The Meaning of Shabbos | Likkutei Torah Behar Es Shabsosai #13

the yeshiva.net [Music] it's interesting i was uh i was in morristown yesterday in new jersey i have a boy who learns there in the yeshiva there so uh i was walking through the gym they have a big gym i was walking through the gym so somebody stopped me he introduced himself his name is daniel his family comes from from the ukraine his father is not jewish um his mother is a ukrainian jewish drew a secular woman and they ultimately left ukraine they moved to israel and then they relocated to canada i said how did your disease with i mean how his journey began so he told me that you know as he grew up as a jewish kid he's very secular completely secular family his father not jewish his father's a doctor his mother is a nurse a good russian career family and he got into zen meditation which is a practice of many many jews [Laughter] 30 of buddhists in america are jews if i'm not mistaken so and he described to me the meditation techniques that he got involved in he took it very seriously and one of the meditations he was doing is about how uh all existence is preceded by awareness and to be able to go into that space and from that space if you can really experience it there's oneness and it touched him very deeply one thing bothered him he said in every meditation that he did he did this for a very long time two boxers kept on showing up which was the opposite of oneness everything was one besides two boxes and it drove him crazy and he says even when he would finish the meditation he's a very very normal intelligent kid those two uh boxes would stay and he decided he has to get to the bottom of it because everybody he was involved with in terms of meditation non-jews couldn't understand it it was triggering something and he couldn't know he didn't know what it is so he says one day he just decided to open every drawer in the house and he opened the drawer and he sees a talus and he removes the talos and he sees two boxes of tv and he says that's it that's it and he told me that when he was 13 he put on phil he said when he was 12 he put on filling once in his life and that image kept on coming back in every single meditation and it wouldn't stop throughout the day and he had to go on a search what is the significance why is this disturbing his oneness and that began on a journey he began the journey and today he's in yeshiva so i told him that we're learning our mind so he listens to a lot of myshira the mymorium especially look at the toyota so i told him that we're now learning uh a mayama that altered when he wants to give an example of how yiddishkai is all about bringing the yesh back to the iron of oneness his first example is twilight that fillin you take parchment and you write on it and that echad redefines the nature of the parchment and the ink and the scribe and the animal and the person putting on villain and their arm and their head so this was uh i said you're you're a living example of this in a very deep super conscious way this was just yesterday mornings i wanted to share this it was very interesting so after a long discussion and conversation a very long one i think ten shirt of nine and whenever we had that i remember 12. okay it basically of uh of shabbos of an ashama of the world of shame of ur of yesh of ayan of mama kalaman of save of kalam and that the ultimate aliyah of the neshama that only happens in and through its descent into our body and its physical embodiment in our world is the tuning in to save with all the comfort with all the details and nuances dalton ever discussed and how that's the tactless and the sight of all the mitzvahs and it happens in uhauser and he finally finished that he's somebody who has no maiden in their life which means no form of bitter whatsoever in one way or another way can't experience this muslim is all about bitter that's what it is it's not even a punishment it's i'm just i can't be present there it's just it's all about bitter so finally daltraba now comes back to shabbos which is how the mimer began it's page 84. if dalid on top i should say bahar as i told you these paragraphs everything has a kitzer somehow they grow the kits in an abbreviation just to summarize it so whatever the kit set of the last paragraph is good to read i'll read it the kitchen doesn't explain it just reminds you the topic it also teaches you how to summarize when you finish learning a paragraph you have to be able to summarize if not it's uh tigunish does they say she says and the the the uk is the light you're not atmos is not the ghetto it is it's even beyond being called is isn't this is also a definition error is always experience that's always experience it is how i experience something it's the name it's never the thing it's the name that's experience that's the kiddish that experience is also safe you would think atmos is beyond experience in terms of experience it's not beyond anything but in terms of experience it's beyond experience it is about experience the kiddush is that even our experience of the finite reality is really an experience of the infinity so that has ra and that's the hidden of symptom that your experience of the finite is really an experience of infinity you just have to be able to trace it back to its source so when you say the earth save of kalam and that means our infinity is really our experience that's what every person is capable of when you can trace back everything to its core so there's two elements so here he defines it is called oh it's called the name and it's levad but it's ain't safe summers it's a constricted articulation of the energy and it's not too light we call it two because language creates