The Power of Chesed in Improving Our World with Rabbi Aaron Dovid Poston

everybody [Music] Shalom welcome everybody back to the you've been a beat madrash welcome home to Torah a warm a very warm welcome on this Autumn nights right it's not yet winter but Baruch Hashem we've had rain here in Earth Israel um we are dealing with the Clear Car in parashat raw now just for those who are coming off for the first time in the description box below you can access these Hebrew sheets okay and I suggest that you try to learn Hebrew follow along and if you really want to join us live like we have a live audience a live baton rash with a handful of people as well as the hundreds who are watching uh as uh once we're uploaded um so you can email me and I'll send you the English sewer sheets as well the clear car deals with the most fundamental issues in Judaism and I think he has a very unique perspective um within Ghazal it's within the framework of hazal now we have the first verse is in chapter 18 verse 4. of Genesis and he meets up right he's really interested in doing he's just doing hypnosis or him he's sitting by the entrance of the tent in the middle of the desert and he's looking for somebody for some people to help and he finds right it comes across these three will call them strangers for the time being really they are angels we don't need to know that at the moment but he says in verse 4 please let a little water be taken the word means what shall be taken he it means he's not asking he's not taking it himself number one it shall be taken this is key to tonight's class understanding it's like third person someone's taking it and he's asking that it be taken but he himself is not taking and it says only a small amount of water is that how you treat s with just a small amount of water well there's an important lesson right that we should what what sadikim do they talk little and they provide a lot right as opposed to those other people who are not righteous who speak a lot and do little okay so he asked for a little bit of water should be taken ham so their feet should be washed and then the next part of the verse is going to be key in our discussion so in order that they should recline under the tree I do understand that a tree has a lot of shade and in order to recline or to relax or to gather your you know your your senses after traveling through the desert it's good to relax and to recline but what does it mean why under the tree usually the word is not just to recline it's like to lean to lean against the tree and the clear card is going to point that out and explain why it says under the tree now before we even go further let's just see Rashi because the clear card will quote the Rashi it says there that he thought they were Arabs who prostrate themselves to the dust of their feet and what does it say next he was strict not to allow any idolatry into his house now just compare that to lot see in the Hebrew the Rashi says that he thought they were Arabs and that they worshiped or bowed down to the the dust of their feet on their feet the hick Pete Rashi says and they were what's hickipede mean they were concerned they were strict they were mock peed says he thought they were Arabs who prostrate themselves to the dust of their feet but he was also very strict not to allow the idolatry into his house now what's the idolatry is the idolatry the dust that they worshiped hang on however lot in contrast lot was not like that he was not so strict the verse actually says if you notice in verse in Source number two Genesis 19 verse 2 when he is involved with a similar situation with with angels or let's just say strangers uh offering the opportunity to do to Dhaka and facet a kindness and charity it says and to stay overnight and wash your feet so he didn't put wash your feet first avram wanted to wash their feet before they entered the house he says let's you know make your beds and put your pillows out and then we'll wash your feet so as Rashi says that Lo was not machpeed was considered strict and not allowing any idolatry into his house by making sure their feet were washed first things first now with that little introduction let's go into the clear car so it's on page pay uh hey it's the last two lines for those who are accessing the Hebrew sheets online it's just the top uh line of the sheet you you have but anyway it says and he quotes Rashi right away so avram did not want to have any strange worship into his house now that all makes sense because we have an orator that tells us this is exactly what happened but the clear car has the next four words which you need a seatbelt I mean who would say such a thing after reading Rashi he says this is far-fetched this doesn't make any sense this is nonsensical or even illogical according to the clear card now he has to back up his statement to make such a strong statement and ready for this there are certain laws when it comes to vote Azara showtimes is it on account of foolishness or let's say brainless fools or spoiled fools that you're not going to let any dirt into your house any dust into your house how's that possible that we're going to make up a whole rule because there are some idiots that worship dust so no dust comes into the house well wait a second La Mexicans or Hashem none of us were Jews we know that a lot of people worship the Sun and there's all kinds of sons which s-u-n or s-o-n right there's all kinds of suns Shemesh means the Sun in the sky do we black out our windows from having sunlight come in of course not right we don't do that so what kind of craziness is this aren't there many people that worship the son and yet we don't forbid the sunlight from coming in so why would we forbid dust from coming in so I want to refer you to Gamora and saint