The Mystery of the Missing Siman at the End of Parshas Pekudei

this Tower class is brought to you by torahanytime.com okay good afternoon everyone I want to share with you something uh on Paris we know that in the end at the end of each parasha it's published in the total number of sukum in the Parsha and there's a semen which is usually the Dark Cloud a word from the Parsha or the name of a person found in Tanakh or sometimes at the end of the past you have both both a word in the Parsha or a figure in Tanakh that the Gamache of that word is the same number of sukim in the parasha now we don't quite know who established these Simon but the safer taras grandson he brings in the Swiss parasha that in his opinion the simanum come from the ballet hamasara he says he says I'm not sure who made them he says foreign however there's one exception to the rule at the end of we don't find the sum total of sukim at the end of the Parsha and we don't find the Simon by the way only in the that's published with the malbum we find sadi-based sukkum 902 sukum the summonersei so question why is there no semen at the end of the coupe like every other Parsha interestingly the roykea brings that there is a Sim into the number of sukum in the parishes he says 92. Connecticut the 92 days from when they left mithrayim until they built the ego from Tess above Nissan you have 15 days of Nissan and you have 30 days in ER and 30 days in Sivan and 17 days in Tama so you have 60 75 17 92 yet it took them 92 days until they made the egal connected the word is a rem is it could be by the way I just realized egglois until they made the eagle it was 92 days what's the connection though between the 92 days that it took to make the egal and the number of sukum this week's Pasha you could say that in Paris it was gone which is a capora for the hero like Rashi says in the beginning for the ego so it comes out that through the 92 sukum of Allah that happened 92 days after you'd see us let's try him in the safer base he writes that in fact there is a Sim in Paris for the number of sukim a number of kude there is a Simon but the printers left it out namely the Simon was Simon originally they wrote gamachio 61 loius Gematria 31 61 and 90 and 31 is 92. so originally it said there is not no there isn't a semen and uh Publishers said what oh there's no semen so they just took it out not knowing that ain't Loy is the Simon the problem is that this is uh seems to be erroneous because in law Allah with an aleph has no meaning it's a double negative and there isn't LIE there's not that means there is a semen that would that make it unless there's not there isn't meaning this is it but simply ain't lie implies that there's no semen but you don't usually use a double negative and a you would typically say with above but then there would be an additional five sukim then it would be 97 second so the gareba offers a possibility that seems to be more reasonable and the in the safer is he also offers this possibility namely then the old old chromosome it's said at the end of fukude Bali Kyle Simon without a Simon without any semen and the Publishers didn't really realize this and they thought there's no SIM in for bakude so they just took it out not realizing that the Simon is believe Kyle is the Simon but the tarasiakov asks the yakubheim cipher if there is some tradition for this we'll accept it but he also questions this possibility because if you look at the other simonim at the end of each Parsha usually without except without exception the name of the Sim the Simon is the name of a person who's recognized in the hummus all these are names of people and Aidan Kyle is certainly not the name of a person and furthermore there is a person's name they could have used as a Simon for passions because and that would be a question on the Simon given in them or the right by the way the mairi and the curiosis at the end of each parasha he gives a Sim in for the number of sukuminish parasha many times it's different than the Simone he says we finished the number of parashays and the number of there's 92. the semen is which is 92. so he gives the similes uzia but this Simon is not written in our humashim by the way in the safer consciousness he brings another Sim in the end of the parasha uh 52 and the mem of the next letter is 92 so this is like an expression found at the end of the Parish of the same 90 tubes the question is why is there no semen at the end of bakude or why was originally there was a semen a unusual semen Billy called Simon there's no SIM in here Maybe it's somewhat of an irony in this week's passion we count all the items that were donated to the mishkan desire our colors and this week's parisha brings an interesting question he asks we know that the shrina and bracha does not dwell on anything which is counted or tallied so then why did they count every single item donated for the mishkan and this week's parisha the gold the silver the copper everything is cat is counted the whole parishes paku day is counting is counting that's what they means it's a parish of counting the items that are donated and the Raju basically said that typically when you count something bracha is not found kadusha is not found but when you count adavarsha is certainly the mishkan when you count it when you count Dias of the mishkan it remains holy in fact the husband becomes holy the kadusha doesn't leave so again he said we know bracha is not sharabad so by the mishkan why was everything counted so so the Rashmi said any time their item of caduceus counted it retains its kadusha so it could be this power shop could they this side which is all about counting and it's counting all the items of the mishkan so the baliyama sir wanted to be maramis that the counting in parishes it's a different kind of counting it's different qualitatively a different kind of counting this your allowed account this the counting of pakuda is different than any other counting the counting of glue that you're allowed to do it's the only kind of counting your latitude so to indicate this is a different kind of counting we count the sukim in a different way either we don't give a semen or we give an unusual Simmon but the there's a fundamental difference in the counting of puku day more than any other parasha because it's counting of diversification so therefore the manner of counting the sukum perhaps is also qualitatively uh different but any event it's certainly of note that the number of sukim and the number is not given and the Simon is not given given and I wish everybody that uh upon the conclusion of Venice to great in all of our inyanam thank you very much wishing everyone a wonderful day you've just experienced another Torah class brought to you by torahanytime.com