The ORIGINAL Pesach was in the HOME

okay welcome to today's class first of all we want to mention that the class is lilian ich muss high-moisture been Benjamin's fee who's your site is today when the shaman should have an alia this class is being spoken to an empty room because of precautions that are being taken regarding the spread of the corona virus we are not having class in the regular way but Baruch Hashem the age that was mocked in ryofu LaMacchia to some extent and made the wonders of modern technology available to us and although the room is empty in the physical sense we are actually able to reach so many people through through video and online so our minds today should be unprepared for pacer we know that 30 days before the opt if we begin to prepare and yet the whole world is preoccupied with the the headlines about the spread of this virus interestingly however I think that we can do both at the same time we can prepare for Pesach and we can learn a lesson from today's headlines at the same time we know the Baal Shem Tov taught one of his the tenets of his teachings was that from everything that one sees and everything that one hears one must learn a an instruction in the service of a Shem and certainly this is no exception something that is affecting literally the whole world in an unprecedented fashion must be something that teaches us gives us guidance so let's begin and let's talk about Pesach Pesach as we know is the commemoration or even the reliving of the redemption of our people the liberation from slavery to freedom and regarding the very first pacer meaning the actual exodus from Egypt we find something rather interesting that maybe we gloss over from year to year but this year takes on new significance the night before the Jewish people left Egypt we know that they performed the carbon peso that's the the Passover sacrifice and that they had to perform the sacrifice in their homes and then applied the blood from the sacrifice upon the doorposts and the lentil of the door and not only did they perform this at home but as the Toyota tells us this isn't parshas buddy Bullock Optima goodness Asaph this is Hashem's instructions that you should take a bunch of hyssop with devoloped him but dama share bus a few dip it in the blood that's in the bowl we guide him l am asking if they'll stay a mezuzahs and she touched that blood upon the to doorpost and on the the lintel minute Dom a cher bus off from the blood that's in the bowl the Ottoman you the Jewish people they say so ish me pastor they say add bacon no one should leave his home no one should leave from the entrance of his home until morning in other words on that first night when the cordon PASOK was performed and the eve of redemption the Jewish people were all homebound they were all quarantined nobody was allowed to leave from the entrance of their home so this is an interesting this is an interesting detail of the the exodus that perhaps we don't think about from year to year but what is the significance of being homebound what's the the lesson and the teaching for us about being stuck at home okay so I want to share with you two teachings that we find in the teachings of the lubavitcher rebbe one of them is from a seeker published in Lakota circus the edited seekers Gaelic half of that's volume 26 the third city of Pasha's bite this is a city which has a great deal of scholarly insight it analyzes a discussion of the raga chathur who looks into the details of the actual sacrifice in it and it's and its rights but the gist of the serie asks a question there's a takes after in in Sock'em it tells us that one of the primary differences between passive mitzvot and peso from tri means the carbon passer as it was performed at one time that first time in metrium while the Jews still were were in Egypt before Redemption and the eve of redemption one of the differences between the pass of me trying and what's called pasa do i specify race means all subsequent passover offerings that were brought every other year after the exodus one of the primary differences that they Serfdom Sock'em says is that passive mitzraim called a Quadra awkward shake it they say they say the Passover offering that was performed in while still in Egypt every individual would actually slaughter the animal in their home in their individual homes passive derives the subsequent Passover offerings that were brought for all generations Colio shaved him became a cloud all Jews would have their animal slaughtered in one locale in one location which was the asana the courtyard of the base of mikdash of the holy temple it's an interesting thing how do we look at this let's just give a little background so we understand the Corbin pest if the Passover offering was performed on an air of Pesach and how was it done you take a lamb you bring it to the base at McDuff and the to the slaughter and the the sprinkling of the blood which are basic components of any of any sacrifice that's all done in the base of mcduck and then you take the lamb back home and then you eat it at home we eat the lamb at home the first carbon passer how did they bring the lamb to the base hamikdash or even the Michigan Michigan was the temporary sanctuary that the Jews had the 40 years in the desert and then subsequently four centuries before Schlemmer Malek built the permanent house in Yiddish a line but how did they bring the lamb either to a Mick - or to a Michigan meaning to a central location when it didn't yet exist so they had no choice other than to do all of the components of the sacrifice in the home in other words in all subsequent generations there were two phases of the sacrifice you would go to the temple and they would do the slaughter of the the animal on the sprinkling of the blood and then you would bring it home to do the roasting in the eating the first time it was done however there wasn't that option there was no central place there was no Michigan and there was no Mick - so what did you do the whole thing was done at home the question is however was that