hedrin but before we do I should read the clear card he says this is the halacha Elisha we don't forbid sunlight from coming into our house and we don't forbid dust from coming on our house this is on pave at the top do you know that if somebody worshiped okay a mountain the Grand Canyon what are we gonna do blow it up but we're gonna just you know figure out how to Nuke the place we don't do that because it's it's anything that is meaning connected to the ground cannot become itself forbidden to benefit from you can do hikes you can go camping you can go swimming you can enjoy the mountain right we're not supposed to enjoy anything that is used for vodazara yet if it's carcass Olam it's part of the God's world it doesn't so what do you say there are people that worship the sun we're not going to be no more free vitamin D I mean it's quite enjoyable to sit there and have some sun rays on you so Angora Sanhedrin 47b I really underlined the main point here it happens to be I'll just read from the beginning this teeth this is number four on the source sheet this teaches the just as objects of idol worship are not forbidden when attached to the ground the gamor interjects by giving us the source now the source is in Deuteronomy chapter 12 verses 2 and 3. you shall utterly destroy all the places in which the Nations whom you are to dispose dispossess serve their gods upon the high mountains just keep this upon the word upon but not the mountains themselves and upon the hills and upon every leafy tree you shall overthrow their altars break their pillars and burn their sharing with fire but you don't break the mountains you just break that which is upon the mountains okay so that's the source for that let's go back into the clear car now we understand that you cannot forbid the Sun you cannot forbid the Dust that's his first statement then he says I'll tell you what he makes even more sense now okay now this is where you need to like take a grasp a grasp of air shalom he was not interested in sharing a meal giving from his own bread for people who are not fit like Idol worshipers they were Idol worshipers were you going to just clean the dust off their feet and that makes everything okay no he wanted to cleanse them of their Idol worshiping thoughts is it enough just to wipe off a little dust he says he thought okay you know what maybe they're Arabs now these are Arabs back then I mean I'm not so sure if we can equate them today's today's Arabs but we'll talk about three thousand four almost four thousand years ago whoever they were alkane Russell his goal was that he wanted to help them return in Repentance by the removal of their false gods of their their foreign gods that are within them means within them again just wiping off a little bit of idol worship dust is not really going to change the world however I do want to make a quote there's a famous verse we should all know it I think it's in um I don't know if I got it on here did I um I don't know if I have it on here the idea I can't believe I forgot it anyway there's a verse that says oh it's number three on the store sheet it's a perfect place and number three it's Psalms 34 15. 34 15. surmeira the assetov in order to get to that place where we do good sometimes or many maybe most of the times we first have to remove ourselves from Evil right so remove the evil in order to do good sometimes that's the first step take an alcoholic or a drug addict they want to be on well on the way to recovery but the first step may be stopping right we know that by truth we have a whole list of what stopping the sin is part of the process of truth it's part of the early Pro early part of the process of Judah okay so he goes on and he says like this in order to get rid of odazara you only need to chop up a little bit of it you need to just get rid of a little bit of it a little bit of it is already a beginning now I have a Gamora here in it's number five a votazar 54b as well as number six of Ozark 53-a I think we'll read number six first just understand how it works [Applause] as a non-jew worship something doesn't make it okay for us to use it it was used for idle worship so in order to negate that tumor something has to happen right obviously if you crushed it up and made it into a powder and burnt it that would be the best but the Gomorrah says the mishnah says how does a gentile revoke the status of an object of vital worship if he cut off the tip of its ear or the tip of its nose or its fingertip or he crushed it even though he did not remove any even though he didn't remove any part of it in all these cases it's re it's he thereby revoked the status of vital worship oh it's not so simple what if he spat or urinated on it or dragged It On The Ground through excrement at it the idol is not revoked because that could only be temporary whatever even though it's small it has to be even though it's um it's a small chip that's good enough now that works with a real pestle a real Idol just to break a little bit that already negates it well I think what the clear car is doing is equating that with a little bit of water on Dust yeah because the in my mind I see that as the equation he's trying to make because he says avram asked for only a little bit of water that's all he asked for and that's why he says just bring me a little bit of water now it also says meaning the third person not him and perhaps it could be the Angels these agents but not his wife yukoch shall be taken and you can meaning through someone else not through Abram himself otherwise he would said I will take or I shall bring it's you whoever he's speaking to it shall be brought him just by getting rid of a little bit of dust what does that help it's inside them it's they're brainwashed Imam so what do you do you get rid