The Puzzles of Parashat Shelach – Can You Solve Them?

Good morning. Welcome. Welcome to our viewers on tour anytime as well. And when we mention to anytime who is the speaker on tour anytime that was requested to dedicate the for his also we'll dedicate the for him and his family. We had a a lot of inim to cover. We met with some wild riddles, stories and different things. Did I miss anything? What do you mean? And they should tour the land. What do you mean? Say both the explains it's for you for your own good benefits because you know what's going to happen as a result all of you guys are going to get stuck in the desert for 40 years and you're going to live for another 40 years because it was a mo can't come into the land so the only way for you to continue living is to stay outside the land this whole business is going to benefit one you because you're going to get to live extra 40 years as a result has many different both of them so gorgeous but they contradict themselves but not send the men don't send the women what you have against women don't have anything against them but there's 10 cabin of speech came down to the world. 10 measures of speech came down. Women took they only left us one. They took nine for themselves. There's much more that women will speak about than the men because they just get to speak a lot of speech. They took fine but make sure send the men and not the women. Right after that says another says to you want to send people fine you're sending the men. What were you thinking? The men are the ones who said they hated the land. Let's go back to Egypt. They rejected the beautiful land. The women they loved her. Look at the daughters of We want to share with the what are you sending men? There's much more of a that men will speak THAN WOMEN. FINE. What are we thinking? If you're asking me send women, not men. What's the word? says every time you meet the word theim at that time were actually kosher if they were kosher what were they thinking saying it doesn't work if you're saying they were fine they were no one wrong says give the did it for they did everything looked around and they said our state right now in the desert is optimal you're learning to fromu you don't have any t nothing that you have to worry about bread you have man from shine with 564 different flavors that you can just think about whatever you water the well of Miriam with any type of beverage ever that you would like clothes you don't have to go shopping they never wear out they never tore they actually grew with them and the clouds of glory would come and would iron them so you have zero teas what's going to happen when we come into going have to start working in the fields that means there's no time for learning to and if mobu can't come with us you can't learn to foru be terrible Oh, so they did what they did and they endangered their life and they were foriki. So what's wrong? What's wrong with that condition? There's nothing wrong with that calculation. It's it's only one tiny little tiny. Who asked you to do the you're giving foresh to how to run his world and how to lead his nation? That means you are now yourself or smarter than him. Doesn't need your that's when they went wrong. What's the message to us? This is something many people do. You're going to meet a new client. You're going to the doctor. They take a new pill. Make sure that the doctor says it's this this I I know how to deal with this. I don't want it to be that thing. I want this pill to work for me. And who says this pill is good for you? Why you giving I want if this is good for me I'd like you to succeed but don't give him how to run his world. This is true in shim. I'm going to meet this should be the girl who says she's for you. Maybe it shouldn't be the girl. If it's the right one, it should go smooth. Should go very quick. But but who says it's going to be her? And in fact, there's something we say every single day. Seems redundant. Fulfills the will of those who fear him. So [snorts] why are you doubling up? And now you're saying And he will hear their call. You just said that means he listens to those who fear him. That's and he does exactly what they ask. So what do you have to say? Double up. He's going to hear them and others explain. A person is looking for a new apartment. He found this apartment. Make sure that I get I'm going to bid on this. Make sure that it works out. Person goes on a job interview. This is my dream dream. Make sure that I get accepted. He goes on a date. This is it. [clears throat] Make sure it works out. Listen to those who fear him. And the guy gets that building and his neighbors, they're nasty. Oh wow. Hell. He gets that new job. the boss. Sh. He doesn't stop barking at him. He gets that girl. Get me out of here. [screaming] When they call to him, he will listen. Meaning, don't give a he doesn't need your Yeshua, but don't give him the exact address how to go about doing that because the doesn't need you to run his world and to run his