The Mitzvah of Publicly Exposing People (A BeEzrat HaShem Inc. Film)

[Music] people always ask why is it that rebuke is rare but at the same time the tah says that it's necessary because in the Prophet Jeremiah says and also page 14a the BET mikdash was not destroyed hasm didn't decide to destroy the BET mikdash until he officially saw that there's no more people actually rebuke anyone no one was willing to rebuke anyone anymore says now say there's no one to rebuke anyone anymore there's no way anyone's going to do CH and if no one's going to do CH might as well destroy it just going to get worse from here the ra talks about rebuke but there's actually even more in gives you the laws of rebuking but one of the main things that it talks about is that someone that does not rebuke someone who doesn't rebuke person that is let's say for example violating a like a you know rabinal mitvah because he thinks he's not going to listen that's one thing but that does not relieve him from the Mitzvah of rebuking many people think that if someone is not going to listen then you're absolved you don't need to rebuke him that's only on rabv it's only on rabal and it's only on things that are not from the Torah not if someone is violating Shabbat you have to rebuke them regardless of whether they listen or not to such an extent the r says in chapter six of he lists and also in 41 he talks about how the uh failure to rebuke is one of the four sins that's so severe that hem will take away this person's ability to do Chua meaning that if someone refus refuses to rebuke other people he is Hashem is going to put him in a situation where he himself can't do chuva he's not going to have obviously everyone can do CH but he's going to remove is so when is it when do we have to rebuke we have to rebuke with anything that's any any mitvah that's the if you see somebody driving on Shabbat you have to rebuke him he says when it comes down to a Biblical sin when it's a Biblical sin initially you have to try to rebuke them privately without humiliating them it's a Biblical sin if it's Shabbat if it's she's with a woman that's not allowed to be with or anything like that but if it's a initially private but if continues to sin after you've rebuked him he continues to drive Shabbat he continues to violate the Tor not just a rabinal sin that like he continues to violate Tor you have 100% permission from the Tora to embarrass him in public here he says he may be put to shame this is actually what it says in the here he may be put to shame in public and his sin may be publicized me mean you can actually put a bulletin board in the middle of the highway Joe drives on Shabbat exactly why because they're violating the Torah violate Tor you have to there's no they're not considered someone that you're not allowed to sh to to embarrass they're beneath that they're not they don't they're not following the law so therefore they they actually get abused by the law he may be subjected to abuse to scorn and curses until he repents as was the practice of all the prophets of Israel this is actually what the the prophets used to do so this is actually part of the reason why the prophets were killed but nonetheless when someone is does a Biblical sin you actually are allowed to embarrass them of course Al talks about of how you should do everything you possibly can to not embarrass them we're not here to start throwing rocks at people you know to to embarrass them you have to do things in a nice way bring them a lecture send them a lecture give them a CD talk to them convince them you get you definitely get yeah invite them for Shabbat you get you get more more bees with honey than you do with uh something else but the point being is that if someone continues to talk and Sh ruining everybody else's you're allowed to embarrass him in public again not a open ticket to embarrassing people in public but this is to make sure that we all understand where is the line where is this line of not being allowed to embarrass be Republic and they just desecrate A's name we don't have to say anything we have to be quiet like people said no listen this attack against D this Rabbi that said homosexuality is okay and is is great it's embarrassing in public no it's not you actually have to do it why because you went against the says in a place that is there's no consideration for no consideration for Honor or or anything like that it's off it's off limits so this is the last of it and that's one of the most important things things that you need to understand one story I tell you from TM came to Joshua yesu after after mosenu he said why do you use such a language to frighten my people tell all my people hm's not going to forgive you hashem's going to punish you is Gom is this why why do you say I'm not forgiving didn't I forgive them after they complained about me 10 times in the desert didn't I forgive them after the idol worship didn't I forgive them after they complain about the man didn't I forgive them after they all these things didn't I forgive them saying me he's asking yesu he's asking yesu he's saying about me yesu says I only did it to scare them so they listen to what you say writes thises says kissed his hand kissed yeshua's hands and his forehead thanking him I don't know what that means he kissed his hand all I know is hm doesn't kiss my hand so meaning that hashem's strategy of rebuke same thing this is not new this is not this is the way it's always been until the last few years but we need to know what G is we need to know what a l is we need to know what losing a l is because we need to know the price in order to know what's on the line once we know what's on the line it doesn't matter what the details are of how much suffering is how much you just need to know there's a bad place a good place get to the good place cuz the bad place you don't want to be in you don't need to know where you're hanging from and how you're hanging you just need to know there's a hanging we all do we all get closer to we all actually do what hem wants the way he wants it not start creating rules do ch [Music]