The Magic of the Number #8 - Chanukah in the Worldview of the Maharal of Prague

this torah class is brought to you by torahanytime.com okay welcome everyone brookham this is actually the last wednesday night before hanukkah so uh let's begin discussing the umptif of chanukah and we have very interesting uh shirt tonight and we're going to speak about hanukkah in the world view of the morale of prague the morale is one of the all-time great uh giants in what is called israel jewish thought jewish jewish philosophy in fact even the balay moser in the sharia of rabits blaser of isla peterburg when he lists the muslims forum among muslim and javasava he lists the swarm of the marau as some of the classic supreme moser on the other hand in the musur yeshivas maral is not as much studied the maraw is considered more makshava in fact vulva writes that we don't really understand the morale today and even those who think and claim that they do they don't fully they don't really understand the morale however in the in many yeshivas today the morale is very much focused on and um and it has become for for many yeshiva's really the foundation of the whole approach toward uh jewish thought maral was a very prolific writer and mir hashem tonight we're going to quote from at least nine different swarm of the maraud to kanaka uh who's born in poland in 1526 at least 1526 some say as early as 15 12 most probably 1526 and at a very young age he becomes the rev in nickelsburg and ultimately he's the rub of the entire region of moravia for at least 20 years then he goes to prague he settles in prague in 1573 he opens up yeshiva in prague the yeshiva he calls the clois and he's marbet's torah he's marvin's toy in prague now the morales father was rabino basale and rabbini masala was the son of rabbenu ravloe the elder of prague as he was known the elder of prague and he was a great mikabal and in fact the marauch races his lineage back to rafai going and ultimately back to dubai malach some of the interesting descendants of the maraud you have the chavos bachrach we have so many diamonds in the shoal who is the center of javasyar sk growth is at the center of javascript and uh also the smith rav naftali katz is the descendant of the maraud now again we mentioned marael wrote many many sfaram i'm going to just name a couple and that we're going to quote tonight nara mitzvah te pharas israel nessa israel the first safer that the marawi wrote was the gorarier on rashi he wrote russia's for shabbos chuva reduced many many swarm that the morale wrote now um we're not going to speak about the golem tonight there's a lot of controversy about that there's actually no evidence that the morale ever made a golem in fact he probably never did make a golem many godolam did but probably not the morale but that's a discussion for a different time but the marawa is a great mukubo and there are many mystical stories about him but we're not here to learn myself we're here to learn the torah of the morale and now the morale had two well-known talmidim one was rav david gans rav david ganz is also talmud of the rama now rav david gans was very interesting personality if david gans was born in and he was born in germany and he decided to take a walk now if you ever went to germany and you wanted to take a walk to poland that would be a very long walk that would take you probably a couple of months he walked from germany all the way to krakow because he heard there was a man in krakow by the name of israelis and he wanted to learn torah from him so people say i would love to come to the sheer but you know the walk is too long so you know you have to put things in perspective is it longer than germany to to uh krakow if the walk is still let's say shorter than germany to krakow then then you're able to come to this year you know that's just putting things in perspective anyway with david gonz was a great um astronomer in fact one of the all-time great we have letters of rav david gans to taiko braha johann kempler and rav david gonz was also historian and the ramon courage of david gans to write the history of claude israel so we have over here just a little bit about the maraw in the writings of the khida and the writings of rav david gans who wrote the samach david the morale again he begins as abbas in maharin in moravia for 20 years he then went to prague he then went he was a raven posner and let me just mention he had another great talmud the toys yamtev now the morale had a very interesting shita and the marawi shita was that if hazal say something don't start saying well you know the khazal were only saying it based on the scientific knowledge of the times but now that we know better know the marau said that if hazal say something it's me don't try to start explaining that hazal weren't fully aware of the scientific information of the times whatever hazal say just take it at face value they knew what they were talking about we have a tradition from all the way from god and to that extent the morale says that if hazal say that at five years old you learn then you start at five years old you don't start a day sooner and if the mishna says you start learning mishna at 10 years old then don't start at nine if you start at nine you're destroying your child's education because the child's brain khazal feel is not developed enough to be able to process a mishna oh but we have to get them going earlier so you know better than hazal the morale hell that a yeshiva that teaches mishnah before 10 is destroying the talmidem it says morale if the mishnah says you start teaching gemara 15 don't ruin claudius by teaching gomorrah before 15. that was the of the morale the morale held that throughout life one has