an obligation is you have to read the other ones you're supposed to read also of course you study T morning and night but specifically specifically learning one of the ways that a person can see what I'm saying in actual reality is that you're always going to find something specifically catered to the World At Large in the CH exactly when you're reading it meaning that you're going to read the CH this week and this same par again you're going to read next year but you'll see that this year if you study it not if you just read it superficially like a Harry Potter book if you study it you'll see that Hashem will put a little insight in your mind and it'll show you specific Secrets inside the Paras that you're going to be able to connect to what's happening in the world exactly at that time so even though next year you're going to read the same par next year it's going to give you insights about next year's problems but next year's what's whatever is happening next year's news meaning it's like you read the par you know the news you never have to go to a newspaper again you never have to waste your time watching the news you never have to waste your time going on the internet to find out what's going on people always ask me what do you think of this what do you think of this I said I don't know about the news I don't watch the news I don't watch the stock market I don't watch anything I don't have time I don't have interest either but I don't have time there's just no time yeah how do you know what's going on I know what's going on somebody died somebody lived hasem is upset once in a while somebody's a I know what's going on no but specifics no you a specific you're going find no job not exaggeration not even it's not you can find out exactly what's going on in the world from also when Hashem really wants to give you a very nice gift to show you I'm watching you I'm sitting next to you you're learning I'm sitting right next to you I'm learning with you he gives you not only an Insight of what's going on in the world but also what's going on in your life what's going on in your life specifically and it's absolutely wonderful when hasem gives you such a nice K or some type of insight that you see affects your life at that moment you could read that Paras 5,000 other times throughout your life you're going to read it many many times but each time it's going to be something else something else now the plagues the plagues there a lot of insights we can learn from the plagues the plague of darkness is next week next week we learn about the plague of Darkness but the reality is today there is so much darkness in the world today so much spiritual darkness in the world today sometimes it's hard not to cry you have a anywhere you look the from World the secular world the ones that think that they're fr the ones that think that they're secular and everybody's confused there's so much spiritual darkness in the world anyone that's paying attention is close to hem has a little bit left in him it's hard not to cry about the world it's hard not to cry about is where you just see people just have they live but they're dying at the same time they have no idea why they're doing what they're doing wake up in the morning looking forward to being traffic for an hour and then to get to work in a job that really they wouldn't work unless they were paying them and they can't wait to finish so they go home and eat because they didn't eat three meals at the job you know it wasn't enough for them and they go home and they eat waste about five hours watching TV and on the internet and die for six to eight hours and do the same thing all over again you know go to sleep I do the same thing over again next day wake up go to work chitchat with their friends about absolutely nothing meaningful nothing valuable constantly compare their watches and their cars and their houses to their colleagues or to the people that they see on TV and every day we're just grinding water grinding water EXP in that maybe orange juice is going to come out of it nothing happens and every day people tell me oh yeah you know it's uh my birthday I'm gonna have a party oh it's my birthday um what should I do I don't know I mean first of all you should know from According to our Tor only two people in the entire Tor celebrated their birthday so it's not necessary that you're not allowed to celebr celebrate a birthday but you should know if as far as the Tor it's not like uh birthday parties weren't celebrated by m what it does say is that someone that has a birthday according to the Hebrew calendar not the uh Idol worshiping calendar of the Christians according to the Hebrew calendar because that's their real birthday they should give everybody blessings everyone did they know but not one of these uh pretending to be a humble sadik on Facebook saying today my birthday I bless everyone became he became the basali not one of those people you know people you have a conversation with you want to bless them something specific it's a very good thing to do um but in general the B said that anytime a person thinks really about their birthday that she get scared why you're that much closer you just finished another year just completed another year that means you're just you're another year closer to the endm gave you a certain amount of time some people 70 years some people 120 years some people 20 years whatever it is everybody has their own clock you're closer to it now if anything excited for what if you're excited if you're doing chuva and you can't wait for the next year to get closer and closer to Hashem because you're actually on a journey to to to geden you're working really really hard to get get to ganeden and you can't wait to finish the job after 70 80 120 years but if all you're doing is the same thing as the vast majority of the population you just grinding water and you can't wait to go to sleep every day that the most exciting part of your day is to go to sleep or to eat then a birthday is not necessarily such good news but today in the world there's so much confusion that people simply don't pay attention to this we don't pay attention to it and one of the reasons is because we spend so much time working and chasing our taals that we simply don't spend any time to delve into things to evaluate things is it good is it bad and that's actually one of the things we learned in the beginning of the so Moshe spoke accordingly to the children of Israel but they did not listen to Moshe because of shortness of breath and hard work meaning that par he took his game plan directly from what did he do he says let me work them really really hard and a lot of meaningless tasks to make sure that they don't even have enough time to think that hey mashia just arrived his name is Moshe he's Gonna Save Us no Moshe comes no listen come back next week Moshe come back next week we're really tired right now par gave us another uh another few hours added to our schedule I got to finish this part of the pyramid I got to finish this part of the idol mhe you got a good story I like you I like you Moshe I'm busy right now I don't have time to listen to the sh tired tired Moshe come back next week yeah but you real Moshe is going to save you m is the mashia he going to save you yeah save it's nice just come back next week say one time there was a guy working in the field and uhi came to Himi comes to him he says listen there's going to be a uh enem is coming here coming here Army of the go coming here you got to leave go Aliyah to Israel do Aliah to Israel says hold on a second let me ask my wife he goes his wife his wife says listen tell thei thank you very much but we just planted all of the stuff for this season we just planted it we can't leave right now he comes back he says Le thank you for the news but uh we can't we just planted all the stuff that we have for the next season we planted it can't just leave all the business behind just me a nice new real estate deal I just bought this house I just started this business I just made this uh filled up my whole inventory I can't leave now he says yeah but you realize that you don't have that much time you don't have that much time they're coming soon okay if you I have time I have time we'll get to it we'll get to it no no no but maybe you get somebody else to do it say let me ask my wife goes back to the wife says idea he says maybe we get somebody else to do it he says no nobody does a job like us nobody's going to take care of our house like us no one's going to take care of our business like us tell that um if he wants to really give us uh help send those people to is send those o send those enemies send to is we're good here meaning people sometimes are so busy with their own nonsense they forget who they're talking to they forget what's at stake there's so much spiritual Darkness today people forget what's at stake as you know we try to tried to hold nothing back if it says it in toah we say it unfortunately this is the opposite of the world today the spiritual Darkness that we're in today people are scared M scared to to tell the truth either because they don't believe it themselves but or they believe it but they don't think that anyone else is ready for it they decide for other people they make spiritual decisions Eternal decisions for other people now today sh was supposed to be cancelled up until half hour ago it wasn't supposed to be cuz I didn't feel good today I'm very weak and um honestly I didn't think I was going to make it to here just one of those days wants to give me an extra test why we have the Sho because about 40 minutes ago or an hour ago something like that I got a text from a young man nice nice kid B cha learning and he motivated me to do the sh but he doesn't know he motivated me he reported to me another tragedy in the world so motivated me to come give yes what's the tragedy you see the Z says that at the end of days there's going to be certain problems that are so big in the world the like the Rabbi of Raba and others says these things are so big even though we're and so on soth we want the mashia to come we just don't want to be alive when he does it's so scary such big tests and we're not going to have anything to rely on other than AEM such a generation you're not going to be able to trust rabbis not going to be able to trust anything such a tough generation one of the biggest things says at the end of days the ultimate tun of the generation will have to do with arot will have to do with modesty immodesty sex crimes obviously one of the main ones being wasting seed and as you know we've talked about this many times it's in the English language in Hebrew there's plenty of sh but in the West in the english- speaking world right now there is 12 hours maybe 14 hours very few of shim in total in the entire world in the English language that actually tell the truth about wasting seed there's a few others bod that call themselves G wasting seed shim but they say nothing just the title says the the the the sh and so on but the talks about I don't know Smurfs maybe Pikachu and his friends doesn't talk about anything real talks about you know everybody talks in like in a uh in um funny Happy way and uh they don't actually say the words that it says in thear and they they talk about it like as if it's like you know like it's in secret like it's one big secret even though it's in a t so real internet unfortunately there's very very few there myself there's only four people that I know of have spoken about this topic M maybe there's something else I don't know about but my research recently and out of the I mean if you think about it go look on the internet how many sh there are about your search engine may break that's how many sh there go look for uh you know about not only will your search engine break your computer will break and your neighbor is going to sue you for using so much electricity because of how hard it had to work to bring up such a big thing how much the divorce rate continues to increase though divorce rate increases but there's a lot of wasting seed you have mamash less than a day's worth of studying so when someone tells you I watch your I got motivated I want to do chuv I'm doing chuva for this specific issue that the Tor says the uh says it's the biggest sin in the T says that it's almost impossible to do CH for such a thing says he has no share of the world to come what does it mean no share of the world to come G forever it's not he just gets destroyed the worst part doesn't end what does that I gave you guys is Peaches next to what it says in about somebody waste seed peaches so when someone tells oh I'm doing true for this for me it's like I woned a lot of 10 times I have this 15-year-old kid sent me a message I've been working with them already for maybe six months eight months maybe a year almost I don't know losing track of time sends me a message regularly what's going on how he holding strong already maybe five six months for 15 years old might as well split the ocean he's one of a few already and it's unbelievable you tell people the truth they could do it they could do it so somebody told me oh I want more information I said oh there's plenty of information from sh we made just watch the you have two really long sh a few shorter ones and then a bunch of Clips in total there's maybe about 10 hours or so eight hours I don't whatever it is of plenty of sources watch it okay and then we had we found that book which is