nation. So that's where who's making the decisions? Should I prove it to you? >> Should I prove it to you? Not the parents are all made in heaven. I'll prove it to you. The word in it is that's the name of Shak. What's left? are all made in heaven. >> Yes. >> Has the letter inside of Shak. The name of >> means he runs the business. And what's left when you take the out 26? this should be for I'm going to take it already. So let it work for me. Allow this to work. But when you go to a doctor, let him prescribe for me this and this and this and let him tell me that this and this. So, so he doesn't need why. Wow, this man is so humble. Sorry, shoulder you not to be a part of that wrong group. I'm going to change your name. What's the connection? because he's an anav. He's so humble. I'm going to change your name. I It's very nice that he's humble. So anyone who's humble has to have a change name. What's the difference? What's the connection? when saw that he is humble as he you know what we're going to change your name says in his he writes the following how old was Yeshua at that time he's more than 40 years old he's 42 years old according to most more than 40 years old how long do we live for in fact in we learn that the majority of one's life is 35 in a day because if we live for 70 years the majority is 35 35 in a day Yeshua passed that already right he's 40 42 so we have a technical problem doesn't need to yum Say a promise. When a person passes the majority of his life and he didn't sin, he will not sin again. A special promise from which means if you're 35 in a day and you're still at sadik, there's no need to heaven for you. So why is no need the guy is going to remain at? Because promised something if you pass the majority of your life, you will not sin again. >> [clears throat] >> Yeah. But then [snorts] he's so humble. He's so humble. So remember says to his go get me a lady by the name of Miriam. She's over there. He goes and he gets a Miriam. A wrong Miriam. So he took her before her time. So Rabibi asks Malah. So you got some extra years. You took a person before his time. those extra years. What do you do with those extra years when there's a mistake like that? There was a mistake and says we give it to a person who a person who's not medic with others a person who was so Mosha saw wow this is a humble person he's not going to get 70 years they're going to for sure add more life mle didn't necessarily pass the majority of his life so I have to d for him so because he was humble he has to d for him and mime he changes his name that's one malik a different malik malbravki Because he changed his name. He did a disservice to Yeshua terrible [snorts] way to him because the basim writes. You know what the order of events in going to be based. Your last name starts with an alf. You rise first. Not last name because your last name is an invention. Your first name is ai ela elzia. Those guys first. Then comes the then gdala the guy whose name is whoever it is he's last. So was the fifth and now you demoting him to rise the 10th the letter. Why'd you do that to him? It's terrible. The answer is in which we quoted so humble he looked at the again the writes it's true except for the humble people they rise firstly he didn't do a disservice to he did him a great toa he was supposed to be from the letters of hey now since any he's a humble forget about the he's going to be one of the first ones so in other words he didn't touch the order of events in his even though he changed his name and demoted him from it's not going to be why so he's so humble he's able to change his name and it's not going to affect the way will take place for this humble individual >> said the first about the years a year per day a year per day you win 40 days you get stuck here for 40 years. Everybody agrees that's what the person says. Not accurate. >> They didn't get stuck for 40 years. They got stuck for 40 years minus 15 days. 39 years, 11 months and a half. Why? The Puk and Yahosua says they crossed the Jordan River to go into soil on the 10th of Nissan. When did they leave me time? 15th of me. So you're missing four days. [snorts] And anyways, the beginning of we learn Anyways, it's a walk of 11 days. That has nothing to do with a punishment. It's going to take you 11 days. So 11 days you're not punished for 4 days you're missing. That's 15 days that you didn't get stuck in the desert as a punishment as a result of what you did. So why are you saying that's not accurate? Then don't tell me words are exact. They must be precise. So it's not accurate. Comes delicacies. It's called that's why he calls it delicacy. If you're saying a year per day, it means every day which is comprised of 24 hours is responsible for a full year. You agree with me? 24-hour period is responsible for a year. A year how how many months? >> How many months does a year have 12? So if you have 24 hours, each hour is responsible for half a month. You have 24 hours responsible for 12 months. That means 