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I want to read to you a stanza in the
safer igarus the Rabino SRI ragoon
wrote a compendium a historical
compendium of all the historical events
that occurred before him especially the
dates of Patera of the Goa inim who
lived and preceded him and he writes to
vishnas tough tough base
it was a time of anger it was a time of
Zam in shamayim and
passed away
when on Yom Kippur
four years later
um
what's quite uh interesting is the fact
that whenever sugar normally records the
date he just records the date
And yet when it comes to the material
going
doesn't just write the date
first of all he says the day Yom Kippur
fine that that makes sense because it's
of note that Robert passed away on Yom
Kippur but what's also of note is he
writes it was the Shazam it was a time
of anger
by the way does anybody know who else
was nifter on Yom Kippur who else was
killed on Yom Kippur
in fact some suggest that the reason why
Yom Kippur begins oh here is
actually putting two and two together it
suggested that since we know that Rivia
Kiva passed away this man chrisma
was it
so there's a question which man
kriyashma was whether it was in the
evening or the morning but
also passed away on Yom Kippur but why
does srira going right that when it
comes to the Patera of
it was Bashas Zappa it was a time of
anger why does it have to say it was a
time of anger we know Yom Kippur begins
with Kal nidre which is uh definitely of
note
something people get very into the tune
of Carl nidre people get very emotional
when it comes to call Midway when the
truth is it's not a very emotional
feeling in fact it's not emotional at
all it's actually the driest feel you
could possibly imagine it's a very
technical Fila where being maternity
we're annulling valves what are you
crying about pal do you have do you even
know what we're saying now but people
get very emotional and that the tune of
uh people are swaying what are you
swaying why are you swaying right
imagine is do you ever do you ever cry
when you pay off a credit card debt it's
like you're calling up Discover card by
the way what's my bill this month ah
okay here's my account you start swaying
and chuckling it's at the moment of well
it's not an emotional Twila
a lot of Zoom Kipper end Hashem
like him seven times we say Hashem like
him what's the significance of that why
is that
let's take a note of the fact if you
look in patches in the beginning
so it talks about
the avoida of Yom Kippur
foreign
it only leaves out one very important
detail
when
when in the world does the subway apply
it does not tell you what day to do it
until the end of that particular Parsha
parakeets
what day is
so REM is to the importance of
demoisanyom Kippur
is
that if you are if you do kivayama
you will Merit is
a May it's an oddity and an an anomaly
this is the only time by a yamtif where
instead of telling you the date and then
what to do it tells you what to do and
we have no idea what date it is Until
the End asks look at number four in mama
is
a slave it is worthy to pay attention
why does the Torah not tell us
the date at the beginning of the parasha
rocks and first the parish tells us what
to do
his grace and then like you know by the
way I forgot you know you know I'm
making a wedding it's you know I hope
you come it's gonna be an amazing
wedding and then we're gonna have a
10-piece band we're gonna have the best
food in the world you better be there
okay uh you want me to come right so you
want to tell me when the wedding is
right so here you have a whole parisha
tells you about what to do and then oh
by the way let me tell you the date
what's going on over here
foreign
for you to forgive you
and in the Messiah points out this is
one of the six times that the word is
not good with a Patak instead of bi
but what is the difference between bi
member and bi means in the course during
the day bioim means with the day
okay
let's point out another uh interesting
phenomenon
in uh the new generation you know I'm
gonna show it's a Young Generation
this is unheard of nobody even knows of
such a thing but in the older generation
Nobody Knows the other way
what day is coming up
what do they say what had they used to
call it
yeah
right you remember that I never in my in
my generation nobody ever not only
nobody says that nobody heard of such a
thing and the older generation
my grandparents
right everybody yeah where does that
come from
I mean it's a nice name I'm not saying
it's a wrong name but you know we
usually call A Name by what the name is
it's okay you know
why do we call it like are we afraid to
say the name are we afraid
this is an observation made by the banay
sascar as well like why do people
they wouldn't say Yom Kippur they would
say