you can make a sh a year long out of that book so this is the same story I told you guys the other day that the rabbi didn't want to give the Sho about wasting seed so the young guy wants to give the sh wasting seed to his friends did I tell you guys the story guy comes to me and tells me listen uh can you give me more information about wasting seed I want to give a shoe I say who are you I don't know the person I just see a number who is this person like go I'm just Aid oh just how come your Rabbi is not giving you sh oh I asked the rabbi to give a he doesn't want to he doesn't want to give a by wasting seed I don't know I've never never never baffles me students ask a rabbi if let's say the rabbi doesn't know what the students want it's different story then you know yet is dancing in your head but the students are asking you please for teach us about this what the Torah says is the biggest sin in the Torah teach us about the sin he said no no no it's what's the matter with you anyway so what this kid is trying to take initiative he says okay he doesn't want to teach it you be the man so he said I said I sent him the lectures I sent him the book uh which again is online a lot of people asking me where's the physical the hard copy of the book hard copy is when you press print on your computer and 192 Pages come out that's the hard copy I don't have a hard copy you want a hard copy print it like I did um we're going to try to get hard copies later on but people are like babies like they they want me to like hold their hand and like maybe you want me to read it for you come to your house and read it for you press print people are making like a whole L deal if they don't have something printed they can't read it I don't understand you have uh Mount Si just arrived at your house you're you're now you're you're trying to be picky about it if it has to be in my hand print it then is dancing in people's head doesn't even let them read so this kid wants to do a shoe I'm excited about this shoe I don't even know who this kid is I'm excited why I know if he says what I said people gonna do all he has to do is repeat it not because I said it because that's Allah says young girl came to sh the other day she says y I'm only going to come for 20 minutes she stayed for three hours first year she ever came to she said I'm only going to come because of a friend I'm want to come for 20 minutes just uh you know be nice to my friend ended up coming staying the shield for three hours three hour Sho who stays in the three hour shoe people are scared to give an hour Sho they say they cut it down to 45 minutes every year they lower the shim an hour and a half it used to be shim used to be a few days by the way in the old days used to be a few days sh a few days not joking not j a few days sh then a few years ago lower lower lower okay an hour and a half an hour and 15 now average is usually around 45 minutes now but now I saw there this new thing one minute Clips this this whole station they make one minute Clips one minute Torah they send it everywhere one minute Torah yeah people don't have attention span one minute Torah you think you're going to get the G watching one minute clip hopefully entices you to to watch Shi that's long but no one's going to G and just watching one minute Clips anyway this kid wants to do a I know if he's going to do it people are going to do but is not going to let you do a not unless you have not unless you have courage not unless you want it to do for hem and hem only you're not going to let you do sh so I'm waiting for the shield to be published I get a message an hour ago right before I was about to send you guys a message that I'm not coming tonight cuz I honestly felt like I had to say kadish on myself already I got a message from this kid uh I don't know what to do couple of rabbis told me that uh not to do the Sho they're getting in the way couple of rabbis rabbis couple of rabbis told me not to do shoe not to do it they're getting in the way of me doing the shoe why people are not ready for it yeah it's true it's a everything it says it's true it's biggest sin in Judaism and uh oh everything is true we're not dispute no one's saying oh no no this is not it's true but people are not ready for it I don't understand this mentality with this people are not ready for it first of all who made you a na that you know what people are ready for and what they're not who you have number two where does it say in the Tor that you're supposed to be ready for it what is saying to you're supposed to be ready to keep Shabbat for me to tell you that if you don't keep it hasm is going to kill you where does it say that where does it say that where where which which book which ever said such a thing third and most importantly that I thought is that what do you mean they're not ready why you're telling me that they've invested so much time and effort going to G that if you tell them about the sh that's going to get them to G you're going to ruin their plans what this you're so you're so content on going to G home you you already have a room there reserved for you because you make the sin there's no way out of G if you make the sin now there's no way of avoiding G there's no way out of G meaning you go you stay permanently what do you mean they're not ready how can you call yourself a Jew forget Rabbi how can you call yourself a Jew know that the says no share of the world to come okay you're a little girl you're a little nothing you don't have the courage to tell people I'm M no problem why you getting in the way somebody else wants to do it why you getting in the way let him do it what's the worst that's going to happen people going to Doom what what's going to happen I don't understand what does it mean people are not ready they're not ready to hear the truth when are they going to be ready when they're in G home when they going to be ready when they're getting a divorce when they going to be ready when they're married to Goot and go already when they going to be ready when when is this ready going to happen I never understood this mentality people did this for 15 years 15 years they came to my office no one at once told me keep Shabbat not once not one time they tell me keep Shabbat they would invite me to certain events knowing I'm driving and never said thing why because the check always cleared when is this ready not ready what do you mean ready you going to ruin his plan what's what what it just doesn't make any sense to me there's so much so much darkness in the world today it's very very hard what does it have to do with the Paras the beginning of the tells us he tells says in chapter six beginning of the par verse number seven I shall take you to me for a people mean this is officially hasem saying you're not mine you're not my people and I shall be a God to you and you shall know that I am Hashem your God not believe you shall know what's doesn't say they were intimate what it says they made a connection that you can't undo when you your D when you when you know hem you can't undo it you can't unbeli it you can never be an atheist if you know hm exists you could only become an atheist and a if you believe in hem why because belief comes and goes believe today don't believe tomorrow hasm doesn't ask us in the Tor to believe in him with the exception of one time the rest of the time says you have to know I'm God what not knowledge cannot be removed you know I'm here nothing in the world is going to change your knowledge that I'm here I know you're here nothing in the world is going to change that I know you're here everybody here could say no no no you're wrong but is not here I said no I see him he's right here you no you're seeing things what do you mean I can touch him right now I can shake his hand he's right here 5,000 people come to me and start arguing with me send comments on the internet hate mail text messages phones start blowing up people showing up at the house said no bet is not there said bet is right next to me why I know I see Hashem is expecting us to have that same level of knowledge of him why because this is the ultimate connection people always talk about amuna amuna amuna yes amuna what does amuna really mean and really means you know God exists not that you believe that hopefully maybe he no no no leads to be but you're only going to get to be Faith to confidence if you know God exists and he runs the world and he's watching you and he's next to you and he's everywhere and he knows what he's doing the good the things that look bad the whole thing Hashem says you shall know that I am hasem your God who takes you from under the burdens of Egypt this knowledge is a very big deal after gets hit harder and harder and harder week after week all of his water turns to blood the walls are bleeding the walls the walls are bleeding the trees you know you would think okay tree the trees you know in order for the tree to become a tree had to drink some water so they figured okay if we cut the tree we'll get some water from the moisture inside the tree they cut the tree blood comes out by the way there's actually a saw there's actually a tree in the world today least one of them that if you uh cut it blood comes out obviously it's a it looks exactly like blood and but it's a uh uh could be uh it's different than a human blood but nonetheless it's AEM left it in the world for us to think to know this is what it looked like this is what it looked like one frog comes huge frog they try to kill it millions and millions of frogs go everywhere in their ovens in their houses in their bathrooms inside their stomach until I had that frog attack I told you guys about about a year ago I didn't understand this maah like how could frogs get everywhere until I I saw one frog one frog turned into over a thousand frogs in my own yard over a thousand frogs in one day over a thousand frogs I mean it was unbelievable we took a we took a video of it we didn't where are these things coming from was there hole nothing no one frog gave birth we saw on the internet it could be anywhere from 200 to over a thousand babies in one shot they all showed up and there was some all they started coming into the house every night for 4 days we had between 30 to 60 frogs inside the house lots of fun but now I understood last year I learned for sure what was the Frog plague I saw it you can't believe how does this frog go inside a person I'm telling you very easy very easy so is getting hit hit frogs lies over and over again doesn't budge towards the end of the par mhe threatens uh Hashem promises that this next one is going to be the strongest one strongest one it says come so mosenu says so Hashem the god of the Hebrews said send out my people that they may serve me for this time I shall shall send all my plagues against your heart and upon your servants and your people so that you shall know that there is none like me in all the world meaning hem is expecting par to know that God is God just like he promised mhe that is gonna know that God is God no not believe is Gonna Know You're Gonna Know You're Gonna know this plague of the of the ice coming from the from the uh Heavens was Ice size of basketballs with lava inside it something that showed that Hashem controls nature he is nature cuz this this is not something that should exist defies nature you put a little you could put a boulder full of ice right next to Lava and melt in minutes why lava is hot as can be goes against the ice but here you have lava inside the ice hits the ground hits somebody's head hits the roof explodes into like a bomb he says I'm going to give you this plague until you get to a point of know of hem you're going to know of God but then at some point pretends to do he says says to to Moshe this time I sined Hashem is the righteous one and I and my people are the wicked ones I'm the we're the rim we're the rim please stop this noise this scariness the colot colot was like Thunders that were in the world it felt like the whole world was breaking wasn't just getting hit with everything was also strange sounds all over the all over the country all over the world it's very scary time first thing that Paul says just please stop the noise he didn't even say stop the barad the lava the noise was scary than than the actual ice but then it says that when mosu screamed to Hashem it says the hail ceased and rain did not reach the Earth in chapter 9 verse 33 it says Rashi says that as soon as mosenu prayed to hasem to stop the hail from coming and all the noises it all stopped in midair like it didn't all drop and as soon as they dropped we don't know as soon as he prayed for it it stopped in midair so asked where is it it stopped in midair so where is it then where's all this hail Hashem took it to me says hasem took all this hell that was in midair all what was supposed to come to M until to destroy it and he left it in the atmosphere waiting for a special day what day the day of Goog where do we learn this from we learn this from the prophet Ezekiel chter 38 says Alish he talks about goog this the whole chapter talks about go Magog the first war the second war all chapter 38 talks about go Magog for anyone that wants to uh see it anyway chapter 38 in verse 22 says says here I will punish him talking about go I will punish him with pestilence and with blood and torrential rain and hail Stones where are these hailstones coming from MIT I've been preparing already for 3,000 years the hail stones