duality but it's not to its one it's not like our says okay now i have this light i have this light it's one light in our perception there's a duality understand that's the key the earth itself is ain't safe is the touch only inside the earth is enzyme why if you talk about hashem you know that most people know they meet early and serve they think it's the ear of the ain't safe although says if if it already comes from the ramak if it's if it's if early itself means the odor ain't he should have been called enlight killer you remember we learned english is much deeper than our enlightened there are things if hashem wants they don't have to end but they have a beginning is much deeper than ain't safe inside means you have no end in little means you have no beginning that's deeper if you have no beginning you have no end but you can have no end because hashem doesn't want you to end wants you to be eternal we have a beginning you have a source right anything finite can't create itself because if it was here the khabib salah says because if you weren't here how did you create yourself and if you were here so you created yourself then who created that that's a shyland something that yes some of the english transcends matter or space or time doesn't have to be created so if if odinself means over in so if there are mark says it should have been called means yes it's like the ray of the sun of course it has a beginning it comes from the sun that's why it's called earth that's how the balatani explains it in other places and the key of for all of this is that maduresh and pika did the lesser that he quotes before the world was created it was him and his name it was him it was him first of all what's the hadith of the matters that god was here before creation yeah if he created the world he had to be here before creation he couldn't have been created together with the world because then who created him you know the first question he was like who created god if god needs a creator then it's not not that type of indian it's a different type of union you're imagining hashem in terms of the world so first of all what's the critic that he was here before creation what does it mean he was here with his name is and this is this has ramifications ad ain't safe literally if you say before creation he was here with his name it means that all creation was here before creation because that's what the name is the name is the ability to articulate yourself in a way that you can be experienced as an atom or as a seller as a neuron or as a squirrel or as an ant or as a bat or as a bee or as a beer or as a groundhog or as a black hole that's the name i could say a few more adjectives a few more titles but you get the point i hope if you say he was here with his name before it means all creation was here because that's my but how was it here it wasn't here as isis it wasn't here as mamali it was here as early as insafe the ramifications of that of course are very profound in terms of achtus in terms of what the world really is in terms of what we're capable of connecting to i just wanted a comment somebody said a few days ago if you if you embrace save of calaman atsadek and russia are the same yeah that was your uh your comment so i i i pushed i didn't want to lose the flow but i just want to be messaging the comment just ripped small rusovsky was the russian shiva of panovic so he would often say you know what is huh a little yeah a little splenda sweet and low or in the old days it was a sugar cube but today that's uh forbidden snapshot but it's a little different yeah and he said before that madrid said that hashem consulted the way they have to they're redeemed you shall meet says one shabbos is the bellatonia said it's not a contradiction he's talking about two dimensions of shabbos within each shabbos within each chapter there's two shabbosas he started over the miami it says in kisweharizawa shambhas is the time of aliyah asylumus the world's ascend that's the language what does alias illumist mean he asked the beginning of the mimer lisa sarponi there's no space devoid of hashem so when the worlds have to go up they can stay down what's what's so more exciting about up than doubt if kedusha shabbos means there's some revelation of the ain't safe in the world so he's down here too there's no space devoid of him what why is the lash asylum what does it what does it mean what does it mean ali asylum is the worlds go up what happens when you say the word aliyah what it means is it doesn't have to go up to a second to a second floor to a third floor aaliyah means there's a concept that there's the bittle of the age to the iron going up here means that what's been going up it's not in physical space going up here means the person opens up to a deeper interpretation of reality that's what that's what aliya means aliyah means here the person opens themselves up or gets opened up that could be different situations what depends on what causes the bittle either they open themselves up or they get opened up to a deeper interpretation of the same reality and the change in that is very profound you know what happens when sometimes somebody lives in a certain perception of reality for many many years and that's what makes them tick that's that's their orbit and then one day or after a long time but things happen or something happens and or there's there's deep work whatever whatever the circumstances that cause it are and then suddenly or not suddenly but what happens is you see the same reality it's the same person maybe the same room the same spouse the same children the same world the same god but you see something else your interpretation your experience of the reality is