The Millennium Shabbos: Have We Crossed the Rubicon in the War for the Land of Israel?

[Music] okay Shalom everyone uh we are in a very very important time with is this is Yum sheni the week of pares the onset of the month of Miracles of open Miracles Nissan we are still not yet departed from the month of hidden Miracles which is Adar we're clinging to the last week of Adar which is incredible and a number of things that have happened let's just first note that this past Friday er shabas kodes was the yite of the Holy RB of lens a place where Jews all over the world gather to have Miracles that are I would call them almost almost to the level open Miracles and um and I have many stories from there which I will just share one that um that gives an example of the power of this great sadic we have also um this past week Paras and segueing from PM through to paresh and we have to take a look at a couple of things number one an incredible message from the paraa but the but even more importantly there is something that is going on today Y sheni and that's why the title of today's Shear is the two most incredible facts that every Jew and every human being needs to know about the arrival of Messiah that is being revealed absolutely today today and I don't mean tomorrow and I don't mean yesterday I mean today how lucky are we that we even get to have a she today in this miraculous time again transition between hidden open Miracles but there is a message that the entire world is receiving today from the Torah it's self that is the two most essential pieces of information that you will ever ever need to know about the arrival of mssiah do you know what they are can you guess what they are and why is it that they're revealed on this day y sheni Paras Fu day yes it's fiku day not piku day and what is it all about but first we're going to begin with a question a question usually goes together and I'm going to Center look at these two parti just as one Continuum right we're we're still in the middle of them we're still in the Afterglow of parous by yakel par heading towards and again the the the way the way the the week really works is shabas is not the last they only but according to kazal based on the teachings about the manura in the basa mikdash mishan is that the center candle is represents chabas three to the right three to the left and therefore when you think about chabas as the primary day then it is in the center Kan the Center branch and then three days prior and three days after the light of shabas still shine so here we are shabas was then it came Sunday and Monday so we still are one more day where we're in so to speak in the shadow of the light of a and then that's why according to you can actually make assuming you haven't eaten anything main thing about is not you can say but you can't eat anything officially until you make abdalah so if you feel like fasting for a couple of days and you don't want to make abdalah fine but then you've got to make havdala at some point and the last time you can do it is y because once we enter L R the night of Wednesday Tuesday night in other words tomorrow night then you're already entering the light of the next week's parure so we are just always on Mondays edging out so let's take a look at the beginning of byak for a moment if we want to understand these two incredible truths Earth shattering truths that if you don't know these two things I would say you are missing the entire point of what messiah's arrival is dependent on it should be a it should be information that each and every Jew boy girl man woman elderly young should be able to answer on the tip of their tongues and I'm going to give you that answer today I didn't give it to you it's going to come straight out of a teaching that is being centered upon in the whole world today and that is today's da yomi but if you wait for sedra 97 but if you by way of introduction let me it the answer that I will give to those two incredible facts that we must know and many of us are just not clear on it we got to get clarity that's what thear gave us today today is being learned around the world Sun hedrin 97 is being broadcast to the entire world because Jews all over the planet in every single time zone in every single country are focusing on this do and this do has these two particular teachings that everybody must learn because hasm said this today's dafi everybody needs to know about it everybody needs to know we're going to share but first a question from the para which everybody needs to know first thing first when mosha comes down to the Jewish people and explains to them they have to build a mishkan some say in the aftermath of doing the Grievous sin of the golden calf let's just assume that that is uh um the push of Rashi who says that the Commandments about Mish were given meaning oner the day after ker when mosha is Forgiven that's when he gives out the instructions of raan disagrees but okay let's just just go with Rashi for a moment if the mishkan was a was a reaction to in part the the mishkan was a way for CLA Israel to both Rectify and sustain themselves in the aftermath their connection to hasem in the and to Torah in the aftermath of the the Grievous what does it begin with so M tells everyone now says this was when he got forgiven gets the second L we're back on track and the first thing he tells them is something that they've known all the way since before M Tor right should be done is a death penalty with the violation of chabas very serious