from fire and sulfur the same fire and sulfur that was inside the hell is there this is your mashia will reain down upon him and upon his cohorts and upon the many people the many nations were with him then I will be exalted and I will be Sanctified and I will make myself known before the eyes of many nations then they will know that I am God again we go back to the same knowledge knowledge of Hashem they will now finally know hasem expects every living being to know that he is God in the mashia that we are in unfortunately there's an enormous amount of spiritual darkness in the world even somebody that wants to know has to fight for it someone that wants to know the truth has to fight for it you type Tora in the Internet you may end up in Christianity more likely do you end up in Judaism why because they're trying new tricks and it's working many people type Tora on the internet they go to messianics which is Christians in Disguise if that's not bad enough even if you end up in a Jewish organization you're going to end up with some Rabbi that tells you that uh to look extra pretty in the streets is a Mitzvah like this rash I saw a video of him today somebody sent me a one minute video of that this is what he says to people people ask them uh how does it make sense that uh wearing a wig that looks better than a woman's hair how does that make sense the students are asking no you're not supposed to keep your beauty in supposed to show your beauty show your beauty who cares about your beauty if you're not going to show it that's what he says he says you see here no one has gray hair in the streets there's no old women why they're showing their beauty this unfortunately it's a very popular speaker but he talks he makes heretical comments on a regular basis every sh there tinit coming out of his mouth I haven't mentioned his name yet probably coming soon I'm getting sick of him but it's so much spiritual Darkness so much spiritual darkness that even if you arrive at a Jew that teaches Torah who says it's true what he says you can't take anybody's word including mine you have to check in the books you have to check in the books does have a source does have a page number one common denominator you'll see that all all of these Wicked Liars don't have a source and even when they use a source it doesn't really make any sense to anyone that has a brain doesn't make any sense Hashem says you have to know that I'm God but this knowledge requires effort you can't just wake up one day say no no I know God exists you're a liar you're a liar why if if you know that God exists you're never going to make one sin not one one sin you're not going to make on purpose I'm talking about accidental is different story why you know God exists that means he's right next to you right now he's watching you you're making a sin right in front of his face you don't have any you don't have any shame the King of Kings is watching you not even his security guards he's watching you and you're making a sin right in his face ah you don't know God maybe you believe maybe you believe you don't know to know requires effort a lot of effort but do not think that you're absolved from it for a second for a moment because here we see in the Paras this week's Paras the spiritual darkness that we have in the world that we're going to talk about more next week is coming there's going to be actual real darkness plague in mashia the Z says 15 days of darkness in MIT there was three days of darkness inia is going to be 15 days of darkness why 15 because in Hashem only needed three because he was only killing who all of the Egyptian firstborn anyone that was left anyone that was left in that family let's say if the first born left the house so the firstborn is killed in his own house but now somebody else becomes the firstborn meaning the second born also died that's why it says every house had death every house had screaming but who else did he kill all of the Jews that didn't want to do CH 80% of 80% in some cases say even higher percentage but 15 days of darkness that's going to happen at the time of mashia it's going to be much more it's not going to be just the Egyptians it's not going to be just the Egyptians and unfortunately it's not going to be just green it's not going to be just G the rambam says at that time the 15 days of darkness all of the Jews that did not want to do cha finished no more Second Chances third chances 10 chances 100 chances if you don't know God not believe if you don't know God by then if this doesn't scare anyone should check their pulse because to say yeah but it's hard to know God takes a lot but you should knowem said is expected to know God beginning of the par the is expected to know God expected to know God and he also tells the prophet Ezekiel by the way the whole thing of what's going to happen goog mashia War everything everyone's going to know God everyone's going to know God whoever's left is going to know God how do we get to know God how do we get to know Hashem this is no it's not a trick it's not difficult as far as to figure it out it's exactly our Mna that tells us about how to acquire the crown of Torah tell will try to complete these add another four tonight M says to is even greater than priesthood and royalty two things that are acquired through lineage to a father to is greater because it's only acquired through toil to working hard royalty is acquired along with 30 prerogatives you get 30 different items when you're a king some of things that you have to do some of things that are given to you priest should have 24 24 different gifts that the K gets but if he's a wicked he'll regret the day he was born Wicked Ken goes into the uh KES kashim he doesn't come out at least not standing toah is not lenient as people think it is it's lenient when it can be but when it comes to specific times specific sins specific issues you'll see that hasem is not joking we think maybe we maybe we're treating it our attitude is like he's joking but he's not joking T is acquired to by means of 48 qualities which are studying as we talked about last night in the previous sh if you study you'll pass if you don't study you won't pass if you sleep you won't pass if you're awake you'll pass if you try hard you'll pass you don't try it all you won't pass simple both in the Tor as well as in life there's no free lunch there's not I'm going to pass just because my father is such and such I'm G to pass because I used to be a good student when I was in Yesa 30 years ago I used to be aad I used to do this I used to do that there are many people in the world they used to be it means nothing can't rely on who your father is and who your uncle is and who your grandfather is we know that asav had a fantastic family yov his brother his father and ab is Grandfather it doesn't get better than that it doesn't get better than that kind of family everyone in his family was the greatest person that ever lived everyone why not what than the other even the grandchildren greatest people that ever lived every one of them was a prophet everyone's a prophet what says has no share of the world to come why says I hate is is knew the truth he had a father had a grandfather had a brother all all the grandkids he knew the entire Torah if was in this generation would be as far as knowledge but as far as action knowledge is not enough it says attentive listening you can't just think that oh I know I know this I know I know I know no you have to pay attention if hasem have you had you go to a shoe and a person is saying something even if you think you know it you don't what why because if you knew it Hashem wouldn't have allowed that speaker to say it again if you knew it well enough you went to go to is about let's say you know sh you already read it 50 times you already read it 50 times you read the par this year last year since you were a little kid you read the par he's going you're like ah let me let me take a nap let me take a nap why I heard about I read the m right I know I know you don't know why you don't know because why would hasem send you to sh to listen to the same thing again that means you don't know well enough there has to be something else there's another K in there there's another K in there that if you go into it a little deeper you treat with respect is going to give it to you that's why you hear it attentive listening articulate speech you're going to teach your kids you're going to teach your wife you're going to teach your husband you're going to teach your neighbor colleagues and so on speak clearly make sure they understand the consequence of not following don't just tell them listen ganeden is such a nice place H they give you massage over there you're on vacation the whole time any food you want it's free waiters wait everything no tell them listen G fantastic I don't know how much fantastic because I never seen fantastic like that what I can tell you is G I can give you a clear description of why gave us a clear description of it ganed we don't really know much about we don't really know much about gedan why because we have no concept of what good means we know very well we know details names of you have to be clear to people tell them listen I'm not going to go over all the details of what happens in Gom but I'm just going to let you know if you don't follow the that's the only place you're going there is no GED don't let anybody fool you don't let anybody fool you and think that just because your father is a rabbi and you're shabat you're GNA go to Ganan somehow or because you used to go to Yesa and you were the best students but today you're still all of a sudden you're gonna go to G because of your past don't be mistaken or because your Rabbi says oh sadik every time you come and he gives you a hug and he's excited to see you that you're going to gedan because of that there's no free lunch you have to be clear when you tell people why when people hear whoa that was a little harsh oh that was like a punch in the face man say what you want to say it's true it's true because if he now knows that going against the Torah has consequence he's going to think twice intuitive understanding discernment he's going to think about it he's going to delve into it for the first time in his life are in reverance your your Merit why does the Mish why does yesu friends with friends with went to GED with his clothes on went to G with his clothes on never died went cloth on right here why did Yeshua decide to put understanding discernment right before why we actually she learn it this week's this week's how how we learn from this week's par right now have this it says here that hem was going to bring this Hil was going to be huge hail that's never happened before but mosu told the Egyptians listen there's going to be hail coming here huge hail you can go inside protect yourself and your animals or go outside and you're going to die so what does it say something unbelievable it says [Applause] what does it say chapter n chapter 9 verse 20 it says whoever among the Servants of parau feared the word of hem chased his servants and his livestock to the houses because Moshe told them hell is coming so whoever feared what mosu said in the name of Hashem what did he do he listened he went inside the he went inside the houses he brought his cow inside inside the house his sheep inside the house whatever he brought everybody inside the house why cuz he was afraid but what about the others it says and whoever whoever didn't pay attention whoever didn't delve in whoever didn't discern whoever did not take the word of hem to heart he left his servants and his lifestock in the field now this is a little strange why first at First Look it's strange cuz on one end you're saying whoever feared hem saved himself so it's the way it's written you're trying to say whoever feared hasem was saved so the following sentence logically should be the opposite whoever didn't fear hem stayed outside and died whoever feared hasem went inside whoever didn't fear hasem didn't die because whoever didn't fear hem he died because he stayed outside but it doesn't say he didn't fear hem originally learned this fear not fear with from this from years ago it say teaches us something very very important there's no such thing as there's no such thing as if you believe in God thing as if you believe in God says here one that had fear of hem he listened so how come it doesn't say someone someone is not afraid no no there no such thing as someone there no such thing as Someone's Not Afraid there's only such a thing as someone that's not paying attention there's no such thing as you're not afraid of God the only reason you're not afraid is because you either don't believe or you're just not paying attention to what's going on you're not paying attention that we have 13 principles of faith and one of them says I'm the god that took you out of Egypt if you don't listen to me there's reward and Punishment there's reward and Punishment and just to make sure that every single Jew knows about this reward and Punishment hem gave us theah of why in you read it no less than two times a day where say if you go against hem he's going to bring starvation plagues all in three sentences anyone everybody wants to focus on the first you love love yes it says you love theem but what does it say if you don't what does it say if you don't what does it say if you don't love AEM you don't follow what he says and it says the rain's not going to die