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The Ramchal's Essay on Fundamentals - Part 16 - Rabbi Yirmiyahu Ullman
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q What will happened in the year 6000? What will happen to the human body at the time of resurrection? What will be different in the World to Come? In a remarkable lesson, Rabbi Ullman explains how the dead will rise from their graves to live again. For more inspiring content: @Hidabrootcom
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alpha Shana hey capella hawkmail
Jana la voy de Zi Auden Vista blue some
other Salinas God determined there be a
limit of 6000 years within which a
person or people can serve God and as a
period in which they can strive to
attain perfection via haka after those
six thousand years he's hi - Shalom but
Sora Harris the world will be renewed in
a different form and this is the way he
seems to explain the teaching which says
that the world was six for 6,000 years
but after the year 6000 it will be
destroyed he doesn't say it doesn't put
it that way that will be destroyed
rather he says it will be renewed in a
different form so he understands
apparently that the teaching which says
the world be destroyed means something
like the world as we know it will cease
to exist but it will be transformed into
a different state that's how he seems to
explain it and there are those strains
in Jewish thought which which explain it
that way Rua LaMacchia
Sabo African and this new form that the
world takes on will be fitting for what
is to take place from that point on Dino
which means ha ha no hon it's case the
soybean law those who will attain
eternal reward and pleasure for those
who earn it who have deserved it for
Thierry Mugler Shesha Salafi Mele and
before these six thousand years
transpire he netzer annoyed her
Aman if Harris permits Allah shall am
the chosen people have to attain their
designated state of perfection
Shizuku law Tech had varam Oaxaca Ellen
it skills in order for them to therefore
transmute that perfection into the type
of eternal perfection that they're going
to be happy that they're gonna have
that's intended after the period of
6,000 was
masa who's talking to a love she alcohol
punim this is what we were promised at
least for him
soil is a he echoed Mazzara dahveed the
venue through which this takes place is
going to be a person who is from thee
who was a descendant of David she er a
hoo-ha Dunbar who is a who will be
chosen by God for this purpose to
catalyze the perfection of the Jewish
people as much as possible in this world
in order to bring the world to its
conclusion and prepare them for the
higher degree of perfection that's
awaiting for them after the six thousand
vias Russia at sleeve oh and God will
also help him so that he will succeed in
his purpose of bringing perfection upon
the Jewish people and who is this medica
Messiah this is the Messiah VNA mismo no
value
yasuke newest oil tycoon Goro through
him and in his time the Jewish people
will undergo a great rectification a
great elevation the Kolob reenter I am
on all of creation after them as well so
that literally Messiah will catalyze the
realization of the potential for
perfection of the Jewish people and that
will then have an effect on the rest of
the world as well shaggy rooby hatov the
whole had studying and good will be
increased and multiplied in all ways in
many different ways
vo so Harada gamma ray and evil will be
passed away we discussed this yesterday
either it means that evil will be
eliminated or evil will cease to exist
because it is transformed into good been
banished and Ageha the nephesh whether
we're talking about evil that pertains
to the nephesh well been martian okay a
goof or
it has to do with the body what does
this mean what is evil that has to do
with the body or the soul Dino live for
Evan
yeah say live besar this the heart of
stone will be made into a heart of flesh
so this also seems to imply what I was
suggesting earlier and what I said
explicitly yesterday that it's not going
to be that evil is going to be entirely
removed but that is going to be
transformed into good and he gives an
example of that for example a heart of
stone turns into a heart of flesh it's
still a heart but it changes character
so that heart which was hardened to
goodness because of the yet Sahara
it was calloused to spirituality because
of evil that soul will become no longer
hardened and calloused but soft and
spiritually sensitive like flesh Volusia
Tiki Barber's veneer domineer Tia the
tow bus and there will therefore be
increased the inclination within people
to lean towards goodness who both in
shallow you masquerade acclaim air clout
in a way that they will not be drawn
after materialism at all
Elian not to Tommy la voy de Villa Tora
these gob rubra but rather they're
always going to be drawn towards Torah
or towards the service of God in towards
Torah these gob Rupa and they'll become
strengthened through it the connect is a
to be olive of our waha and commentor to
this will be people's sensation of
serenity and Harvick I know exactly how
to translate that how do they do it in
English that's what it says it says in
quote
well rather he will can constantly lead
towards serving God and following his
Torah right and in this manner yes man
will strengthen himself and then in kind
of quotes or brackets as as spiritually
okay spiritually then what as a result
prosperity and tranquility will increase
okay that's it tranquility and he says
our focus is prosperity so tranquility I
said serenity and hvala he says
prosperity prosperity implies material
prosperity I wouldn't have quite
translated it that way but I would have
said harvick ax is like a a widening of
one's consciousness so he will be serene
and if there may be there's a word for
this but that's it I'm saying like a of
a higher consciousness unlike people who