and then he takes one example of H shabas curiously Kaz speak about this at Great length and says the following you shall not have any fire in your Dwelling Places on shabas now what what is the what is mosha preceding Mish let's go straight to the mishkan he should have just said to them what we start with seem extraneous let's go right to the point these are the these are things we need to build a mish let's get on with it we need to build the Mish why do we have a preamble with h shabas in a way which is a seemingly redundant because it was part of aasad dibros secondly curious and that it singles out one single aspect of shabas that you should not burn fire in all of your M beond Mas shabas now this is especially strange because burning something in itself is not a violation of chabas daa it's called Mel it's ruining when you burn burn something to the ground it has no Min Torah relevance to the violation of chabas you're just ruining things you have to burn on on on the intent to rebuild so the one example Miss shabas gives that everybody agrees to Al agreed to is that if you sing a wick in order to make it more easil easier to light even rosi everybody agrees that that makes Pam that's going to create charcoal okay and that charcoal product is a outcome of your actions whether you light it or don't light it or whatever it might be that makes it a violation of chabas because you did something you did M you accomplished something so why would it so second so so again why would Hashem single out an activity which is only one of the many shabas violations second of all why would he pick one which is kind of dubious because just hav Alma just burning something for its own sake is not a violation of shabas it actually is only a violation if you have some constructive purpose which is counterintuitive here soal tell us this is what the says and it teaches us that um that we may look at hav Burning for a purpose as a unique to teach me that each and every one of the 39 MOS which we derive aav from the building of the mishk that hence the proximity that's why Al B giml connect to do because we're being teach we're being taught a number of uber principles and important principles number one the violation of shabas will not be upstaged by b b mdash you cannot build the basa mdash or the mishan on chabis two even more determined is the fact that all 39as of shabas are suppressed suppress the creative activity of the mishan you're not allowed you're not allowed you cannot build the mishkan on shabas and any other chabas the history of mankind whatever you're doing shabas explicitly suppresses the malas the Mish and through that we Define the entire shabas experience so there was one incredible message what comes first what super edes what shabas must supersede mikdash and mishan in every way possible right that's clear and even the minor thing of what's called a malua a simple thing of lighting a match assuming it's for a constructive purpose like you need Ashes to put on the eggs for Tish above okay so you want to burn a little tissue that is a creative act and even something as minor as that cannot be tolerated in the context of the mishun so now comes the billion dooll question you ready so why I will ask you if indeed shabis is conditioned precedent for Mishka nothing about mishan suped shabus not the construction right and not anything even close that's reminiscent of the of the construction of the michigun for all time then why did Hashem his ultimate wisdom decree that in the base that itself on each and every shabus we should bring carbonos that itself violate chabis I don't know if this's a question have you ever thought about give me some feedback here have you thought about this question has this question ever bothered you before my goodness it's so extreme every one of the 30as about chabas period universally are learn from the mishkan and yet in the mishkan itself we have this incredible seemingly you know counterintuitive thing no it says the n t we having shs every sh is a n t some have electric ones right now some of ones that blow in the wind that they look like they're air I don't like those but you know whatever it is there's some fact simile at least of a nid and yet the Torah says not even of course that's the way the S learn that you shouldn't have any fires this is why they sat in the dark and didn't eat anything hot on Friday night and kazal went full force against them he said that's absolutely ridiculous we're gonna Institute we're gonna Institute they're going to be codified into the mishna of shabas yeah B both agree at least common at least hot water you can have on shis if not everybody that's how we pin so so how in the world can we understand or fathom that hasem would demand of the poor kohanim who are there to represent Torah to am Israel who are the poim who are the bedin and they themselves have to go and violate chabus in order to bring carbonos that doesn't seem to make any sort of logical sense now you could answer me very simply it doesn't have to who cares sets the rules it's a what do I care no Jew should ever ask a question about why does this make any sense however however it's been the tradition of the great Rabon throughout the ages including rambam and ramban and everybody to try to understand the depth of the Torah knowledge here and not just say who knows so let's probe this question very troubling question I walked around with this question all shabas and I was like in a bummer I was depressed I was like