a practical dispensation was that basically a a seeding to the to the fact to the reality that there was just no other choice or was it like the rabbit brings out in this sefa actually not a leniency but a stringency not a cooler but a Cumbre in other words the fact that all parts of the sacrifice had to be performed at home in the home wasn't a dispensation it was actually for that year part and parcel of the laws governing that sacrifice in other words so that that hadn't been done that way it would not have been anyone would not discharge one's obligation would not wooden would not be doing one's duty according to the to the parameters of the mitzvot in other words for the first time the Jewish people brought the carbon passer it wasn't just that they cool would do the whole thing at home it was that they had to do the whole thing at home the first carbon path sock was done entirely in a homebound way it's a very interesting concept now from a practical standpoint again we understand that one of the reasons they couldn't leave the home was because the magis the destruction of the destroy the destructive energy was out performing the the the Marcus Belarus the the the slaughter of the firstborn and that the idea was to administer the blood to the doorway so that the hashem would pass over literally pass over the the homes where the blood was placed so that's why they weren't going out they weren't going out because of the the negative energy that was out outside of the house and they will only be protected by staying in however as there ever brings out in this circle there's more to it than that yes this this aspect of it as well but there's more to it than that part and parcel of the carbon passer is that there has to be a sprinkling of the blood and that has to be done on them is back on the altar in the temple but when you have no michigan and you have no Macduff and therefore you have no altar what are you supposed to do so that ever brings out that in this particular instance the Jewish home and the doorpost of the home became as if they were the altar with all the stringencies and in fact in certain ways greater stringencies than if it had been done and in the actual temple so what do we see from this what do we learn one very powerful lesson is that from the very beginning of Jewish nation hood of Jewish peoplehood the message was made clear the power and the centrality of the Jewish home it's not just because we didn't yet have a central place we had no other choice but to do it from a certain perspective it's that we had to do it at home because that itself was what was inherent to the message what message the mandate the charter of the Jewish people we know Hashem created the world because NASA Valley a slave did a potato masher desired yearned to have a dwelling place in the lower realms in the physical world the exodus is likened to the birth of the Jewish people and many many lives very much imagery in the especially in divorce your Haskell that describes the Jewish people as being born during during the Exodus what does it mean birth birth is when you enter this world the physical world your soul your eternal soul existed long before you were born birth is not a hideous not a revolutionary change for your soul it's it's it's a new change for the world it's your soul entering a new phase these are V being embodied and entering the world so the birth of the Jewish nation basically means the beginning of the Jewish people think about the Jewish people before their birth meaning this Bank of souls that that pre-exists the giving of the Torah and pre-exists the exodus and actually mystically speaking pre-exists the creation of the world and how all of a sudden these souls are being put into the world into physical bodies in order to do physical mitzvahs with physical objects to refine the physical world to make it holier than having to make the physical world where they're going holier than the heavens where they came from how can we make a statement that the purpose of life the purpose of embodiment the purpose of being here in this world is to make the world a better place not through going out to a central place outside of one's day to day life or outside of one's home but to the contrary by bringing all the spiritual energy into the home by putting the focus into the nuclear family as it says of regarding the carbon Pesa than it was say laborious a sheep per household and Rashi explains very clearly it doesn't just mean that we're talking about a family like a base of a Sikh it says earlier in the in the plastic an extended family but we're talking about the nuclear family we're talking about the family that lives under one roof that the whole point of the carbon passer the first carbon passive was to put the focus on the nuclear family that means the the family living under one roof and to show that that is the focal point of everything but it very simply there was once a visitor who came to 770 Eastern Parkway and he was underwhelmed why because it wasn't so fancy and he asked that as chief secretary about how to cuff you know why is it like this why don't you make it nicer why don't you make it more grandiose and share about how to Kovach lee thought of a parable or an allegory he says have you ever been into the big skyscrapers in Manhattan so the guy says yeah sure he says you've been up to the you know the top floor would have the penthouse you know the fancy apartments on the top of the skyscraper where the rich people live yeah okay he says how do they get heat all the way up there there's a you know there's a system that brings heat up there where does the heat come from comes from the basement now down in the basement there's a boiler room you ever been in the boiler room boiler rooms not pretty so but if it wouldn't be for the boiler room that heat wouldn't reach the penthouse so he says welcome to the boiler room right here asking why it doesn't look fancy here the point of this building is not to receive spiritual energy warmth and light but to emit it to