24 hours are responsible for 20 for 48 half months. Is that correct? Every hour corresponds to 15 days to half a month. Now let's go back to which we quoted before every They were kosher that hour. Oh, that hour they were kosher. That means they're not going to be punished for that hour. Which means they are saved from 15 days. When the says talking about those times, those hours that they were very not kosher for that. You're going to be punished. But there's no reason to punish them for 15 days corresponding to the one hour that they were kosher. And one hour is responsible for 15 days except for the kosher hour that we don't have to punish you for there's that once came to visit the sobb you know I find it something very interesting here in it's where we When aided has a problem, he goes to the Reb. He gives the Lord. He writes his problem. He talks to the Reb and he's waiting for salvation. I understand you guys. When you have a problem, you immediately run. Why is that? What's the between those who live in and those who live in? So says listen, you have to speak in matters of you have to say. I'll tell you what it is. We find that this has already started many many years ago. Yeshua has a problem. Where does he go to has a problem? He's afraid. Where does he run to? He went to So you see it starts a long long time ago and it makes a lot of sense because so you go to the goes to inherit. So you see the hag of going to the ishag that's for it's the of going to is going in but he explains to them he continues and explains to him this is all true when you have and you have viabu is the real deal he is the he is the rebel those who are buried in they are definitely so he says to him today people living in view this whole business as a suffic but are still the same sadikim so when you have a chance you choose to go to sadikim which are the same from before it's a v and a suffic when you have a v and a suffik you go for the certainty you go for the v and you leave the suffik of says Wait a second. That's the case. It's a suff because are called it stays. That's so you want to keep it. So you go to come back after 40 days. So on the spot brings the medish. How is it possible that they did it in 40 days? Abu says the size of soil is 400 pa by 400 pa we learn a person walks an average guy walks how many pas a day 10. So how you tell me they did 400 pa by 400 pa in 40 days. All you can do is one direction, east to west, north to I don't know how, but you can't do both. 10 pa a day times 40 is 400 pa times up. You have to go back and you're saying how's it possible? Says it must be that somehow shortened the way for them. It doesn't say the language. It says that's what explains. But many wonder within those 40 days shabas a bunch of shabases. You want to tell me they walk on shabas. So how did they walk on shabas 10 pa which is 40 meal which is much more than shabas no matter according to who? How does it work? This is a remarkable infern after the destruction of mid go to galus you know what happens to the land shrinks and it contracts and the says why is it called deer land just like when the skin of the deer is on it when it's around when it's alive it's expand when it dies it shrinks so too this land when glo is not here it contracts when we're there it expands and he says I heard that when he contracted it diminished to a size of 100 pesa by 100 pasa used to be 400 pesa by 400 then it went down to 100 so he says it must be the same before we entered the land same will apply as long as we are not there it's for us if we're not there it's the same size as after the destruction where you go to so it's may byama 100 by You take 10 pa aa a day times 10. So in 10 days you cover 100 pa another 10 days for another 100 with length. Now you have to come back. They went back diagonally if you have an so diagonal of the says it's an in two-th what's two twoth of 10 of 10 it's four so you have 10 days and another 10 days and another 14 days to come back leaves you with 34 and six shabases in the middle perfect if Israel contracted and it's now only 100 pasa by 100 pasa and you walk 10 pa a day. So you walk 10 pasa one direction a day times 10 days 100 pa you cover the whole ground. Then you do the same the other direction north south east west whatever you want to say width length. So you have 20 days and you covered all that but you have to come back now you come back diagonally says if you have an amma by amma diagonal is an amma point an amma 2 an amma and a fifth which means >> two four two fifths I'm sorry four right right 1.4 for which means if you have 10 days to go straight you take 14 days to come back 10 + 10 + 14 is 34 we said 40 days of course they don't that's one way comes not that we all know gold and he says don't tell me they're on Shabas they didn't go for sure they did he says it could be that for the sake of shabas on weekdays which means they intended to walk on Shabas and maybe they did but they didn't go out of the tomb of Shabas because