I don't understand this I don't Hashem please enlighten me in fact I just sent out an SOS to a number of my rabic friends saying what's the best answer you have ever heard on this because I'm grappling I can only offer you what I found so far and what might be important but then it clicked in when I learned today's doomi and I saw these two great truths I got it I got what I believe is a plausible answer so let's go let's explore this all right first of all let's take a quick check in of what's going on around the world around us and set the context of uh of these two important facts about Messiah and the context of what's what we are seeing first of all the pace of activity in what seems to be a pitched battle between two opposite forces two opposite ideology is Raging not only around the world but within Israel within AR Israel within our own nation and that's never a good sign when the Jewish people are in conflict with each other it usually does not bode well in fact kazal tell us that messiah's arrival uh is necessary because in the time of the second bascus for all their greatness with all the great raim with all the who stand light years about any person we could ever imagine we can't even imagine a person from a hundred years ago we can't even imagine the Godless of Spectre of we can't imagine the Godless even of mha who passed away what 40 years ago we don't even understand what a was we don't understand what was just merely less than a hundred years ago stood on this Earth till 1933 can we fathom such a person and yet and yet T were alive who according to the could could revive the dead each and every one of them and even people after them could revive the dead and they couldn't prevent the interessing fighting that led to the destruction of BD the extent that Zak had escaped from because they would have killed him had he voiced his opinion to surrender to the Romans which is what he what he actually did in order to survive and save Torah and that was his understanding and that was his D Torah at the time and that's confirmed also in this in the doomi that we have learned about msia in this week about the destruction of B mikdash then was zadran the evil and wicked slaughterer who took according to the gamorra 940,000 murders he murdered himself 940,000 Jews who were the finest rabbis the most beautiful children that LT yiva kids little babies and also all the pahuna just to pacify the burning blood of the Novi Zar of of Zakaria who was a nvi and a CO was killed in the bdash because he didn't because he was prophesizing about the fall of the B mdash and he was right and they killed him anyway we read read this incident on of course on Tish it's one of the elies one of the Keynotes of tabra and the wicked he got it this wicked wicked zerel Russia and Russia he said to Hashem he said to The N zakar he says look I've already killed 940,000 people to avenge your death and your blood zakara still boils isn't it enough Jewish Bloodshed isn't it enough suffering for the Jewish people people isn't it enough of a holocaust Terror isn't it enough and then the blood stops as if to say as if to say the Jewish people themselves needed to be pacified and modified to accept and put down their hatred of each other and then if a could understand this we to our Jewish Brethren our brothers and sisters should not understand this and that's what we read about on tisho because that's the point and now what do we perceive we perceive that within CLA Isel I'm talking about not only clel and arel but particularly in torn between these two ideologies between an ideology that the purpose of the Jewish people what is the purpose of the state of Israel is the purpose to fulfill some sort of biblical destiny that Hashem has given to us that includes the recognition and observance of the teachings of the Torah or not or is Judaism just being in our in our day and age relevant to the ideas and basic concepts of social justice of equality that are Universal and not particularistic that do not distinguish between Jew and non-jew which is the basis of the of contention between the judicial branch in Israel and the leaders of the various um you know power centers the judicial in addition to the Army the shinb ETC there are those who have politically and believe with all the depths of their hearts the greatest thing a Jew can do is PS is pursue Justice and equality For All Mankind I'm not denying that that's a good value it certainly is a good value but what else is it supposed to include is there anything that counterbalances that is there anything that supersedes that is there a shabus that goes above the mishkan you understand is there something of a higher hierarchy of values that you can say the basic law of the state of Israel which basically is man woman and child of any faith persuasion ethnicity birth religion are all equal and have and the religion of basic rights is the religion of of mankind and that's it that is the religion there is no religion there are only basic rights once I heard from a very wise person he said the difference between Judaism and and and and right quote unquote Democratic systems is the following the Democratic systems for all of their beauty and and and love and and kindness and you know America's Medina sh said it's a it's a tremendous tremendous uh um place of giving the bab said America for all its years has given away so much money and it's true and now all of a sudden you know we see that is the Justified is the giving away of