what is the rain not going to go down what do we care about rain we want something to rain who wants rain we all want rain why no rain we'll die no food it's the worst type of death in the world slow death so what does it means how is it that no one's afraid of God this generation how is it that people are telling other people listen don't scare people to do Chua don't scare people to do chuva just they'll do chva on their own but they're not 80% of people are not keeping Shabbat Almost 100% are wasting seed what's happening here no no they're not ready for it what do you mean they're not ready for it says he didn't change when you're ready do he says if you don't do what's going to happen to you so here we see Yeshua in this he says look look could only come after you pay attention pay attention to the Creator pay attention to the Creator's words what did he say pay attention to his T pay attention to his to you look at the words you double check you don't take anything at just simply oh superficial value look into it you're going to get you're going to get that's why it's in this is written in a specific order then you're going to get the you're gonna have joy from this you're going to become pure you're G to know how to do you're gonna know how to Value the sages you're going to pick your uh colleagues more carefully closeness to colleagues you can have sharp discussions with students you're going to actually have students you're going to have kids Bes theem you're going to be able to teach them the Adit then you can to have deliberation evaluate certain things in a certain way you're G get but always remember it's not a one-time gift it's the gift that keeps on giving based on our toil so that's why the next part says not know of scripture and M don't think that just because you had a nice this year I'm going to give you one next year if you don't read the I'm only going to give you if you read the par again yeah butm I already read it a thousand times read a thousand one times okay read a th001 okay read 100002 okay 1,002 th3 four five forever ra says until when should a person learn tah until he dies till he dies that's where theom on his death bed on the bed he was going to die in a few days he was learning Tor it got to a point that he couldn't move anymore he asked hm to take him said hm if I can't learn Tor take me there's no point for me to be in the world other people say no no hem give me more time give more time even as a vegetable even as an orange even as a even blind people want more time to live why because they think life is eating and drinking and going going to the bathroom being a blender the say if I can't learn to I'm dead already there's no point take at least I go learn I go learn because over here if you don't learn to you're dead simply nothing m m and you have to learn Tora you have to learn the written Tor the oral Tah but how do you protect this knowledge that you got a yes you got and so on we have some new things it starts with what's Limited business activity limited business activity page 55A has a says the Torah scholarship meaning a person can never really become a Torah scholarship is rarely found among people who are totally engrossed in business now it's not saying that you shouldn't work not saying you shouldn't work in fact the rambam actually is very very strict when it comes to people that don't work and only learn and depend on other people donating money to them like they go straight door too of course there is a understanding he's not saying that a person shouldn't just learn because even said there certain people that should just learn T but he's talking about there's certain types of people that they learn but then they realize that they don't have any money so they stop learning and they go collect if you're going to go learn and you can actually have the that you're supposed to have if you learn to that extent that the money is going to come and you're not going to waste your time go go door too then you're okay no problem but if you're going to learn but then as soon as the uh rent money is not in your account you're going to start getting worried you're going to say to the K uh to the uh okay listen I got to go and uh start going door too to collect money so I can't come to uh can't come to Cola for the next two weeks and you do this every few months you have a problem there's a problem here anyway it's a person need needs to fulfill the Tor that he's learning so Tora says you have to havea if you're learning Tora full time you have to havea you have to live like you were learning toah all the time it's not just uh learning it theoretically like scientists learn science so person needs to know that yes you have to work there's different forms of work you could be a rabbi you could be a uh a teacher you can be a uh um you know mo a uh scribe there a lot of things you can do with the T you could be a a lot of very important that you can do you could even go into the business world and start a very very successful multi-million dollar business on you know with something that has to do with technology there's no one's telling you that you have to do anything what this mishna is telling you is that don't make your job your number one priority in life that's what it's saying it's not saying don't work everybody needs to work everybody needs to do something something effort at least you have to make arrangements to get money whatever those arrangements are if you have a rich wife make sure that the rich wife's parents know that the money is necessary on the first of the month if your wife is not rich then you have to find another way to make money you can't uh just say oh no no it's just gonna I'm just going to figure it out later you have to have you have to think about these things if you have that you really believe hm is going to pay for it then that's fine but that means that you're never going to be worried you're never going going to complain about it you're never going to you know not go to learn because there's no money and the key is to know that you have to make some Ty of effort with this to that you're learning at some point you have to teach this says that somebody that learns T without an intention of teaching it is like a person that does not have a God it's like an atheist why because this person that's learning to just for his own sake without any intention of teaching it either by giving lectures or by writing books or articles doing something to spread the Torah knowledge that he's acquiring then that means that he's learning the Torah in a superficial way like scientists read science like people read all types of nonsensical books that's how he's he's reading he's not making it him he's not becoming one with his Torah because if he would become one with his Torah then he would learn that Hashem this Hashem this Creator this king of kings that wrote this tor that put together this amazing Torah the whole purpose of the tah is for us to emulate him to be like him to have his character traits his ultimate character trait is to give his ultimate character trait is to give so somebody that is acquiring the most valuable thing in the the world this to that hm created and doesn't want to share it is doing the opposite of his creator he's doing the opposite of his creator says that that means he's not learning toah he's like he's supposed to he's not becoming one with the toah he's just you know reading it like a newspaper that's a person so he's reading a t like an atheist reads a uh Harry Potter same thing so a person needs to know that yes you have to learn Torah but you also have to conduct some type of business some type of effort to make ends meet that could also mean that your wife is going to work and you're not either way there has to be some type of arrangement based on your level of they ask how much effort how much loot does a person have to exert is there a level should I should I do is 50% should I do is 90% should I work 9 to5 should I work 9 to n should I work three jobs should I work eight jobs should I go back to Egypt and be a slave over there maybe should I not work at all and just think that you know the month's going to come from sh like how much says is based on youra if you have 100% amuna you don't have to work a single day in your life just learn Tora going to send the money right into your pocket if you're asking how that means you don't have at least not 100% if you're asking how Hashem is going to provide this money that means you don't have 100% okay so we're already working with reality we're not 100% then okay how do you have 90 you have 80 do you have 70 do you have 50 how do you know how much you have based on how much worry you have the only person en is told is the giant they call him why the giant he was Giant in Torah he says somebody that ate today but is asking where will I eat tomorrow like meaning how could I afford to buy a sandwich tomorrow that's a that's a person with little baby why did Hashem ask you for permission of putting money in your pocket for you to eat today no so why are you asking about him doing it tomorrow so the that a person has is based on how much worry he has if money is constantly on his mind he's thinking about 41k and the IRA and the stock market and the this and where he's going to put money and how I'm going to survive and where what do I need to do and how I'm going to do it and where's the bills that means that he's baby amuna baby if he's going shopping for Shabbat and he makees sure to buy the $4 Kal instead of $425 because he wants to save 25 cents he's being Frugal he's being Frugal on Shabbat he's being Frugal on Shabbat You Want To Be Frugal the rest of the week Be Frugal the rest of the week and Shabbat there's no Frugal why T says pays for it holidays hasm pays for it no he's going to buy the Matas on PES that's for a discount so he's going to travel and to a far away City spend two hours traveling to a different city so he could save maybe a $100 on matah you don't understand how some people are so scared about money that if I was scared like them I wouldn't leave the house I wouldn't leave the house such have like they have the money had one time this landlord had this landlord aash and he was he was a banker had tons of money wasn't broke tons and tons of money one time he comes to America he lives in Israel comes to America and he wants to see his house that we were living in and he like oh listen uh can I um fix the closet upstairs uh cabinets said the bathroom cabinets cuz the bathroom cabinets were uh like before we moved into it were like running out like it was an old house were nice cabinets so he said oh yeah I'm going to fix it said yeah sure okay you're going to change the whole thing no no I brought the doors he brought the doors goes yeah yeah I brought them from Israel he brought the doors to save I don't know $2 he brought the doors of the cabinet from is in a suitcase in a suitcase he brought the doors for cabinets four cabinets he brought four pieces of wood in a suitcase to America all the sh to America I fig out I'm going to fix the doors why should I buy new cabinets why should I go to Home Depot and spend $2 more no I'll go and I'll buy in a different country to save $2 he brought the cabinets with him he had the the cabinet I wanted to vomit I couldn't believe this person he came to me with the suitcase he took it out of the suitcase it was underwear and it was uh the uh the doors too couldn't believe such a person sick very sick person you guys think I'm junk when I say people are sick when it comes to money people are very sick why he's addicted to business when you're addicted to business you're addicted to money it's impossible for you to get rid of it it's impossible for you to use it like a normal person people that love money don't donate doesn't matter you could be dying in front of them they're not going to donate why if you love money you don't want to share with anyone other than yourself when you love money too much you're never going to be generous people that love money give their kids money only after they die not while they're alive the guy has a million dollars in his account and his kid just got married barely has a bed instead of giving the kid Hey kid here's 50,000 start your life here's 100,000 start your life get something together get a house get this get something no no I'll give it to you after I die why after I die because then I don't have to feel it yeah but ABA you have a million dollars now you have a million dollars now while you're alive why don't you give it to your kids now while you're alive only a fool gives money after he dies only a fool reality is you have to know what you're doing you have to know what you're doing and you have to evaluate yourself if you are so addicted to money that you're having a hard time giving if your income is good income more than what you need and you're still complaining there's a problem if you're not giving M because you think it's too expensive there's a problem it's a problem meaning hasem said I'm really giving you 100% give 10% for Tor give 10% for K give 10% oh come on has can get a discount what discount he gave you 100% he should say I give you 100% give 90% for the Torah you keep 10% he's letting you keep 90% but no no no we love money so much we want to keep the whole thing want to keep the whole thing how do we get there why why does somebody like that do it because he's so occupied chasing money the