completely different you may for example open up to the fact of a certain a certain stuckness you were in a certain perception that you were living in and the whole world was being experienced from that place of perception and then suddenly that perception dissolves or expands and you're like omg and i don't mean oh my google did this happen to anyone sitting here in this room ever huh and you're only 18 years old wait till you get 48. it'll happen a lot of times if it happened when you're 18 it's gonna happen another few times which is good sometimes it's not just you know i found out new information i'm not talking about information it's like the world is a different world for the first time you see who your wife is or who your husband is or who you are or who your child is whatever whoever kaile nakamura sophia i spoke of you kel nakamura sophia you know for the first time he appears it's very very intense experience because you have to rethink everything because everything i was doing and thinking was based on on an old reality on an old interpretation reality didn't change my interpretation changed a paradigm shift so you have paradigm shifts in terms of realities that are more objective you know if i'm studying science or whatever different people who invent or create new ideas but you have paradigm shifts when it comes to your own internal emotional state of being it's a very very profound transformation now some people will fight this tooth and nail ads ebola bus rise until their last breath they will not go there they know they know their soul feels they do not go there they will fight you tooth and nail and if they have a good head they'll convince you how you're stupid i knew of a person he was a very very brilliant man he's already on the island emmaus but he had a little challenge some challenges so they put him up with a therapist he was a really smart guy so i asked what happened he said he convinced the therapist that the therapist has been sugar so now the therapist is going to therapy he possibly convinced this he made him question his own existence why should you make me question my existence i'll make you question your existence the point is right sometimes i'll i'll fight it subconsciously because it's it's it's it's not an easy place to go to that's how he's touching so all ali asylum is bitter what's bitter bitter means i unravel things i remove layers that open me up to a deeper way of experiencing the reality that's called bitter and it's always it's it's a bittle because it nullifies an outer layer and it goes into a deeper layer uh that's what we spoke before the aliyah of the future beyond ghanaian what was dalia we said that ashama comes back into a gov that's not an ali it's a reader grenadine is an aliyah so why are you calling that the ultimate ali it's the ultimate read you know you say by your side [Laughter] why is that called aliyah aliyah doesn't mean if you're going up or going down it's how you're going to view the guff the moment you're going to understand appreciate save of calamine call it that's the biggest aliyah why ali doesn't mean i go from the gashmita means the way i see and i experience and i interpret the reality she says va enyant explained this what is the sinion of shabbos kehine piroshvaishbas bayo mashvi the language in parish is biracious which we say every friday night in davening and we say in kiddish so how do we touch the passage it's a little bit of a longish possible so if you just translate it literally there's a lot of redundancies you say what does that mean people will touch heaven and earth finished finished on the seventh day the work he did by ishbois and then he rested on the seventh day for muhammad says these words capture the essence of shabbos they're not just saying something technical what does it mean he rested on the seventh day it already said so we'll say rest doesn't mean he rested god didn't sit on the couch it means he stopped working but you just said that beautiful he stopped working he finished no more creation great so we also don't create on shoppers makes sense but then you said vayishva is bayern he rested what is that supposed to look like i understand when you say a person rested they exerted themselves for six days they worked 12 hours a day maybe 20 hours a day and barely slept and barely ate and barely had time to relax comes a day and you're like plop down we're going to sleep i get it so what's up what's this so you'll say it's a metaphor it doesn't mean he rested he didn't have to rest but you already said he finished his work so the passage is trying to say something by yizbus says dalton no it means marshall for this you need a martial may adam shaw says a person who was engaged in labor commission an example he gives here is somebody who writes a writer writing is not a simple task if there's any writers sitting here in this room i know we have a few writers to take an idea and really transcribe it in a way that it's eligible and pleasing to the eye and to the to the intellectual palette it's it's it's serious malacha what happens he's going to describe now what writing is kadarka in a few lines but what you have to know if you ever want to become a writer this is what you're going to have to do foreign writing you have to completely tune in to the words you're taking your internal experience he says you have to take your sacral which is your your awareness your mind and if i leave it the way it's in my mind that's not writing writing requires what's called symptom i have to completely focus in and have it go through the vushim it has to he says it has to go into the middles and as they're going to makshava and then it has to get into my fingers and