The Mystical Roots of Today’s Antisemitism & Are the Gates of the Third Temple Opening?

Heat. Heat. [Music] birthday. [Music] Okay, welcome everyone. I'd like to uh dedicate this year especially to those uh soldiers that fell sadly um in the apartment in the building crash booby trap building over the last several days and a various skirmishes. These are terrible terrible tragedies. We need extreme shira and without for them and for all the and for the remaining hostages and wounded we really must keep them in our mind. I will I will share with you some interesting news about events going on in Shalayim as we go through this year uh that will give us I believe and some optimism that we need as we uh go through our day-to-day trials and tribulations on Shuest night. Uh I want to recap and expand upon a theme that we learned about together on Shuest night at Ishesh. Thank you for those who attended and for those that didn't, I wanted to give you a chance to um hear a little bit of a a recap and extension of what we spoke about. The title is the mystical roots of today's anti-semitism and then we're going to have a second topic altogether which you will uh see has something to do with entering this the summer where we are right now. You know, just for context, yesterday was the seventh day after Shabuot. Sunday after Monday, Shabuot, which is the final day that you're allowed to uh in the times of the B mikdash to bring your oly to show up in the B mikdash and offer your carbon because usually that's done on PES. You bring your personal carbon called an olia but you can't bring it on yontiff. Only communal sacrifices can be brought on yontiff. So you need a which is but less sanctity and therefore you're entitled to bring a personal sacrifice in the bas mikdash a kind of like a donation or a gift offering of some kind that you that's oblig obligatory. And not only that, but it's obligatory to also be generous and uh with it and certainly to bring your produce that has been set aside as one/tenth as uh the tithe whether it's for eating in your which is called sheni or form and distribute that as well and involve as many people as possible. So it's really a time the regal are really a time in which we want to have a group experience and at the same time there's an individual aspect to it each person making their unique contribution and now to that end the I went yesterday to you because it was the last opportunity to offer that uh gift and today we can't offer actual sacrifices unfortunately We hope to soon, but at least to offer prayers and some sedaka and to show up. I felt that was a mitzvah for whoever wanted to join into that good intention that merit hashem. We should be standing sometime in the week after next hashem and offer our real carbon to hashem with the um beta mikdash's imminent arrival. Okay. And we have to speak about that because there's been a big development in that area that not many people know about. But first let's get to the the theme of the mystical roots of anti-semitism. So first in context yesterday there was a flotilla from Europe rather lame. It contained a few activists including including the girl who is the climate activist and general troublemaker around the world. And they peacefully were dissipated. There was no incident. There was no violence. They were they were um fed into the port of Ash of Ashdod, I believe. and uh and they're summarily dismissed without incident that came from Europe. There's something far more formidable on its way from the Madreb, from the northern African countries which are purely Arab and that is a 7,000 vehicle convoy that is on its way to break through so to speak the Egyptian uh borders and enter Gaza Ku so to speak to offer relief as if as if they're not getting enough relief to make everybody wealthy. and especially Hamas. This shows that there's actually and I think this is very very true a degree of difference between the Muslim hatred what we call the Benetel in our mystical terminologies. We view them anybody relevant to Islam as part of Ishmael. And then of course the other protagonist um is is uh Asav or Amalik. It's interesting to note that when it comes to Europe and uh and [Music] Asav, you know, they're not the ones standing up and say destroy Israel. They'll do everything in their power to help Yeshua destroy us. But on their own, they they do not seem to have any ability to even make stake a claim. Although they'll recognize a Palestinian state, but again, this is in deference to bowing to the influence of the Arabs. So the first mystical or picabola understanding is that we are not endangered mostly by the Christian nations. I'm using this as a metaphor. the the little flotilla was a yacht that had a couple of bags of flour on it and a few activists uh you know it was a joke frankly a bad joke but nevertheless a joke and it it was a non-inccident. these 7,000 trucks that are coming from the Arab countries, they're Egypt will probably turn them away, but it's a much more powerful, frightening um and um antagonistic and hateful sort of thing. It that thing is a matter of concern. If Egypt allows them through into the border, which I doubt that they will, but still Egypt will have to turn them back. I'm sure it won't be able they won't turn them back without use of force and who knows what will happen. We hope they do. So what is really going on here? Why and let's take a look at America right now. We had terrible incidents of violent anti-semitism. Now let's look at who was responsible. The most recent one was this case of this Egyptian man who for some, you know, reason could not control