are constantly nowadays in pursuit of
material well-being they are not at all
tranquil they are constantly looking for
more and more and they become very
narrow-minded as well but as opposed to
but but in contradiction to the way many
people act nowadays and these times
people are going to be running after the
service of God in Torah and the more
they do so the more tranquil and the
more again open mind is not quite the
right word but you think but they have a
more expanded state of consciousness
yeah so is it fair to assume that most
people today haven't perfected in that
because we're so drawn towards
materialism and material types of
pleasures that's that's that's a logical
to assume it's just right frightful to
think
yeah on the other hand were
simultaneously challenged with with
things having to do with the Munna
well that's neshama there's a nephesh
rockin neshama rook is like spirit and
generally it's associated with our with
our verbal or emotional plane as opposed
to neshama which is more of the
intellectual plane yes I'm started to
say you know it could be that we're
actually working on all three yeah but
there are you know it could be that you
know we have a mixed of all many
different many different people it could
be that there are many many people who
are generally more challenged with
things having to do with physiology and
others more with philosophy there's no
way really to tell that it's hard to
tell it's hard to tell where we're at no
way anybody any particular individual is
but but the I resolve does right
based on the Gamora that the things that
a person finds most challenging are an
indication that those are the things
which he needs correct and it needs the
most work on and it seems like most
people are very challenged by sleep and
by sexuality that's what it seems
yeah it seems like that's really you
know most people's impediment to serving
em nowadays are that denieth yeah
sleeping in yeah sleeping and sleeping
and sleeping
I just a lot of people just doing you
know they're just sleep sleep people
have very difficulty good to get up well
it doesn't matter how is asleep the
hours of sleep
it's to get up and serve a Shen yeah and
and you know I would say that's
associated with the the realm of the
belief another person kind of wakes up
and sincerely a wholehearted believes
that there is a creator of the soul and
there is a restorer of the soul and
there is a returner of the soul and he
and he has just done all of that for me
we'll jump out a bit
Wow what we just right and then the
other thing yeah and it seems that the
other area of great challenge is what
the other thing that I mentioned and
meaning the drive the drive to be and
you know the drive to express that and
be involved in that and anything that
has to do with that we're very very
distracted by it I think you know it's
very distracting but look at the
billboards and advertisements look at
the magazine yeah my humble opinion I'm
trying it seems to me that these are two
of the greatest challenges and I think
they had to do with belief and
sensuality Kabbalah he's saying that
Kabbalistic Lee the things that a person
finds the most challenging as a sign
that these are things that he needs to
correct from a previous reincarnation
and that would have come from God at
some point maybe maybe maybe it's based
on verses these teachings are based on
verses but there might be understandings
of those verses which are more divinely
inspired just lie simplicity its know it
could be explicit can be implicit
overcoming very big struggles that you
can get to a point it's a very big
struggle that even the thought of
overcoming it it's as though you've done
a mitzvah by trying to avoid it and so
even though we have all these big
challenges our ability
to fulfill the mitzvot like being graded
on the curve is also very true as well
so even though we might have these
temptations when we go out and we see
you know temptation if the mere fact of
us looking away from it could in itself
be a mitzvah sure yeah yeah for sure
it's it's sort of mere ah it's you know
if any you know very little it's or not
he's making an active proactive effort
to refrain from evil it's like there's a
homeless guy across the street and you
have sadaqa and you want to go give it
to him but there's cars crossing and
takes about five minutes before you can
get across street and then he's not
there but the fact that your intentions
were to go over there and give him
sadaqa you still get that Mitzvah mm-hmm
mmm very good what happens if a person
intends very much he intends very very
much not to transgress but he does then
what so he's got a look at does he look
at his very strong intention and effort
not to or does he look to the fact that
ultimately did like that I don't view it
that way
Hashem will reward him for sincerely not
wanting to and doing what he could to
avoid it and realizing that he's a
spiritual weakling and indentation which
has tremendous challenges and he says
good job good job
he's like swimming upstream it's almost
like it's a lost battle but he's
fighting the battle so a Shem says good
job it's not about the ruh it's not
about the result it's about the effort
like a mitzvah and I'd say I begin a
mitzvah that's true that we often say
that it's al Shem gum row but this
person still gets the effort for he
certainly gets the reward for for making
effort in the midst oh yeah yeah so he
might not get the reward of the Mitzvah
when he certain gets rewarded for
attempting to make the Mitzvah and
that's kind of like what he said and we
said it
Michelle Vitello meets Travis Tomas a
person has the intention to do a mitzvah
but for whatever reason beyond his
control he's not able to do so even if
somebody else does it it's not like he
gets the minutes and I don't we say no
he if he had been able to do it he would