to learn mishnais mishnais is a very important lemur in fact of writes that one of the inspirations in writing his commentary on the mishnah was uh the teachings of the morale okay with that um introduction let us proceed take a look on your sheets in number three this is the maraud safer on chanukah it's called nere mitzvah nara mitsu really has two parts the first part talks about the dreams of daniel and the vucanetsar and the different animals that represent the dalai mahiris and the second khelak of niramitsu is more noigaes specifically to chanukah we all know that the evanim entered where and defiled what we all know the ivana mentored the and they defiled the shaman so let's just get a little feel one of the probably the greatest contribution of the morale is that he took kabbalistic concepts and he reworded them meaning all of the marau's ideas are really mystical ideas but he rephrased them he doesn't use the terminology let's say the arizal with uh he doesn't use terminology of spheroids doesn't use terminology of of zach or nikeva and faces the morale reworded the entire kabul into a completely new system so it's like uh it's kabbalah with a twist it's it's his world view of it so the yvonne entered the heihal says if the evangel entered the means they have they have this very specific ability to defile heihal so let's look carefully at the word hecal hey khal is spelled hey yo numerical value 65 wow says maral who entered the heihal yavan yod vav non yud vav non is 66. that's why the euvanim had shlita over the hekhal because the hegel is 65 but if you want to overpower and overtake and defile the hecal who has that kayak yavan yavan is 66. so it's 65 is the hecal 66 one doesn't matter that's what somebody asked me but you could have it but one doesn't matter on both ends so the 65 could be 66 but the 66 is 67. so however you want to play it you got to be consistent right so yavon is 66 it's gonna one up the hecal so the ivanim 66 go into the heihal 65. the heihal is what is called kaidash the kaidash that means yavon has kayak and shlita over kaidash but they don't have shlita over kaidash kadashim how was it that why did they defile the shaman well the sheman represents kedusha whenever you wanted to sanctify something whenever you wanted to sanctify a kohein a melech akhli you always anointed it with the shaman so shemen represents the kedusha of the mikdash that means yavan has shlita over kadesh but there was one flask of oil that remained why how did it how did it survive yava after all yavana 66 and he called 65. the answer is this flask was not kadesh it was sealed with the signet of the kahin goddal kangado is not kaidesh kangado is kadesh kadashem because kangado enters the kaidash kardashian he's not just the kahin he's a kangada so this flask was not just kodesh not just it was super hecal it was kodesh kardashian now here's where the maraud mixes together dikhtuk and kabbalah okay this is a very interesting thing we'll just say this very quickly in washington kaidash there are two types of nukudais there's tenuagudola major vowels and tanua katana minor vowels okay what are the major vowels what the difference is between the comets goddamn comet's got on it doesn't matter for this year but the the tinuis gadoi lights are pitucham a shuruk a tsere a hailam and a comet's quoting i don't think we ever featured the safer before the safe is the book of grammar of rav david kim david was the radak and kimchi writes if you have it say re that seirei can or cannot be followed by a yud meaning let's say i say the word um mei you know water so it could be spelled mem with its ray with the yod after it you could put the you don't have to either way it's pronounced mei in other words if you put a seire under a letter it's sound a sometimes there'll be a yud sometimes there won't there doesn't have to be and there could be it's not imperative that there is and it's not imperative that it's not however even if the yud is not there the yurt is pronounced it's just hidden got that so let's talk about the word um veracious bayes reish there's a seirei under the reish there's no yud after the reish but the you just pronounce it just hidden ray ray ray you could have a yud we don't but that means the yoda is hidden so the word haital hey yorkhof the year is there says the morale of very big even when the youth is there the yud happens to be there but there's still a hidden yud that's not there why because there's the yu that is red and then there's a you that's pronounced that's hidden that's not there the a sound per force is the sound of a yud so if you write a yo that's very nice but there's still a uh that's hidden that's the idea of the maraud that every tanua godaila has a yud and even if the year is there there's always a hidden yard so listen carefully let's take the word is gematria 65 but yavan hashlita over the hecal because the oven is 66. but there's a yud that's hidden and that view that's hidden is 75 but the evanim don't have power over that hidden yod that hidden yud is what is called the kaidashak dashim that's the parchamen that is signed not with a regular kahin signet but with the signature of the kahin gadol when the euvonim have sleeped over kaidash they don't have shlita over kaidash kadasham yud represents kaidash kadasham the koshidashan was ten by ten it was it was yod and therefore even though he khal is 65 and the ivanim have a shlita over 65 they don't have shlita over 75. they don't have sleet over the extra unit the extra yurt is kaido kadashim yavan does not have dominion over kodesh kardashian that's the introduction to tonight's share and then the morale says something completely mysterious that we're going to open up