his hatred of Jews and wanted to literally firebomb them. He did want to shoot them, but he wasn't able to get a handgun, thank God. But he he made some homemade u molotov cocktails and he actually burnt a bunch of people and people were hurt and in and in in broad daylight to a group of I would call seniors who were marching you know it was Denver whatever they were they were not children they were not university students they were at least middle-aged if not elderly who were who are demonstrating on behalf of Nebach the hostages and they got firebombed by an Egyptian man. Look at the level of uh animosity there. That's that's no flotilla. That's fire. It's ash. Similarly, um you had shootings which is also ash. We speak about bullet is ash. It's kimat kimat the same thing burns right through you. who shot that couple, that unfortunate couple at the um Israeli embassy who weren't even practicing Judaism as far as we know. And the anger that individual was again radicalized by the Gaza or the Arab things, the Arab animosity which spreads across internet and then sparks the flames of anti-semitism. But if you took away the Arab agitators from the campuses and it was the Gaza war, what I call it, you know, Shabastora massacre, Shabasa massacre, October 7th, it should be really called Shabastora. And uh it was an attack on of of uh without any which reflected the duality which we call per odam. Yesh described and and and of course he is the identifiable father of their religion. They say so they'll tell you. So they'll tell you there was no there was ashile. They they commandeer it as Jerma himself tried to do by firing arrows at at he was born. So nothing has changed. The methodology of Yesharily um powerful, but it's individuals who can shoot arrows. And that's what it is. Groups of people shooting rockets, right? They're not going to come with tanks. They're not coming with with high powered technology. They're not coming with troop carriers and hummers and all this stuff and and lasers like uh the IDF miraculously has with the help of Hashem. These are these are archers. They're shooting even Iran. What do they want to do? They want to make ballistic missiles to shoot at Israel. Houthis ballistic missile. Houthis are not marching to Israel for a confrontation. So the firing of fire onto the Jewish people is more what today is really going on. That's the idea of the demonstrations. That's the idea of the making Israel look like a the international criminal which of course is with the help of a malik is not that difficult. But we should understand conceptually and on a mystical level that this is galut Ishmael. We are we we've kind of been through the most of what Asov can do to us because of the Holocaust. They kind of blew their you know entire weaponry based on whatever they had because of asavs being usurped. Although necessarily so and with God's command so and whatever tinyness he had the tears of as affected for him a tremendous amount of things and he of course got the brah from for a tremendous braha. In fact, I was looking I was looking at a world globe. My sons and I were looking into some geography. See if you can name countries. And you know, it's so difficult for them. They don't Israeli, you know, kids who grew up in Israel, they don't have that American sense of where's America, where's here, where's there. They they they kind of don't really know and they don't get a lot of geography. So, I found a ball that has all the nations of the world on it. And I looked at it and if you look, Europe is like this big compared to Russia, compared to China, compared to Canada, compared to the United States, compared to Brazil. These are massive countries. Mongolia, massive countries, but you know, Europe is not that big. It's like a few neighborhoods. you know, got a little France, a little Germany, a little Austrians, and the Dutch, and the, you know, the the Huns from the north. Not Huns, but the whatever you call them, the Aryans from the north, the Vikings, you know, that's already pretty far, but it's a small in geographic size, very small. And some of the countries are very, very small. Monaco, very small country, Belgium, small country, Holland, very small country. But I but they were blessed by that these were the greatest and most choicest places on earth to live. Fact they said Italia Shabban which is actually Italy Greek colonization of Italy. So that was the example of Schmanets. That's where the Lavabachers by the way get their esroen from Yanov which is a Greek island. And it just shows you that it has a very similar climate, a Mediterranean climate, shares Mediterranean climate with Israel. That whole area is is ripe with blessing. And they were given it. And they were given it. And we have to contend with that. But I don't believe that our greatest threat is from Europe. I think it's rather lame. In fact, they puff h p h p h p h p h p h p h p h p h p h puffed and puffed and said that they want to recognize the Palestinian state and all of a sudden they backed down because they know it's absurd. How could you recognize a terror enclave, which is what it is, but I want to go a little bit further with that. How is it that there is this anti-semitism in the world? How is it the will of Hashem? What possible benefit could it could it have? and h and and what is our what is our our the Jewish viewpoint the midrashic the rabbitic viewpoint of what is perennial and inevitable anti-semitism. So there's a beautiful medish that gives us the names of hareni where the Torah descended to the world. One of those five names which is Hari, the one we use is called