The Most Immoral Thing Anyone Ever Did @KabbalahDemystified

You know, the the most immoral thing I think that anyone ever did, >> it's a inflammatory statement and it's almost impossible that what I'm about to say could be verified. I think it's one of the most immoral things. >> When Stephven Hawking said there is no heaven, and I'll tell you why it was evil. Because he was brilliant. He knew very well how people would take that statement. and he knew that it was disingenuous. Stephven Hawking was an expert in cosmology in the physical universe. He said there is no heaven. He knows good and well that I don't believe that heaven is some place in the universe. But when he knows that most people though when he comes out as an authority and says there is no heaven. So basically guys we checked it out. We scoped out the known universe. There is no heaven. like it it it's so cynical because he knows exactly the mistake that people will make when when they're listening to him and he did it on purpose. Obviously, you're not going to find heaven by flying around the universe and looking for it. That would be like saying, "I'm going to chop apart a piano to find the music." Chopped up the piano. There's no music in here. Music doesn't exist. Where are these worlds? These are not physical locations. You can't take a rocket ship and fly to that. >> But we're saying that that there is otherness here. >> So >> here's the thing. The physical universe is a manifestation of worlds. The fact that physicality exists that is a product of all of these concealments. So when we want to try to identify where do these concealments exist, where do these states exist and we try to locate them in the physical universe, what we what we're forgetting is no, the physical universe itself is a product of these concealments. So where do you find them? I mean they are ongoing. They are omnipresent. Everything that we experience is happening simultaneously on all of these levels. The problem with embodiment is that the soul becomes uh overwhelmed with physical stimuli to the extent that that's all we register. So even though we are experiencing things in all worlds simultaneously when we're in our embodied state, we really can only pay attention to the the lowest level of it, the physical. >> For the average person, how would how would this play out in his day-to-day life? Does he experience that? Does he affect these heavenly realms, spiritual places? For example, if a person gives charity, what has he done? Right. >> Um and you know on the contrary if um somebody steals >> right >> what has what has he done >> right >> and and then there's a question of why >> right okay so first of all yeah one of the things how it affects a person is like you're saying the big picture that you realize that the ramifications of your actions are not limited to the physical world. So if I give charity, what's >> right? You're not just making the world a better place, you're making the world's better places. Uh which is actually a wild concept that someone in the lowest world could be improving the highest world, but you are. That's what we called uh through mitzvah or mamikus which means someone does a physical thing, a good deed, acts of goodness and kindness in their in their embodied state in the physical world and it makes the highest world even more holy than it already is. It's a cool concept, >> right? >> Yeah. But that already leads to the answer to your question of why this all exists. >> Why >> it all exists for the sake of the lower world. The process is all to get to the end. The higher worlds themselves serve no intrinsic purpose. They are a means to an end. >> Which is funny because you ask a lot of religious people like what's the point of it all? Heaven. You die and go to heaven. This world is just transitory and then you die and go to heaven. That's where it's at. And we actually say the exact opposite. The higher worlds which you can call them heaven. That's fine. Um, spiritual realms are not the end all and be all. They exist only for the sake of the physical realm. Um, how's that? >> Because the infinite to truly be infinite wants to be expressed in the finite. If the infinite can only be like be we said before God created the world oneness was pretty apparent. There was no otherness. So that's like infinity by default, >> right? >> It's not real infinity. Real infinity is where God creates the finite. He creates the other. He creates even something so finite and other as to be physical and even more than physical to be uh to have an ego and have free choice even to the extent where the option exists to deny him and then for him to be able to be found in that that's the ultimate infinity. So, and you're going to ask, well, why does God want that? And that we have no answer to because we say uh on a desire, you can't ask why. And it's not because you have no right to ask. How dare you ask? It's God's personal desire. What kind of aud? No. The reason that you can't ask is because the nature of desire is suprational. So, you can ask, but there's no answer. Uh, it's not logic. Logic has an answer. Why is this like this? Because of this.