put it out there okay and that was the same thing with the base HaMikdash Celina not built the base I'm English in such a way we know that the windows were school FEMA told him that means flared outward why were they flared out were generally speaking in in in those days windows were built the opposite way that warmth and light from the Sun should diffuse should spread out as it comes into the house so that it would maximize its effect sort of like a reverse funnel but Schlemmer Malek built the base time ignition away the windows were flared outward why was that so because that point of the base of English was not to bring light in but to put light out sort of to be a boiler room so here's the question what's the point of a boiler room without rooms without offices in an apartment in the building to send this to send its heat - but then conversely how useful are the apartments and the offices if they don't have a boiler room to get their heat from that's the relationship between the mix - and the Jewish home the Mik - the central focal point that's to emit all the warmth the spiritual light that's what that's the boiler room that's where everything comes from but each individual Jewish home that's the focal point that's the goal that's the target where the spiritual energy is supposed to actually reach and be admitted - and we see this from the very beginning when Hashem told the Jewish people to build a sanctuary he said ah so li mikdash make for me a sanctuary which economists say come and I will dwell within them why not be say hey within it within the sanctuary because like the commentaries explain it means to say come within each and every individual Jew so even from the very beginning the point of the Mishkan was not that it should receive spiritual light but it shouldn't emits like in an admitted toward where toward each individual Jew in their individual life so from the very beginning what was the point the point wasn't that we should build this massive Cathedral that should be the the the the monument to Jewish spiritual life and if you want to be spiritual you have to go to that place no to the contrary the very opposite that yes there's a central place but that's not the place we have to go to that's the place where the energy comes out from and it's supposed to reach you in your home in your day to day life and this message was clear from the very first day on the eve of the exodus before we even formally became a people and the eve of our birth as a people again that idea of birth means coming into the world what do we come into the world for we came into the world so that each little corner of this world should become Adira batak titanum a dwelling place for our chef we came into this world so each Jewish house should become a Mick Dutch MOT a miniature sanctuary and that was abundantly apparent at the very first moment when the first carbon passer the passive human I mean not only could be performed at home but it had to be performed at home all components of it even the components that would normally be performed in the temple to make the message clear the focal point the target the goal of Judaism is in the home it's interesting I was just thinking just for myself that ever had 10 myths of campaigns the 10 myths all you and I never heard anybody else point this out but so I don't know how much validity there is to the thought but it occurred to me that none of the 10 Mitzvah campaigns require a shul or any building or institution any communal place but many of them require a home of you at home Shabbos candles primarily is lit in the home the Jewish woman lights the Shabbos candles where the family eats for Shabbos filling okay Phil could be done anywhere gonna be done in a street corner if it doesn't need to be done in any particular place mrs. Olsen so you have to have a home in fact the whole obligation of the scissors is for your home when you are when you when you actually are established residency you know home Torah study okay that can be done anywhere sadaqa can be done anywhere but however you know they're ever often emphasized the importance of sadaqa being done in the home to the extent of encouraging people to a fix at Snuka pushka as part of the home to actually build a dacha pushka into the walls of the home so that the house itself should become a receptacle for Fairford sadaqa by its molix forum is one of the 10 myths i'm i mean there you have the word bias right there a house full of Torah books house full of Torah books is you know requires a house Cassius ok Cassius of course that applies even out of the home but the main idea of conscious is to make a kosher home takasho the home and to make sure that everything you bring in the home should should be should be kosher Alva Cicero okay you could do that anywhere maybe in the home is the hardest places obviously Sorella that's that's another class for another time Pino education okay yes that could take place out of the home but the primary education is in the home is from one's parents and and and looked it up a spoke about many many times really from from a mother to two small children that really the foundation of hindu cos is in the home and in mikvah okay obviously very few people have a mikvah in their house but the whole idea of mikvah taught us so much maka really is about what happens in the home in fact what happens in the epicenter of the home what we call the caterer kadosh IAM of the home the marital relationship is the holy of holies is the epicenter the inner sanctum of the home and is really the bedrock the foundation of of jewish home life so again we see that the tar and the goal is always about the personal life the home life nuclear families bringing it into your immediate sphere of influence so at this time when we are all home bound I think it is very very worthwhile to meditate on the fact that the message from the first payoff is that this is where our thoughts ought to be our thoughts ought to be on our homes and we could use this as an opportunity every challenge is an