throughout this year and that is that is why who serves in the base of mikdash koihein what's a cayenne kahine is what's gamachi of kahin 75. wanna toss that tissue box go for it cain is 75 right so why why do we need 75 don't mind this why do we need 75 because the cayenne has to go from the heihal to the kaiju shakirasham and in order to go from the hekal to the koshim you need 75. what in the world does that mean okay rabbi fasten your seat belts we're now going to analyze based on the approach of the morale two numbers that's all we're just gonna analyze two numbers tonight we're gonna analyze the number seven and we're gonna analyze the number eight and i'm sure many of us have heard some of these ideas and probably will be many so the morale begins like this morale is really addressing why is hanukkah eight days everybody is familiar with that question there are many answers to this question and this is a really a new take on it and that is if the candles if the nero is burned for eight days that could only come from the kedusha of the kaidashakadoshan why from the conducive to the cause of darshan says maral koidesh hakadoshim seven so right now it's just a bunch of words why says the morale the natural world teva is represented by the number seven why is teva represented by the number seven because god created the world with all the natural phenomenon and all of the natural courses of the runnings of the world in seven days the number seven represents teva that is nature nature is encapsulated is summed up in other words if you needed to ascribe a number to nature you'd say the number seven and therefore what is beyond nature what is kaidashakidashi is the number eight fine let's take this further the marauro is safer take a look at number eight the tafarasu sorel te pharas israel is the safer the morale on kabbalah satyara entire safer kabbalah so recently i was in london and i spoke in a school called hasmonean hazonian is a beautiful day school they have there and the one of the rabbi in there is somebody by the name of rabbi yeshua hartman presidential harmony harmon basically opened up to the world the suffrage morale you know before abisho harmon the morale it's somewhat understandable but if you ever saw the blue morales so the blue morales will take safer pharisee sorel and make three or four fat volumes out of the thoracic swell so he'll take like two lines sometimes in morale one line of morale and the entire rest of the page is extensive uh footnotes so here you have a rebbe he's sitting in a day school he spent his whole life he must have produced something like 15 or so volumes on the morale in fact his latest volume he gave me the last copy it's called um so his name is yeshua his rebbe was ramosha shapiro so he wrote over it's like some of the teachings of ramos shapiro that ramos shared anyway to pharisees imagine you have now four volumes just on kabbalah samara brings this idea that the number seven is the number that is ascribed to nature marvel who is connected to nature and who is not the jewish people are above and beyond nature the umayh are connected to nature they're natural people they're bedera they're under the domain of teva therefore says morale how many nations are there how many nations are there in the world they're shiv mumus so you'll ask but that's not seven that's 70. so one of the common ideas of the morale is that seventy and seven hundred and seven thousand it's all seven the this rule the morale calls whatever is in the generality is just a kamasha be basically it's the same thing 70 700 it's seven it boils down to the number seven therefore how many um are there there's seventy um says morale now we understand how many mitzvahs were the given how many sheva mitzvos because they are under the domain of the tema they are they are confined by the limitations of nature they are finite people they are connected to teva and therefore they are given another gemara the morale invokes take a look at number 11. this is the nets is a safer on the messianic era well the maraud points out that the gemara says in erichen about the harp of the basa mikdash as opposed to the harp of mashiach and the gemara says the harp of the basal mikdash had seven strings the harp of mashiach will have eight strings what's the indian of that why the harp of they swing their seven and the harp of meshiach well what do you do with the harp it accompanies song what's the concept of song song you sing upon completion when something is complete when you finish something when you reach a milestone it engenders song the highest level we could reach in this world is the level of teva the level of nature and therefore the song of hazel is the song of the seven string the is one above is above and beyond nature therefore the the harp of meshech has eight strings right that's what all the musicians they love to eighth day you know whether you see green has um what the eighth note you know it's the thing the ether the eighth is above and beyond the nature in this world there are seven notes you know there might be an eighth note but this is a common theme in the writings of morale for example number 12 another safe the marau wrote commentary on all the agatha or mostly he writes the number seven is connected the seven days of voracious again the number seven is connected to creation now this is mamish this this week this week this morning you're going to pay attention we're going to say perak your test of tehillim lam what are we talking about there we're talking about a number 15 character test in tehillim we're talking about the creation of the shamayim and the rs what is this about teva how many sukim does david dedicate to the teva hailam and park