billions of dollars where they're supposed to go isid misplaced if it's not tempered by other values for example if you are looking at feeding Fe and de feeding terrorists people who commit murder and horrible crimes as were committed against Americans by various immigrants who came without check and also here in Israel to people who invaded our country without check on that day then then can you defend them can you call can you call for their rights is it is it the most important thing to see that those people have uh comfortable uh paid for lives that may even include education and other opportunities and of course visits with family or do you say no you're going to confine you to a bitter life of deprivation in prison and staying far far away from being included in a society that you yourself have attacked and wish to destroy these are not simple things the these have been going on essentially since the Advent of the Greek era and the truth is that the Greek era starting with Alexander the Great is the era that the gamarra and Sanhedrin portrays very very interesting the peric I'm referring to is every this is like a 40 page peric it's put at the end of M son hedrin it's precisely where the DFI has reached page 97 today it begins with a discussion between the followers of EXA actually it begins with a description of the international criminal court convened by Alexander the Great which means that this paric again there's a lot to say about this I could give and should and we should learn hours and hours and hours of shur because there are 40 blot here and each blot needs to be examined understood it's so profound but this chap this whole chapter begins with a conversation about once de y took over the world and in form of Alexander the Great then there was a world court that was set up and of course who was brought to task the Jewish people first people to arrive are the canites and they say Palestinians they say you stole our land you stole our land you stole our land give us back our land and it was one gentleman named Gia bisa he was a hunchback he was a simple looking man but quite bright and he said to the rabis look let me go to the international criminal court in Alexandria it wasn't the ha but it was in Alexandria which is the same difference back in the day sit in and I'll I'll testify in front of Alexander the Great and all the great legal minds of the day and we'll try to defend the Jewish people that they do indeed have a right to Nar Israel so he goes to the court and he says to these canites who were basically Africans and he said um from whence do you bring a proof that the land of Israel is yours well they say from the Torah because it says so was a simple man look at appearance humble broken low not Hoy just plain logical the gar points a picture of him as being a simple the simple truth unadulterated down to earth just the facts man said well if your proof is from the Torah then I can this preview from the Torah because the Torah says that Hashem gave this land to the children ofam Ys and yob and that you guys are leaving I'm not going to get to ukim and old Aras but so they dispense they say give us so Alexander the Democrat says answer his answer gisa they said give us three days and for three days they have nothing to say they have no truth to author they abandoned their property in the land of Israel it was it was the time of and the Jews who do not plow the land on shita had all the food of these cananim this is the story and it repeats the Egyptians come and say pay us back all the money you took from us with you MIT not MIT pay us back the gold and silver that you took from us and again G says let me handle this goes to the international criminal court in Alexandria and says as follows where do you know that we took all this money he says well it says in the Torah that when you left Egypt from slavery you took all this stuff saysa oh you're right we were slaves how many years are we slaves so the Torah speaks about 430 years those 430 years they date back to all the way to the beginning of doesn't matter exactly how many years of service but the Torah does say that there would be an Abus there'll be a the was told by Hashem that there will be 400 plus year Gus so says oh yeah and we were your slaves right did you pay us wages when we finished serving you for all those 400 plus years let's see 600,000 people daily wages you're going to pay them I don't know what a few hundred a day let's see how much that comes out to so we're talking about3 three4 million a day times 365 times 400 years seems to me like you owe us money and so the Egyptians flee leaving all of their planted fields which were I guess on the border or part of close there Israel or they had taken over parts of AR Israel which is true they have they're they're controlling basically Gaza and and SII which up until up until the until the Nile is basically Arab Israel according to many at least at least until W Elish so give us pay us they run away they leave all their food and produce and the Jews have what to eat on the sabatical year shabus notice shabas is ultimately the outcome of this shabas that trumps the mishan is the answer ultimately to all of these international criminal criminal observations but chavas doesn't only answer those questions in other words there was there were um in fact in effect it's interesting Persians the Iranians in recent years started saying that the Jews should pay restitution for the 75,000 enemies that they killed in the times