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The Ramchal's Essay on Fundamentals - Part 6 - Rabbi Yirmiyahu Ullman
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Auto-generated transcript. Not time-synced to the video.
okay very good so in this the third
essay is talking about the importance of
Toren mitzvahs and basically I naturally
continuing the discussion of the concept
of God as creator the purpose of
creation the different spheres of
creation physical and spiritual and then
man being created at the pinnacle of the
physical aspect of creation for the
purpose of being the recipient of divine
favor divine goodness and that's fully
experienced when it is when it's
deserved when it's earned and that's the
purpose of free will free will is the
venue for which people can receive the
full good that God wants to give number
one by exercising that free will in
order to do what God says and number two
in doing what God says to become godlike
and there and thereby more akin to
receiving the reward that is that is
ultimately experienced by coming close
to God and we spoke about how there are
then two paths before each person right
and wrong impure or pure in impure and
free will is the village decide either
one the revocations of choosing the
light the right and in period in pure
and purity will be happiness joy right
serenity and the replications of
choosing darkness in purity and wrong of
course will be confusion Oh disquiet and
occlusion and therefore these are the
two paths set before a person the
general structure through way this works
is on mitzvahs and a barrows so that the
light and purity and right is the
direction of the mitzvahs or darkness
and impurity and wrong is isabel's
what's that there really is no gray area
what would be the gray area ardito I
mean it might be hard to tell but there
is either a mitzvah or nevera I mean
there is no kilo maybe a verra maybe
mitzvah I mean it either we might not
know it might not be clear to us right
that so that's true we might live in the
gray area in terms of our perception but
to extent to which a person is going in
the path of the Mitzvah that will be
towards light and towards avera that
would be darkness if he's in confused
that doesn't mean that there is not one
truth he's just confused about where
that is right yeah so a person has to
try his best you know the Mesilla
sushant addresses this point very
thoroughly when he talks about how the
way a person can know what the right
path is is by my by basically by
purifying himself there's there's a
hero's cerritos the heroes who is
guarding oneself from transgression
rights is practically fulfilling the
path of the Mitzvah and the key
ingredient to either is to know the
Torah is to know the Torah and if you
don't know the Torah then you have to
consult the the ha ha Meem and he gives
the famous analogy of the the mace
whereby people wandering around in the
maze fumbling their way through an area
which is not clear in the path to the to
the to the sort to the to the goal is
not distinct at all but somebody who is
on the par gold above I'm going to see
all the different paths can tell and get
instruction this is the way go that way
go right go left straight forward now go
back right oh and these are there these
are the rabbi's or the sages throughout
the generations who through their own
perfection attain the goal and from that
vantage point right can give
instructions to others how to to get
there so that's why we have rebutted for
and see Deacon person has to try as best
a certain what's right and wrong but
it's always good to consult a rabbi to
consult it's adik
or two to try and get clarity what
should I do that's daas torah somebody
made a point after the class yesterday
which is what we were talking about kind
of sounds reminded the person of
acupuncture acupuncture and we were
talking we were kind of discussing the
possibility that we were talking about
it's kind of like spiritual acupuncture
where the it is quite true that the
Torah excuse me that the midst folks
that we're talking about are actually
connected to the spiritual realm and as
you know there are 613 mitzvot and the
613 mitzvot correspond to 365
transgression and prohibitions
transgressions and 248 mitzvahs
Proactive mitzvahs so the 602 3613 is
broken down into 365 and 248 these sit
365 and 248 are viewed as corresponding
to different parts of the actual body
the 248 positive Commandments correspond
to what's described in the Jewish
sources as 248 limbs of the body modern
Anatomy might have a different breakdown
but Toro Anatomy describes her being 248
parts of the body and 30 survived
corresponds to the sinews or the tendons
or the connective tissues between the
different parts of the body so that in
this way the 613 mitzvot actually
correspond to our bodily parts 248 dues
to the body parts 305 donts the
prohibitions and it's not coincidental
that the dues correspond to the
instruments of the body that perform
those are the limbs and the restrictions
the prohibitions correspond to the
restrictive tissue that's the tendon and
the sinews and the like and the reason
for this is that you actually need the
you need the you need the simultaneous
action of both because if you just had a
by if you just had a part without a
restrictive force acting on that part so
the part was just flimsy and flap and
would not be able to do anything so it's
a very restrictive quality of the tendon
which enables that body part which it
which limits to operate in a specific