in weekdays they covered much more ground that's what means when it says it doesn't mean for every single day weak days it covered the ground that they have to cover for shabas they didn't have to viab and says they did walk on shabas you regular. Why? Because when tells you TO WALK, IT'S NOT A MITZVAH. Says to eat because it's a doctor says, "So you have you have to mitzvah to eat." They had a mitzvah from him to walk and therefore they walked with that. He explains when Yeshua and Kh start speaking. What's the reaction of the people? They wanted to stone them only. Why do you want to stone them from all the things in the world? Because the said this is a dangerous place. We were in a sakana. We had to walk on Shabas. Oh, it's not a violation of Shabas. Yeshua says, "No, it's a great place. You kidding me? South Salem. Don't worry. Don't be afraid. It's a great place." Which means it's not dangerous. It's not dangerous. So, how come you walked on Shabas? Oh, you don't be afraid to show us. You're afraid. How come? >> Can't we learn? Can't we learn that they were allowed to walk on chabas from the that you're allowed to buy portion? We're not allowed to buy property and sign a contract in chabas because >> you're sending us the gin over there. We learn that you're allowed to sell to ask to write for you. We don't do in order to buy property at Jabas and you're not buying any property right now. You're just touring the land. Big difference. He diffuses the whole question of of rashi and he says really they didn't all go together. You're right. You sent 12 people but they didn't all go together. They were divided in groups of two. Two went this direction. Two went here. Two went here. Two went here. And they covered the whole ground with 40 days. No problem. That's his I think in a different way based on and they bring a medish. You know what the height of the was? They weren't average people. We said that says an average person walks 10 pounds a day. They were not average. Each one of them was 60. We learned that a normal person is an average person three. They're not normal. They're 20 times the size of a regular guy. If you're 20 times the size, your stride is much bigger than a regular guy. So if a regular guy takes walks 10 pound a day, you're walking I don't know if you have to multiply by 20. Don't know. But definitely not 10 P you walk much more than that is no problem to cover the whole ground with 40 days. You can you can just now imagine what it means when the come back and they say you know what we saw THERE GIANTS you're saying giants and they said about themselves we were like ants like grasshoppers in their eyes do you understand the size of the real giants that they saw if they themselves are 60 can only imagineh You know what type of land this is? People are dying left and right. They're right. But why did they die? Brings them who made sure a lot of people die. So they're going to be involved in a lot of funerals. So they're not going to see these guys touring the land. Which brings us to ask there was an ano yehoodi who passed away. He asked that his body should go to medical school for research and after they finish cremation. Aid is asking can I be the one executing his will? Can I cremate the body of an ano yehood? >> Why not? Sh. It's your body to destroy. >> He's dead. >> Even if he's an What about Eid? >> No. >> No. Who told you? What's the difference? Why you say no? Because it doesn't belong to you. So the ano yudis but also doesn't belong to him. What's the >> also was granted? So those numbers >> at that point there are no Jews in the world. >> Sorry. >> At that point there are no Jews in the world. They're all called no including no means seven. There is no is going to give you 613. You're allowed to cremate body or not. >> You're requested. What's that? You requested it. >> Oh, so what's the question about his also have an obligation not to destroy the bar? >> I don't know. That's what I'm asking. I think based on what somebody's saying here, you're not allowed to cremate. Sounds right. Don't know why. Sounds right. But what about >> still? >> He wasn't created image. That's regarding a person who was >> hung if it's because >> but the same logic applies >> if it's because it's >> so what's the difference? >> No, it's not it's not part of why would it be >> it's not part of but that's for him to cremate his friend. I'm talking about me. Can I do it to him? I don't have to listen to the I have to listen to 613 that I got. >> Not a problem. No problem. >> Anyone begs the differ? >> We are certain. >> You said absolutely not. We're certain% there's no we're all good with this. >> Who says no? He said no. So that's missionary that's retracting from within you let's see first about about body that's an iso the reason is the bas writes one who does so transgresses and because the end of we learned when it was buried is not allowed to be burnt. And when you do bury, you show you believe and when you don't, he calls it