of morai andester there were even protests in the graves of morer which is outside hamadan Iran that the Jews should pay us back they owe us they they murdered 75,000 Persians and in and in and in shushan abir another 800 right yeah that's true but there's a concept called self-defense when somebody comes to eradicate every person and you you defend yourself you're not K so again these are all just not looking at the bigger context or picture refusing to see the truth and locking in on things which are partially true but warped misrepresented and therefore are fully she for I'll give you an example today people want to defend thas now if you're clear likea you can just defend and say look these people came to exterminate us they still want to exterminate us they raped they killed they murdered they did all these things this is the truth but people aren't saying that they defend Kamas they will never say that we defend Kamas unless they're the really crazy radical but most people will say we are defending Gaza what's the difference between Gaza and Kamas nothing but they make believe there's a difference oh these all these innocent Gins there's no bad people there and in addition to that they'll say the word Palestinians we just want to free Palestine now I have to make a little social commentary here again it's all part of this great tapestry that Hashem is spinning in front of our eyes at a rapid Place let's look at it there's a bigus in the world out there from the makers of some of the greatest children's stories of all time Walt Disney happen to be a big anti-semite big anti-semite he has an Empire and today of course a a yid all the yid are in charge is a Jew named Mr Iger that's name is it and he says that the purpose of their great entertainment Empire is to teach the world diversity what is it what does it standing for Dei diversity I'm not sure sure what an inclusion I don't know what the E stands for I forgot forget in other words we have to reinterpret the world according to this idea of ultra democracy in other words there's no such thing as a chosen Nation as a chosen Destiny everybody's equal and everybody's of equal Merit and sadly this is what they need to teach the world and it runs immediately counter to everything sacred in Torah let me explain why what is the primary principle and we didn't even get to mhia so this is fun we didn't even get to mhia hang on the the the uh the ram says the basic reason why Hashem created the world is what so that Hashem can bestow love and reward upon his creation how and why we don't know why we just know that and the method Theology of it is that it should not be unearned but Hashem wants us to feel like we're worth something that we've earned our keep that we've chosen good that we've defeated evil inside and outside our midst and we have earned this great love and reward that Hashem showers Upon Us the Great Sabbath the Shabbat that overrules the 39 days you know 39 and six days of the week 39 in the Hebrew letters is alet and it's also the number of strikes of Macos that we received regular life is tough people get a lot of strikes people get a lot of suffering yeah and challenges but guess what we can flip it around into t t is the Revival right litet is a curse it even means curse in Hebrew means curse but and it's it's Macos which is just being it's what it really is Macos is when you violate the most Grievous and horrible of anti-god rebellions that are not punishable by death you get maros instead like KES KES violating chabas is KES so you get maros but you can also turn the L malas of shabas into tal tal is the due of the Revival of the death the Messianic era the the ultimate chabus which we are about to learn two incredible truths about you can swing it around and that's why hasm created the world but if you refuse to if you maintain lot if you say there's no shabas coming we have our own ideology we have the Disney Dei ideology then you're actually confronting hashem's basic truth Hashem wants you to earn your goodness Hashem wants you to say don't include people who have no merit who have done no effort who by the virtue of the way that they look are going to be rewarded there's nothing to do remember Martin Luther King he said you don't want to judge people by the color of their skin but the content of their character why is everybody forgotten what Martin Luther King himself said content of character that's what hasem wants content of character not automatic inclusion so they go around they ran around singing uh what how does how does the Snow White movie go they took this girl who's Colombian she's very dark and they put her against of all people an Israeli girl who was a actress and a queen beauty queen and they say the Israeli girl Israeli actress who was renowned for being a beautiful person uh and worked very very hard in in terms of doing whatever she needed to do to become a star uh very very difficult very very difficult athletically very very difficult filming wise they can't go into detail but the roles that she played dangerous and difficult and hard and she toughed it out when she was pregnant and this and that never with a never with one complaint and this little girl who's Colombian crying screaming complaining and writing at the bottom of every one of her messages that she's going to be the star of the world the fairest of them all free Palestine free Palestine what does she have to talk what does she have to do with Palestine what is he trying to say I hate the