get down on paper which is and that's an avoider you have people who have grand ideas write it down it's a blockage i can't write it they write it down you don't even understand what they're saying they themselves don't understand what they're saying by the way speaking is a similar avoider but writing is even more because speaking you can get away with redundancies speaking you can get away with redundancies yes speaking you can get away with redundancies in writing you can't speaking you can get away with using a few adjectives it works it's writing you can't it has to be me i'm talking about good writing i'm not talking about you know uh ship is a buddhist the difference of good writing and bad writing is not a different alpha but you're using the same alphabet but it's it's syrup it's the combination of the of the same letters you know filthy words and and eloquent words using the same a b c d e f g h right but this produces uh something exceptional inspiring exceptional deep and this is you know trash it belongs in the dustbin aid once came to the naga chava gone he was very sharp with a safer he wouldn't give her scum as easily so he looks at the safe he's very uh seems impressed so the jew was really taken aback because they told him that i could shove her you know his nest you know he's not that person he so and then he gives it back to him so he says the love is going to give me us come he says no no of course not so he says why are you going he says i was impressed with the phenomenon usually i'm used to he says which means most people they take shmatas and they turn it into paper he says you took paper and you reverted it back into into smartest i was very impressed there's different types of writing the idea of siva though is it takes a tremendous effort to take that whole inner awareness and i have to he says translate it from sacral into middles middles is always experience emotion sensation you feel it it has to go into mahashava maksha of our thoughts that's not segal like we learned before sekhal and makshava are are friends or enemies they're together but they're not the same right not the same they're always makshava comes with sacral but it's not the same thing and from there that's still not enough i can have it formulated beautifully in my mind now you got to get it down on paper that's a whole other avoider you say now today did it in these lines gopher yeah and and and it takes tremendous effort it's like you have to go into the zone and you could sometimes sit real writers real writers can sit hours and hours and hours on a sentence it used to be when i was a kid there was typewriters right some of you remember typewriters today right you cut and paste you copy your paste it's a little bit of an easier avoider but real writers whether it's with their hands or typewriters you sat sometimes on a sentence how how to describe a sentence it's a little bit of a lost art today by many because with text you know you're not even spell a word completely khasrem to write you it's like uw and with emojis you know you could be really illiterate but the point here is siva is an avoid what happens when i finish writing so he says what happens the kaijus come back and they're miss allah and they're re-subsumed in the kayak you know we say in yiddish there's an expression a person was working i have to go back to myself you weren't yourself you were lying you were faking you're wearing a mask you would bring a purim custom means my energy was being projected and being focused and tuned into a particular task which completely defines it kuman suzic means that that whole creative power could so to speak metaphorically speaking go back and become part of the person himself so all my coyotes went into the melaka and exhaustion comes from distance the more i'm investing in the work the more i'm exhausted because my energy is is really being challenged to go into something so i'm getting more exhausted and more exhausted what's that what's that serenity i come back to myself yeah my coaches my faculties so to speak are reclaimed by me when i'm doing work they can't really be reclaimed by me the same is true when a person is writing the same is true in other types of malachi he's giving you an example of malachi 6 but the same is true with everything else if a person is playing basketball if a person is mopping the floor if a person is doing a wash or a person has been in construction if a person is doing artwork if a person is writing blueprints if a person is sitting and counseling patients or clients if a person is running around to appointments whatever whatever your form of work is to do the good work your creative energy your emotional energy needs to be focused and invested in it and it so to speak goes away from you and that's very exhausting because also definition of exhaustion and we exhaustion i'm working on why when you're what's working hard working hard means there's somewhat of an it took a uh a dissonance a separation between me and my carcass my cookies are out there you know sometimes you come back from an event you're exhausted you didn't do anything right but you did a lot some people come back from an event you're exhausted for three days especially if you're an empath and you're sensitive why because whenever i'm in a matter of that my curses have to go out for some people being just being social not everybody will relate to it but just saying hi to everybody right anybody knows what i'm talking about it's exhausting just exhausting it's like i have to go back you know take a salt bath you you need to reclaim your energy but every melaka is that in this form of that form so when it when when it when it reunites with me he