but it's more than that it's not just a
common practice it's not just the way
people speak let's look at the name of
the messages
what do you know right and you have all
the yamam and when it comes to Yom
Kippur Yuma what does Yuma mean
like why the day
almost like the Minogue of calling it
comes from the fact that even rebby
himself named it Yuma the day and not
Yom Kippur
so this is uh this is observed in the
safer and actually I'll give credit in
the safer us yashir of Ramos is a very
beautiful safer on the yamuna RAM and
also on matantara and he points out many
of these haras the last two specifically
that we mentioned if you look at number
six
the sanctium curve is different than the
sanctity of other days
but rather they call it
additionally if you look at the names of
them
but there ain't no Yom Kippur Yuma Yuma
Yuma
why is that
oh
let's bring the following idea
let's say somebody
sits in show all day Yom Kippur and he
fasts all day
all day he fasts
what has he done to his avails nothing
gornish telfen
why because we passing like
so you could cry and you could sing
every the Vegas and every kadak
niggan and every
thing got rid of a third of Maya virus I
got that niggan in nothing it doesn't do
anything you have to do chuva not sing
your heart out it's night you want to
sing good sing while you're singing
but ready holds not ready holds you
don't have to do chuva Rabbi Jose
the day itself is which is Pele Plum the
day itself is
but rather what rather
and yet if you look in the rambam the
rambam uses
which sounds like the Ramones passing
like rebi but we don't pass you like
Rabbi so why does the rambam utilize the
Russian of rabi
it's that if you do chuva that activates
that the day itself is mahapra I'll give
you some very interesting examples
the name of the optif is yaim
yum Kippur no no such thing
for short
him
why do we call it a Russian Robin this
is the Kash of the dark game
that the reason why is because it's a
Yom kapura for the
and it's a Yom kappara for the Mason
how in the world could be a yamka power
for the Mason how is it but we hold like
throughout
so why call Yama how is it for the Mason
asks raviak of orangethen the valley
foreign
most people in this world when they pass
away they're not as lucky as Rivia Kiva
and going to be Nifty so then if they're
anywhere between your alev tishu and
Tesh test test go out and take a poll in
the cemeteries ask the people when were
you when did you pass on most of the
people did not pass away on Yom Kippur
so the question then is so how did they
get kapura for the after the lassium
Kippur of their life
meaning Avada until the last few of the
life they had a Yom Kippur to take care
of them but
the last day to 364 days how did they
ever get capara the answer to that is
for the last year of someone's life even
if they never did shuva I but we hold
not like rebbe we don't hold it
we hold any of you that's only if you're
able to do too but if you're not able to
do chuva then Avada will mask him to
rebi that is
very interesting
we agree that Yom Kippur the day itself
has
you can't just rely on that but if you
can't do Chula
for that last year
Misa
yeah maybe maybe you could have said
that right maybe you would have thought
I hear
yeah
yeah no because the truth is the gamara
and Yuma says that what sometimes chuva
and Yom Kippur and yusuum can't do your
mom he says but that's what this is
I'll tell you another place where we say
it's
ubis remember this
says at the time of the Patera of rebbe
a little document came down in shamayim
and it says anyone who was at the levaya
of rebe is
remember that Kamara and there was a
koivas who said
and he jumped off the roof and then the
basketball said okay you could also go
to
why was anyone who was at the of rabbi
so over the years I've seen this in many
places I never remembered where so today
I found it in a parachute sheet they
quote inspector
I've seen this from a number of places
he says ready
the why do we learn about why do we read
about that Kipper
why do we talk about the 10 Martyrs on
Yom Kippur
the death of the righteous atones like
Yom Kippur so listen to the kindness of
yourself if the death of the righteous
atones like Yom Kippur well the same way
Rabbi and their abundant argue whether
Yom Kippur alone is
they would also argue whether the Mis of
Sadiq alone is or do you also need to do
chuva meaning revi would hold merely the
death of the righteousness
on the day of someone's Patera we pass
again like them
anyone who is at the lavaya
of rebby
so we're covered already they poskin
like him and therefore normally if you
weren't there we don't pass again like
Webby we pass again
but if you're at rebbies
and there for anyone who is there is
from here we see that even though we
need to do chuva the day itself has the
kayak to be machape