opportunity and every problem has the seeds of a solution so at this time when so many of so many of us are quote-unquote stuck at home no you're not stuck at home you have an opportunity to refocus and recalibrate how much attention should really be paid to the spiritual health of the home and to remember that that's really the goal of everything Jewish we do the birth of the Jewish people the coming into this world of the Jewish people is about keeping our focus on what we can do in our homes okay so that's that's one thought another thought also from the teachings of the data is from a myth of Chloe myth of Chloe is a general letter a pastoral letter that ever wrote several times a year letters that were addressed to the entire Jewish people very often one of those letters would be written on your Dolloff Nissen that have his birthday and would usually have a Pesach theme being in the days right before Pesach so the midst of quality of your Dolloff Nissen tough Shin of Dalit 57:24 which you can find easiest way to find it is if you have the the Haggadah the rebus Haggadah that isn't a two-volume set so in the second volume they have all of the general letters for Pesach from all the years and that's the easiest place to locate that letter and all the other letters so in the midst of quali 57:24 the rabbit asks again about this idea of the theme of the home in regards to to paisa not like we were talking about before about how peso from a time the very first passer every part of it had to be done in the home but even passive data is the subsequent generations there was still a major component of it that had to be done in the home meaning even when they had the the temple and the the slaughter and the sprinkling of the blood was done in the temple still they had to take the animal and bring it back into the house and eat it together as families in homes so we see even after the first the fourth of the first carbon path stuff the home continues to be an important indispensable component of the carbon and what it what is the message there so to briefly summarize in in the ladder in the middle of Chloe the the never speaks about the idea that the carbon Pesa as we mentioned before in partials buddy is introduced debreu al Cola das yes ro Hashem tells Moshe speak to the entirety of the congregation of Israel the entire Jewish people and then proceeds to tell them to perform the carbon passer and then stipulates how its to be done Vika Houlihan they should each take each each individual cell of a service a sheep for each family say laborious a sheep for each household so it's interesting juxtaposition on one hand the verse starts and says da Bloo L Cola da Cecil speak to the entirety of the congregation the entire Jewish people but then the verse ends and says the actual application of the Mitzvah is cell evasive ace a sheep per family said laborious a sheep per household what do we see from this that's something that's big something that's universal something that's applicable to the entirety of the congregation of Israel if you really want to do that thing it has to be done in the base a vase in the bias in the family in the home and that ever there Heba moans how often we see especially from leadership but ever talks about rabbis who want to have a big message a universal message and they talk about major world global problems that really don't have any practical bearing on anyone's life and you know the this and they say there was once a young man he got married during Sheva broca's he was you know who newly married he's saying that marriage is a little bit more tricky than if then he understood so he was in Sheol he went over to an older guy I've been married for you know 30 40 years and he said to him listen you have any advice for me so the older guy says yeah well I'll tell you something of what works in my house my wife and I made a division of responsibilities I deal with all the big issues and she deals with all the small issues he says really and it works he says yeah thank God 35 years of marriage hasn't yet been one big issue what's the every truth has a little joke big issues are very interesting in theory but in real life did they really come up do they really occur what is real life real life is a bunch of little issues quote unquote little issues but it's the little issues that make or break everything because that's those are the things that we actually have control over those are the things that actually constitute our life so sometimes it's much easier to put the focus on the big things that really don't have anything to do with us but it's a distraction from the little things that we should be taking responsibility for this is a getting the old story about the Communists indoctrinated came to the village before the the Russian Revolution and who's teaching communism and he's making sure that they understand so he asked this little this little farmer in the audience he says comrade you understand how communism works he says yeah I think I do he says let me quiz you make sure he says if you have two cows what do you do he says I have two cows what are you doing says I keep one cow and I give one cow to the communist party very good comment ok let me ask you you have two goats what do you do what do I do you says I keep one goat I give one go to the communist party so it's very good comrade ok you have two chickens what do you do guys silent comrade - chickens what do you do no response guys he won't answer so the Communists and dr. Nader says comment coward two chickens what do you do he says let me think for a second he says the Communists says I don't understand when it came to two cows right away you're ready to give away a cow when it came to two goats right away you're ready to give away one go now two little chickens and you're hesitating what's the difference here he says you want to know the difference I actually have two chickens well it's talking about giving away a cow that you don't even have okay no problem I'll give it away go - you don't have I'll give it away