calls it it's nichola it goes back up it goes back up not physically it goes back up it re it re it resus it it's re-subsumed in me that's called serenity six days and the balatanya tai chi it should have said i'm not in six days he made the world no muslim he made six days each day is one of the middles that's what he made he had to articulate infinity into the concept of six days the divine and the divine midis descended through many many filters restrictions they condensed themselves restricted themselves to enclose themselves in our sadama mothers are ten sentences it's the same true with a speech just like writing i have all these amazing ideas now i have ten minutes to speak it's called asarama maurice say it in ten minutes i can't say it in ten minutes if you can't say it in 10 minutes don't say it you can't say it can you articulate it and you want the oil should understand it if you want them to understand you can't give them what you're thinking you have to give them what they're capable of receiving that's simpson so to be able to take a scythe and to articulate it and let it go through a process where it suddenly becomes the engine of a finite universe and when i say the engine of any i'm not talking about one engine i'm talking about endless engines because every nivera has a different consciousness and a different chemistry which is based on one of those or in a combination of letters so sarah versus begins it's ten but there's not ten creatures in this world most of them are not mentioned liberations why there's no rocks in verdices and vibrations you have light you have water you have ferment you have vegetation right you have the sun and the moon and the stars you have a lot you have animals mammals fish and a person but first of all within fish you have millions of species every fish has different chemistry within stars every different galaxy every different star within people every person is different and then there's so many details that are another vegetation but how many types of vegetation are there tachyons dasha between trees and vegetables legumes shrubs branch so many different types everyone is a different mimer and that's all an articulation of anxieth that's called malach we're not talking about if god got exhausted he got a headache from work he needs to go to sleep it's the concept of simpson that's melodrama shameless and that's why in the whole story of creation you will only find shaymal kim banesh's bharatiya la kim as ashman vasarts kim you know that there's no other name there so the big brilliant bible critics in germany said of course it's a different author beresha is the first chapter but nation is the second trip it's a different author this was authored by m and this was authored by p not allowing themselves to be toefused because it's exactly the second chapter introduces why shameless kim represents symptoms what's symptom symptom is the filter that blocks out most of the energy which is what's called simpson the filter that blocks out most of the energy symptom is the prerequisite for creation if the doors of perception were cleansed and that samsung would not exist everything would appear as is pure infinity so the bri happens to shine a little obscene then holding back simpson condensing restricting filtering what the conscious brain does to the unconscious brain it has to filter most of the information not allowing it to trickle through this little tiny opening because if it does it's like taking a cup of water from the niagara falls you can get water from the niagara falls you can get from your sink yesterday it was nicholas the energy of simpson became what it really is it allowed itself to be reclaimed by what it really is it's safe of kalama it's infinity of the writer his seiko had to be completely focused and tuned in and filtered and restricted in order to be able to produce this article or this book and then when you finish it's like the sequel and the middles which were in the state of hashballah they don't disappear they're just reclaimed by the sheidish by the source by the person that may be sitting down on the couch but it's not just sitting down on the couch that matters yes that may be just the physical symptom but it represents the fact i'm coming back i have to come back to myself we say it in english right and neither shows i'm coming with me coming back to myself you weren't yourself you were faking before and i wasn't faking huh true yeah that's true that's true so this is the type of shabbos you say hashem rested was rested the shot is as follows the whole world is divine energy everything there's nothing that's not divine energy if there was no divine energy it wouldn't live everything is divine consciousness everything is divine awareness that's its existence that's the nature of existence so what's that he rested from this creation it means that throughout the world throughout the six days of the week the divine energy is projected into the melaka like by a person where my seikhel and my middles are going through a symptom so that they could be completely manifested within these words and you have to go into that zone and then shop is the very kaisers the divine kaisers so to speak are oila they're reclaimed by the essence in other words they go back to their shirish which is ain't safe which is beyond simpson alaikim visal it's a res day for hashem he says no it means something much deeper it means the shabbos is a shabbos of hawaii of utkevovka instead of the use of avaya being filtered through alikib which is what creates mammalical almond what happens on shabbos is vaishala like him and it becomes a shabbos where it goes all back to utk which is the geely of ain't surf