this day of Yom Kippur it comes from a
different Realm it comes from what it's
called if you look at number seven
venerally atam
is
there's something about the concept of
chuva that comes from a very hidden
place
a remote place you know you know the
famous you xiaomi
God asked what should happen to someone
who sins he should kill him
God asked
the navient naveem said you know get rid
of them God asked
him said you know you got to punish them
God has to Torah
said what should be done I don't know
let him bring a carbon or something
and that only
himself could give the AIDS of chuva
it's beyond the scope of it
only the reverse even the Torah can't
give the eighth of chuva could it be
could it be could it be
that this time of the year the reason
why the power Shares are the shortest we
don't give big Power shares it's like
this this man of the year it's like not
in the Torah the Torah can't give us the
eighths of The Young and the ram of this
Manitoba this week we learned you know
it's like the smallest parachute of the
week even the Torah can't get us out of
this Jam this Jam that we're in we need
to rebunish on himself so the parishes
we land you know it's we're you know
it's designed you know 30 you know it's
the least we could do
as it may the the day of Yom Kippur says
comes from Alma discussaya it comes from
it's like
itself is coming down to this world what
how many times does Atari write about
it doesn't write about oil it's not in
the Torah
it's marumas in the Thai but not
explicitly so Yom Kippur is like a day
out of oil
it's like a hidden day therefore when it
comes to the date of Yom Kippur the
Torah hides it the Torah says do this
when
oh yeah I guess we'll have to tell you
the date at the end we'll slip it and
we'll sneak it in but the concept of Yom
Kippur is that it comes from a different
Realm
and let's let's expand on this point
therefore now what is this realm what is
Yom Kippur listen to this idea Yom
Kippur is
the name of that
materializes and crystallizes as a day
of the year
Yom Kippur is the shame Hashem
manifest as a dahlia
who allows his name to become a yoem
and therefore we're not going to say the
name therefore we don't say it we don't
say Yom Kippur
it's not user but out of respect for the
day the Minogue is you say yeah
you could say you could say not that
you're not allowed to it's just a
certain haragasha that they had so much
kadusha it is as it is the the day of
the shame Hashem therefore it's masakta
Yuma therefore it's the kadosh
based now as far as I know
this is the only time I ever found
that the following two luminaries say
the same thing mamish exactly
they both say the exact same point but
salvichik actually expands he quotes
themes and he expands ideas as a very
beautiful insight
if you look in the mission on Yuma how
many times does the Korean goddal save
so first he's Miss Vada for himself and
his household
then he's Masada for himself and the
kohanim and then he's Miss valda for all
of Clarissa so there are three mishnais
and Yuma if you take a look in number
eight
so first we have baloney he came to his
power is
[Applause]
the first time on a Hashem the second
time on a Hashem then the next mishna
Bala is
fine now the third one is
takes note of this and he wants to know
should it be on a bashim all three times
perhaps maybe or maybe it's a mistake
it's on a Hashem and the Texas
discusses this and he seems to come out
in fact all three times it's unabashim
you hear this I'm not saying this is
what we do this is what the Titans says
is correct that we say well
says um of Salvation explaining the
sasra
it's in a footnote and they say foreign
he explains the concept of Yom Kippur
and the truth is that reason speaks
about this
that you know we have different
relationships with like other Sparkle
but the night of Yom Kippur it's such a
unique relationship so to speak is our
mother the night of Yom Kippur and the
kitto that we wear is like the mother
who swaddles her uh her baby in the
white
and when when a baby soils his garments
so does the mother say to her son you
change it does the mother say when the
baby's soiled then even the father says
to the mother change the baby right all
of a sudden becomes the mother's job and
the mother asna
she takes care of the child so too the
Knight of Yom Kippur so to speak we're
dirty we're soiled and our color sparkle
himself comes he swaddles us he cleans
us he puts us in white hash it's not
beneath his dignity for the emotions to
come himself and clean up our mess
and how does Hashem come down he takes
the Shema Hashem Hashem manifests itself
as the Yom of kipper at the ziamakipuram
and therefore in order to bring down the
screen oh you know helium Kippur begins
we know how do we bring the shrina down
Elohim needs of badass