of just a little bit of the Dust they're they're uh they're crazy ideas their whole Idol worshiping ideas is established well established in their hearts it's a process to get out of it and we deal with a lot of people who are Bali truva people who are converts people who are Benigno left the church anybody who was lost but now found understands it's a process avram doesn't have the ability to make this person change he can give he can be a role model he can be an example he can be a kidish Hashem he can give him the information but it's a decision that each person has to make on their own it's something that is not within the ability of avram to do that's why he's asking the water shall be brought by the person themselves basically voice therefore you know we're talking almost poetically therefore water shall be brought us even a small amount of water shall be brought in order that they should be Sanctified themselves their own hearts this is only in their ability and not in our Ram's ability so now the Clear Car of the odd Harem is from a deeper sense some kind of a hint that's what a Remus is it seems like one can say the following we mentioned the words which literally means to recline under the tree and that's why it says such a thing would have made more sense and we do speak like this the people want to lean against the tree it doesn't say to lean against the tree he wanted them to rest under the tree so now put your seatbelts on what he wanted to say what he is saying the essence of avram's speech is based on judges 9 15 just similar words come he's telling these people he thinks they're human beings come and take shelter in God's shade in God's Refuge look in judges 19 9 15. look at the Hebrew then come and take refuge in my shade you understand this is what avram wants them to take refuge in the shade of Hashem just like Rashi actually says in Numbers Chapter 14 verse 9 where it says but you shall not rebel against the Lord and you should you will not fear the people of the land for they of our they are as are bread their protection is removed from them we're talking about sending the spies we want to know is there any protection is there any Godly protection I just want to get some background here job was a righteous Gentile who kept the seven North High laws he was really up there it was perfect I mean he really was at Sadiq and when God when Moses says tell me if there's a tree there or not just if you look at numbers 1320 it's on the same sheet number nine he says what is the soil like is it fat or lean are there any trees in it or not now I know it says trees but in Hebrew it says tree it says now by the way what's job's last name anybody know what job's well it doesn't have a name but he's from the land of Utes hey oops same as eights Moses wants to know is there any protection any Godly protections or any righteous people living there that when we try to go in and wipe them out we're going to have what's the word uh when you go to what's resistance and opposition you know in in Heavenly sense so that's what it means over here Rashi says over there if you look at Russia on that verse I think it's 14 9 he wants to know their protection is removed from them he says over there their shield and strength their virtuous ones have died namely job who protected them another interpretation the shade itself is the protection of God had departed from them meaning once job dies the Heavenly protection has been removed so now we're putting this all in perspective so he goes on he says I don't think he means on the the side of mysticism although he was definitely a Mystic I think he means simply in the sense on a simple level from our tradition as I mentioned the verse in 1320 in in the numbers where Moses says imayan is there a tree there are not meaning is there Heavenly protection similar to what is said now just think of this a second when we were at memory VA and we complained and after we complained we asked this question such a similar language we had little faith and a Molly comes when as soon as we say those words the next phrase a mother comes and attacks so this is all about a Muna avraham wanted to bring them out of idolatry into a monotheistic monotheistic worldview to get rid of and shed the idol worshiping ideas so he says this is what the message that Abram was saying to them rest yourselves relax yourselves re lean lean yourselves under the tree that makes sail that makes protection that makes shade the REM is he was hinting to the true protection there's only one protector I shared in which under his protection all living things exist and he ends with these words anyone who is enlightened will understand these words and then that would imply to me that it is a kabbalistic idea but we should bring it into 101 Judaism 101 how can you be a Jew how can you be a noahide how can you be a human being on this planet and not understand what's happening in front of you now these next two lines I think answers uh Aaron's question or somebody asked us so some say yes right even Adam that's who we are we come from the ad the ma that's where we come from and it seems like right even the the birds the animals have a mixture of water and and the mud or just pure come coming out of the earth so since everything emanated to a certain extent in our physical sight right the way we see the world everything emanates from the earth since everything came out of the earth and I think people call it as I mentioned Mother Earth or Mother Nature so we know we came from there guess where we're going back to we're going back there and there's a famous verse I can find it here on my sheet uh it's number 11 Genesis 3 verse 19. when God will say curses the ground with the sweat of your face you shall eat bread until you return