way even if it's a limited way but but
but the limitation actually enables it
to operate without that limitation it
would not be able to operate at all and
therefore there's a very holistic
relationship between on the one hand the
ability to do and also the limiting of
what is able to be done so that is
specific action absolutely the result
can take place and the same thing
regardless true regarding the positive
the commandments God says be fruitful
and multiply but God limits how one
should express that ability to be
fruitful and multiply right with what
person at what time in what context and
so forth and so on otherwise everything
would be so fluid that it just will all
fall apart and therefore you need both
the the proactive and the restrictive
elements working simultaneously you can
also think about this like a in terms of
a vessel a vessel is used to contain for
example something liquid or some other
object what enables that vessel to
achieve that projector that productive
goal is that it has restrictive walls it
didn't have restrictive walls which
define the space the cavity of the
vessel that it certainly couldn't hold
anything anything you would for it it
would all the might seep out so on the
one hand it's the restrictive walls
which is able to to to to contain
something at all and when you therefore
fill some liquid for example into that
vessel what happens is the restrictive
walls actually enable what are your
filling it with 22 rice right same thing
here as well the connection between the
negative prohibitions and the positive
Commandments create the structure the
vessel the ceili within which we pour
our service efficient and when one is
operating with that context within that
infrastructure the result will be
elevation if not then result is that
everything that person attains any
energy that he needed heat generates is
going to be wasted dissipated right and
spill so what I'm saying so what you're
saying that you can't reach the top of
the vessel because we came
obviously we can't keep all 600 really
care we can't do it yeah so you know the
moment yes that's true we discussed how
you know in a way we're limited at least
as individuals to keep all 613 but we
didn't mention there that's one of the
reasons why the interconnectedness
between Jews is so important we say call
the soil Arabian Zeta Zeta the cloud the
cloud is the general community Jewish
people which is kollel includes
everybody so that a Cohen can keep
certain mitzvahs yes that others cannot
and others can keep certain mitzvahs
that the economy not men can keep things
that women can't and women and men can
so forth and so on so that the
collective body of the Jewish people is
fulfilling all of the mitzvot and it
works vicariously so that I actually do
get connection to the mitzvah visa V my
connection to another Jew who does have
a connection to that mitzvah that would
be at be another explanation as to why
mitzvah is called mitzvah as connector
where mitzvah is like the word swats
said it we got together a connector so
now I just connect you to Shen it
connects you to one another right and
the interconnectedness the Jewish people
enable all people to become knit can
become perfected through through the
mitzvot nowadays we don't have the base
image and many of the laws of Varun
sasural don't apply even though there's
you know even though we live in a land
of Israel nowadays so many of the
missiles don't apply at least eraser so
collectively well either as individuals
or collectively we're not able to
fulfill those boots those without a chef
so we will be able to but in any case to
the extent to which we have the
restrictions of the Torah that creates
the context or the vessel within which
once we pour the proactive action that
will enable us to grow and be elevated
otherwise it'll spill the point here is
that if the 613 divided into 365 and 248
is described as corresponding to our
body parts our bodies also correspond to
the spiritual realm and the spiritual
realm with all the parts is also
described as being like the Superdome
and so that just like human physiology
has different parts ahead arms or torso
and legs and soph and so on so the
spiritual realm also has parts which are
just described as being the head for
example the sphero's have
k cirhonk Mabini das and areas which are
viewed as being like the shoulders
kessinger or the torso d'affaires and
there's nets up and hold the two legs
you saw it in Makos the productive
channel which runs down through the
person's body emitting productive energy
which is then received and just hated
and gives birth so to the spiritual
realm is responsible for directing that
energy into the receptacle of this world
in order to generate so fun and so on
yeah so that what this means is that
when a person does a specific Mitzvah or
if refrains from doing a specific avera
not only is he banishing impurity or
infusing light into his own physical
physiology since all of the bits lyst
correspond to our body parts and all
those body parts correspond to the
supernal realm what is actually doing is
causing purity to become banished from
the spiritual realm or for positive
spiritualities become infused and
illuminated there as well and this is
kind of an interesting idea that point
of the person was maintained yesterday
about like spiritual what would you call
it acupuncture yeah so that that Mitzvah
of stocka is actually touching some
point some juncture some spiritual
synapse in the metaphysical world and
causing a flow to come down a flow of