Jewish people I want them destroyed that's the fairest of them all and are you really that fair or are you just saying Palestine does not deserve their freedom to destroy do you deserve your freedom to be called the fairest of them all Hashem is painting this in front of our eyes you have to wake up and look at it you have to read the Times not the New York Times class sh but read the what Hashem is broadcasting in front of us that's un deniable more things hasem is broadcasting there's a pitched battle between Trump and musk and the leftwing party what what is the mlus about so some of the leftwing judges want to say you have no right to deport gangsters murderers and rapists to prisons in hsar you have to leave them in the United States they have to get through process they have the right of the law what do they have a right to say you cannot Deport the person who organized anti- Jewish riots which broke property intimidated occupied and made hell on Earth for Jewish students not saying they should be in Columbia University or anywhere else I almost went to Columbia University I decided to go to yiba instead I think it was a good choice retroactively and and intimidate and hurt and accuse and then say they have rights this is Free Speech to terrorize other people and to call for their death and destruction and to spew hatred and defamation upon on people is that an intimidation is that Co Justice there something there something wrong there's something wrong the freedom has gone too far the democracy has gone unchecked and therefore it doesn't have a balance you know Alexander the Great and his proteges the Romans they leared from the Jewish wisdom antoninus Marcus Aurelius perhaps the greatest of the of the Roman emperors because he was a philos Phil philosopher king and he was actually a person who thought and whose teachings are brought in this chapter per in his conversation with rebi for example he asked rebi when is the beginning of life so rebi said 40 days after the conception that's when a fetus by the way that's if you abort a fetus Before 40 days it's not the same Hal as aborting a fetus after 40 days and and a fetus before it's born is not the same status as a fetus after it's born so said the and Marcus really challenged him and said nobody think about it a a little a little uh zygote that was just fertilized right a tiny little embryo how come it doesn't rot and deteriorate if you have meat and you leave it unrefrigerated for for for an hour or two in the heat it's going to go bad this doesn't go bad it thrives it must be some life in it there must be some life force energy in it and guess what Reby says you're right it's true philosophically and and scientifically it's true that the force of hashem's animating fire his n tamita describes this a light is over the head of an embryo teaching them Torah there's a n tamid in the womb well before 40 days and we say we already talking about this the the the what this person will be like and what their sh should be an Marcus Aurelius was right but it's not the meaning you're not going to be punished with a death penalty for aborting a baby less than 40 days that does not deny the reality of a spiritual fire burning There It Is Burning there it's just that the Torah decided that in terms of punishing human beings for acts to this level you get punishment and a crime of a lesser level you get a lesser punishment that's all but we're not dying to the essential truth of Marcus aurelus of the students of Alexander there is truth to what they say but just it must be modified and understood in context of Torah all must be understood in the context of Torah and once HMA detaches from Torah as we've seen in our generation in the last 200 maybe even 250 years or more then leads to what we're seeing today which is a complet unchecked crazed illogical system where ideas of kindness are warped into aario and and ideas of aorus are warped into kindness and there's no context and no balance there's no rebi Antonino dialogue and therefore everything ends in disaster okay so so let's go deeper now let's get to today today's gamarra speaks the two most important pieces of information as an introduction we've seen that we are interested in dialogue with the world we have what to teach the world as they encounter the truths of reality and there's an important dialogue that goes on and we have to talk to Alexander the Great and talk to his court like vim cisa and we have to explain our position based on Torah and similarly Reby has to speak to Marcus Aurelius and speak explain his position I'll P Torah and then all will be well but that's what we need to do so now let's speak to the issue of Israel according to the truth of the Torah truth number one there's a debate on per on on today's dfom s Al between two great Giants RAB alzar and RAB Yeshua RB Lazar we know was the strong force but his opinions were considered uh how shall I say not because people like RAB Yeshua and the other tanim had a different approach to rezar Reb elzar was a person who was about chuba learned Torah in Fierce and incredible ways he Hashem gifted him with Incredible mind and he absorbed all of Torah he complained when he was passing away that he had so much to teach on the most Arcane of thata came to him and all the came to him when he died and they had put him inum because they viewed him as extreme he followed the path of B shami and not beo even though the Hala had steered in the direction of B hillo who focused more on the