door just open I think you close he's so occupied chasing money that he doesn't evaluate anything he doesn't think about anything he becomes addicted to it he actually starts thinking that it's his someone asked me what's the secret of giving m this is something I think I told you the other day but I'll just do briefly very simple strategy if you understand that 100% of the money is AEM it's his money all the money is his hasm says if you understand that 100% of the money is his all of it yeah you went to work but who gave you the legs and the eyes and the brain and the cells and the blood and everything to make you work who gave you the job and so on everything is his 100% of the money that goes that that someone gives you Hashem is giving it to you you can take it away also people think that they're rich and then they lose all of their money in one day no no no I have so much I'm never going to lose hasem make sure you lose that's why I always tell people was much much bigger Miracle to lose the money we made millions of dollars than to make it making it you think naturally oh if I work hard I do this I do that but losing it you think no you have to really like lose it on purpose to lose that kind of money because even when even when you lose money usually you lose okay a million here million there five million a few big deals and then you start getting to a point where you're so scared you want to do anything just to preserve what you have left to lose everything such a magnitude it's it's you see it's divine doesn't make any sense so Hashem only does that when a person starts treating the money that Hashem gave him as if it's his money instead of giving M he uses the money for sins he uses the money to go do other things hasm says hey we had a deal I was going to give you 90% to keep you were supposed to keep give 10% for T 10% for 10% to help my children come back to come back home he didn't do it and thear says that even a person that g gave a lot of money lot of money to such an extent that he was me he actually gave am enough money to give enough money for all of is in to live for three years to live for three years still one day R seesan sees his daughter collecting wheat from the waste of donkeys M says why did hasm make him so poor says because he gave a lot but not enough not enough so when a person wants to give the rambam says if you're cheap in general like you don't even want to give a dollar then you should give $1 a day $2 a day $5 a day $10 a day whatever it is you should give a little bit of money every day it's better if you have let's say for example $1,000 to give if you have a hard time giving it then break it up into small pieces break it up into I don't know 50 pieces so $20 at a time break it up into 10 pieces $100 at a time it's too hard for you to give a thousand technically you owe a thousand you have you made 10,000 you have to give a thousand hard for you to give a thousand you start feeling pain your heart's uh about to break you want to cry a little bit you doing uh you know trying to find a different mitvah you can do maybe that it's replaced giving the money break it up write in the book I owe a thousand I can't do it because I love money too much I'm addicted all right love myself okay let me give just break this thousand into 10 pieces 20 pieces I don't know if you're really sick thousand pieces but the point is is that you have to do it now how can you do it on a healthy normal frequency is if you know God and you know that he's the one that gave you all of it you're going to start viewing the money as his money and you're going to start realizing that whatever you have left is really him gifting you whatever you have left he's gifting you 90% now the only way he's going to gift you the 90% is if you do what's right with the other 10% that's protection for money B for money has to do with what you do with your money so how do you how do you get your yet to run away from you by simply starting to look at that 10% as if it hasat as if it has a disease that you don't want in your life and as soon as you get the money you give it don't wait till the end of the month or the end of the year or the end of the quarter as soon as you have the money the money entered your account it has in your hand immediately take that 10% and give it to wherever you need to give immediately why because if you start treating it like it hasat like it has a disease you're never going to keep it for long enough to feel like it's your money in the first place place as soon as this money stays by you for a week you start feeling like it's yours two weeks it's definitely yours a month you're like best friends it's in your IRA account you invested it you guys went to kindergarten together I can't let him go I can't let my friend go where we have we go way back you love the dollar already and that's the problem that's the problem so there's no problem of making money there's no problem with being wealthy but a person needs to restrict his business activities to what's necessary not necessarily what he wants what's necessary even if there's a opportunity to make a quick profit even if there's an opportunity to make a quick profit but that opportunity will steal his Torah time he works he does his effort he works five hours a day 10 hour whatever he needs to work to make his basic living depending if he's independent or he works for somebody he has a certain schedule but now he has an opportunity on the side to make quick money that sounds good quick money I could uh make this quick deal and then I don't have to worry about money for another two months wait a second wait this quick money is that that quick money G to take away the two hours you're supposed to learn to is that quick money going to take away the half an hour you learn T the 15 minutes you learn T don't do it don't do it why says doesn't say no lower lower business limited business why because here you have to learn how to value your Torah how to value your Torah if your to you want to be rewarded completely fully for your Torah you have to evaluate like it's pricess don't replace it for some quick deal in replace of your just it's not a smart thing to do now oh actually also the other thing about this business issue is that someone that is fully consumed with business the say an arrogant person that arrogant person is not going to have time so we say what his Torah is not from Heaven his Torah is not from heaven but what about a person that's a businessman that's always business business business the P continues the same says says say that yes someone that's arrogant his Torah is not from heaven but someone that's too consumed business where he travels across the ocean he goes from C to se he's going to Tokyo he's going to Singapore he's going to this way he's going that way he's constantly traveling on business doesn't have enough time to actually go to a regular sh never has enough time to make a team he's constantly traveling it's constantly meetings it's constantly constantly constantly consumed he's never gonna be why he's constantly going back and forth back and forth he can never make 18 for the he's on a different clock every week he's a different schedule every week he's not even G to have enough time to teach his kids you have to teach your kids so here we see that this is a very very serious um restriction that a person needs to put on himself to such an extent that one of the head rabbis of the uh ponich Yesa davidowski said that when he was a kid there was serious serious poverty to the extent where they would literally they would give a little bit of food to everybody but they didn't have lines okay you get the bun okay go to this other line you'll get cheese over there go to the other line you have a tomato go to the other line You'll have this no no no it's pretty much people got whatever they can whatever they can so the ronov says some of the kids they got two pieces of bread and some of the other kids got two pieces of cheese so what did they do they did some business said okay you give me your cheese I'll give you my bread to have a nice sandwich he said all of the kids all of the kids that did this business not a single one of them became a not a single one became because why if you really want to make Torah happen you really want to be a you eat whatever's in front of you as long as kosher eat whatever is in front of you two breads two cheese two whatever eat you're eating to you're eating to survive not surviving to eat eat what's in front of you you're negotiating go here go there just eat already some people they don't eat unless the food is from like a festar hotel five star restaurant they complain about their wife's cooking they complain about the restaurant cooking no one can ever cook except themselves what's the matter with you point you want to have H you have to realize that even negotiating at a time that all of us would think it's normal what's the problem he got cheese he has bread Z nice a sandwich what's the problem why should he eat only why should he eat two pieces of bread why should he put some cheese in it what kind of sandwich everyday bread bread bread okay I want some cheese why is the other guy sick of cheese he wants some bread what's the big deal big deal is hasem wants to see what do you care about what do you care about you want to be a vessel of Tora you have to make t the number one thing to the extent to the extent where you're simply not paying attention to anything else everything else becomes meaningless this is how a person can get to a point of limiting his business activity because if he values tah as Priceless then he's never going to replace tah with business why because no business in the world is going to be more valuable than his Tah but if his money is priceless then it's very very easy for his tat to Simply disappear why he doesn't value it as much and of course yes some people do at least they have the brain to give money for K to give money for so at least somebody's studying on their on their behalf but that's not enough it's good but it's not enough why you have to know how to be a Jew yourself you have to learn you have to you have to learn yourself anyway you may not be with so much business but at least you have to do something moving on to the next part talks about believe it or not in this generation it's probably a subject that almost every Rabbi in the world if it wasn't written in this book they would simply skip it and even if it's written in the book here they'll give it there's two um opinions about it there's two opinions about it one opinion is that is actually it's three sorry one one opinion is that is talking about business the way of the land so lower lower the business but then say it doesn't make any sense why because we already talked about business the one before it so it's not g to be business business twice so another opinion says says no is actually the knowledge somebody has to limit their knowledge about other subjects secular subjects math geometry biology uh all of those other things limit them not don't know them don't be an ignorant person you need to know a little bit about math you need to know a little bit about this you need to know a little bit about these subjects but don't make that your focus so many people that go to these so-called Yeshiva University type places where where uh they want to get an education they look up to certain rabbis that are different universities um now they want to learn all these subjects they want to learn all this philosophical you know philosophy and uh different languages and different sciences and so on and so forth and unfortunately many people leave confused leave confused after they study many of these subjects why do some people leave confused and other people don't now when you ask them how come when you were a little kid you were the first one in thean when you were a little kid in yes you were the first one to learn you were the first one to finish you're the first one you but all of a sudden you went to this religious University and you became a half like what happened what happened what's what's the something something strange happened here well you know I it's uh I just looked into the sciences and I started to look into different things and I just view the world in a different way more modern more this and he starts throwing names at you like Aristotle and Plato and nii and all of the different things like as if he's a he's now a scholar he's now a scholar and but he still has a keepon he still thinks himself is religious why does he think of himself as religious because he drops the name like the rambam see the studied sciences and other things he was a philosopher he was a scientist he was everything so I'm I'm like Lam of the generation what this fool or many fools are missing the ram himself said all of the subjects that I learned all of them were always learned for the purpose of serving the queen meaning the Torah I only learned the Sciences in order to find the Torah inside the science I learned about tomatoes Tomatoes why because I wanted to see what the T has to say about how could I use it for Tora so there's a few ways you can use the Tomato for Tora number one it's very nutritious you have to protect your own very good right it's a good easy three-year-old knows it also but there's also other things you could see from a tomato a tomato by the way is one of all fruits have a certain benefit in the world every