bounty and blessing of purity and this
is what we were talking about yesterday
hmmm so that a massage therapist could
probably tell you that there are points
in the body you know which maybe are
more susceptible to tension or strain
whether it be physical or emotional and
if you know how to work those points you
can enable the tissue to soften and
enable the flow of energy to come
through those points where the actual
the release of energy or the or the
drawing down of energy is flowing
through that place itself will cause
curing and healing the pain and the
suffering might review dolphinicus
things are pinched things are tight
there's a constriction there's not a
proper flow of blood
of energy so same thing the spiritual
realm as well there are places which are
susceptible to becoming pinched or
contracted or constricted and the result
is yeah that that pain suffering agony
god forbid can result so the for the
directed application of mitzvahs to
those places can actually enable the
flow of energy but to go through them in
a way where the flow itself will now
repair what has been damaged yeah in the
opposite you said then person if he is a
cause of this constriction for sure yes
exactly yes exactly that's exactly the
point no this is exactly the point so so
this is a way of elaborating a bit on
some of the points we touched on
yesterday which is how the positive
things that we do in the in the form of
mitzvahs or the negative energy we
create in the form of a ver Oates
actually has far-reaching effects on the
spiritual realm for good or for bad
which is then translated down into the
physical world in general and even to an
individual for good or for bad and it's
all a result of our free will yeah
spiritual energy is does like when you
create good energy does attract good
energy if you create negative energy or
also tracking negative energy into your
life yeah does it have that kind of
attraction do we recognize that kind of
pull mom you bad more bad elapid yes
good yes I think so and you know it was
succinctly said cuz I'll say that a
mitzvah giris mitzvah and the Verito a
severe oh yeah right a mitzvah brings
about brings into being more mitzvahs
that means a good deed really is results
in an accumulation of another good deed
and then another good deed and another
good so it's actually a cumulative in
that respect and a very aggressive air
on the transgression does the same thing
the negative energy results in an Akuma
accruing of more negative energy and one
more and more and also we saw yesterday
this
text itself the idea that there is what
seems to be on the one hand light and
then the absence of light which we call
darkness when a person banishes the
light the result is darkness darkness
doesn't seem initially to be its own
separate creation it's just what results
from an absence of light yet the
darkness that a person creates can then
become an arena within which negative
forces proliferate so this would exact
that exactly that type of thing if a
person brings about darkness and
negativity what he's actually doing is
creating the possibility for more
negativity to come into being which
actually feeds on the darkness that
results from the vanishing of the light
the introduction of the light is going
to banish oh not only the inhabitants of
that dark side but ultimately dry up
right the dark side entirely this parsha
which that kind of thing say it was an
accidental murder or death of an
individual that I guess would create
dark energy accidentally however some
through one of the rabbi's yesterday
saying that that kind of accident will
only happen if you've already
facilitated a dark energy in your life
so that your axe handles not going to
come off unless you're negligent and by
being negligent you've already starting
to create negative energy in your life
and therefore that's why you had to go
to a city of refuge hmm how does the
energy well how do you think the reward
and punishment of the energy relates to
something along those lines and like
this week's parsha so you know the
extent to which a person is directly
responsible he's going to be directly
culpable and the degree of negativity
that involves such a person is also
going to be a function of to what extent
this person was intentionally negative
but even if it was unintentional right
number one it's going to result in a an
increase of negativity and what you're
adding is that the fact that it was
unintentional can also itself
a bringing into fruition of some smaller
point of negativity that he did at an
earlier time so that for example you
know there are comments of siddiqui mo
say that if a Jew god forbid murders
somewhere in the world that's because
some other Jew has used his hands on
properly in another way in a more subtle
way but did things which were are
considered to be tantamount to spilling
blood and a Jew who spills blood in a
metaphysical type of a way can actually
right result in creating negative energy
in the world which has it ripples
through the world through the course
certain coarser levels will actually be
manifested in the actual taking of life
god forbid so that when that handle you
know when that axe flies off the handle
as an accident yeah it might very well
be happening because this person himself
has enveloped himself in some way with
negative energy as a result that type of
thing had happened but if that person
was righteous and was in tune and was in
harmony right there would be not just
like divine protection but there would
