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The Nuclear Option — VaEschanan
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In this week's portion we read: “You are the least of all the peoples." How can something so tiny be so powerful? At a Purim farbrengen, the Rebbe compared the power of the Jew to the power of the atom bomb. Based on Toras Menachem Vol. 2, pp. 313-319.
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Auto-generated transcript. Not time-synced to the video.
there's an old jewish folk saying
god i know we're your chosen people
but couldn't you choose somebody else
once in a while
so at the end of this week's passion of
asshain and it talks a little bit about
hashem's choosing
the jews
not because you are most numerous of the
people that hashem
desire you and choose you ki atem
atm but rather or because
you are the least of all nations
what does that mean hashem chose you
because you are the least
of all nations we we find many
interpretations of this
rashi's grandson the rashbam the
tracephist
says that it's in the immediate context
of the jews about to enter the land
after 40 years in the wilderness and
you're not the least of all people or
you are the least of all peoples means
only in comparison to the canaanite
nations that they were about to
um to go to war with who were much more
populous
rebecca bakaya not even pakuda but
rabbina bachaya the one who wrote
commentary on homich
says that it's referring back to
something in last week's parsha
where mesha told the jewish people
hashem multiplied you like the stars
and now we're saying you you're so few
how can you be so few of hashem
multiplied you like the stars
so what it means is hypothetically even
if you were
few hashem would still still choose you
because even if quantitatively you
weren't great but you're qualitatively
so great so
that that's what it means hypothetically
theoretically
um mal beam explains it even differently
he says
because the prohibition of intermarriage
comes right before this um
this verse
so you might think
that an argument for intermarriage would
be
well you know maybe we should just join
with other nations and then increase our
numbers that way
so this verse you are the least of all
nations like an answer to that no no
don't worry about it you are the least
of all nations and that's okay
you don't have to worry about um you
know bolstering your numbers
um by um you by by intermarrying like
like other nations often do in order to
to increase their numbers
but probably the most well-known
explanation of
this verse is rashi rash's commentary
and rashi says that least or fewest
isn't even talking about a
population it's talking about
a a character type
personality type he says it means
humility
he says you are the least of all nations
means that you are like avraham
your your father avram who said
i am but dustin and you make yourself
small meaning you are humble
and that's why hashem chose you so
you are the least of all nations
really means you are a humble nation you
are the most humble nation
you are you are a nation with humility
so let's try to understand then
according to that explanation
why humility making ourselves
small in that sense is so important to
our identity
and how it's linked to jewish survival
on purim 1951 the first
quorum after the laboratory accepted
leadership
he was speaking about this idea of
the least of all nations
and at first that i was speaking about
it in the literal sense of a populist
that remember this is 1951 just
a few years after the holocaust and the
the
number of jews had been slashed and
uh decimated and that i just started off
speaking about that
and then they never asked two questions
being that the jews are a tiny minor
a tiny minority who was just made even
tinier
and were vastly outnumbered in the world
a how can we ask a jew to stand up to
that
and b even if a jew does buck the trend
and live jewishly
what difference can it possibly make so
first of all
how can we expect him to do it but
second of all even if he does do it
it's like a drop in the ocean what
effect will it have on the world when
such a tiny minority
of people do something how can it have
an effect on the world
and then the never pointed out you know
the demands of modern life
give us so little time for spirituality
so now we're
we're a small population and we have a
very little amount of our time that we
can devote to spirituality
so it's just getting smaller and smaller
and smaller and smaller
and the the notion that we could have
any effect on the world becomes
seemingly more and more impossible
and then the device said that we could
answer all of these questions in light
of the science of the day
specifically nuclear fission
now nuclear fission was discovered in
the 1930s
and then its power was most famously
harnessed
by the manhattan project which was the
development of the bomb that was
dropped on japan the two bombs that were
dropped on japan to end world war ii
it's interesting by the way that the
manhattan project
j robert oppenheimer was the lead
scientist of the team he was a jew
and most of the members of of the team
were jews and in fact to the extent that
anti-semites often refer to the nuclear
bomb as the jewish bomb
it's an anti-semitic trope because so
many jews were involved in the bomb now
of course
there were many jews including those who
were on the manhattan project who
afterwards
begged the world community never to use
the bomb again including albert einstein
whose many of his theories were used
as part of the project um
but it's interesting that jewishness
is so intertwined with this idea of of
the nuclear bomb
um what what's the concept of nuclear
fission
basically to put it very very simply and
that's the extent of my
knowledge i'm not so well versed in this
myself but basically you're taking this
tiny tiny particle
an atom and
it can start a chain reaction that
releases this
incredible amount of power so
what do we see from this is that bigger
is not necessarily better
less can actually be more
this tiny nation
is like an atom with immense power
we only need the secret of how to
unleash the power