is called uh is is called that according to the Medish and this is quoting a Maharal who quotes a medish ramos raba chapter B chapter 2 uh section 4. He says as follows Elohim God came to the mountain of Hashem. Those are two names right there. And the medish says there were actually five names that we just saw in that pukashan which we didn't uh is is is not in the Torah itself but is in 68im the mountains of gavun which sounds like gina or cheese or dairy the dairy mountain and then harve the mountain of the swords and and then hari. So then it breaks down the significance of these various names again one is in permote giml which is harlo that's and harloim. So let's take those two first. So the med says harlo iso meaning the Jewish people said we're gonna accept hashem's mus in the world. That's a great great uh thing that happened at Hari the NAS of Anishma. Hashem is our God. We crown God. We we we do what we do every day when we say the second name is called Harbashan. And the medish here goes a little bit homalic and as it tends to do whatever the Jewish people have as food and sustenance. In other words, Hashem framed it very clearly in said look you want this blessing. I gave blessing to Asab unconditionally unconditionally. But you call Israel have a condition. And the condition is that you follow the Torah. And if you do follow the Torah you will eat, be blessed, be sustained unlimited blessings. Now, let's move on. So, which means that it's smooth like cheese. I mean, they were talking about probably liquid cheese and not hard cheese, but it could be hard cheese. I don't think they had much of hard cheese back then. They used to use the the goats the goats milk and it would be more like what we call today uh Lebanon or cottage cheese. Even cottage cheese which is which has no holes smooth and that's reference to our character. Even children are the ones who eat milk and cheese. It's the the food of children. It's what you feed a kid for first things you give him. Mother's milk and the milk products is what you get. And and it it's our our youthful innocence, beauty, and more importantly our our lack of um our lack of uh mumim which we which we'll interpret as uh things that you lack in your body. Perhaps eyesight is perhaps walking, perhaps feet, perhaps face, perhaps whatever it is that is a liui that is a some sort of infirmity that was cured at Hari because Hari was the place where all of Israel saw they saw the fire and they saw the sounds and they heard the fire. You can't. It's an inexplicable experience. But everybody who had the caim had the physical tools to see and hear. What do you mean? They were avadim. Aadim are famous that if you knock out their tooth, they go free. So you know what they used to do mit if you knock off their teeth or you cut off one of the one of the heads of their fingers and your ears. That's what the Torah says you cannot do because that's exactly what they did to the Jews. So they all came out balm yet somehow the power of Hashem's presence the onari regenerated them today we understand that better because of the concept of DNA that's been revealed to us now that we're so close to Messiah we understand concepts of mem in ways we could never fathom before a couple weeks ago I was reading how they've recreated from ancient DNA thousands of years old Um, animals. Which animals? I think a wolf. They're trying to revive an extinct species of wolf by cloning the old DNA with new DNA and to create some sort of hybrid animal. And they want to really regrow animals from the past. It's like it's it's it's just like in the movies. And it's really happening because the scientific knowledge that Hashem is bestowing us is moving towards the extension of life, the revival of life and the source of life. And we have to understand that. And that's how Israel's nunim it's a life force that brings perfection from all illnesses and wounds. And we'll get back to that in a moment. But of course the last one was Sai and says oh me. So it says in par 60 [Music] ultimately the enemies of the Jewish people will find destruction over there. It's the uh capital punishment that that Hashem will issue to them for what they have done to the Jewish people historically and for their using swords on us and they will then reser then res re uh receive their conccommatant uh punishments from Hashem and then that's the famous statement of this medish when when the Torah came down to Sinai So did anti-semitism. So let's understand this a little bit. So there is a maharal the maharal and gurus hashem. Chapter 23 explains this because if you look at it the first three are so positive har means accept hashem as the ultimate arbiter of the world. The creator of the world the master of the universe. The one who gives us our instructions for living in the Torah itself which he gave us. and harbashan from the word shane which means life and sustenance and blessing if we keep Torah mitzvah which are coming down with it. That makes sense. And then that the Torah will heal imperfections. And this is not a joke. This literally means that the power of Torah can bring healing. This is why we go to people who are great sadikim and great davers and great experts in Torah. Usually they have to be both because they can actually be mamik life. They can actually, it says that the that the Tani that the Amoray in in their day 2,000 years ago, they could all dom how they were able to draw down the energy from within the Torah to revive the DNA because it's the and the power is the or by Torah's you saw the or which is a reference to Torah as good as good. What does that