you're like a heretic. He saidim anyways. So why do I have to put him six feet under? Terrible. The and the both add that there's an isue here that your a positive mitzvah of there's a mitzvah to bury in the same p you said over there don't leave him hanging because you have to bury him it's a mitzvah to bury an individual and when you don't do it you nullify an so you have both and an that's very good for a body of what about Andrew. The whole reason that we bury going that we will bury him is because says only because there's no positive mitz to go and bury them. If there's no m to bury them, what's the problem to cremate the body? Says said did terrible things among them edomid they burnt the bones of the king of Edomi over there explains it's a degradation which means says no good he wasn't so Jewish the edom it sounds no good at And over there says toi of that will punish those who burnt the bones of me. So even though he's an edomi he's an edomite. It seems that you're not allowed to burn the body of an but we have to reject this for a few reasons. First of all the king of edom maybe he didn't want it. Who says he wanted it? So disgrace because he didn't want it. Second of all, unlim quotes and learns from which appears in Amos plague base. Rashi over there says, you know what they did? Rashi explains once the king of Saddam fell in the hands of the king of Moy and they burnt his bones and took the ashes and put it in the wall. And it seems from that's the bizar, not the burning. What did you do with his ashes? instead of putting it in the meantal in his uh grandson's do something nice with it. They plugged it in the wall. It's a disgrace. And third of all, it could be that it's a disgrace because he's a king. A king. You're burning his bones. But who says this will apply to a regular guy? We can't use it. Over there. have a big butt like this is an an after he dies or not seems to say no seems to say yes and many others seem to say yes so it could be though that if the is asking for it even according to the opinion that you're not allowed to you'll be allowed to there's no ding shon because he's asking for it you're not going to get anyone upset there's no and there is no nullifying of a mitz because you don't have a mitz to bear Yoshim Zal was asked some came to this Jewish fellow who had an area that he wanted to rent the place from him to open up a crematorium. Can I rent it for them? Seems to say it's not such a good idea. How does it work? says since there are many who argue with the and there is no uh you can rely on this opinion that the after his demise is and you'll be allowed to rent it out. I'm not doing actually anything. I'm just renting out a facility. You'll decide to do whatever you want with it. I don't think it's even a mut. I once asked there's a g whose name is and his father died father is still ini he left in the will that he asked to be cremated his son is asking can I do I need to persuade my father daddy daddy daddy don't do this he's writing in the will this is what I want now he's very sick he's about to die do I have to go to his daddy I I saw the will no he's asking him to burn his body says to he doesn't have to convince his father. So I asked him can they do it just so he agrees with many of you here or maybe you agree with him that you can do so they can do so talks about we say it every single day in real day first of all the day when is there a day on the calendar only one day a year than init [clears throat] and they won't say it's only one day a year. So don't tell me because anyways no one says it's here it's an is and it's more than one day a year. There's only one day a year that in we say they don't. When did this happen? >> After after >> after sukus many of them not to say until the end of t or or right after sukus >> but it's not >> why not when it's for them it's is for us [clears throat] >> one day a year and if you're right so it should apply on it should apply on same idea. >> Does this happen every year? every single year >> 8 days >> not 86 last week why most places many places I think most places have they don't say for 6 days after because it's time of if you didn't bring a you have six days to bring a one day six days it's over you say but since they have two days of they count another six days after that comes out that you give when we already saying they don't say you get two points you did so good and this riddle be careful if you don't know the answer I'm taking those two points from you for the next riddle you know what we'll keep the riddle [clears throat] for remember when we get to the next riddle pay says the mam says the shuh himself says the mug explains himself says that it's the right thing to fast certain days in the calendar one of them is 17th of is a fast day you have a fast on I think most people don't know says you do what HAPPENED [screaming] DIED let's all fast die and you should asked asks the don't we learn REJOICE WICKED ONES ARE no longer here so we have to fast the