your test well you got it mixed i seven sukim says maral are dedicated to bria in the rs ah but when you talk about the torah the torah is not teva the torah is not governed and limited by teva the torah was created before the world the torah is the torah is reflected by the number eight so teva is reflected by number seven torah which is reflected by the number eight mamela pasik number another thing there's one perique in tehillim that speaks only about the torah galena how many took him for each letter of the aleph base the gemaran brochure says what does the kumara say eight faces why apes looking for each ice because this is about tyra tyra is lamalam and ateva tyra is not the number seven tara is the number eight therefore kofio tess has a hundred and seventy six took him ape took him for every letter of the allah phase mama says imarao teva is seven but when teva is deficient and teva is lacking and you need to come and correct the tether and fix it what number would be associated with fixing the limitations of tether eight mamela a person is born with a deficiency it's called in our law and it needs to be corrected and fixed and to allow the human being to rise above teva what day is the brasmila the eighth day the eighth day now look in the lesson of the morale in number 17 says maral whatever is connected to teva is seven whatever is above and beyond teva is eight sesamaraw a very deep line and hopefully we're gonna explain it and i'm gonna tell you the pay rush of rabbishaw hartman on this line of the marau the morale says number 17 on the fourth line nature requires that a person be an rl have a foreskin it's not just it happens to be a person as born as an rl nature dictates that a person must be born with an rl you know that sounds very deep what does morale mean that nature requires that a person be born with an rl so rabbisho hartman explains this line of the maraw that nature requires that a person be born within our law based on two other morals he says writes in the glorious hashem now gavoros hashem is another save for the moral gurus hashem is about you see in the haggadah so at least by the way at the very least you go home somebody asks you what does this say at least you know what the savior's talking about you know this way you know at least that's the start the marau the marau writes the urla is mavdill between hashem and a person it's a separation in other words if a person doesn't have a mila and he tries to learn torah it doesn't go the person has an aralan he tries to dive in you don't connect you ever you know you go on the phone obviously not during the share because the phone is off during the share i'm saying let's say 10 minutes after the show when you turn your phone on so uh sometimes you have a hard time getting service you know you ever ever happened to you don't have a hard time getting service you're shaking it you're putting in a different direction you're putting it higher or lower you know you're you're in a big building if if a person doesn't have brace mila the connection between them and god is it's not possible there's no service if you don't have a mila there's no service between you and god why the marau writes in the first israel that what really separates between a human being and god is teva because everything that occurs in this world is the shem doing it so why don't we see it no how how come we wake up in the morning and why are we not completely blown away by the miracle of breathing heartbeat circulation digestion why why don't we see clearly the other why don't we faint like you know like see the donkey or you know bilam couldn't even see the the hashem why are we not completely overwhelmed by all the miracles that take place on a daily basis the answer is there's a half dollar between us and hashem and the dollar is teva the teva is like a cloud a thick cloud it's a veil between us and hashem so teva by its very nature separates between us and god the urla is what separates between us and god therefore teva demands that a person have in our law because teva is that which separates between a human being and god which is the function of the allah therefore the demands that we have in our law okay mamela maral along the same lines for shabbos chuva explains a very interesting madras the madrid says it says right it's talking about our own going into the karashaki says the madrish in the zuchus of brismillah aaron could go into the kashak nation why what is bruce miller got to do with going to kashgar the answer is the hecal is only kaidesh the hecal is seven but if you want to go beyond teva and you want to raise yourself then what authorizes a person to climb above the limitations of nature the kayak that's the kayak mila mila is the kayak therefore the maraud says in gevorah is hashem you ever go to abris and they sing they sing a and they sing a zemer what's yaomli abbash about why in the world are you singing about kris yamazov at a bris because i'll say the yam split in the merit of rasmila what what's shaikha you have a body of water waters don't split waters are stubborn they don't move and you have cloudy so they have a bristol melon so now all of a sudden the yam's gonna split yeah very passionate the nature of water is to be stagnant and go to the lowest place and therefore that is the teva the only way to shake them out of the tava is the kayak what's the kayak now you could you could say torah but kaiser didn't have the torah yet if they would have had the torah word of split but they didn't have torah so they needed the kayak of the malama tava the only thing that's lamalam and ateva that they had was now the morale takes it to the next level comes how could such a thing be how can we push