one now you're talking about chickens huh chickens now you're getting personal I actually have chickens right so what's the idea here the idea is that sometimes we distract ourselves from being effective from being most potent by trying to take on issues that are way beyond us and instead how could we be more powerful and more effective and influential but focusing on the little things you know a lot of times we can unfortunately many of us can relate to this that we're so busy with the world that we fail to tend to our own backyard and this is a message of Pesach a message of Pesach is that in order to be universal it has to be specific in order to be global it has to be local you want to change the world start by changing yourself focus and you your family your immediate sphere of influence this is the lesson each year on Pesach especially in a time like this be in a situation as we are in right now I think this takes on very poignant meaning for us that we have now an opportunity to really really change the world how by being forced to focus on the family this is a time where our kids can remember being cooped up in the house with their with their parents whose nerves are frazzled and they'll look back on this weird two weeks hopefully it'll only be two weeks or however long it'll be and then they'll say how stressful it was or our children will look back on this time and they'll say wow you know it was really weird and you know we hope it doesn't ever happen again but it was in a certain way it was kind of nice you know the family was bonding and we got to know each other again and we connected with each other and you know it's really up to us the adults to set that tone in the house that we're cherishing the opportunity obviously we want everyone to be healthy and we don't want a situation that's negative to have to force us into our homes but in truth based on what the dev is saying here but the lesson of pacer we should have anyway focused on the home because pacer has coming but it's neither here nor there at this point how it came to be the situation the fact of the matter is this is the current situation and we should embrace that aspect of it as a time for refocusing on the home which is the place where we are most powerful not just in an immediate sense but ultimately in my ripple effect on the whole world you want to change the world change yourself change your family put the focus on the home okay so those are just a couple of thoughts regarding peso and the current situation I also you know in the few minutes remaining I just wanted to touch upon a couple of other thoughts that applicable to our times we know that the virus can be transmitted even by people who do not feel sick that's one of the things that they're telling us is you have to practice social distancing even if you don't feel sick because you don't know if you're a carrier you don't know if you're infecting others first of all you might not find out too much later that you are infected or you may never find out because some people's symptoms are so mild it's a very interesting concept here you don't know whom is being affected by you it's a very interesting idea you don't know whom is being affected by you my friend of mine really a mentor a colleague rabbi Daniel Moskowitz all of a shallow who was the hedge Lea in the state of Illinois he once told me that the you know of the sages has I'll say the words from the heart and to the heart but he added and he said but sometimes you don't know which heart words from the heart always enter the heart but sometimes you don't know which heart and he actually had a whole story that he that he used to tell I heard he never didn't tell the story on a number of occasions a story about having to go to the hospital with his wife on Ed of Shabbos in a very bad neighborhood in Chicago and running out of gas and he thinks maybe even somebody siphoned to the gas because he thought the the tank had been full the previous day and so I knew was he was stuck there in this very bad neighborhood and had the walk to the gas station and so he was walking to the gas station and finally he saw a police officer which he was relieved to see a police officer in this neighborhood and he asked the police officer if he could help him police officer didn't even want to get out of the car he just told him to keep walking the gas stations in six blocks so finally got to the gas station and the guys behind the big bulletproof glass you know the guy doesn't even him the guy at the gas station so he says to me can i buy some gas sure you have a gas canister he's not on the canister oh no ok fine maybe I'll go to another guest who wears in the next gas station he points them six blocks down another six blocks it's not he doesn't want to walk in this neighborhood anymore so he starts rummaging through the trash and he finds a big orange juice like a plastic orange juice canister and he's gonna put the gas in the in the orange juice canister and as he's doing this a car pulls up and this guy pulls up and he's looking at Robbie Moskowitz and he and he asks him hey what's going on and he's like I ran out of gas and I don't have a canister and and I'm putting it in this orange juice bottle so the guy says you need a ride back to your car come on get in it's a big Mitzvah so it's not a very Jewish neighborhood the guy doesn't look very Jewish wasicus asks the guy he's like yeah you Jewish the guy laughs he says do I look Jewish come on man okay get in the car let me do a mitzvah so he stick to himself what's more dangerous getting in the car with this stranger and he seems nice but it's a bad neighborhood and he's a stranger or walking back six blocks you know so he decides to take his a little take his chances and he goes with the guy and as they're riding you know a little 30-second ride back to the car so he says where did where do you know a mitzvah from how do you know a mitzvah so the guy system he says your Habad he's like yeah how do you know come on so he says when I was younger I went to