have done it what does it mean to say it
is associated with the was that
different in the person who you know
really intended to I'm not sure
you might again you might be getting
credit for the fact that he's putting on
the film but not necessarily the midst
of filling that he's putting on right
that's what you're saying too it doesn't
mean to say that he gets hundred percent
and he gets nothing he might get a
hundred cent of the Mitzvah and he got
might get reward for trying to it and
before and beyond that there's even a
source to indicate that he gets a reward
as if he had done it himself more
because of what he was the Dinant that
he was saying that if a person in
sincerely intent and sincerely intends
to do something but it's preventing to
do some prevented from doing so because
the reasons beyond his control God says
I see that this person would have done
it if you had not been barred from doing
so
so as far as I'm concerned I'm gonna
give it the credit as if he's done it
so in any case in this state of it in
this plane of existence people are going
to be living there for in great
tranquility and expanded consciousness
what you see is not the case nowadays
people are not at all tranquil they're
very uptight and they're not at all of
expanded consciousness they're actually
quite narrow-minded but after the world
is is it's changed it will be what quite
different Villa you MOT soon ezekiah
there will not be harm and damage ve'lo
have say diamond not lost claw at all
velu masha haste eagle and redeem and
this is what was promised to us by the
prophets for example Isaiah who said
though Yael they will not cause evil
malloy ashisu and they will not destroy
the whole ha kochi and anywhere on my
holy mountain the author seems to
understand that the holy mountain is not
a reference just to Mount Zion or
Jerusalem but the entire world the
entire world would become like God's
holy mountain and therefore therefore be
no evil and no damage and no destruction
Oh in the text we haven't seen yet so
let's see below he a sickly boy them nor
will there be foolishness in the world
by which he means to say spiritual
fullness there will not be folly Ella :
of avoid see you Malaya hokhmah all of
the hearts everybody's heart or anybody
who merits to be there will merit to
have a heart which is full of wisdom
varroa Hakodesh a shuffle how bizarre
and divine inspiration will be poured
upon all flesh boy Phoenicia you school
ah call in order that all will merit
through this great knowledge Bleeker she
clown without any difficulty at all boom
ah sha na na v and this is what was said
by the prophet your
Asheville has Lukey I'll call boss ah I
will pour forth my spirit on all flesh
so that this spirit excuse me that this
flesh physicality will become anointed
with the luster of spirituality and it
will glow and glisten in the light of a
sham vena Houston Ogilvie alderman or
Vltava people will be happy and they
will be elated through great goodness
spiritually speaking and I imagine the
material bounty will follow and suit for
him his dad King Babar is Baba and they
will cleave to God believed him the
phone of avoider Salima and they will
serve God in a complete whole in perfect
way while you deiay you miss Allen the
whole game
Aloha all Italy in this way they will be
raised level upon level and we spoke
yesterday about how even after
resurrection there will be a mobility
there will be a an upward movement
Archie Aguila Masjid Suraksha gildo
until there will each person will arrive
to the level that he is intended to
arrive Lavar me men are lamotte's oven
it skills poquito soy la la forma Meno
in order to pass navami Meno to pass
from it to his eternal State once this
world has been renewed so you see from
here the author is saying that I think
it's implicit what he's saying here is
that did that we talked about yesterday
but even after resurrection that would
be an issue a period of movement of
mobility where this soul is moving the
person along gradually until he attains
the level that he is going to enjoy for
the rest of of eternity and each person
is going to kind of come to rest at the
place where his initial effort sent sent
that soul in the trajectory of right so
one person here another person here I
was rested here every person according
to the place where that trajectory that
he set for himself levels off so it's
quite interesting when he says that
there's going to be state where P
people have serenity and like I said
Harvick ah a widening of consciousness
even though here he said prosperity but
people are not going to be as we've seen
eating or drinking and they're not going
to be engaged in the material world at
all in the way that we're used to so
it's not talking about material
prosperity at all there's not going to
be eating or drinking or any of these
things they're gonna be bodies but no
but no material functions the question
is why would therefore God create
resurrected bodies if they're not acting
like bodies which is by the way one of
the major reasons why the commentaries
who understand the text that we're
talking about yesterday as you initially
suggested say that the world to come is
talking about a spiritual world no
eating no drinking no procreation
spiritual world not physical why because
Rambam says what we the point of their
being bodies if they're not functioning
as bodies rather must be talking about a
state where there are no bodies but
majority of commentaries disagree with
the Rambam in this and say that no we're
actually talking about a world to come
where there will be no eating no
drinking no procreation despite the fact
that there will be bodies and that's the
novelty of the teaching ah the questions
we asked what's the point of having
those bodies if they're not engaged in
bodily functions so one of the answers
that's given is that these bodies were
responsible for enabling the soul to