himself it's obvious that meela pushes off shabbos is the kayak of seven it's a great mitzvah it's a wonderful mix it's a beautiful mitzvah but at the end of the day it's governed by the seven days of the week it's still within the confines of teva mila's eight so eight override seven it's pasha it says it's it's you know it's elementary mama the mishna continues meewa is so great that when marsha beno didn't do a mila they had no mercy on him hashem didn't wait one second why not one second says because zman is a function of the teva hashem created man this world time is a limitation of the physicality the number eight is above and beyond time which means the demand on a person to do me law comes from a realm which is when moshe didn't do mila hashem said i'm not even waiting any zman because mila is from a dimension which time is not governed by which is not limited by time that's the concept okay we're just getting warmed up mamela there's one day a year that we could say is that yom kippur there's no there's no no none of the physical functions could be indulged in so yom kippur has kipper who goes into the kaidashak dashem and he goes to the parishes and he spritzes that's why the entire yom kippur the rest of the year all the hazards were sheva because the rest of the year are you mate you made teva you sprinkle seven times you can't get beyond the confines of nature you're eating and drinking you're limited by seven comes yamaki purim says marauding is russia for shabbat shiva number 24. and the hazois are lamala mata viajas we've said different peru that over the years that's the that's the eighth mama let's talk about the following if we were just to look at the menorah and here we're coming you know bear with me listen to this if we just looked at the menorah which where where is the menira the heihal the hickal is just 65. the ivanim could one up the hecha then you just look at the menorah the menorah is just why how many branches on the menorah seven but the nice was that it lit for eight days where did that miracle come from rabbi said it didn't come from the haithau because the heiha was only kayakata it came from the hidden yud what did we call the hidden yud kaidashak it came from the power of eight what's in the kaidashak dashem not regular mitzvahs the orion is the light of tyra tyra is lamalam and the power that fueled the menorah to burn to burn to burn and overpower the evolution was not coming from the hecal it was coming from godot it was not fueled by the realm of kaidashi was fueled by the realm of kadesh kadashem by the eight begotten of the kaiyangadal it was fueled by the orion or an isolation of our says so right so there are mid-russian that say 308. by the way i once saw i'll tell you where i saw it if you look on the word pinchas there's a yudzi era the gamachi of yurzu is 308. however i saw that it's in that green art scroll tikkun that's the only place i ever saw it yo it's the heroes magician but the maraud brings a sephirah that's a free and you show me that there were 80 kaihannim gaduilam and the second they said gosh why why 80. again just like 70 um is seven eighty kaihannam is the kayak of eight that's the indian of the kangada kaingado is la malame koidesh it's quite a shaktasam the evening defiled the shaman but not shemin that was the number eight ah this is going to you ready for this when you make a bracha design what is it why do we change the text of the bracha says bishop heart man pasha the morale writes in fastest role but it's mavor based on what we said already that torah is a kayak all the other mitzvahs are the kayak of seven so all the other mitzvos you could say god infused us with kedusha of his mitzvah but when it comes to mitzvos of kaihanim it's a higher level of kedusha it's not kedusha seven it's not kiddishana bemit swaisa bemid swaissa is only the quach of seven kedusha's kahuna 7. so it needs to be referred to in the text of the bracha deshawn it's a different type of kadusa i guess you could ask on that then by birka satyro also you should say okay well think about it b resume let's come back to um let's look in the morale in number 29. so the morale is saying is that the menorah in and of itself is only the kayak of shava shava is 65. yovan has dominion over that but there's a hidden yud the hidden year comes from the kashak dashim says my round shadows number 29 like seven lines down the kedusha was restored to the jewish people from the kaidu sakhidashim that the ivanam didn't go they only went to the hecal they didn't go into qadhafi there has to be how many days of hanukkah eight days it came from the the number eight it came from the aurora in the torah ah so listen carefully so the kedusha is being restored from the orion what is being reserved from the iran does anybody know what bay san might was there in the times of kanaka right chanukah took place in the times of the second mesa mcdosh there were five things that were missing in the time of the second day mikdash the gemara says in yuma of allah from the base on the passage that there are five things that weren't there in the times of the second very shrine by the way i can tell you a tremendous thing there's another morale maral and the gorarier why was the second base hamikdash missing orion ace what do all these things have in common they're all are they our own is rashford why was the light missing this is morales parashat that's why the fire on the mazda looked like a lion lion is on the right side of the kise second base is his light was dimmed so all the light of the segment which was dim so there's no light there's no r urine there's no aesh there's no shrina there's no all things of kadusha that emanate are we're missing in