mean? Fully restored, good to go. And the goyam on the other hand will experience it as destruct can can experience it as destruction and anti-semitism. How could those two things go together? How could you have such a magnificent experience which all beautiful and good and and blessed and at the same time destruction? It's like kind of like life and death, black and white. What how could it be? How do we live with that contradiction? It's it says I heard a brighter would say it's a contradiction living within each other that it's all of life and yet at the same time it's it's destruction it's utter destruction. So what so the the to reconcile this the gurus hashem the maharal writing about Israel and the gula he says It's a tremendous gift and a tremendous compliment to us that we receive the Torah. Remember says that wears film. What's in Hashem's film? The Gomorrah asks on inos. Then it speaks about the three more parios in the fillin of au so to speak praising the Jewish people because they received the Torah because they received oz the strength which is representing fillin. So it's a big deal that we were chosen for this honor a very big deal but the the thing is that um at the same time it evokes a jealousy. So those they didn't make the didn't make the cut as it were. They have to rely on the Jewish people to share with them. They don't have to cling to the Jewish people to share with them these Milos. They don't want to. They'll say, "Wait, if I didn't get it directly from Hashem, then I don't want it." and the sed says the elim means that there's a god in the world and if you don't are not happy with that then you're going to want to make your own seder you're going to try to make things the way you want just like the ishim said no it wasn't a kitak and that he was chosen and he's the father of yakov is going to build so no it was so they don't they want to erase the mitzio which is very easy when all you have is a loyalty to verbal or oral teaching. They don't have a text. The Christians uh Ram said at least they at least they have or preserve a text which you can check out and read it yourself. The Arabs don't have that. They have their hadiths. They have their prayers and their Quran. Of course, was written, but it's it's it's all, you know, it's all a verbal thing and and that's what they study. They're much closer to the concept of an oral Torah than they are to a written to and other way around for the Christians, the Ram said. So, they each got something from the Jewish people. And of course we're we're influencing. We continue to influence but there's resistance and there has to be resistance. The Maharal explains because by definition if people want to cooperate with Israel then guess what they become part of Israel. The par classic paradigm of that is Yro heard by Yeshma Israel. He heard what about Cla Israel. He heard about their praises. He didn't even know. Some say he came after Matra some say he came before. Rashi Ramb but basically Yro heard and joined the Jewish people supported them. He might have had a little he did a brisma. He might have been a little feeling bad that he was born not Jewish but you know what he got over it and he joined the Jewish people. In fact in this week's parial we see that he Raul or his father are we Moshe personally pleads with him come to user Israel. We're going to give you a choice part of our Israel. You know which part they reserved for for the children of Israel. Unbelievable. It's the piece of land that was going to serve as an exchange for whichever tribe donated the Ba Mikdash was going to get that as an exchange. So they're holding the picadon. They're holding this piece of land for whoever is going to give the BA mdash. That's that's like sacred ground. And that's where we want to put you on a big pedestal in the middle of everything. And that's the way you're supposed to go. That's what the are supposed to do. They don't have to join us all the way. They can say kind of like we heard Rou say, "I'll go home to my family. I'll be a I'll be a Noahide. I'll be I'll be someone who believes in Hashem, believes in the Torah, believes in the seven mitzvah. I'll be a mench. I'll I'll I'll bless Cl Israel and so on. I won't try to impose our will upon them." But then those that do deny and refuse to accept the unique uh gifts of Israel and how they can offer life to anyone on the planet including all of them. So if they reject that then it's going to be so the imperative of anti-semitism according to the is the choice that the have when the Torah came down either you take it you want to go with it you'll be you're included just grab onto the cotails of kal israel either join them or don't lag too far behind and you're in uh it's described picaboa as a a uh branch that's grafted onto a living tree. A dead branch grafted onto a living tree. Ron Kal says this. Ramal says that's what a gar is. A g is a implant, a graft and he'll grow and he'll be filled with and life gavunashan you attach to the Jewish people and you'll gain life. No, we don't want to. And therefore they'll experience and they'll attack the Jewish people and they'll have hatred against the Jewish people and jealousy against the Jewish people because they want to do it their way. Convince them how many Jews have been lost through all the anti-semitic efforts throughout the ages. Now when you speak about today's anti-semitism which is scary I'm not saying it's not. That Egyptian guy apparently lived next to uh a from couple and it looked like a kabad couple to me and he could have easily firebombed their house. But apparently his wife showed up with not