without simpson now you have to understand i was playing basketball for two and a half hours and i certainly exerted myself why because my energy was in the ball it was in the ball i wasn't a couch potato and there's a lot of focus or i was doing exercise another form of exercise or i was running or i was painting a picture or writing a book or whatever i was doing i was trying to convince somebody something on the telephone right and i was zoned in i was tuned in and that's where i was i was there we're talking about a real person hashem is real it's not like i'm not really there you know i'm talking to somebody and i'm not listening because i'm texting that's not that's not melancholic is you're there it captures you it defines you you're in a state of simpson when you're in a conversation with somebody you have to tune into their world you can't not tune into their world and i'm not in a conversation it's simpson so now i'm finished i come back to myself what happens to the painting the painting remains on the wall the article remains on the computer the basketball remains in the field they tell you you know the story they talked about somebody asked him if he could play basketball on champions so he said what did what do you do so they said you take the ball and you uh you you you you dunk it through the the hoop he says why can't they just do it before shabbos just put that's the objective just do it before shopping so the basketball remains a basketball and when i finish the laundry the laundry remains clean by hashem and the article is on the computer i came back to myself but here it's a little here not a little deeper it's completely different if the world is divine energy and divine awareness so when god reclaims his energy what else goes up the gansevelt the computer too the article two that's alia silimus then god goes back to himself like i had enough with you guys he was himself even during the tsum tsum the shot is the cases go up the world goes up in other words our person who has adola eyes it's a different world on shabbos it's not the same world now you'll ask i don't see it when i look at the stars friday night it's the same stars like thursday night sorry no survival of kalama and when i look at the squirrel outside of my house or the deer it's the zelda deer of mithvik he would go out friday night to dive in outside the measure so the goats do a bunch of goats there and the goats would would lift up their four legs like people they were standing as a so i saw somebody writes i think the commanders did the driver he says avada it's alias so of course the goats went up she's i don't see it but it's exactly we have it in our own life as well when i look at somebody sitting on a couch and they seem very relaxed do i ever know what happened over the last three hours and what they're reclaiming their energy from unless i sit down and talk to them i may never know it all i see is you're sitting do i know on your face what you're what you're processing do i know what anybody is processing here sometimes i could guess and it's often wrong i don't know do you know what your spouse is processing if you don't ask you don't know right it's a brilliant thing i just said if you don't ask you don't know i don't know what you're processing people could look at you like this and you just think they're like thinking about you know i don't know joe biden no not you and not you either donald trump also not okay right and what what happens but really the person is processing very deep stuff but i don't see it i don't see it and then you tell me you know what i'm going through no you're not going through it i don't see it you have to have eyes you have to see the plymouth so yeah i look at the world on shabbos if i'm not if my eyes are not filtered themselves so then i could say there's no difference but the energy of shabbos is a different world it's a different reality there's a story about delusion at the helicopter you know when he was a child he was learning gemara and haider and they were learning i think the teacher was teaching if you're walking in a desert and you don't know when shabbos is what do you do you lose count of time so there's two opinions over there one opinion is the puna the one opinion is you count six days and you celebrate shabbos or you celebrate chompers and you count six days it's either cabrios or like other mauritian otherwise when it was created right away the next day was shabbos and the world waited six days before shoppers so that's how you do it so the best world of vision you lost you lost in in a desert you don't know time you want to know why you didn't take a cell phone that's a good question but he didn't take his cell phone or the battery died and google maps weren't working it wasn't work so delusion that told his teacher i don't understand so he repeated the gemara he repeated this the scenario a few times after a few times he says you slowly was first destination guy is in the desert he has no calendar no people he loves lost of time he doesn't knows today monday is today tuesdays today wednesday there's thursday he's stuck 66 months in the wilderness it happens person loses you had people in the camps they didn't know the time there was always the jew who knew when shabbat was him kipp was hurt from survivors you probably they didn't know time there was no calendar right what do you do with shabbos so he says was first destination you look up and you see what's why is it so complicated that's what he said the teacher said now i don't understand this was they call him the helicopter so the point is we have to be sensitive to that the outside body language of a person i may not be able to see in it the