here and now and not on the ideal and what will be to come that's a very very long conversation about what the Cor loo it between be Hill and be shami was but essentially like for kanah for example be shami looks to the Future and sees the ideal that's why they light eight candles on the first night they're already holding by the eighth night says Bill wait wait wait it's a process Light One Candle then we'll light another candle this is a battle for truth this is a battle for's for his n t in the world it's not going to come all at once it's not going to be a blazing Glory it's going to take a little time so B hillo led by r the said lookz you're a genius you're prophetic you're like a prophet Hashem is like says is like you but we have to live in this world and therefore we need to take a more pragmatic approach and therefore we're gonna not follow you needs to extend itself to be able to allow people to stand within it and you are so Stark that not everybody can make the grade we need to widen the umbrella a little bit so more Jews can cling to Torah not be pushed off so this RAR said if the Jewish people do not do Chua there will be no messia it's dependent on shua and he brings a number of and proves his point and it's a pitched argument between R Lesar and beua um just to take for example I'm sorry the Jewish people cannot be non-observant non-caring immersed in Democratic or idolatrous beliefs and expect the mhia to come it's not happening says no are you trying to tell me if the Jews people on hold do not do cha we're not going to get Mia not true we're gonna get humis in our life we're gonna getas in our life we're gonna get lots of harsh harsh realities we're going to get demonstrators and Arabs without number and liberals without number and they're going to start giving us a hard time there's going to be a guaranteed Return of the Jewish people answers RAB Yeshua so don't worry says I don't buy it it says he says not enough that will be forced back to Cha we have to go back on our own says no even if the Jewish people are are all immersed inar every one of them there's going to be a way back it says in other words you don't even need the Jewish people do not need to repent they are guaranteed Redemption ultimately in the gamar RAR shatak even RAB alaza who is of the extreme position who his views were not accepted even he came to agree with RAB Yeshua and say it is a given that no matter what state the Jewish people are in on a religious level on a spiritual level on a practical level they will be redeemed whether or not it's going to be that there'll be a Chua that's caused by yes by suffering or there'll be a in a Chua movement instigated by the Jewish people by looking at the miraculous events of History unfold in front of them and make choices it doesn't seem to really matter there's a guarantee that the Jewish people will be redeemed no matter what they do now why is this so important that's fact number one let's get this through our minds it is not only the from people that are going to be redeemed it's K Isel that's going to be redeemed and we want every single Jew and the Jews do not need a specific Merit other than being Jewish by the way which itself a major Miracle because they made it to be Jewish to this point in time they have so much that of course they should be redeemed but more importantly it's guaranteed we can never be replaced for thousands of years since the Advent of Christianity and Islam and everything between that and now the world has argued we believe in the Bible we believe in the Jewish people we believe in Abraham Isaac and Jacob guess what you guys were rejected the minute the Bas mdash was destroyed the minute Solomon's Temple was destroyed destroyed that was the end you are no longer The Hope and savior of the world you will no longer return to Jerusalem and rebuild your temple Hashem has rejected you and of course Christian theology was called replacement Theology and the Muslims are the same they say we're replacing you we took over this is the evil of the Vatican this is the evil of every single Christian religion including the revivalist I'm sorry you got it all wrong there is no way to replace the Jewish people moshu s to that Hashem agreed to that and so it is re Yeshua and REI alzar argued this point they both agreed that the Jewish people have to be the hope of mankind but says we'll just wait we'll just keep waiting until the day that all the Jews Chua comes along Yeshua and says no it's not like that whatever we're doing we don't need it's going to come from above down it's not going to be from down downward up it's not going to be like that just like hon was imposed upon us and we were sleeping away and compromised and at's party while he was wearing the begot of the K and we and we bowed down to because we said listen we got to be practical we gotta survive and that was the but it wasn't there's always gonna be there's going to be a Pon there's going to be if if enforced or but not necessarily from below and I don't even know if in the end of the discussion of the gamarra and it requires further study that we even need that could be all from above all from above if that's the case the Jewish people can never be replaced fact it's being broadcast throughout the world today in every G and every Bas medress where Jews are and through them to the entire planet no way the Jews are repl and it's not dependent whether they are quote unquote to observant Jews or not to shoes finished number one number