one of them have a certain benefit one of the main things that found out by learning the rambam by learning other that investigated this what they learn every food that has a certain benefit for a certain body part looks like that body part so the tomato tomato is good for the heart scientifically proven it's good for the heart you cut it to tomato in half you see it what does it have first of all it's red second of all it has four sellers just like the heart four parts you look at I'll show I'll send you guys a video I think there's a video there's a video out there about that we posted a few days ago that uh how M you see it unbelievable you see a heart a real heart you see a tomato same thing you have a nut a walnut walnut is known to be good for a brain you open a walnut you don't have to have imaginary eyes look at it looks exactly like a brain it looks exactly like a brain um beans beans are known to be good for your kidneys all beans look like kidneys and so on and so forth soir Coen has a fantastic book in Hebrew shows all different types of food and M they looking identical to the body part they help identical unbelievable so all of the real that had that had and went out there to learn other subjects didn't go to learn Greek for the sake of knowing another language like some people send me emails say oh listen I know 10 languages I know three languages like to show off their intellectual muscles there's nothing impressive about knowing so many languages what's impressive is if you're using it do you use it for anything is is there some some something of are you giving a lecture in six different languages are you working for the CIA to crouch criminals in six different nations so what do you know six languages who cares what are you using it for a lot of people say oh I have all these books I read them what did you do with that what did you do with this knowledge what are you doing with all this knowledge so it's very important to know the the r he says I studied all these subjects for what to serve the Queen to serve the tah I only studied the philosophy and the sciences and the so on and the medicine and so on for the purpose of fulfilling tah not to delve into other things because it interested me because I had nothing to do and I was bored so I wanted something else and that's the difference many of these modern rabbis today you go to their houses or their libraries somewhere and you see they have many many but they also have many secular books many secular books and unfortunately when you have many secular books that means you're reading them if you have many of them doesn't mean you're reading them it just means you want people to think you're reading them but secular books if you have secular books that means you're reading them for sure no one just buys secular books for no reason you're reading them that's the problem if you're a rabbi you're a Jew you're spending all that time consuming intellectual intellectual of the Satan the the the the waste of time of secular knowledge it's going to affect your to it's G to affect your mind it's gonna affect your even if you're a rabbi this is the only explanation only explanation of logical explanation of how you could explain people like Goldberg or dwick or sh or let these guys these are all these are people are not fools these people are not fools Goldberg he has a m his own B mid full of books he consumes books like a worm he reads a lot he's a smart guy but he's a fool sh he's an MD he's actually a real doctor like doesn't actually practice but he has a doctorate he's the biggest in the world but he has a doctorate he has a degree you know he wrote a book he wrote a book he he learned D also has Villa G but he's an intellectual he knows a lot of stuff these people are smart people as far as knowledge but as far as knowledge of God zero nothing why any knowledge of Hashem that they had at some point is now covered with the T of the secularism they've added to their life this is the only reason why they became what they became how do I know this for example dwick when the whole thing happened we looked more and more into him he has a book club in his Sho in his K has a book club but you would think book club we should be learning together we should be learning uh Mish together we should learning I no the book club is secular subjects and he gives the list the first book the first meeting the first meeting that they had in this book club was atheism about written by a famous atheist and you're discussing it reading about atheism you're teaching your K about how atheism you know it's something to think about and talk about the next book about sex some book that you're not even allowed to read you see the book club that this has it's he's not he's not content with the fact that he has a place in G home he wants to make sure he takes everybody with him that's how when you start reading you know um things that like people that are intimate in books and so on which is very very graphic very graphic stuff that's how you get to the wrong conclusions like he did but by saying that homosexuality is the greatest thing that's happened in recent Generations even though Hashem says it's the worst thing you're saying it's the greatest thing so a person needs to know the knowledge of other subjects geometry math biology Earth sciences and so on is not forbidden as long as you're using it to serve hasem as long as long as you're using it for your Torah purposes but if you're just reading secular books because you're bored there's a very serious problem that's a it's not allowed so that is the second opinion the third opinion about is the one that I told you that no one would ever want to talk about in this generation why because people are so uncomfortable with themselves that they have very hard time saying what the actually said is actually limited sex ual activity anyone that wants to be a needs to know that they cannot act even though with their own wife not talking about people making sins like wasting seed and they uh people that uh you know making sins no no I'm talking about when it's permitted you are religious Jew your wife is religious she goes to the mikve and so on and so forth no problem you're allowed to be with her when she's toah almost half the month you're allowed to be together some people they want to be together five times a day some want to do five times a week some people want to do it often the mishna is saying if you want to be a you have to limit it limited to the extent of once a week Shabbat that's when you do it some say you can do it more often than that but nonetheless have an understanding that you're not supposed to be like your average Joe where did we learn this from page 22A said there was a um a decree by Ezra that any time seed left the body of a man whether it was intimacy with his wife in a Kosher Way or was K which was you know a dream or or something like that he would have to go to the mik you would have to go to the mik now the was says that if seed left his body you go to mikve but what happened he started seeing that people are not following it was too much on them it was too much for people they weren't able the guys weren't able to go so people started getting to a point where they either weren't intimate at all or they wouldn't go they saw that this rabal which was for the purpose of purifying the people and making them was too much for them so they said this is too much they canceled it canceled it because you're not allowed to have a rabinal mitvah that's uh you know for sure that the uh you know the people are not going to follow there's no more of these things being made anyway at this point so anyone that wants to ask about what about canceling things now we cannot cancel anything anymore there only talking about things that were done at the time the rabinal laws were put together but rabinal laws people should know only a few there's not really many of them people think there's 613 rabinal laws and seven biblical laws no it's 613 Torah and seven rabbis but anyway this was one of the laws that theim wanted to put together in order to purify the people that they go to the mikve which is something good to do for God even though he's not obligated to do it and so on but after they saw that they can't follow it it's too much for the community thear says it was cancelled but then says when they canel it did they make a big announcement did they make a big announcement says no we didn't announce it at all so what kind of cancellation is this what kind of cancellation this so we had the law you canceled it but how you didn't announce it so how do people find out like oh one person found out and then he told his friend and eventually that friend told somebody else it was like like it went it was like one day but it was allowed just that one person went to another and the other guy found out went to the rabbi asked them is it really true the is cancelled it's true you don't have to said how come didn't they make a big sh about it how come didn't put it on YouTube how come didn't have it on Netflix how come they have it on the internet what's going on why didn't they announce it say because the rabbis did not want the to become chickens with their wives meaning they didn't want this announcement going to everybody they wanted to go to specific people that were not following it anyway but the they didn't want to to understand oh listen from now on you don't have to go to oh I don't have to so I can be my wife every day now we don't want to be with their wives every day why because if they with their wives every day they won't be tell me anymore they won't be tell me anymore so still person needs to yes you don't today obviously you don't have to go to mik if you're with your wife but you definitely have to just like at that time you have to take a shower you have to wash wash yourself and make sure that you're clean because that seed even if a little bit of seed is left on on on on your body it's considered like it's considered like se you know waste that comes out of the feces so a person has to wash themselves before they uh study tah before they pray or so on so but the point being is that you don't have to go to mik all you got to do is just clean yourself and you're fine um now this is a subject that people are very uncomfortable talking about very uncomfortable talking about because people are very uncomfortable talking about sexuality usually it's because they have something wrong with them the Torah is not like Christianity the Christians think there's something wrong with sex there's something wrong with with the intimacy there's nothing wrong with it it's actually according to it's holy if you treat it accordingly if you treat it as something holy if you treat the the intimacy between a husband and a wife as something holy you're bringing children to the world you're fulfilling the world with more it's all the things and you have pure things in your mind then you're and but if you have filthy thoughts because you have filthy eyes because you see filthy things and all day all night and in reality when you with your wife you thinking about somebody else's wife or somebody else that you saw and you think that it's you're thinking about all types of perverted thoughts and so on then of course of course and it's it's then uh it's people like this of course they're going to look at it as a strange subjects now the Christians want to take it further to pretend as if they are as if they're they said no no sexuality is disgusting if you want to be a servant of God you can never have sex with you can never have sex so they tried to change aem's Torah they tried to change aem's Torah obviously this hasn't worked out why because yes maybe they didn't have sex with women but they raped kids now this this this is not a rumor anymore just recently I think it was in the last week they reported that over 500 priests over 500 priests just in Illinois just in the state of Illinois are being sued for uh are being sued for um molesting kids pedophilia just in Illinois imagine the rest of the country imagine the rest of the world yeah you're pretending to be a sadik by not being married to a woman right yeah but hm says don't do that hm says the person a man is not supposed to be alone you got to get married so a person needs to know that if you view any subject in accordance to the Torah it's not only kosher to think about it and talk about it and do it it's a if you have a about specific subjects there's no problem there's no problem but that's the problem people have demented Minds filthy Minds so they think that because they have filthy mind no one else would talk about it either no it just means you need to do Chan and fix your mind this is one of the many reasons that the Satan convinced is different and different rabbis that are not so but still rabbis nonetheless and different people in general to avoid the topic of wasting seed despite the fact that the Torah says it's the biggest sin in the Torah it's like you're avoiding the fact that there was an atomic bomb shot directly at you and it's going to arrive in two hours no no let's just ignore it what do you mean ignore it arriving in 2 hours almost 100% of people are making the sin almost 100% of people are making this sin few few bod bod that have listened to some lectures read some books are keeping this Mitzvah I heard one time the name of the AR that YH are going to be so scary that there is an opinion