tremendous uh internal changes it goes through that's why when the sydney says ali asylum is on champions it's always the plus of the elements you're not going to see a difference the same plants but the panemias it went from a malay to san andevelt and that's why things that are during the week they're mundane on shabbos they're holy martial food it's a different type of indian someone said that one says he writes i asked my zeida you know what to do on shabbos and whenever you eat you're doing boiler you're being mavared and it suits us so he said no edith shabbos the food is different food you say yeah convince my calories it starts then yeah there's different stages in kabbalah whatever asylum it's a pharmaceutical it's different stages it's different in prayer it's kind of easel is very so male so this is the shot so when the energy goes up it's not just his energy goes up the world goes up because that's what it is the world is divine energy so the whole world goes up that's the key in the in the nymphs you have to understand means god so to speak reclaims himself what says he reclaims himself that the world is now a place of infinity europe you're in a space of infinity there's a different energy on shabbos you're a different person on champions if you open yourself up to that very good even if you don't so he says hashem i search the heart i examine the kidneys i could see heaven and earth shove him heaven and earth are the same name therefore i investigate i go into the heart and the kidneys from dover master the fun of his body nothing blocks and darkness is like light in other words without save there's no space that's too low there's no space that's distant so you don't say oh this place surpasses hashem to look at this well i'm going to look into your kidneys that's not nice it's full of you know what the the kishkas it's not it's hot dogs right it's not nice to be there to look there so he says aniya hashem if it's save of kalam and sahika lamatas kamala mila so the in the lowest place is identical like in the highest place when you say this is too small for god to care about it's not because you know how small it is it's you don't know who god is if i say this life this detail is too small to be significant it's because you're not tough as the inner vela cus you think hashem you're comparing it to human of the human being you you're talking about mammalian talking about the kidney if i'm talking about me then even the heavens are infinitely removed you understand so even the heaven back to what i said al qaeda's can kalinish is is dittonish the heavens are also also passengers to look at it's also infinitely removed for me and if i'm present because i'm choosing to be present then earth is as significant as heaven that's why what's shabbos shabbos says what's wrong with mali's islands there's no dissonance anymore mamalee suddenly says this is who i am i'm infinite mammalia is oil inside what's that molly's oil inside the oil that throughout the week was nisamsuma was articulated condensed filtered constructed and restricted in an energy that could become the defined finite reality of every of every creature to the point where it's completely concealed in this world an shabbos mammalian no i don't have to condensed energy so what's the energy the energy is me it's infinity is oneness all the malachites of shabbas are a result of this christmas asks a question why masaka's shabbos begins with carrying caring is the last one of the 39 melakas it should be at the end it's also called malachi guru which means it's the most inferior of muscles you're not really doing a change when you cook or when you make a fire when you're right you're making a change right saw you're just taking out a key from so there you showing them discuss this at length one of the reasons is because it's malachi guru therefore you wanted to start with it the balatanya says because it is represents all of shabbos shabbos the world is taking out from or bringing in meaning acknowledging that there's two issues spiritually speaking that represents the ultimate malachi of shabbos that the world is not at risk there's two domains middle of the week there is mammalia no i don't mean no you have a rabbit shop you have a public domain but then it could have taken means spiritually what it represents it's not just taking out from this house to outside it represents the idea that i'm taking out the kedusa of shabbos from achtus you don't carry their dalaramas you're right every malach of shabbas is descending la marshall you're not going to sew on shabbos why not imagine you tell your wife i want to connect to you more so this is how i'll tie a rope i'll tie you to me with a rope no what do you say it's going to be it's going to help the marriage why not we just connected yeah so that when you're sewing on shabbos that's the indian shabbos the world is one what are you being thai fish the same is true with baidu you bite it silas from it's all being insensitive to the to the core of shabbos she says and shabbos the world goes to iron vessel the heaven and earth were finished he says much deeper lotion the word hulu comes from the word khloe san nephesh means when the soul goes up and it expires actually say he died another navy who died from khloe nephesh the word khala a bride yeah we say in tehillim what does colston avenue mean my soul ended with me i saw ended it means my soul ended it it was subsumed in its source cloisonne and eric experienced the cloisters of their nephesh bitter their work was complete they go into a state of aliyah and bitter that's clay san nefesh like their soul goes up but mela they're finished finish doesn't mean here their work was finished