kosher cupcakes to offer them a greeting when they moved into their house a few days, you know, a little bit before this bombing. You don't know who you're living next to. He looks like a good guy, but unfortunately there's an imperative of there's an imperative of anti-semitism in the world. It cannot be escaped. Do not let it surprise you. when Hashem ramps up as he did starting with October 7th, unleashed tremendous anti-semitism into the world. It has not been the same since then. The even though it was bad, the situation now is grave. a big conference that was supposed to be held in in uh Texas of of supporters of Israel was canled because they couldn't guarantee safety and security. Jews cannot guarantee that their gatherings will be safe and secure. This is just like Vienna or Germany in the late 30s. This is what Crystal N was all was was expressing. First came all the boycots, then came all the you know and it's funny that people fail to realize how ironic it is that every bit of assimilation was undone by Hitler and Makshima starting in 1935 when they published the Nermberg laws. Jews who had assimilated married out rejected their religion. He didn't care. It doesn't care if you're a Christian or whatever you are. If you have one Jewish grandparent, you were to be exterminated because the zer is means Jewish blood is flowing in your veins. Even if it's only from the father, still gives you some sort of spiritual status. And of course, we want to develop it through gris, but it's something. And and um he wouldn't tolerate it. wouldn't tolerate Jews being in universities, wouldn't tolerate Jews being um in any professional, not the government, not anything. Not anything. All the achievements that the emancipation had had, all were erased. Every brilliant professor, doctor, teacher, um banker, whatever it might be, all out. Hashem pluck them out from where they had thought they would find safety, security, and blessing. That's not the hard. Sorry, that's not your harbashan, not forever. So, how should we be surprised that this is happening now? Ella, what I will tell you is the difference is that we are now facing Ishmael and Ishmael is called Peram and therefore the wildness of it. The fact that somebody would come with malttoough cocktails and try to burn people, I mean, you know, or with a gun and shoot people in their in in cold blood, that is an example of of the hatred that is going on right now because of the rejection of Torah Msinai. That's it. You want to tell me this reason for anti-semitism? You want to tell me that reason for anti-semitism? I'm sorry. It's not what the Kazal say. say it straight. Either you're with Torah or you're against us. And it's a choice that the have to make and it's our job to portray it in such a beautiful way that they will want to with generosity with kindness and even then there's a second factor that Hashem wants to move the gula process forward. So, aside from all the things we said right now, when Hashem wants Jews to go on the move, and we're not going to go through this historically right now, he wants Jews to move. He wants the Jews out of Spain and head towards the Levant, towards Turkey, towards Lebanon, towards Spat, towards Israel, towards towards Europe, towards Western Europe, Northern Europe. That's that's when the expulsions come. when Hashem decides, you know, and and and in Europe, there was constant expulsions until the Holocaust for, you know, for hundreds and hundreds and hundreds of years. And in Russia, we can't even talk. They wouldn't let the Jews in to begin with. And when they took them over, what they did to them. So, this is a point that Hashem says, I'm moving history forward. It may be dark. It may look dark. It may look painful, but there is an overall destination that the Jewish people needs to forge. Of course, thank God. It's a remarkable statistic, and I'm going to end this section with this, that in 18 40 there were only 10,000 Jews in the entire land of Israel. That's not a long time ago. 1840, 100 years, not even 200 years. There was 10,000 Jews here. Okay. Now there's over 7 million. How did that happen? So any which way you want to look at it, the the hand of Hashem is moving history. Anti-semitism is often the energy, the fire. I learned in chemistry many years ago, organization requires energy. If you want to reorganize people, want to break down molecules, want to move things along, the heat and fire of um evantism will light a flame under a complacent population. But Hashem says this gullus has had his time has expired. Okay, we shall see and we hope we hope that things will not um get worse. But my perspective what I'm offering to you today based on this medish is that it's always an imperative that comes with the beginning of the Jewish people with kabala comes anti-semitism. Know that appreciate that. Don't feel badly about that and don't be surprised at it. And the only way we can really really make sure is hang on to that. Hang on to theim of Hashem and go with the direction that Hashem is is sending us. and then we we should benefit. Okay, I'm gonna stop here and I want to go on to a completely different aspect. So let's stop the the um this part of this year. Okay, the topic of this segment of our learning today. We just finished our our segment on anti-semit the imperative of anti-semitism or the mystical roots of anti-semitism according to the medish and I'll add to that it's not something can be explained but it's a traditional it derives from seni because of the uh fact that the choice is put to the non-Jewish world will you join the Jews like a Israel will you