brings in the name of the bif we assume that the 5 minutes before before they died they did chuva but the cha was not accepted so this fast comes to awaken us don't wait until the last second when says sorry it's too do before this fast. Yes, they were but it's not for them. It's for us to remind us about that it works when you do it in the right time and don't wait until it's too late. That's the BF explains the brings in the name of the dies you have to fast. Since we're on the fast topic of the fast now comes the riddle. of not to be believed. When is it that a comes to us and we will instruct him you should fast. Is it one of the Mrs. No. It's not a guy wanting to convert or say maybe I should fast and you keep it with you. It's not one of the six days of the calendar that we fast. It's not our fast [clears throat] day in the middle of the year. And it's not only strange up to here. it becomes stranger strangest possible fast in the world because this fast can end at 10 o'clock in the morning or 1:46 p.m. maybe 3:00 in the afternoon much before and it can also be the longest fast in the world shortest fast or longest fast not on the days that we fast and we will instruct a go to fast when does this happen not for a medical reason he's he's healthy not because he made a na or anything like that no you should fast what about those two points from before [laughter] say what you say can you be such a thing the answer. >> We didn't say the answer yet. >> Oh, there's no things like bad dreams for going fast. Nothing like this. >> Bad dream. Let him sleep again. Maybe this time he's got a good dream. I'll tell him to fast. We don't even fast for those fasts that are mentioned in that one should fast. So, we don't do it today. Said back then there were great people and they told them give messages from Shamim. We're not so great. They're not giving us any message. It's because of something you thought about, something you ate. There's a climate. >> Is it dying? >> Who is a dying? >> Maybe he's a judge, not a >> d a judge. >> A judge and therefore you should fast include fasting for a before. It's a tremendous. I'm taking four points from you, not two. >> They have they have one of the >> dim. Yes. Fasting. No. >> If he's going to fast, he's going to be more confused and more aggravated. He won't be able to judge a fair trial. I'm learning it. I think says should not fast. Not talking about the fast that we have to fast. He wants to take a fast day for a kapa. Don't you be angry for the whole day. Kids don't want angry at them. It's not brings from the day. There's a that the on the day that he converts fasts. So Jehovah says you should fast. If you want to do this, fine. But only until the time you go to the mikvah which means if it's at 10:00 stop at 10:00 if it's at 1:43 whatever I said before 3:43 or 3:12 stop then because then it BECOMES LIKE OF YOU'RE STANDING AT AND THEN it becomes a fed that say for you you better go eat. So that's the first part of the answer. When will we instruct him to fast that he fast on the day that he converts. When is it the shortest fast when he went to the mikvah? 1 p.m. So it stops at 1 p.m. When does it become the longest fast in the world? One of the most important about is called it's from the it's from the same generation as the ro of giza and he's also from giza and he writes a woman who converts should fast FOR 40 DAYS [screaming] before her conversion except you don't have to fast you can eat also every night you can eat but otherwise 40 days before that's the longest fast this is not practiced today I think no one in his right mind will convert especially if he's a woman every time you convert sure 40 days e so this for some reason I don't know why does not uh is not practiced today but that's the answer to our question from says we always assume the mitzvah of is a mitzvah Notu. What's the difference? This morning we had to put on because says weekday you better put on. It's a mitzvah. No questions asked. It's not up to you. Sunday morning we're going to have to do that again whether you like it or not. There's another called if you see an give money. You don't have to go looking for him. You can sit at home and not see any. Otherwise, what are we all doing here? Get out and start looking for it's not a it's not obligatory. It's a mitzvah. If you do it, you're going to check in the mail. The [clears throat] same applies. You can live your whole life technically speaking without wearing a four corner garment and never put on. So, it's a if you fulfill it, you get a bonus, but it's not says you're right. There are some says in the mitzvah of is a mitzvah it's an obligatory type of a mitzvah and that's eight from the land of just before we learn about the mikes. What did Mikosh do wrong? >> Mikosh >> gota wood. >> He gathered wood on chabas. >> What was he thinking? He is one of the people that we spoke before that learn story. Everybody's from around him. What went wrong? >> You said you want to give an example