now what's the secret how to unleash the
power
nuclear fission doesn't just release
the power from this tiny tiny particle
fission releases the power of the atom
which is tiny by making it even tinier
by splitting it
breaking it down into smaller parts
so what do we see that not only is there
immense power and smallness
but the real power is when smallness
becomes even smaller
so how do we release our infinite
potential by making ourselves small
that's what it means you are the
smallest
you humble yourselves you make yourself
small
like avraham your father who said i'm
dustin ashes
when do we have impact when can we
unleash a chain reaction
that can affect the entire world through
humility when we make ourselves small
ego reduction see the ego is the ego the
engine got out
so the spiritual nuclear fission is when
we take
the smallness and make it even smaller
a tiny and significant minority by
making itself even
smaller by reducing the ego becoming
humble
can release this massive massive massive
amount of energy
what does that mean let's talk let's
talk practically
you know one of the first charges
against khabad early early early
in the times of the altar he was
arrested two times
so the second time he was arrested there
were charges against acidic culture
one of the charges was that hasidic
culture is bad for society
because hasidic teachings stress
humility
what we call dipl self-abnegation ego
reduction or ego negation and the
argument was if everyone's going to walk
around without an ego
they're not going to be motivated
they're not going to do anything they're
not going to contribute to society
they'll become leeches on society
so the altarebe explained that actually
the very opposite is true the
alternative says
it looks like the motivated person is
the self-interested person
but no their self-interest has a limit
so ultimately they're only going to do
what they need to do to get what they
want
they're not really giving to society but
who's unlimited who will really do
everything that it takes the selfless
person
so you think selflessness makes people
not contribute to society that
that's that's the myth that's the lie no
selfishness
limits people's ability to contribute
selflessness is what makes people
unlimited in their ability to contribute
so this has always been a great
misunderstanding that if you reduce the
ego
you're going to become a schmatter
you're going to become ineffective
you're going to become
a nobody a loser you know
passive it's the exact opposite when you
reduce the ego
then there are no limits then you can
accomplish anything
because it's not about you anymore who
are you who who are you
to say that you can't accomplish
anything
who are you to say you can't change the
world you understand that's humility
don't get in your own way just get out
of your way and let hashem
shine through that's the nuclear option
you know we spoke about
it says he was one he was the only one
like him in the whole world he didn't
have a party behind him he didn't have
a group nothing talking about a tiny
minority a minority of one
but we're all children of rahm and we're
here because of avram
and not only did he discover hashem he
taught the world about hashem
and not only he called out in the name
of hashem he caused others to call out
until this day you see the influence of
avraham
now it took a lot of humility for
avraham to do that the whole world said
he was crazy
but he rose above his ego and he
selflessly changed the world
you know there's a concept called the
samson doctrine
it's not confirmed that israel even has
nuclear weapons
but if they do it's known that
if there would ever god forbid be an
existential threat to israel
there would be a disproportionate
response like samson samson
died in the temple in in
the philistines in in gaza
they trapped him and so he pulled down
the pillars and he destroyed and killed
everyone including himself
he knew he was going down so he took
everyone with him so there's this
samson doctrine the nuclear option that
if god forbid there was a situation
where israel couldn't save itself they
would make sure
that there would be enough collateral
damage that it would make it not worth
it to anyone to ever
threaten the jews that way
god forbid nobody wants that to happen
at all
but my point is with their
you want to know the real nuclear option
the real nuclear option
and it's not even a last resort the real
nuclear option is humility
to take like the tiny atom that breaks
apart and unleashes
the chain reaction that releases all
this
power in the world the nuclear option is
humility
break yourself down
get yourself as close to nothingness as
possible
and then everything becomes possible
there's a story that hadin steins alts
he once he wrote to the rabbit and he
said that he can't go on he he's got
his scholarship that he's doing you know
with translated given
translating a commentary on the on the
talmud writing a commentary on the
talmud
and he's got his outreach that he's
doing and the yeshivas he's running
and he was running programs in in russia
at the same time
literally had his hand in four or five
full-time jobs
he says i can't go on he wrote to the
deb and he said i gotta pick something
to focus on
you know what the ebba's response to him
was
do more i can't do more do more
that's the nuclear option the nuclear
option is when you reach your limit now
we just go beyond limits
you can't you're right you're you're
maxed out
but it's not about you you take the ego
and you break it down
and then everything can happen through
you
if it's based on your own ability even
if you're great even if you're a genius
even if you're talented even if you're
driven
it can only get you so far but when
you can just surrender and you say it's
not me anymore it's not possible
i can't accomplish all this i surrender
and then you allow hashem's power
through you now you have the nuclear
option
now you can accomplish anything so
this is the message if there's something
that feels
uncomfortable if there's something that
feels like it's gonna break your ego
do it do it
and unleash your massive
world-changing power