fight the Jews like a malik or Ishmael what are going to choose and when they don't choose the Torah they experience hatred and anti-mitism and it leads to which is why it's called and often to their own destruction as we have seen many many times and harai is is from the word sin of hatred that comes down to the we don't know what they're going to do with that they can either recant and join and and have life or seek to destroy and that's what have been historically confronted with. There's no way out of it. It is by definition and by design and it has stamps. There is no other way forward and that's the so one shouldn't uh waste their time trying to convert anti-semmites to to phosites because that's just not in their DNA. It's not what Hashem wants. Hashem wants them to convert to Torah. If you can do that, if you can if you can so influence them by your goodness, then we've even seen Abdul Million Abdulos that even Hitler had had certain Jews that he admired and pardoned, including his mother, his doctor, his mother's doctor was a kind, dedicated German Jewish physician. It's inexplicable. But let's move on. Okay. um in your there's been a dramatic discovery that I think we should all discuss and that has to do with the fact that over the centuries and particularly since the era of the Aria Kadosh we have traditions about where great Jewish figures are buried. figures from the Tanakh such as the tribes of Israel, figures such as the rabbis of the Talmud and the Mishna. Some have been very have been verified. Of course, there's Karl. That's what the most ancient one and even earlier than that is uh is uh of course which is certainly verifi verified. So we have a few places one of them is uh Yoseph and Shrem. They are biblical the biblical sources that the tribes were carried out of Egypt and buried in various places in Erit Israel. Now one anomaly of this was the burial spot of Binyam and Benyakov the brother of Yoseph Hatsadic. There is a tradition that's been gone on for a while several hundred years that infar sabah which is more in the direction of Tel Aviv and the coastal areas central Israel than in eastern Israel like Jerusalem is the place that that people go to Davin for binyam had sadic and that's a travel destination people travel there if they want to dab and buy the sadic But recently about two years ago there were the problem conceptually was that Kafar Saba is nowhere near the biblical territory of Beyammen. We know the biblical territory of Yemen is north. In fact right at the bound the northern boundary of Jerusalem is the beginning of Shvyamin. And if you drive north of Jerusalem you'll see right away the little wolf on the highway designating it's a spot of binyamin. Of course, our Gomorrah identifies and that's the tradition that a strip of the land of Binyammen entered the holy temple and reached all the way to two sides of the Msbayak. Now, the Misbayak is so critical because by offering carbonos, the Jewish people stay alive. They stay connected to Hashem. They they atone for their sins. They give thanks to Hashem. the the whole experience of avoda which today of course is relegated into the world of prayer the b the ba mikdash is you know unfortunately gave way to the besset where that's the muck of the avod which is a shab it's only but the real avod which was in in the b migish mashem should be rebuilt speedily was centered on the outer altar and and and That Msbayak, that outdoor Mizbayak had four sides, two of which were to the north and they belonged to the territory of Binyamin. There's a small strip of toiny that came down from the north to reach into the territory of Yehuda and then the two sides of Msbayak. And on the other side, Yehuda had two section, two um corners of the of the of the Msbayak. But guess what? The isode of the Misbayak where you pour the blood didn't have a builtup portion to it. It was it was more like flat. It didn't have a builtup rig around it like Yehudas did. That's where the blood was poured. That's where the capara was. Because Binyammen has a unique place in the history of the tribes of Israel and that is he was never involved in the hatred of Yoseph and the sale of Yoseph which represents interessing Jewish conflict and hatred. And through him actually the brothers were reunited as Yoseph his brother used him as a tool. And so much so that Binyammen yearned for his older brother Yoseph by naming 10 sons after him. This has a according to Khazal that there was a reason for this. Yoseph had two tribes but really he should have had all 12. He should have been a second Yakov A of Enu and the other tribes would have fallen by the wayside. But they earned their way back and that was the destiny that Yakov should be the one to create the 12 tribes, not Yoseph. And Yoseph did produce two, but he lost the capacity to produce another 10 because he did have some some defect in what happened with him and Asus Potifier. He was um very stimulated by her. He emitted seed and those that seed each droplet took away his capacity to build another tribe of Israel which is a very deep connotation because it's called meet but of course he was innocent of any wrongdoing and so much so that the 12 that the 10 sons of named after their brother his brother Yoseph so for example because I wasn't z to be and when they do the the account of the genealogy of each one is the names are given there's some unusual names mim those names each have a connotation of his his desire to connect with his brother Yoseph which are for which fortunately he was able to do for everyone so one of the main points about the basa migdash is that it's a