Ed that only 7,000 Jews are going to survive out of all of only 7,000 it's going to be worse than there's an opinion like this there an opinion like this when I heard I said okay it's a uh exaggeration that's this that's that but then I realized that who am I to say have an opinion Who Am might have an opinion how can I come to terms with this opinion like how could such a thing actually happen and then I start thinking Tora says a person that weighs seed has no share of the world to come so even if you get the guy to keep Shabbat even if you get the guy to learn to every day even if you get the guy to go to give give give this give that he continues to weigh seed nothing's going to help him it's not a joke people are avoiding the subject like it's a plague it's the plague not to talk about it the plague not to talk about it it's not my opinion it's the biggest sin everybody goes by everybody goes it's just unbelievable to me why because is fooling people fooling people to thinking that it's a dirty subject or it's an uncomfortable subject or this and that wrong if you look at the rambam they call this Kus they call the of intimacy and the like they call it why if you want to reach Holiness you have to talk about it you have to be comfortable with it you have to be knowledgeable about it or else you're going to violate it and everything else goes to garbage everything else goes to garbage Z says that the will actually help a person learn a lot of Tor keep shabat keep keep everything just take wasting seed from him why if he does all of those mitv except but he Wast seed all of that gives power to the Satan all of his MIT go to the Satan no no G no nothing yeah but I kept Shabbat thank you for Satan is saying thank you he's cheering on you yeah Shabbat Shabbat good job Shabbat hey M don't touch he tells you sat says No don't touch don't touch I'll shut off the light for you I'll shut off the light for you he helps you keep Shabbat he helps you study the the go go go for another page go another D go go to sh yeah but some Tide no no I'll give you strength Satan gives you strength go to sh at 12:00 at night why you're still wasting seed still wasting seed all the goes him there's nothing sadder than this truth nothing sadder than this so when I hear people tell me that their rabbis refus to teach him about this I it's it's it's hard for me to Fathom it's hard for me to understand how does anybody that knows the magnitude of this sin dare not teach this and if you can't because you're not comfortable with yourself get somebody that can get somebody that can you're responsible every one of your students every one of your K they go up to sh they say listen you wasted seed G finished you're done why'd you do it my Rabbi never taught me oh bring your Rabbi too bring your Rabbi too why you are on the him he gets he gets punished and people think I'm making this punishment stuff up look at the let give you guys a little bit of a hint now we talked about G plenty talk about gon plenty but a lot of people like to talk about kafak kafak kafak is much more wonderful than G why kafak is pure pure Revenge pure punishment there's nothing good comes out of kafak other than surviving it if you if if possible G six out of the seven Chambers end at some point and it's in essence purifies the Nish Nish has a lot of stains from sins has a lot of stains from sins so can't show up to go meet Hashem with stains so imagine you're going to meet your bride but you have a some shuarma and ketchup and on your shirt you're going to go meet your bride like this imagine you're about to get married you have a brid groom everything out there's 500 people on your wedding but then all of a sudden somebody put a cigarette burn on your uh $255,000 dress you're going to use how much is that dress worth now zero yeah but it's 225 it's only one little hole that one little hole makes the whole thing garbage you put ketchup on the thing it's garbage all those stains Unfortunately they destroy the nama so person that did Chua but not for everything but he at least did Chua for the the big things that like Shabbat wasting seed and so on that type of will eventually leave Gom and go to ganeden hopefully it doesn't go to Gom at all but nonetheless those first six parts of Gom end at some point the seventh one doesn't end seventh one doesn't end seventh one is permanent that's for the that's for the wasting seed that's for the uh people that have no share of the world to come now so there is some good in get on because in essence figuratively speaking it's like a washing machine where it's say that's what people like to call it washing machine because says it's like hasem is cleaning out the filth that has been acquired from sins on the it's cleaning it up but is not that that kaak doesn't clean anything kaak is just pure punishment so what does it talk about kafak says something unbelievable says 152 page 152b page 152b says the Holy One blessed is he concerning the bodies of the righteous the tadim he's pleased with the way they safeguarded their souls and he says let them come in peace let them rest upon their couches meaning their bodies will rest peacefully in the grave you're you did everything's good you're good the concerning the soul of the righteous he says may the soul of my master be bundled in the bundle of life so he says if someone is sadik even their body won't suffer in the somebody's a sadik even their body their flesh won't disintegrate won't be eaten by worms if they soik but in general the more righteous a person is the less his body will suffer and in you know in the afterlife and his will prosper then it says what about the what about the what happens to them says what about these concerning the bodies of the wicked he says and Sh no peace said to the this is a in the T he said to the na said to the prophet the no peace between me and them no peace that's about their body their what does that mean meaning that once they go into the Kev once they go into the ground as soon as everybody leaves a few malim come make the grave go deeper put the back into the body take them out and start taking care of business start taking care of business for example there was two has no share of the world to come and once they died says that they uh they Angels come to them first one to destroy the Torah to make them forget the entire Torah they had why their Torah was not from Heaven they didn't use it for for good they used it for bad second second Mal that came was to destroy their completely destroy the put it in Gom until it's completely destroyed 3,000 years already there Gom suffer uffing eventually that suffering will be that the the sh itself will be destroyed the only thing that will be left is what part from hem and that's returned to the source the third Mal came to take the body what are we going to do with the body make it ashes under the feet of theik and these are people that knew the entire tah these are people that knew the entire these are people that you asked them a question they knew the answer right off the top of their head if they were here today they will be considered like prophets in our generation no so now a person that's wicked even his body dies even his body suffers after he dies so what about his concerning their soul he says it uses a p a p from from um uh the book of Shu the book of Shel one it talks about uh chapter 25: 29 talks about how the enemies the enemies of David his uh the enemies of David were AIG was predicting that they're going to go to kafak says As for the souls of your enemy may God SL it from the hollows of a sling what's Hollows of a sling kaak a place designated to punish people so what does this mean how do we know what the details continues says what does he say he says The Souls of the righteous are incon beneath the Heavenly Throne somebody's righteous did CH kept his bre kept Shabbat learned T every day and so on and so forth he goes to the he's over there he's good but their souls of the wicked are perpetually confined and an angel stands at one end of the universe and another angel stands at another End of the Universe and they sling the soul of the wicked back and forth one to another as it is written in the book of Samuel as for your uh the soul of your enemy may God sling it from the hollow of a sling so kaak is not to make pretend in some cabalistic books like some fools think it's if you don't believe one word of the you have no he says this this who who's the leader over here what's the people that uh it's a named Duma Duma don't mess with him don't mess with Duma you don't want to meet Duma Duma is it doesn't give lectures doesn't give lectures so here we see is not a some uh cabalistic teaching it's mamash in the tanak it's m in the it's everywhere else so why do I why do I decide to tell you this I don't really like to scare you but I have to sometimes why because the reality is the way I look at it is this way people always say how come you fight with all these rabbis and you say this about this Rabbi and say this about this Rabbi why why can't you just say nice things and this is the answer once and for all but most likely I'll have to repeat it a thousand more times this is the answer all of are responsible for each other what you like it you don't like it somebody makes a sin in Israel it's your fault somebody makes a sin in the UK your fault somebody makes you make a sin somebody in Israel is going to get hurt you make a sin somebody in h Australia is going to get hurt because of you we do everybody's doing Doom would cry hysterical about but not wasting time not learning T so one of the over there said why crying hysteric about nothing else is everything is but when it came to he cry hysterical it's the opposite of him he learned T all day so he's like when do you even have time to not learn to you learn to all the time he says you don't understand the law the specifics of the law of how we're responsible for each other meaning he's not crying about he per se himself physically did not learn he said somebody in Australia didn't learn somebody in Belgium didn't learn somebody in America didn't learn and I'm going to get punished for it also I'm going to suffer for it also why cuz we're all for each other we're all one nation all responsible for it I'm responsible for this guy in America that I never met in my life I'm responsible for his learning so when you see things like this in a Torah you see that the Torah says that there is there's reward and Punishment there's G there's there's problems in the world there's Wars there's programs there's this there you see the punishment literally it's not figuratively speaking it's literally in the Torah and you see a speak very clearly to us in his Torah in the world today says listen if you do this you get good you do the opposite you get bad but then you see the people that possess the knowledge either keep it to thems or better yet change it to something that's more pleasing to the ear because they want to please their pocket they are the biggest enemy of the tah in the world they're worse than Christians they're worse than Christians people that changed and distort the Torah and say that no you don't have to worry about G you don't have to worry about kak you don't have to worry about punishment everything is good all Jews are going to ganeden all Jews are going to be saved by the mashiah all this nonsense that they say they're worse than all of these people why they distorted T in the most vicious way possible that unless the person decides to take roll up his sleeves and decides to take the books for himself and start learning seriously he's never going to get out of Gom why he's going to follow what the so-called Rabbi said and take his word at it and he's going to waste seat for the rest of his life and cheat and lie and violate Shabbat and so on and never have a chance to do Chua these rabbis these leaders are literally they're giving people false sense of hope that they continue doing what they're doing and there's not going to be any consequences for it and this is destroying our brothers and sisters if you don't fight for something like that that only means you're one of them because you cannot be one of the good people that love hasem and his people people and not protect his people and not protect his name you can't be a lover of hem and his people quietly by yourself oh no I love AEM I love his is yeah but you saw that the rabbi in your the Kila next door or the Kila down the street or the Kila in the next town or the Kila everything else you saw how they're lying about to and they changed everything you saw yeah yeah but I I don't want to do M what M there's no M when it comes to sins there's no when it comes to sins is when there there multiple opinions not when you tell people to sin so when I see that these people are destroying even if I don't want to say it it just comes out I can't take it it's like it's like it's like vomiting it out it's it's uncontrollable what do you mean you're killing my brother you're killing my sister you want me to just stay quiet it's not possible to tell am said I I don't want to teach you about the most important laws of kadus in the to I'm not going to teach you or it's not relevant to this generation all types of distortions from the toah I'm sorry to tell you but people like this are enemies of the Tah maybe you don't want to teach it yourself because either you're not knowledgeable about it or you're not