actually be an energy a positive energy
around this person which would actually
prevent that type of thing from
happening right so that accident happens
because the person did some other
accident and that accident might come
about because the president some other
accident and it might start at a place
which is very very subtle but as its
translated and kind of ripples to the
world had become more and more and more
course until you know very very
significant results can can occur
but you know it's very it's very
important but still very hard to keep
this in mind with the truth is if we
really were probably aware of how much
of an effect we have on the world not
only the things that we do not only
things that we say but even our thoughts
have such a strong effect in the world
if we really really were probably aware
of just how much effect we have I think
we would be much more careful about
being positive not negative and in more
often than not right we're very good
people and we know that what we do is
important and we know that it has a
great effect and if we if we do
introduce negativity into the world it's
because we have this temporary
forgetfulness we just stop thinking
about how much of an effect this is
really having and that's like house I'll
say that a person doesn't send unless
he's invested with some spirit of folly
normally he said I could never do such a
thing if I do that that could really
have serious consequences but when it
comes all embroiled in the desire to do
something all of a sudden he forgets all
about that and doesn't think yeah but
even the negative thoughts that we have
can kill and certainly the negative
speech that we can do great harm and the
acts that we do can can have a great
effect for provide the truth is for good
as well yeah it's very difficult you
know but this would be really really
internalizing how much this is true can
really really help a person safeguard
against doing transgressions the problem
is when he gets all embroiled in the
desire to do that he tends to forget but
if you just stop we could just stop as a
wait a minute no no I cannot do this the
results are just two consequences are
too great and so often that can help
deter us
ooh mom auto vomitus on page 122 176 NL
at Vegas boys bar the true good is only
through cleaving to God may he be
blessed faheen a high mitzvahs fabiano
shem hammam she came sheffer kaduche
also is below to go guard explained that
the mitzvahs are the venue through which
the goodness of God draws down braja
Sheva bounty blessing from God and the
light of his goodness alkane la hmmm saw
him charlie damn tooth October Metis and
therefore the mitzvahs are the vehicle
through which a person can actually
attained that great goodness kamisha
here buddy Scottish Bashara kudos to the
show so his ba one who increases his
holiness through the bounty the flow of
holiness from God who loyally da big bow
such a person is befitting to cleave to
God why because like we said earlier he
has made himself God like he has removed
the intervening layers between he and
God so just like when you glue to
services together you have to remove
debris between the two so you have a
proper adhesive force so to hear as well
when a person does the mitzvahs he
removes the impurity from him he makes
himself what God like as possible by
bringing upon himself the holiness of
God this actually enables the person to
cleave to God for the hey Nostra to go a
métis and the greater to the great
extent to which he's able to connect to
God the greater is actually going to
derive pleasure and benefit from God's
goodness Oh Misha here while the
tomatoes uma shows aha no but a person
who has caused an increase of impurity
upon himself as I have explained as
we've explained meaning through the
performance god forbid of transgressions
who he a bill t really the Quebec bow he
will simply not befitting to cleave to
God why because he's going to have all
this spiritual debris which acts as an
interposition between he and God so how
could he cleave to God how could he
how can be glued to God if there's all
that debris in between it's gonna
prevent the services from from from
attaching one to the other vide okay
meno and he will be pressed away from
him gumnaam yesh bacolod voy a la madre
goes robos in all these matters there
are many levels been Michelle fiducia
whether it is the flow of holiness Oh as
the wash is a Honda or the impurity that
we describe the henbit / shanna kiness
al-qaeda Hamas in watauga and so to the
goodness that comes about that's
acquired through the performance of good
deeds but he or she never called um
número or the distancing that one is
distance from the holiness are they are
oil to the evil deeds is going to be
very many many varying degrees of
closeness and separation ooh a fresh had
been autumn the hovel vimala Metis and
this is going to result in the
difference between people in the true
sense of the word the commotion if I
rode with sea otters my as explained
further on so that's going to be the
difference between people in this world
and even more so in the next so that for
example in the world to come and says
the city came were going to be dwelling
there each with his own crown we
discussed that a little bit but each is
going to be burned by the Hoopa of his
friend meaning every individual has his
own kind of is wedded in his own way to
God and the degree to which he is wedded
to God is a function of his own
particular combination of either
closeness or distance from God and each