tikun for sinas It holds the Jewish people together with each other and together with Hashem. There should be no hatred among Jews. And there should no be hatred between Israel and Hashem. Only Binyammen can provide that. Well, people have been traveling to Far Saba for uh generations. But now there's something else. And this I'll give you over a little bit of the history. Okay, this the the students there were two main figures here. There's a little place near Mearm and literally you can walk if you understand the the geography of Masharm there's the famous Kikar Shabbat. It's where Strauss Street which was the extension of King which is the extension of King George right I think it's called Kikartion. Is that Kikion? uh which is King George Street leads down to Stra Street and it meets uh Mal Israel and that four-way intersection is the walkway into Mayarm and all the shops of Gula very very unique and special place and I was to be there a little while back uh a week or so ago and I was introduced to a place that I had never seen before and if you walk from Kikash Shabbat up not towards Strauss but it these and then that's called Rob Yeshayahu walk up a little bit you'll see an anat glasses store hidden behind there you go behind like a nondescript wall and you will see a beautiful courtyard this courtyard was built by the Istadut when they made that huge building at the corner of Strauss street. It was a theater. It was the old Edison theater. It was um it was supposed to be a a secular culture center and that's what it was. And and they built like a beautiful park in the back. It's tiled and it's all and kids play there. It's actually quite beautiful. And then in there is a small but magnificent kipa. There's a structure in there that houses a newly refurbished site of prayer called Kev Binyamin. And you'll see if you go in there you'll see Binyamin and then a couple of his sons are buried there. And according to the tradition I'll mention to you in a moment the rest of the sons are buried in the courtyard. This is very very very unusual because although we have a tradition that theatim came out and they were buried in their which means it makes a lot of sense that beyammen would be in gula because that's like the northern portion uh north of the uh old city and then be buried there as opposed to sabah has nothing to do with but why was he buried with his sons we don't find that we don't find the sons of the of theatim came back with them. Why this? It could be I'm speculating that it's it's to symbolize the fact that these 10 sons were an extension of Yoseph. They were a tribe. They were the 10 tribes of Yoseph together with his that formed what I would call the Yod of Claw Israel. The Malus of Claw Israel as we speak is through Yehuda. But the necessary connection point is called yod. That's according to kabaha. Yod is olam. These were two great sadikim and yoseph. And it is their combined righteousness uh that paves the way the holiness so that we can actually create a unified nation under one mus which is no easy task. That was Yehuda's great gift. But if you own if you don't have you don't have mahus. Now you understand the connector between theatim of Yosephim which is north of Binyammen Byam and then right up to the right up to the Misbay Kapara which is called that is the influence of of the sons of Rahel and they must link through Binyam just as it was historically in the Kish the linkage between Yoseph and Yehuda who are protagonists rightash Yehuda is ready to to murder murder Yoseph, take him out, take him out, take him down. The Binyammen was the peacemaker. Binyammen was the unifying figure, right? And he was the unifying figure because of his incredible love for Yoseph as opposed to the rest of the brothers demonstrated as led by Ruven Shim. Okay. So, this point has a name. It's called Pitka Dearta. So, I'm going to read you what it's brought down here about this mysterious place and maybe we'll take a little trip, but I can tell you it's a magnificent place to dive in. It's a small building keep. It's carved out so gorgeous and it was renovated. There's a Jew named Yakov who is Moser Nephes to reclaim this site. And the credibility they claim for this being a correct burial place is uh is as follows. In the safer, which is an which is an old medish, it says as follows. Asher bin. He was buried in Devi. Now remember, Yus controlled what we call today the temple mount, the old city. David Amel came and got rid of them and Yav got rid of them. It was well before the tribal entry way well after the tribal entry territory Israel. When the Jews first get there with Yeshua, it's another 500 years before Dove and Amel, right? the entire Mishkan Shilo plus Gilgal all those years until Kimat 500 years until they can get the Yusi that tribe out of out of Harabas and then purchase the last plots of land there. So if there is a tradition that you know as soon as the Jews came in with the 12th on their you know carrying the 12im their bones then the was buried right there at that spot and they call uh is is verified that it's got to be around there. It's up against the area which we today call very close to the old city which me is now another one another source is from Yoseph Sofat wrote in his book which was published in 1762. So here we have another testimony. It's not far saba. It's just not far saba. We have a testimony from 176 1762 and he certainly had a tradition from Yseph. Okay. So no burial place is in north Jerusalem from 1835. It is written same thing as in right up against the old city area. There's another safer called Masos Moshe which was