finished means they're finished what do you mean they're finished not they're finished they're separateness finishes they're up touch as mamali finishes lush and shampoos that way the word shabbos is the same word like by pesach it says bisu what does taj bisu mean eliminate what does it actually say message so literally we touch brittle means you nullify the comments he says no that's bitter bitter means the yash is bottled to the island that's shabbos that's bisu means you eliminate you you you challenge the facade of yesh and you allow it to become one with ayan that's what that's what bitter comet says that's what shabbat says is the mitzvah itself the gili of the bittle the mitzvah is bitter but the sky is the gili of the bittle which comes from hashem i and mamesh he spoke about the two stages of bitter the bittle you can initiate and the bittle that has to be initiated that you can't initiate right that's the mitzvah mitzvah but it's really the mitzvah itself he says that's the idea of shabbos that's why every shabbos is a stickler we'll continue based on shum tomorrow 7 45 right again when you really have to write you got to bring it down the writing articulates a certain energy from you but the i end there's so much more right there's infinitely more so shabbos is the that particular manifestation going back to its church yeah so the six days of creation is the way the insight articulates itself in a world and everything is different and everything is separate and on shabbos it goes back to the ayah that's why we don't do malachan shabbas because every malachan shabbas is changing the status of the world that can only happen in yeash not an ayah when the world is in a state of i in you don't change its status you embrace it so shabbos you would think the opposite even you would you would you could think on shabbos why do you have that was creating the lord yeah in other words even shabbos pleasure to have you physically not just virtually yeah in other words shabbos too it's not like shop is the world is not created the world is created but it's a different type of work right hey the painting is there and there's the colors and the lines and it's all separated but [Music] in a way it's deeper before mali is normal mala yeah you don't nullify the world on shops now there's no world right there is a world and everything continues right the chat is that the malay becomes soviet it's not that there's no smaller anymore he says aliyah mali that's what bitly is no yes the yesh becomes an expression of iron you understand the difference listen we don't see again if i'm writing for hours and hours and hours and my hand is really working yeah and then i like allow my hand to come back to itself when you look at my hand you don't see the difference right maybe if you take an x-ray but you look at the signias of the hand what's the difference i was writing an hour i don't see with my physical eyes the transformation of my hand resting but it's happening there's something happening right it's reclaiming itself even though you don't see it somebody who didn't know that i was writing for hours looks up my hand they don't see a difference say mr with the world on shabbos it's a different world but when you look physically you may not see any difference unless you see things in a deeper way but the brilliant it says hashem creates the world on shabbos too but but it's not a liquid fellaini doesn't create the world on shabbos it wouldn't create the world there would be no world but the ibri is hawaii it's without simpson that's why the food is different you say it's a it's a holy world on champions it's a hillary it's a different mathias the mithila debbie writes in one of his my modem that there was a doctor who testified that the deutsche the the the pulse of a jew on shabbos is not like the pulse of a whole week the middle never writes in terrorist king one of his my mother commercial he says one of the greatest doctors testified to him they said it was a doctor who's called i heard from the bill khan his name was dr haventhal he's a big doctor in russia belarus she said one of the big doctors testified that the pulse is different there's a madrish lima used to say it was physically that way right why because shimmering develop is a shitty in the person but the question is where i am to be able how much i could experience it viscerally it's okay that depends on that's what he said earlier that the davening of every day creates shabbos so right there's a shabbos every day in davaning if i dive in every day so then when shabbos comes i have a shabbos if not i also have shabbos but it's a different shabbos first so you're a partner hashem so you become a partner you become a partner with what's the partnership means 50 50 real partnership where am i a partner i'm just eating the gefilte fish where am i a partner the shoot for says he made from yeah from ayan yesh you make from yeah there's a fundraiser i know he told me he only does fundraising on choppers he's a very big fundraiser i said why he says jews are different their hearts are open and their pockets are open you can't get the check but the pledges he told me only shop is that everything else is a waste of time it's so much less it's not worth it but to use other words he says the weekday they give him sumim it's interesting so you might say people don't work they're in a better mood more relaxed better food yeah you sleep more okay that's thing but the indian panini is yeah sunday a lot of people sunday a lot of people don't work either it's not the same it's also more relaxed it's also in the shabbos sunday this class is brought to you by the 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