to the ground for you were taken there from meaning from there for dust are you are and to thus your return that's where you came from the dust the L of and to the ground you'll return and now you understand why a a fool might think I'll came that's why people will make the mistake and says that there's something Godly about the earth I came from there going back to there so that's a mistake and this is what avram wanted them since they were dust worshipers sand worshipers that this is probably what they were thinking and he wanted to bring them out of that mindset now we're going to move on to verse six so you'll find that number 12. it says avram hasten to the 10th to the tentasara and he said hasten meaning quickly three saw of meal now I'm going to skip the word and fine flower knead and make cakes see there's no vov in the Hebrew he says Mahari which means quickly in feminine meaning he's talking to his wife that's three measures and it says Solas I'm just going to tell you is a general term for flower but it also means the coarser of the flower in in particular Solas is another name for a flower but it's the finest flower it's well ground okay need and make cakes okay now Rashi right away says the fine flower was for the cakes and the the Kmart let's say the Solas the fried flowers for the cakes where's the kemma which is the meal uh was basically either like you use starch to thicken things or they actually used it to seal the lids on pots or they might have used it like ever see those what they call in in England they have these uh pot pies so if there's boiling stuff going underneath it would get absorbed into the roof of the of the pie but okay so there's all kinds of reasons why you would use the finest flower for the Brooklyn bakery cakes or use the chemma for uh let's say waffles who knows anyway so the interesting thing that we're about to read in a gomoran baba mitzia 87a which if you're on the The Source sheet ready number 13 mentions and I just want to make the under really the underlying part part is the important part remember the verse says make ready or quickly make bring three measures of flat flour comma fine flour as we said one is and then the word solace so according to the Gomorrah it says it says flower but it's also fine flower it's a great question what do you need both for so now ribiotox says now any women listening to this we'll we'll discuss it there'll be plenty of time to discuss what it means here from here we learned that a woman is more stingy with guests than a man now this is not the main point this is what what the Gomorrah says and therefore Sarah wanted to use the ordinary flower but avram had to persuade her to use the finer flower now I will I want the rashio Nakamura he actually says here Solace you know what avram said hey bring the flower bring the the fine stuff and she said I'm gonna bring the not so high quality flower what's going on here so it's like this how do I explain it in a PC Ms truthful way I mentioned that women in general in the old days were vulnerable to attack the weaker of the two Sexes and there is a certain protection okay so when a man marries a woman he is the giver he's the provider he's saying I'm providing you shelter clothing food whatever it is you need I'm taking responsibility she has no responsibility in the contract however there is some reciprocity reciprocity is that a word and so therefore you know she to a certain extent is going to give him things now when it comes to just when it comes to let's say a muscularity right the truth is according to Jewish law he's he he's supposed to provide all these things and if she's a little side job you know and he's a mensch he'll say you can keep the money you make but according to the Allah that she's going to give him the money she makes okay now so he's ultimately responsible for how the household economically is run to a certain extent she's not second fiddle I mean look she might make more than him they have a different arrangement you know that can be arranged but let's just say the general thing is what I just described the general way so if someone comes knocking at the door and says I'm here to collect the doctor so she was she should confirm with him how much she's going to give she they could make it up already in advance she doesn't have to ask every time but she knows everyone comes give him twenty dollars something special come and talk to me we'll write him a bigger check but she's not going to just give in fact it could be she's even concerned she runs the household and she she has a budget so she sees that he's giving too much to Dhaka she's the other partner she's like you know maybe you should talk to me first and we really need a new couch we need a new fridge and you're just writing off these checks it's a you know it's a partnership so she runs the house and she's a little bit concerned that maybe it's dipping into the budget okay I think that's what shot is here that we're going to see that we just read the Gamora and the clear car says foreign he quotes that it's written kamach and it's written Solace there's no question of both are written says for some reason we have this masara that from here we actually learn that the woman of the house is a little bit more begrudging a little bit more stingy when it comes to to guests than the husband now Rashi says he said bring the finest flower and she said now he now uses logic to prove this keep a half exact because if it was the other way around this never would have been said you can't learn this who because if he would have said kemach how could she take the Solace how could she take something that's so much more valuable if he said take the Lesser and she went ahead and took the better she would be violating the the