two most important fact number two oh my God we're almost out of time most important fact number two we're on a Time Clock there is a limit to how much time Hashem will allow the events of the world to unplay game over Hashem created this world with time and space so we should have free will so we should choose good that we should earn good and reward us in this world in the next fine but there is time limit and that time limit is known as shabas the world is constructed on the premise of chabas just like the mishan which represents the world is predicated upon the concept of shabas so to the clock ticks six Millennium then chabas that's the teaching of today's do and name of ktina there's 6,000 years to the world 200 Just for information craziness until aru emerges everything before that the flood Tower of Babble all that not such good stuff was just for something in formation and then comes AR with the light of Truth with the air with the N tamid starting with the birth of Aram who was born in the year 1948 you can't beat that he was born in the year 1948 Jewish calendar and for the time he was either 3 years old or 40 years old the era of Torah 2,000 years of Torah and then 2,000 years of Messiah which began which began when rebi and Marcus aurelus closed their arguments and the chapter of Jewish royalty and princedom in the land of Israel closed with the closure of the mishna and the sealing of the gamara and now we have entered that dark night those dark 2,000 years Messiah but sh is the overarching principle and mishan is the overarching principle now here's the bottom line so why do we have to have carbonos in the Mish incredible fical question perhaps we can say as follows now that we've established these two great truths truth number one that the Jewish people can never be exchanged they must always be redeemed no matter how far away they are even if there is far far as the that's about as far as it gets that and the sale of y That's about sets us back all the way back to the to years we have to walk back in the steps of our fathers and our essential beliefs about Hashem even then we're still G to be redeemed right that's number one and number two other words the the fire will never go out no matter how far way you are and second there's two realities there's your reality of the six days of work of the 39 days of strikes of makos the sixth Millennium of which we March towards the light of chabas the shabas candles the light of the mishkan is the chabas candles the light of the mishkan is not a contradiction to shabas it's hashem's light it's the N tamid it means that there's the hope of the fire of Sinai and the candles of shabas and the fire of the burning bush and all the symbols of Hashem Hashem came down to Har SII in a great fire the kohanim are not je just Jews they are part and parcel of the betam mikdash itself I can't go into details but you will see that all the clothing and all the utensils of the betam mdash include the Kim themselves they were consecrated even the were consecrated as utensils of the bash yes the fire burns but not in m not in your dwelling because you have a long way to come you may be so far and you may not even get any closer and that's going to be okay but recognize shabas is coming and the B mdash is the future world and the B mdash is shabas Kesh and the light of the shabas candles always Burns there's always hope for the Jewish people we've seen also in recent days that some of the Miracles of the survivors of the Gaza hell awit t on steroids survived because they held on to NEOS shabas and the light of kides I think there's one story about a fellow who came out who said that he he he had one little bottle of grape juice did you read this one little bottle of grape juice and he kept making K condition on it every Friday night and he said it was like Miracle of Hanukah the grape juice never spoiled in that heat can you imagine and it never was empty never was empty so why do we being it represents the fact that is always the Fire of's Light which is the hidden light which is the toah itself which is the oranus which is the sikim which is the light of Torah and Torah is a and hasem came down to is always there it may not be it's not within your Realms but will bring you there you will always get there the two immutable truths and therefore there may not be shabas in your house because you're not ready for that Jas you're not LIF yet but you will be and don't lose hope and know it's coming these are the two truths we must broadcast to every single person in the world who will listen that's the reason why there's a state of Israel and we don't need to be sadim in the state of Israel to be bearers of the light of Hashem but we have to be allowed to do so and hopefully people energ soul will see the light will join will understand the place of Torah that they don't have to be Marcus aurelius's all the time but they can talk to rebi and guess what Reby might even find Merit in their words this is a very powerful message I wish you all the best I have to get emotional because this is so so relevant and pertinent and the pitched Battle of evil that's going on right now inside Arch Israel outside Arch Israel throughout the world should bring to us to the light of these two great truths the Jewish people have their land and their place basa mdos is coming and the light of shabas will be brought to the world the sooner the better thank you for listening have a great day have a wonderful week and KES to [Music] it