published in 1924 again says the same thing and it's it's right off Riverov Strauss number 13 um and right ne right as it as it intersects with it's the back of it's the back of Strauss 13 as it intersects with Shy I told you there's an anat there's a eyeglass door we should We should see we should see a put in your Google and you'll find it there. Okay. Now, there is in that courtyard a mosque and the thought is that the mosque is a sign is a is is a logical place for a mosque because they must they always build mosques when there's a Jewish holy place. So, that's another signal that this must be a special place because of the presence of a mosque. Okay. Now it says as follows. the Rebi of Poris who was one of the makubim of I read you what it says what he what he saysim they will testify this this keep this beautiful little stone domed building uh is isamyakov and the people who said this were the admir Parisav Ruda Shinfeld who is the student of the Kalban the milkman was one of the venerable cabalistic personalities the group that lived in uh Tel Aviv area Sadikim Harav Abishworth Harav El Duelli Rabbi Batri who's a very well-known credible very credible person Harav Jakov Adis I mean huge these are huge people and the makdavid Cohen Hakohhane Shamaros cover he's buried right there in that structure kulo in that area that they made into a paved area. The other 10 sons some are buried inside and some are buried outside. And therefore it was the custom that ones which is considered the day of the death the sight of I think this coincides with so they go there after the great come to Davin they're traditionally at the atosyakov now the le of arbi of of l of nichlsburg he came there and he said as follows that the sandler remember we spoke about the holy milkman was one of them one of the hidden sadikim there was another one of ava who earned their living doing meager tasks and then they were the greatest mukb of the generation the sandler the holy shoemaker yak of mosher ribe would davin over there we used to d in sabah but uh when he showed him the safer hayasharin is not buried there he said he said you cannot deny the safarash but why did the sandar kesh go to karsaba why did he go to karsaba because any place that the Jewish people designate with all their focus and all their is he says the tadic will come to them in other words like all the graves that they are re identified so We can believe 100% that that's the actual burial place. But even if you're skeptical about that, the fact that it was identified by the area as a place with the spirit of that great sadic would reside and that it's been dabin there, then the nishama will respond to that. The risha responds to people who gather in their memory and that will actually draw the nishama to that place. So, Farsaba did of course have a some sort of connection because people died in there, but the Mccoros and the and the cabalistic tradition uh speak otherwise. And they want to explain that faraba was called in Arabic nebi nebin because the Arabs always copy the the u the historical Jewish names but um that was that was not the uh the intended area. And we have other people who are um who have identified this and and and the tradition goes back to the GR and I can't go back go into too much detail about this because I think uh our time is up but the Tamidiah GR from the GR came with this tradition that if you gather here and dive in here at this place which is known as Pitka Dearta the opening of the city the gates of the city Right. That was the that was the entrance way to the upper city in the time of the base amdash. So the opening of these gates I believe is an incredible incredible um reality shift. It could very well be. I encourage you to go because worse comes the worst. You dive into and and and you you dive in on behalf of the Shama. on behalf of the you pleaded for the help of the shamayim you're in the right place whichever way you look at it and if you believe the testimony of the and the we should make an effort at least the next time that you're uh go check it out if you want to come with me on a trip I'm happy to take you there I just want to report and say that this is an important travel destination. And amidst all the terrible anti-semitism, there's an incredible ray of hope because now we have a context. Why is it that Yeshal is firing at us so much right now? Well, remember what I told you. Since they claimed that Yeshal was it was a Yeshua, the fight between Yeshua and us is over that incident which is paramura in harra as more about erusel as a yusha. He wasn't even aware that existed but he wanted theasu which was non-specific to us. So I would conjecture I'll leave you with this that the the trials and tribulations of asavik ended with the entry on mass of the Jewish people into Israel. That's what they tried to prevent. That's what Hitler was gunning about. That's what the MUI was gunning about. They tried to prevent our entry into the land. But these are trying to block our entry as we see they have alakamas on Harabas. This we should take encouragement and we're getting closer. We are really really close. The battle today's antise-mitism is over Harab nothing less. That means we're in my personal conceptual understanding of things. That's what we're fighting about right now. And that means things are cooking in your shim. Let's hope for more good news of of Israel and the Gillishina in the spirit of Hadik who is the um who is we do that and we hold the we shall see the not only the opening of the gates to but the rest as well of the mdash. Have a great week. My [Music] birthday is your