contract or the um the agreement that they had who is she to just go ahead and put out more expenditures It All Belongs to him but in order to reduce the expenditures which is davar F sharp which is entirely possible this is a way for a woman to either flatter or appease or husband you hear this girls saving money right you need a pair of shoes you can buy 500 pair of shoes or you can buy two for 250 dollars wouldn't you go for the 200 you know to the okay anyway I don't have to give anybody muser I I need my own move sir but there are lots of jokes you have to admit it's out there about men not giving their wives the credit cards right you don't know what's going to happen Okay so the best way to flatter your husband is to come home and tell them how much money you saved I know there's a joke in here somewhere I think in friends Jennifer Aniston came home and you know she's a little bit the mythrough knock means um anybody knows means spoiled and I think she said she saved so much money today she like brought like 10 bags home everything was on sale she said so she added up all the money she saved but it was like whatever you get the picture let's go on I thought peace now it is true when you just read the text the language infers that he said both right because that's what the text says it certainly implies he said camak Solis however we have to understand that they are two different types of flower we said one is more coarse and one is more fine and he says the clear card says which is this is what the cooks use to either absorb some of the moisture the soles lugos where is the finest flowers for the Brooklyn Bakery products says I heard is what I understood that the word kamach is a general term for flower it includes many different types of flower shame Cola Liga fought it includes the better flower and the less quality flower but avram right what did he mean the avram holds sea the akrai me blush he what came out of his mouth was the language of kemach he understood that's what he said but when he said he was telling his wife take the best stuff I got guests the avram um the Accra believer but after he said it he said to himself I know I said I know what I meant but you know what I think she's going to do she's going to take the cheaper stuff knew that his wife was a little bit stingy when it came to or him how can that's why he right away quickly says he was cameras get the camera but the Solace of the camera solution it's the soulless part of the hammock that I want um when he originally said he meant bring the camera for the stuff that's cooking so we can thicken it up but he was afraid that she would take kamach also for the the cakes that's why he explained it as solace okay let's go to the last paragraph y because her eyes were tight meaning begrudging stinginess okay lonely you don't see in the narrative that sorry did anything of course she was there she's the backbone every nothing could have functioned in the kitchen where's the pots where is this I mean I know my house I don't mean to embarrass anybody but I can't find nothing without asking my wife where's the butter he loves us to clone it certainly seems from the text that she didn't do anything okay nammar the truth is it actually says those angels promise you're gonna have a child born to you but he's talking they're talking to avraham and they said I'm going to return to you didn't mention Sarah Lola I'm returning to you nothing that doesn't mean it's not return sorry it's having the child but I'm returning to you she didn't deserve it's not in her Merit that she had a child it was in the Merit of avram's hacknasis or him for those next Shabbos is the next Shabbos after two shops now thirty thousand Jews descend descend to a higher altitude than we are to hevron to spend Shabbos in heaven Sarah listen such there's so many organizations that are set up there that will give you the meals and the shelter and whatnot anyway it's a beautiful place even the Arabs hold by Ibrahim right their father Ibraham was a master of hakunas of providing shelter and food for guests but because she was a little bit miserly when it came to the orchem come the Indian had been Omar even when it came to the her own child being born they promised to Aram coming back to you yell at Ben it was in the scoot of him I hope everybody not just the women are taking this of being a little bit more giving to the guests also we should viscous or him the Merit of Sarah giving birth to Yitzhak basically our organizations it's that's it's based on a pasok that the whole world is founded on hasid okay so everyone should know that now we just find this also similarly by shunamit right Alicia was traveling around and she decided to do hackness or him to the highest level she built him an attic room or some kind of a separate room seems like it was an upper floor room and she had a child Katana we have that verse in uh Second Kings chapter 4 verse 10. you'll see this on the source sheet somewhere and number 17. now let us make a small world chamber so she took the initiative she's talking to her husband and placed her in what a bed a table a chair a limp a lamp and probably a small little fridge like you have in your uh Circle right I mean you know um so that when he comes to us he will turn into there so the last page the the pasik is ascribing because of her she's the one that came up with the idea I don't know if she took the hammer now and maybe aliyad but nevertheless she took the initiative that's why a few verses later in verse 16 it says I think it's on the last page um the uh at this Alicia says at this time next year when you will be alive like now you will be embracing a son he promised her a son that the Merit of having a son was put on her see she knew she took the lesson