one has his own coppa his own wedding
canopy which is his own personal way of
enjoying his place with God but each is
going to be burned by the canopy of the
others because he's going to see Wow
look how close he is not that I'm not
not that one sadak is going to be
jealous of the other in the sense that
why the missile sheesham explains why is
he there and I'm not right rather I'm
happy that he's there why
also there yeah and that's going to be a
function of not having capitalized on
the opportunities that were given to
come close to God so that's what a
mitzvah is when the Czar says a mitzvah
is an ASA it's God's giving you good
advice about how to cleave to God if
after 120 people are not happy with
where they are it's only because they
made their bed and now they sleep in it
yeah it's up to you and it's true to a
tool to a more extreme sense as well
which is that's all within gonna edit
but there are people during the Shamas
don't get to gun it initially they go to
get them gannam is not a pleasant
experience at all but a person has
nobody to blame but himself when you're
complaining about I get I gave you the
great advice I told you you have a and B
choose a choose life you chose B you
chose death now you're complaining you
didn't follow the instructions you
didn't take the good advice that such a
soul should be eliminated but in God's
great mercy he created hell get'em
that's part of the that has the head of
a Shen despite the fact that I gave you
advice they gave you instructions I told
you very clearly Tuesday and you
rebelled and chose me I still love you I
still give you an opportunity to join
everybody else all the city came over
there each one of those hope ur problem
is to get there you have to be cleansed
of the impurities that you crude upon
yourself unfortunately that cleansing
process is not particularly pleasant
yeah what is the process like we will do
the more about the process of what is so
there are a lot of many teachers
different teachings about about getting
them and we can't go into through all of
them now right but but you know the but
the different sources describe a citizen
area where there are there's gan eden
and canim both got Eddie an end gain and
each have an upper and lower chamber
there's upper gunaydin law
up again and log in each chamber has
seven rooms or levels each one with its
own name and responsible for its own
thing there's 14 in total in gunnedah
and 14 in Ghanem theres a river called
the river DeNooyer from the river of
fire which is at the entrance to Gehenna
and the neshamah switch go into GaN Eden
take a little dip in that River on their
way in it's kind of like going into a
nice hot Mick flow before shabbos but
for those with those souls who have a
lot of debris end up not enjoying the
the dip in that river particularly and
it's just a preparation for the loosen
up the debris in order for it to be
properly cleansed in in jahanum now
person goes through the different levels
of ghanem according to the debris that
he's accrued and that's a function of
the transgressions that he does it's
enough for one person to go into one
chamber right one one level of God of
Gehenna million or of even again in a
tacked on another person might have to
go through several or even all of the
levels one after the other where the
purpose of course is not to punish the
person but it's to give to cleanse to
cleanse the neshamah so that it can
ultimately get to the ghetto the ghetto
excuse me to the GaN Eden that that's
all that was destined for it initially
if the person had made the right
decision and this river done or this
fire this river of fire is described as
being formulated from the sweat of the
angels as they serve Hashem with great
fervor which means that the angels which
are single heartedly serve Hashem with
no yet Sahara but with one heart in a
devoted fashion they serve God with such
fervor that creates this energy which
the which the righteous can temper and
tolerate because they were also by and
large serving a Shem in a single heart a
dedicated way like the like the fervor
of the angels when they
serve God and therefore their experience
in this river is something which is
actually pleasant for them because they
have prepared a type of spiritual vessel
which is in tune with the service of God
like those of the angels but the wicked
or not and since they did not surface
shen or if they did they did so with a
multitude of different intentions or
they might not have served the shame at
all and they served multiplicity in all
its different forms idolatry sexual
immorality theft and all these things so
these people are burned by the river of
the sweat of the Angels that serve
Hashem with single heartedness and means
it's a metaphor it's like ruzicka yes
it's not just process of their shame
they feel ashamed so this is himself yes
is but it's more than just ashamed I
mean it's more than just ashamed that
they actually suffer suffer from being
out of current with this river right
people who live their lives you know
more or less in the flow of holiness
they can kind of connect to the flow as
it were of this river and it directs
them to the right place but those who
have to get across it and go against its
current suffer very much they can't go
they can't go with it because they
didn't live the life that way so now
they're really having to suffer the
brunt of having gone against that the
current of serving a sham in the
spiritual realm and the experience is
very unpleasant as is the experience in