attain this spiritual up leading state
the soul was in the body and the body
did enable the soul to have mobility
through the world and perform the tour
and the mitzvahs and things that got it
to this state of reward and since God is
a perfect judge and is not macapa jaco
birria he doesn't withhold the reward of
any creature so God in His righteousness
has to has to reward the body as well
the body had a part however is a partner
in this perfection that's a way of
putting it but the relationship with the
body for the soul is different than the
paper to the person but I really
realized your point but but nevertheless
the the body is a living organism the
venue through which right the person did
it chain this perfect that's why it's a
partnership without the soul the body
couldn't have done it without the body
the soul couldn't have done it so that
that's true but what the point here is
that that what earned the reward was the
body soul combination
so therefore what should deserve the
reward and enjoy that reward should also
be the body soul combination so those
those physical bodies are nevertheless
going to be spiritual eyes so that when
their reward in the world to come
they're not rewarded in material terms
the body is rewarded in spiritual terms
which means the body itself has to be
spiritual eyes I think there would be a
physical finite dimension to the body
but that body is not going to be
dependent on food for example or drink
it's going to be a spiritual eyes body
which is somehow also delighting in the
presence of God sleep is not mentioned
if I remember correctly but presumably
the body will not need to sleep the soul
will not need to be rejuvenated any more
still intact still alive
more implies even alive there's a
certain good more which implies even
alive every Nachman spoke from within
the grave after having been dead for
several generations therefore this is
the idea that the bodies will be
resurrected in order for the body to
receive its reward for its part in
attaining the world to come
only that reward is not going to be this
worldly it's going to be next worldly
and therefore these are going to be
spiritual eyes bodies which will not
need physical maintenance and and it
will be something akin to the idea is
like like an analogy if you take a piece
of iron or some rusty old chunk of metal
from the ground it's very dark and
opaque and and and material but when you
throw into a fiery furnace it absorbs
that energy to the point where it can
become glowing a glowing red piece of
energy yes a glowing a glowing piece of
energy and not a dark opaque piece of
Earth even though it's the same thing
what's the difference the difference is
it becomes transformed because of the
energy that is imbued with in it that's
infused into it and so that'll be the
difference between the body as we know
it and the body in the world to come the
body in the world the body in this world
is really like an opaque dark piece of
earth it's like a clod of Earth yeah but
in the world to come the soul is going
to be so brilliantly shining within the
body that the body becomes imbued and
infused with that energy that you no
longer see a body what you see is soul
you see a emanating piece of
spirituality and that's what that that
body is going to be like and that will
be the eternal state according to most
opinions this period of resurrection is
going to be involving a spiritual eyes
body which is elevated by that soul
living symbiotically together on that
person's level of perfection forever and
that represents the the greatest degree
of perfection because it is the
reconciliation between well with others
otherwise seem to be the polar opposites
of the physical and the spiritual but
rather this is going to be the extreme
expression of the oneness of God showing
that everything in fact is one both
minute material and spiritual are all
got and people going to be living on
that kind of palpable level of
realization of the oneness of God
everywhere
Rambam however differs and from the
reasoning that you just suggested what
kind of indirectly was that in the end
of the day as great of a body as there
may be during resurrection and the
Rambam certainly agrees with the fact
that there will be resurrection and
those resurrected bodies will be
different than the ones we know but it's
nevertheless a body and not a soul and
therefore this idea of resurrecting the
bodies in order to give them reward is
only temporary
and once that body has been fully
rewarded in a spiritual sense the person
has to die and the souls are divested
again of those bodies so that now the
soul can attain its pure complete and
perfect reward in the spiritual realm
uninhibited anyway by a body even though
that's a spiritual body it would still
limit the reward of the soul so
according to the Rambam the period of
resurrection is a great period of reward
but primarily for the body in order to
reward it for its role but once that's
done the soul has been liberated
entirely from its body and unfettered
able to enjoy the complete and perfect
pleasure of God forever the most other
commentary is different which was
different with the Rambam in this point
the Cobblers as well and say know that
that great pleasure that the Rambam is
describing existing for the soul without
the body actually takes place with this
for the soul together with the body but
but those are the two ways of looking at
it
according to Rambam therefore then even
after the soul leaves this body and goes
to the soul world and even after that
soul is returned to the bodies in the
world of resurrection bodies will still
die at some point after resurrection
returning back to the soul world for the
world to come part 3 which is in a
period of the of the ultimate reward
let's end here so that you guys have
chance to take a break before this class
and we'll continue again more of this
next time
you