she knew to be as a giving and open with the resources as possible she learned the lesson she was perfect how you can get better than that who who does such a thing put a addition on your house so when the prophet comes by he'll have a place right foreign that it was a tribute to her the Merit of doing the right thing with with the guests and not him and this is opposite this is opposite what it says here meaning by avraham because in masculine God to the angels are saying to him because of you because of the the but what about lot lot also had a wife he had a wife a famous wife you're laughing what does it say it says by Chapter 19 Verse 3 in Genesis you'll see the 19 on the on the source sheet and he urged them strongly and they turned to him and came into his house and he made them a feast these were also the angels and he baked unleavened cakes says he baked them um she did not he did it so it says you have to be sitting down everyone's sitting down it's marshmallowishta from the verse he made the matzus not his wife Al came there for NASA's Nazi melach this is why she became a pillar of salt now if you don't believe me look what it says on that Rashi you'll see it number 26 I'm sorry it's Chapter 19 Verse 26 number 20 on the social his wife looked from behind him and she became a pillar of salt it says why did she brush he says why did you become a pillar of Sword she sinned with salt she was punished with salt right me to connected to me to measure for measure he said to her lot said give a little salt to these guests and she said no what it's an evil thing to give or him salt she replied also this evil custom you wish to introduce into this place so there is a connection now between salt and not only by her but wait to hear this maybe let me try to explain it if people have money sitting in their bank account accruing interest right like it's salty you're salting it it's preserving the money it's like salt but when you give your money away You're earning you're really earning Heavenly Heavenly reward there's a gemara in casubis it's a very sad Gamora it's about the after the destruction of the temple I kind of want to just go through it real quick but Ben Gurion he had a daughter um this was riding on a donkey and he saw her she was I mean it was horrible right we're talking about she was she's one of the richest women at one time she was taking bought used barley when I say used I mean eaten barley out of the dung of donkeys in Jerusalem that had been these donkeys were owned by Arabs she was so poor that she just she subsisted on the undigested barley within the dung when he saw her and she wrapped herself in her hair I mean she really had no clothes on all she had was her hair so she said to him you know my teacher sustained me she needed food he didn't even recognize her she said to her who are you she told him that she was the daughter of knock knockimon Ben Gurion and he said to her my daughter the money of your father's house so where to go we're talking about the richest man there were the three of the richest men in you shalim they could have between the three of them kept Jerusalem I think for 20 some 20 plus years uh fed heated and and with light you know they had all these storage houses of oil and wood and and food so he asked her how did you become so poor she said to him my teacher is it not that they say such a proverb in Jerusalem sought from money is lacking it's casser meaning there is nothing which with which to preserve it and prevent it from being lost some say the proverb asserts the kindness hasid is sought for money meaning using money for acts of kindness preserves it as opposed to in the bank uh preserving the bank Give It Away Give It Away obviously you know to help maintain your own level of uh you know lifestyle but this is today's lesson what do we we learn a lot we learn a tremendous amount of fundamental principles and number one you know we meet people let's start with ourselves but we meet people that are confused about a munis and Hashem so first of all we can be good examples we have to work on ourselves first um we could invite them for meals in the old days we used to say that uh a trollent could make someone from right you bring you invite someone for lunch you just never know where it would go just to be a kiddish a role model at your own table but just in terms of has to find out what you can possibly do to help people the whole world is built the podcast it and you have no idea how far that goes in reaching uh real a moon in other people um we saw that yes it seems it seems that women are a little bit more uh tight-fisted when it comes to working but we see it's not true that all women are like that we understand perhaps why but still maybe the men should get together and let the women or let them women or have a discussion to try to let women know that it's okay to give a lot more than you're giving because it's so important to the world and this last idea just that putting it in the bank account is not really going to cure it's true that you may and you probably should figure out ways to invest your money but not all your money okay just a third of it anyway so we'll end there and I want to wish everyone uh a great winter I mean for those who in the south southern hemisphere a nice summer but we're praying for rain and in a few weeks you guys will also um I want to wish I wanted a great job is and the information just letting you know that for the next few weeks we will not be having class uh I'm going to America next week and I'll be there for a simple my niece is getting married spending a lot of time with family and we'll be back here I believe I believe on the 8th of December so until then stay tuned and uh we'll see on the other side have a great life [Music]