comfortable talking about it but you're still responsible to bring that knowledge to people one way or the other you have to bring somebody you have to give people a book you have to do something about it you can't just choose to keep them ignorant oh if they want to know they'll learn on their own no they go to you that's the point of you that's the point of VI as a rabbi that's the point of you as a leader they asked you about it they want to know it or even if they didn't ask you about it hasem asked you about it it's one of the MIT so this is simply a it all seems like common sense but it's not apparently not in our generation Our to is telling us that if we want to succeed in getting our business activity have to be limited and have to have a purpose our day-to-day lives have to have you know limited accumulation of foreign knowledge or secular knowledge but also limited sexual activity so we actually have the brain power and the energy to learn Torah but what are both of them trying to tell us both of these have a common denominator and that's the next next step in the which is limited pleasure someone that wants to get has to get himself used to lowering his pleasure in the world it's not saying be miserable it's not saying don't have pleasure it says lower pleasure if you're hungry don't eat three burgers eat one just enough to survive you don't have to eat just as much as you weigh every every time and double you weight each meal you don't need to people say oh no Shabbat on Shabbat no one said it's a mitvah to eat a half a cow on Shabbat no one said if you're eating just enough to make you go into a coma because the rest of Shabbat you're going to be sleeping that's not a good Mitzvah why because yes you're supposed to eat delicious food nice food and so on but even bigger than eating is learning to if you're eating so much that you be going to a coma for the rest of Shabbat that's even the mid says even wealthy people should not seek pleasure for its own sake because to do so is spiritually detrimental don't just do things purely for pleasure everything has to happen have some type of connection to hasem some type of good it can't just have physical pleasure has to have spiritual something spiritual the tosot says thousand years ago says that a person that doesn't have Torah as long as he doesn't have the k t as long as he doesn't have the crown of Torah he should pray every day that he doesn't have if he doesn't have t enter into him as long as he doesn't have t enter him he doesn't have any of the pleasures of the world enter him either such is the value of Torah but such is the value also of the pleasures of the world it's the opposite no one's saying that a person needs to be miserable but it's to make your whole life depend on physical Pleasures is definitely going to hurt your ability to acquire the because even the physical Pleasures that you're supposed to get from Shabbat and fromes and holidays and so on are supposed to be enjoyed with moderation in seph GPH gulim in uh uh P 38 chapter 38 he says all food that a person eats that's extra anything you have to eat let's say you would be fine with I don't know a burger one burger or whatever your food that you eat one serving of pasta one piece of meat whatever you eat everything you eat extra goes to the Satan everything you have whatever you eat that's what you need good everything you eat above what you need goes to the where does he get it from he says that Hem Hem says that the Torah goes to the stomach what goes to the stomach instead of learning to he's eating extra all of the SC all of his merits of his T just being destroyed by his stomach his obsession with food theik which were not at their level but the point is it's always good to know who we have you know we had among us as tadim it makes you value being a Jew because No Other Nation have has people like not today not in the past not in the future but the sikim they did certain things that in order to acquire this in order to get Glu to AEM they would do certain things that in our generation it's not even allowed but the point is is that they would do certain things that to us would maybe would seem unusual but in reality they were obsessed with theem they wanted everything and completely in order to do that in order to be glued to hasem they had to separate from their body and hurt their body as much as possible not like the Christians do where they whip themselves but serious ly try to starve their body of pleasure so for example the the made a n for himself made a law for himself what law he's only eating he's only eating when it's aah he's only going to eat if mitvah if there's a reason for this s not I'm hungry mitvah me you finish a so since there isn't a bre every day and there isn't a wedding every day what are you going to do so that's what he did he finished the M every day took one of the of the Shabbat one of the one two three Shabbat and finish it every day and many say used to finish the entire sh once a month we people finish once a year once a 10 years once a lifetime used to do it once a month why he needs to eat would eat food to the point where actually it uh in such a hot food in such a way that it was unhealthy I mean he ended up uh dying before he was 40 as a result of many of the things that he did to his body but his is having a blast Ina right now having a blasting G right now Shalom used to take all the food that he would eat he would eat it boiling hot while it's boiling hot not take one piece at a time now Pig one must be at the time like oh it's hot well it's a little hot but it's good it's good no no hot like it's painful and eat the whole thing right away why so it doesn't enjoy it at all doesn't enjoy at all and many other things like it that uh I think it was the r cook from put when he was younger he would put like gasoline on his food just to make sure he doesn't enjoy the food destroyed his body but this is only for knowledge purposes no one is allowed to do this no one is recommended to do this don't be a her and do this it's not a mitzvah for you this is not this is not for even for people that are from from birth no I'll give you a source I'll give you a source because people don't want to listen anyway so I give you a source the Ra was his Rabbi was the in there's a question a questions that's asked says somebody made a somebody made a n that they're not going to eat meat they're not going to eat meat unless they're either in or chabbat in holidays Shabbat and holidays or they're in is other than not they don't eat meat but they after they made the N they saw it's a little harder than they thought so they ask is there is their leniency in to cancel this can't just cancel a like people think they can make any NE they want it's canceled it's not true you can't just cancel any n that's why I said the other day that anyone that makes a n is is is crazy because you can't just cancel another like people think oh as long as I go to the Yum and and the rabbi say everything is good you're good you're good it's good it's not good doesn't necess mean that can't just cancela for no reason has to be a reason for it so they ask him questions the questions an aners book says 900 900 years ago 900 years ago they asked him knows the answers some say that he wasn't even the rabbi of of the rambam he just met the rambam when he was a kid and the rambam kissed his hand one time and from that moment on the rambam's brain became the rambam because the rambam as a kid was a fool he was made fun of by his own family made fun by the own family some say the ramb you know he this was bigor he kissed his hand one time after he cried to hasem at the and so on the next day he ran to Arash and he kissed his hand he said from the minute I kissed his hand became the r you're kissing seph it's possible who knows all I know is it's one of the and they asked him a serious question somebody made a about not eating meat he wants to be aik not eat meat but it's hard maybe we could uh cancel it maybe we have a leniency maybe this maybe that God says an answer with very strong language and he says this person that made this every single day that he keeps this and he doesn't eat meat it's a sin from the it's not that there's a leniency to cancel it the nether is illegal you're not allowed to make such a nether not allowed to make I'm not going to eat meat unless I'm in Israel unless it's a uh an uh you know in a or something like that now let make such thing why hasm gave certain things that pleasures of the world you're not necessarily supposed to torture yourself for no reason why with this specific issue of meat it's going to hurt your learning to if you don't eat meat not every day but if you don't eat meat at some point and you daa torture yourself he says he writes in it's no different than torturing another person which is it's if you take another person you starve him you're starving yourself not allowed so here we see that the Mal of the the uh the uh the ARA the all of these Giants they did it they had their own reasons they had their own permissions and so on but they did it based on a lot of people do things based on showing off which is the next and last point which we'll go over next time but people about you know limited sleep limited sleep is the next thing somebody has to limit their sleep somebody wants to limit their sleep in order to become why because the r writes in that you should never someone wants to inherit the crown of Tor should never waste a single night on sleep or eating use that night to go learn Tor but if you're one of these people that you skip you did something called Mish you study throughout the whole night from until you study the whole night and you made sure that everybody knew by the way you know me I do Mish you know me I study all night I go to sleep at 4:00 in the morning I go to sleep at 5 I don't go to sleep I never sleep no I don't sleep you tell you make sure everybody knows you don't sleep you sleep only two hours like the you're the of the you're this you're that you should know the has a meeting with who say you want to go to G want see want to see G sure let's go to G let see it as soon as they get to the gate of Gom he sees this woman they use her ear use her ear to hold the door of Gom the door of Gom is standing on her ear asks him goes what is this why why why is the door G on this woman oh T this woman she goes yeah a bigad she was such sadik she would fast on a regular basis every Monday and Thursday she would fast t e she would fast you wouldn't eat she wouldn't eat she wouldn't eat because she want doad okay so why she get on why is it such a horrible punishment of the door of G was on not here oh Sheik but she publicized it to everybody she fasted and then she told every you know I fasted yesterday on Monday right the whole day I fasted like I fasted you know and you know I'm about to fast also on Thursday on thday I'm going to fast again T you're not going to fast I'm going to fast for you I'll fast for you you know it's like I can do that I can do that he goes oh you want to tell the people about your all the how how Okay the door of Gom is gonna stand your ear don't publicize your your things actually talk specifically even if you finish the don't tell people you're supposed to have a party supposed to uh celebrate the finishing of the Sha but don't go out of your way to uh you know make sure people say as soon as they meet you okay so what are you learning I did you know I'm learning everything you start telling people all your achievements start giving your resume and so on you have to be uh you have to keep keep uh things a uh low keep them low key um we'll talk more about it in regards to the sleep next time I think we're out of time already butth this gives us a little bit of an idea how the mashia also connects to our mishna our mishna connects to certain things that each one of us has to be very very comfortable to learn very comfortable to teach ourselves our family our colleagues our students and so on and ultimately have to take all of this stuff into account and take it seriously because that's the first step without taking things seriously without understanding that we're obligated regardless of whether we're a Jew or non-jew young or old male or female this generation last generation Next Generation we're all obligated to know God but not know God theoretically not know God in your own mind and your own opinion know God according to the knowledge that he gave us the instructions that he gave us because if I'm is was told at the beginning of you're going to get to know God he told you're going to know God and then the generation of mssiah he told the prophet Ezekiel Prophet generation of mashiah they're going to know God which one are going to know God the ones I destroy and the ones that survive everyone's going to know God everyone going to know God so point is to know God and be saved uh the key is that it's requires us to make certain sacrifices but those sacrifices are worth it any questions thank you very much for giving me the of doing another purely purely and uh it's much a big Merit to be part of it because it's a uh you see how hasem wanted this tor in the world but didn't so sometimes we have to uh we have to fight a little harder as you can see the whole sh is much healthier than the beginning of sh why cuz the test is up to the sh once you get to the sh finished stays that 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