Transcript
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breath.
>> Okay, good morning friends. We're
continuing in
we're learning.
We begin
damag
the laws of the
days of the sages of the Talmud.
The minis to be met. So the people
should understand
is not allowed to read more than one to
get a shot for the
is allowed to begin translating until
the has been completed from the reader.
The reader is now to begin reading the
next
until the finishes his job.
The cannot read the louder than the
cannot read it louder than
the reader.
Also, the reader of the Torah is not
allowed to assist in him translating so
that people don't say, "Oh, he's the is
somewhere written in the
[snorts]
says
their language was Aramaic."
The reason for all of these guidelines
of why we only do a PK at a time and why
one should not be louder than the other.
I'm sorry. The reason why we only do one
at a time,
this is so that theore is not confused
and they could listen to the whole para
as it's written from um from the mouth
of the reader
and afterwards
and afterward they'll understand the all
the commentary from the matar
You can't read it louder.
The reader should not read it louder
than the and vice versa.
Spoke and Hashem answered him in a
voice. The high
This is in the coil of Moisha.
>> [snorts]
>> So
presumably Hashem is the reader. Mosha
is the matar game and Hashem the reader
did it in the same decel as the matar
game.
A katon can be the matar game for a
godal.
Now what does this mean? Doesn't does
this mean a katan could be metagame for
a reader who's a godal and a reader
who's a godal and but a godal cannot be
metagame for a reader who's a katan.
That can't be because a katan can't read
from the tyra. So presumably it means
an adult could assist the kat do the
but it's not it's not covered for the to
assist the
nowadays is not to be
what benefit is there
if people don't understand it
says the shain
Don't say
so you say okay so use the stoneesh
the tum is different it was enacted
inesh
So you'll so
I'm sorry for adds that it's impossible
to hit the nail on the head if you
translate the if the target was not
from
and you'll say okay so uh so it won't be
on point every single time but to do it
and it's not accurate it's
see let's do rash Rashi
Ramosa writes in a chuba no you can't do
rashi
even though the gabay mikra the says
rashi is like tarum
but still since the of tarum at the time
of is like
you cannot bring in rashi that's some
argument rashi only oriel
which are
or there's no
but nowadays we don't understand
of tarum but rashi is not a
uh replacement
says mosha is a rabbi allowed to dian in
between ali it's asser cannot Give dash
in between ali.
Why cannot explain the para in between
ali otherwise
why didn't they say okay let's do rashi
bgabra
to at least fulfill the tarum
the answer is bengava is like the crea
itself
that we cannot say a tarum that there's
mus about
By the way,
we happened to point out recently that
writes in a letter that since we don't
understand one is not
with
only with rashi.
Now interestingly did not write that in
says you could still doki
says you could do tarum says no you
can't do tarum
not that you can't do it you're not y if
you just do tarum anyway
but rashi for this purpose does not
supplant the tarum
Okay.
>> Rash is not a living.
>> True.
But if whatever is not, you do it a
third time. The mish says
the brings from the Taj that even
nowadays you're allowed to be the even
though we don't understand it.
is not.
Okay.
Not to speak during
it is prohibited to go out and to leave
the safer while it's open.
Sher dummy between ali it's okay says
somebody walks out during
those who forsake
will be destroyed.
What if somebody has to use the bathroom
says earlier? If you're not, if it's not
a situation that you're about to shu,
meaning it's not urgent,
you could remain listen to the whole
until which is and you could even answer
because you started to hear.
Let's say you walked into a shaw. Let's
you walked into the shaw. You had to get
a safer. had to give something to
someone
is whether you could leave whether we
save
the brings the opinion of the
remnant
said
however
you could walk out if it's not atal
>> sometimes they go in and say for Torah
while like while they're in the middle
of reading like a second meaning that
would be like a right or
should they stay there while it's better
to stay until the next aliyah right
it's even if it's not
so by the way let's say it's
and you a person has a very minor need
to go out of
You should think twice. Even Bengava,
you can't just walk out Bengava. It has
to be some form of
Okay.
What about women? Is does this apply to
women?
the the says no
says it does not apply to no.
Okay.
Um
the translates
one who forsakes theem will be
destroyed.
say even if you have 10 people listening
without you
already heard the
it's still to leave
says it's okay
provided that you left 10 people in the
provided that you heard the
or you can come back immediately
to leave
isser. What about if it's user only if
it's
you want to get a tissue Bengava could
you walk out of shaw? No.
No, you're not allowed to unless I don't
know unless you know you know it's a a
major call major thing you must get a
tissue
just you want to get a tissue you need a
breather it's not worth it's not worth
the risk too big of a risk can't do it
user
nobody's allowed to leave no if your
mother's not Jewish you could leave
Bengava legavra to get a tissue
Otherwise you cannot leave Bengavra even
this nowadays even with
>> yes
unless you're going to expire you know
unless it's uh
okay well hold over
woman cougar.