of I think but we're not going with now. Okay. We're going another inf says [clears throat] a person should not walk out of his house on shabas as he does on weekdays unless he wears something that with that he's going to remember oh shabas today so he's not going to do where does bring it from the is one and the writes he brings from the of all wherever they is not to go on Shabas without shoes. Not to go out or without a talis or without a gleamma in other words your jacket. The reason to remember today is and you should not come to desecrate it. And this was the mistake of the he forgot his shabish hat. The mikosh did not wear his shabish jacket. So he thought it's a Monday. Maybe it's a Friday or Sunday. And because of that he said oh I have some wood here. Let me gather it. And that is why the para of is right next to the para of titties to tell you make sure you go with your shabas out your shab jacket. Otherwise, you can become like the and make a big mistake and think it's a weak day and make a mistake. Meaning that and we want people to mistakenly violate chabis didn't know what to do with him. He violated Shabas especially if you say what the says says for to tell him it's not a joke what Mosha is promising you HERE I'LL SHOW YOU LIKE the before that we said for if that's the case it's so why is he punished but when says apparently that's the right thing to do But says from the he forgot his shabat you're walking on shabis without your shab jacket on what's wrong with you maybe that part is the basis brings from that there's a that people make sure that on their shabus jacket and pants they don't have pockets because if I have pockets maybe I'll put in something when I'm in the house and then I'll go outside and I'll carry when there's no no so one who does that is definitely fulfilling the the and the kbo make sure your clothing is different on shabas then on weekdays and this way you won't come to disease >> quick question going back a little bit if you burn if you are you burn what was was there any questions on Nuremberg the Nuremberg trial when they burn you know when they hung you know they hung the people in the Nuremberg trial after World War Do what did they do with those bodies? They burn them. >> Why do we care? >> I don't understand. >> The question was for Aid. Can aid do it? What they decide to do with themselves? >> It was an is No, no, no. We we we the ones that hung them or hung them up. What do we do with those bodies? >> We are the ones who hung them. >> But are we one the ones who hung them? >> Yeah. was out of >> It's not not our problem. It's their problem what they want to do with it. There was a city in Europe which was a uh a beach town with hot springs like a very popular vacation spot and a lot of Jews used to go there in the summertime. A very came there once came to the shul and he saw very few people wearing talis. Most of the people were without talis and shabis. So he came on the bim he asked permission to speak and he said you know I want to tell you something shabis he mentioned the city that he came from a city that most of these guys come from to visit this popular spot and he says you know I was just there last week and I went to visit someone. I knocked on the door and they told me he's not home. So I'm about to leave and suddenly I hear crying and crying and crying. What's wrong? Why I have to help? This is terrible. So I walked in and I went to this room and the room was empty. There was just a talis bag hanging on the wall and I get close and the talis is crying. So he said, "Talis, talis, who why are you crying? What's wrong?" He says, "How can I not cry? MY BAD BOSS, HE LEFT. HE WENT ON VACATION." And you know, he took all his silver, he took all his gold, he took everything with him, big suitcases. The only thing he didn't take is me. How can I not cry? So he said, I told that Talis, Talis, Talis, you don't have to cry. Soon there will be a day that your owner, he's going to go on a much further away journey. And he's not going to take any silver, any gold. He's going TO LEAVE EVERYTHING HERE. He's only going to take you >> because to wrap the body of a person with this >> everybody here. >> So you already lie this morning once good. What did you say before he put that to do what exactly did commanded you to wrap your civil so fine he sanctifies us when he gave us you're saying what never commanded you as we said before technically speaking you can go throughout your whole life 120 years plus and never put on a titis if You don't have a four corner garment. So who told you to go and wrap yourself with a talis? I'm commanded. >> You're not. >> Also notic. >> Nobody told you to wrap yourself with a talis. Did anyone tell you to do this? >> If you want to do it, this is the way it has to be done. But you're saying I'm commanded to do this. No, you're not. >> If you want to do it, then there's a secret like that. Ialdic you combined now two this not of the one the offers two he says there's an