each of the different levels of Ganem
but again the purpose is not punitive
terms of punishment it's pure tater in
terms of trip your vessel was like a
person plays rugby or plays American
football not European football cuz
that's soccer doing every dirty if you
play American football or rugby you get
all dirty right but if you want to make
right what if you want if you want to
make it to the playoffs you certainly
have to wash it Jersey before you get
there right so you throw that Jersey
into the washing machine and it tumbles
around and around and I wouldn't want to
be that Jersey but you need to clean it
in order to get to the to the playoffs
right so that's what happens here a
person runs around and rolls around in
the dirt of this world he gets his
jersey all dirty and before you can get
to the
the finals he's got a kind of make no
he's got to wash it up and washing it
off is not a pleasant experience but
it's not the pain which is the is the
purpose it's that it's the cleansing of
it like you came for the soil who'd came
for this all yeah yeah so those people
who made this world boot camp there
already you know sergeants and
lieutenants and even generals in the
world to come but those who made this
world a playground yeah once they get
there you're in the Army now in the boot
camp yeah you didn't do you didn't go
through basic training there so we're
gonna have to do it here better to do it
here than there are we gonna say I was
gonna ask a question but might be better
suited for the essay on paradise okay
okay okay fun fair enough so let's go
for a bit further here the Torah tada
and it's important that you know that we
know shiki motion oughta know Dom she
yay mom she flats muy kedusha Zuma just
as it is possible for a person to bring
holiness or a pureness of impurity upon
himself can attend low sugar cough
massive young the whole hub Maria
kula haga do shahe Zuma that the same
thing applies for all of creation that
we are given the ability to bring purity
or impurity not only upon ourselves but
into the entire creation venom so
Calabria metachronous Oh miss Kyle Kalis
holiday autumn and the result is that
all of creation is either corrected or
derailed as a result of what people do
and he's touching upon these very
far-reaching consequences that we spoke
about earlier and the great
responsibility that we have the Hajj FZ
this who's Lacerda game shamita vunna
Bria and this will be considered as a
reward or AZ merit for the righteous
that they're actually benefiting the
entire world well the whole village is
showing and as an obligation on behalf
of the regime Shinnecock DiNozzo who
destroy the world commercials of harm
others named as we explained within
so people say one of those religious
people contribute to the world those
good-for-nothing lazy bums living
offering everybody when in truth in many
ways exact opposite it's those who are
indulging in the bounty of this world
who are actually living off the blessing
that's brought into the world on behalf
of the silicon like the Kimura says
regarding ribbit Hanina Ben dosa toribio
Hanina Ben dosa a great Jewish say to
the Talmud he lives off a very simple
diet all week long yeah this is a small
amount of carrots on Fridays on Shabbos
that's all he ate but in his merit his
holiness and his sanctity and his
righteousness the entire world was
sustained so everybody was having a
jolly old time on his account but they
might point a finger at him and say
who's that recluse what is that tourist
draw all about it's not involved in the
world he's not interested in the world
he doesn't contribute in the world
doesn't do anything productive does it
contribute in any way don't realize
exactly the opposite they're living off
the fruits of the labor of the righteous
and pointing a thing of the righteous
the right just don't do anything they
don't contribute no what's that that's a
dilemma in Israel yeah and all over the
business it's true even in Israel the
truth is an observant person has to show
empathy for the world and for what other
people do and so for example if there
are people who work or people who serve
in the army and do all these types of
things and a religious person finds he's
not doing that because he is presently
dedicated to full-time study there's no
reason why he shouldn't say to the
soldier for example good job thanks very
much may God protect you and guard you
yeah no reason why you shouldn't
protests yeah against a army if they
were came together all them were prayed
for the
people in the army you could have
changed the whole I don't know yeah kind
of in a kind of changed things in there
but even at that time many people work
you know we're trying to communicate
state yeah you know what was so great
for you thank you yeah yeah yeah so
there were people who are trying to
communicate that idea but your traits
it's true that's why I'm saying you know
it kind of goes both ways right Willis
community might also sometimes retract
into its own self defensive pneus and
convey the wrong message you know it's a
difficult looks like a gray area that
your time but it's kind of some not
always easy to know exactly who should
say what went into whom but at least
generally we should be aware that yes
while Torah learning is of utmost
importance and we have to be convinced
of the great way in which it benefits
the world we should still feel and even
when it's appropriate demonstrate
appreciation for those who are
contributing to the world and in you