school I went to college on the East Coast and I had a Jewish roommate and every Saturday morning the Chabad rabbi would come knock on the door to get my roommate and I used to apologize to the rabbi and I would say you know what I'll come you know what you need my roommate for you and he told my quorum we need 10 in order to pray he says outcome he says all that Sun I see you like right but yeah and you know Jewish person to come so he said I would yeah I always felt bad I couldn't help him but the rabbit was so nice and he told me look you'll help in other ways and so I saw a way to help so you know this is my way of helping you know I couldn't be part of that the Dominion every every you know Saturday morning but you know you can help in other ways so this is my way of helping so here we are here's your car okay sir I'm a Moskowitz handle on the drive home he's telling his wife about the myth a man who gave him a ride and who was trying to help out in the way that he could help out and he says you know the amazing thing is there's some shalyah at some campus on the East Coast who has no idea that years later the roommate of the guy who never came to minyan was affected so deeply to the extent that he's going around and doing mitzvahs so that's our mouseka robbery Moscow had said words from the heart and to the heart we just don't always know which heart it's an incredible lesson for us we go around and we're affecting people all the time and we don't even realize it we don't know that we're a carrier but in this case a carrier for something good so we should learn from the virus that if we could be a carrier for something negative and transmit it without even knowing that we're doing so how much more so is as we know our sages tell us that Maroubra made that flavor that the good aspect is abundantly disproportionately greater than the middle Peronists than the the negative or destructive aspect there's a story that ever once told at a faux Brennan in in 1955 it was the good base to demote Thomas for bragging which was a yearly high point it's the celebration of the liberation of the previous rabbit and at this this gathering that ever told the story about a young man and he referred to him as a Bostonian a young man from Boston who was walking down the street with his beard and with his hat his sits as' hanging out and that an old man looked through the window and saw this Bostonian and he asks somebody who is that young man he looks at you know we talked about in the 1950s so he says he looks like the Jews that I knew back in Europe before the war he looks like my grandfather is he from Poland is is he from Galicia where is he from and they told him no he's a Bostonian I explained how being from Boston is very upper-crust and very respected that's like the aristocracy of America happens to be the the buck or the young man in the story was Robin Hood a Krinsky so that ever speaking about this at the the Fabri in' and saying and the young man doesn't even know the effect that he had he doesn't even know that it stirred this old man to teshuva and not only affected the old man but affected his children and his grandchildren so here you see how its Maroubra the midde Teva because with the virus if you practice social distancing if you make sure people are out of your dollar Damas you're six feet then you can't really affect them right but here the Bostonian the young buffer he was walking down the street outside and somebody from inside saw him and was affected never mentions their their albums eight levels of sadaqa many of us are familiar with the fact that album says there are eight levels of sadaqa what's the highest level the highest level is when the giver doesn't know the recipient and the recipient doesn't know the giver so they never said this was the case here because the barker didn't even know the effect that he had on the old man and the old man didn't even know who the baha was he didn't even know his identity this is the highest level of sadaqa spiritual sadaqa so we see from this we can see a living illustration that we're having an effect on people all the time we learned this from the virus that we're transmitting something we can be carriers without even realizing that we're carriers but we have to realize that even if you don't see it words from the heart enter the heart even if you don't necessarily find out in the end which heart and that not only is this happening but it's Muruga it is great or disproportionately greater than the negative that we that because I mean this this itself is the greatest example of it the fact that I'm speaking into a this is an empty room there's no one here I'm speaking into a video camera but I'm able to transmit something there's a session with without even being in physical proximity so when it comes to the virus the the the there's a limit to how much we can reach when it comes to positive things Taylor and mitzvos giving encouragement and and positive direction according to Tyra there's there's no limit and we don't know how much influence were having so I want to encourage everybody again the primary focus now should be on the home to embrace the fact that we're in the homes to embrace the focus on the nuclear family and on our children that they should look back and remember fondly the closeness that we experienced together as a family unit during this time and that we should also remember to take a lesson from from the transmission of the virus itself that if this is something in the negative that can be so contagious think about in the positive when it comes to spreading positivity and clarity and wisdom how many people we affect all the time we don't even know we don't even know but we just have to put ourselves out there continue doing good things and let Hashem decide where those where that energy is going to reach we don't know who will be affected but surely people will be affected everybody should stay safe stay healthy enjoy your time with your family and God willing we should all have a very culture and Happy Passover