stands in the best then so the first
thing we do on Yom Kippur if we want to
bring the srina down as we convene
abezden we're not convening obesan only
to be to abhimavata one of the ideas of
convening the best and it's a way of
bringing down the srinology
himself comes down from the seven rakia
to the six to the fifth to the fourth to
the third to the second in Tower in
hashama to be Monica
it's not beneath the Dignity of Hashem
and how is Hashem
for our sins how does Hashem clean us
Hashem cleans us with the young what's
the aim the shame Hashem therefore
sister of Salvation
is correct that we say
Hashem please the name of isi bashati
but the way you say it is
God please with your name atone me and
therefore the way to read it is not like
any cousin you ever heard
so tell them
says what do you mean I trained by
kosovitski say because if this has a
good voice but you need to learn how to
read the words
the source of kadusha the power of Yom
Kippur is fueled by its manifestation of
the Shema Hashem that comes down and
concretizes as the day of Yom Kippur
Yom Kippur is is akin to sing the shame
is the day of the shame the day the was
able to say the shame on first it's a
day of the ineffable name of Hashem
but when Yom Kippur is over
then Mommy has to go so to speak
Hashem who I like him and the bunch of
them goes up from this world first work
he has seven rakia the seven Rakim and
then is over
until next time
so if you want to know with what is
Hashem Kippur it's bashem
caperna it's with the name and the name
is the day the day is the name perhaps
and we could answer
the observation of the who says
during the day Hashem forgives us
implies with the day Hashem is that in
fact is what is occurring that even
though we don't hold like rebi we don't
we don't reject Reddy entirely even
though we hold you have to do chuva but
the yoim itself the it's we still
believe in the concept of it we just
need chuva to activate it as we
mentioned in the last year we will agree
to Remy if you make it to revi's lavaya
this is an interesting idea the gemara
talks about different times of the year
if a person passes away is it a cement
Type or is it Simon ra
it's never a good time right
but the gamark subah says
someone who's nifter
on a Friday
because you go straight into the Shabbos
it's not a good cinnamon
but on the other hand the era of Yom
Kippur is a cinnamonra
foreign
Kipper it's like you know you just
missed it you just you know you could
have had a Yom Kippur before you went
upstairs
so it wasn't a good cement
you go upstairs clean
the Shyla is what if somebody passes
away on Yom Kippur
is it a cinnamon ra or is it a Simmons
says Arabian Kipper is a cinnamon
what about onion Kipper itself
and the answer to that is
the gemara ink subis has a Shyla is Yom
Kippur in increments meaning after
conidre you get 10 off and after Mario
if you get 20 off and after the you get
25 and then after until you get another
three percent and then until now you're
up to 34 and then after avino malke no
now you're up to 47 and after they sell
Alias you're back down to 30 you have to
start again and then right
how does it work or do we say no zero
until the moment the Schaefer blows a
hundred percent
how does it work
s
this was first published in the kobeza
parades in Maze and now is published in
the covets
doesn't work until it's over that was
who said ain't over till it's over
right it ain't over till it's over
don't book out early
I can't say okay
not now maybe after him
you know what happens when the shepherd
blows
X okay we'll leave it at that okay
so we have SRI Ragan was Nifty on Yom
Kipper
left onion Kipper is that a simultaneous
so the truth is it was a cinnamon Raven
so Simon
yeah so says
wrote that is a time of Zappos a time of
anger the time of cast in shamayam it
wasn't a salmon
meaning the reason why SRI Ragan went
out of his way to write Zappa is because
of shirogain held that Yom Kippur until
the end and therefore to write that he
was Nifty onion Kipper it would have
been like accusatory of therefore he
wrote by the way we could say the same
thing about rabi Akiva
even though we hold you need to do chuva
there is an incredible nuclear energy
and power on Yom Kippur it's
a yam that there's a hargush so we can't
even say the day because the day itself
is the manifestation of the yard
therefore we say Yuma it's a day that
comes from a different realm it's as if
it's beyond the Torah itself that's why
the we with we don't say the date of Yom
Kippur until the very end of the
parashah it's kibayo and
that Revolution
and through the karaka is
and take the opportunity to ask mahila
from anybody if there's anything that uh
I need to be nimha for and wishing
everybody a year of rahabad
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