know in another way and in the fit in
there in the physical Monday way and
that means even saying thank you to the
garbage man if there was no garbage man
yeah yeah who would be taking out the
garbage with the garbage everywhere you
couldn't learn tour because we stinking
everywhere yeah so so there's no reason
why a person who is rushing to show
having the most spiritually elevated
ideas in mind it is about to connect to
the creator of the universe shouldn't
simultaneously say thanks to the garbage
man as he's picking up the path the
bands and throwing it into the truck
yeah that's also part of making a you
hood a unification between the different
forces in the world in any case look
over there assurance in McCarthy know
some commotion some harmony om nom hey
Derek Shaboom I'm chicken marseille odom
SR spas are they hoo boo hoo ha ha KU
polish is Ohana llamala the way in which
we can bring about these influences in
the world is through the force of a haka
bulleh shah jahan llamala I read the
English here
which means these transit these
influences is through the
above-mentioned power heroism parallel
parallel ISM parallelism fellows on yeah
that exists in the entities below ok so
the yes the huh Kabbalah the correlation
been hi name so I'm hi chef Aleem those
creations which are in the physical
mundane world who Ben Acosta sell your
name and the forces which are high in
the spiritual world are chica share you
Senora Hardman and him so I'm LaMotta
Heaney again he service hello Konoha mag
below llamala so when a person operates
in some way below in the physical realm
he's actually causing a corresponding
place in the spiritual realm to be
stirred in accordance with what he's
done haha who then through this force
that he has set into motion to survive
her talaga shitty sovath b'ham shock oh
hush bows and this will bring about the
bringing down then of these influences
whether for good or for bad kahini I'm
Amasya who yay michela commit suvi if
that act is going to be associated with
one of the commandments yes or a coaxial
of vistas ech the force which is above
that Mitzvah will become strengthened
varga doll tamasha ha ha ha shall
kedusha bananas bra Cathy ingen hi
solucion asaram the result then will be
a leading low a letting loose a flow of
holiness from its source on high to the
degree to a degree which is relevant to
the act that was done and it's not only
an act by the way if a person is
performing a mitzvah in the realm of
speech or midst from the realm of
thought those actions or those words or
those thoughts are connected to the
spiritual realm the corresponding place
that we've mentioned the 613 248 and 365
respectively so even a thought and then
the quality of that thought is going to
have a commensurate degree of effect so
the person for example is contemplating
on his love
of God or his thoughts of understanding
God and those thoughts are very very
very thorough very deep very intense
though that's going to set into motion a
flow of energy which is commensurate to
the degree of the Mitzvah and that's
also true regarding the speech and also
the deed vba a mas a metallic honey
knowing you go and began becau hey Leon
but if this act or for example speech or
thought is among the things which are to
be avoided then it will cause harm and
deficiency in the powers at ha on high
caffeine enema Sahara in accordance to
that particular bad deed or speech or
thought this autumn can negate a always
buff these are heck the results will be
that the light of God will disappear and
become distanced via Sora tom has a
health Audrina carcass a tumor and then
there will be catalyzed into being one
of the negative forces in that darkness
which has created that's what we're
talking about before right the
transgression banishing the light the
darkness then becoming a place where
negative forces can pull refer eight and
therefore he has caused all this to come
about oh hopefully the hospice of
kedusha shin is a llama and this will be
right converse to the degree of of
holiness which has caused to depart the
UF momento missions aluma the motion in
meno mesh of zuma they will then flow
from this vanishing of the light that
he's created a flow of impurity caffeine
so illusionists are according to the
stirring up that he has stirred up by
out there is a bit chuva yaso have gone
however in the same way through chuva a
person can remove this impurity this
harm this deficiency vallejo koya look
like a tomb early fall and he will then
illuminate excuse me eliminate and
negate the power of tumor to do its harm
natasha has recibido sure Fatima chef
Cara we and then he will cause the flow
of holiness to come back into its proper
place and flow as it is intended right
so he's saying here then that everything
that we've said is applicable not only
on a personal level but on a general
level as well both for good or for bad
either to ring in light and holiness or
darkness and purity but there's always a
way of rectifying even the impure things
that we've done by doing chuva and Chava
will then hack away at the forces of
impurity that we ourselves have created
sending them out in order to banish them
which will enable the light to come back
and be restored to its place and return
the world to the equilibrium that we
should have that we should not have
distorted you should not have disturbed
in the first place but we can regain to
the power of juba so chuva is a very
important part of all of this as well
okay let's stop here I'll just continue
next time we meet tomorrow
you