obligation to put it every single morning therefore you can say because we even say he proves it the devil asks how can we who told you didn't say since the Torah itself says don't deviate to the right or to the left for anything tell you commanded you to light so commanded you as well to put on the talis or the says a different source is one or you have to listen to the so And even for one is able to say more. He says since the is to wrap yourself, it becomes like but since we all accepted it on ourselves as it becomes an obligation so much so that you can even say and they both say since we learn In a time of wrath of aes they even punish for nullifying amit's essay he made normally when a person transgresses alo essay [snorts] he gets a patch if he just nullifies an essay he just doesn't do he's passive he just doesn't do something he has to do some things we spoke about it in the past don't entail punishment the says mitas is a don't do this if you do positive is a it's a chance to get close to enhance our connection so you don't want that that's so sad it's a shame I would like to be to have a much more intense relationship with you you don't want it what can I do fine but at the time of a wrath of aes they do punish since they do punish it becomes like it's you're obligated because you never know when the time of wrath of Who will be and what he will punish for? You can say even to wrap yourself so much so you can even say this friendship becomes like an obligation that is your answer. That's the and the both say based on the the says regarding are you commanded to and eat? No. The mid is called a mat. [music] If you would like to eat, go ahead and check. So how come you say what you say? Who commanded you? Nobody commanded you. So he says just like for the you able to say the same thing will applies about the because the writes in a language of go and do it. What does it say about it's a positive commandment. It sounds like go do it. What did I say about it's the same formulation just like you can do it even though technically speaking you're not commanded so you can do it without being commanded does comment he says uh there's a small look here what's the formulation for the what's the mitzvah over here commanded me to wrap myself he It should be called it cities not a comment of to make between and the son of went to a meeting with all the ministers they wanted to go against and everything that's holy and there was the Russian education minister over there who despised Jews and especially so when he saw Oh, I started laughing. He says, "Why do you have such long strings? Why you have you're almost cleaning the floors with him? Why do they have to be so long? There's another fellow here Jewish like you. His name is Dr. Lintil and this doctor is just like you short strings. Why does yours have to be so long?" So says listen the says should see the going to bring you to remember all the mitzvah this doctor it's a tremendous memory memor is unbelievable so he needs short strings and he can write them all the 613 my I'm just a very average guy don't have such a strong memory I have to have long strings to remember all the mites the summer is fast approaching Don't stray after your eyes. There's a appear. Who are these? Oh, those are people like and the mentions different over there that they were tried to be seduced to they overcame the and they won those who listen to but there is a built-in problem in the order of this if we're writing this we should say you hear what he wants from you and THEN YOU BECOME FIRST YOU LISTEN, then you say, then you do of the and the says this is like a wink of a gift. The way he formulated this because we are the ones who started flipping the order when we said first we will do then we will listen first we're committing 100%. So says oh yeah so I'm talking to you in the same language. That's what the issues and he says you're right that you have a sh about the order of this if you're talking about the same person we assume we're talking about they're will and then they listen. So you should first say listen and then do says it's not talking about the same people are the who listen to who fight their who is that's the that are discussed at the beginning of the says look at MY THEY DO WHAT I WANT SO you should listen to what they You know what they merit? Will you conquer your whatever you ask for will be granted. And the Ma says commands the listen to HIS FULFILL MIRACLES for this person. Save him from all damaging AGENTS AND FROM ALL OTHERS. FOR WHAT? For conquering his TO THEM. [screaming] BLESS WHO? The middle of the mighty that do what should we bless him with? Ask and he responds. Listen to whatever that sadic ask. Who's that sadic? That sadik that conquers his we say it twice every single day. This applies even in the winter and spring and now the summer comes. We should be from those who sends them to fulfill our will to perform miracles for us and to save us from any harm. whichever subway say that f to