the second islamic justice so now the question is if the miracle of chanukah was that the koidesh hakadoshim infused kedusha into the menorah but there was no orion where was the orion does anybody know where was the rn times the second place says it was under so revishaw harmon says it's well known that rafner would say that in chas does not mean it's hidden and we have no idea where it is and it's lost forever negnas means that instead of it functioning openly it functions hidden it functions secretly so there was an orion it was hidden and instead of the orion functioning and emanating kedusha in an obvious overt way it was emanating kedusha quietly secretly in a concealed way marvra boissai what year will mashiach come so let's try to understand we already said the harp of base magnus seven strings harper mashiach strings so if i had to ask you what year of a shemitah cycle will mashiach come vigimar says in sanhedrin the eighth year muslim says he can only come in the eighth year we understand it everything makes sense ah this is unbelievable so now if you want to go into the kaidash and the koshakodoshim so basically you need to like you know be in two worlds simultaneously you need to be able to have access to the world of seven you need to have access to the world of eight how you gonna do that like what number is needed the yaakov shimoni says how old was esther when she was taken out of mordecai's house different opinions some say 40 some say 80. the rabbanon say we learned it last week 74 it could be off by 175. says the alcott hashem told avraham avinu just like you left what's the indian of 75 says we said the number 70 is really which number 7. the number 80 is really 8. so if you want to be in both worlds what number do you need 7.5 the only thing is in hebrew there are no decimals 75 is 7.5 if you want to know why was avraham 75 years old when he left kharan amravino is living downstairs but he's the only person in history who called god upstairs adain of downstairs so he's connecting the world of eight to the world of seven you need to be 75 years old to do that that's seven point five that's like ravine when avraham avina went out about his mission to teach the world about a moon about he's 75 years old he's connecting the world of eight la malam and ateva to the world of seven esther needs to wake up claudius for all klaus they were sleeping so hashem so to speak was sleeping so esther has to wake up claudius mamela he she says to god kaylee kelly lamazi shan she needs to connect avinu she's 75 years old what's the gemachi of kohein 75 why is quite in 75. he has to go into the heisau the world of seven has gone to the because you're in the world of eight he has to be a cayenne 75 he has to be able to have access to both worlds by the way who was the first client in history exactly avraham avinu very good avraham the gemara says in nadarim that abraham meets malkit zeddik hashem wanted to bring kahuna from malkit sadiq but make made a blunder he said baruch and then he said ubarak and abram said first thank god and then thank me hashem said said you lost kahuna i'm giving it to abraham why is avraham called the cayenne because avraham's mr 75 he's the one who connects shamayim taurus he's the one who calls god almighty and shamayim adon nobody called god adorn until abraham took aid and brought it in to the world of seven when he was 75 years old that's why our abram is the ultimate coin so i found rafner in the igoro 6 of him in his letters he explains let's get just one step deeper shiva is a lotion of savaya satisfied meaning you have what's needed whatever is needed whatever is required whatever is the tsarekh is sheva it is more ada schumann what's schumann you know surveyors when you're slim schumann is you have some extra extra to you know to go around schumann is is fat meaning lamella so chef um says and shemoina is a lotion of shuman okay everything we said so far some morale i did not add one point one humble offering one humble offering now writes torah is eight that's a cuff your test eight sukim for every allah phase seven sukim hashimai massam why the torah was given after how many days seven weeks right what's the ultimate seven but the tar wasn't given on the ultimate seven it was given on eight what's the ultimate eight fifty the morale says fifty the torah was given on day fifty because fifty is more than seven seven is forty-nine the ultimate seven the pure is seven seven times seven it's called shiva sayim forty nine is seven teres lamalos is given on fifty the menorah is seven branches the minor is seven branches but the kayak of hanako came from the coil of sakhidash from eight but even though the menorah is seven it has a hidden element of kardashian because hechal which is 65 has the hidden yud let me tell you agra an incredible grah again the number 50 is the kaikawait the guru makes the khajwin you know hashem showed moshe the menira so the question is what didn't moshe understand about the monorail what was so difficult to understand says the going the menorah has 22 goblets yeah 11 knobs 9 flowers what's 11 what's 22 11 9 42 that's the shame members of hashem 42. then it has seven branches that's how many altogether 49. so if you look at the menorah it looks like teva teva teva sev seven in the purest form but says the going truly there's one more dimension of the mania which is hidden the menorah itself the menorah itself is the shah misham the menorah itself is lamalla but moshe didn't understand about the menorahs he didn't understand the menorah itself the menard itself was the shah misham the menara itself is the 50 which is hidden you look at the menorah it seems to be teva in the purest sense but it's really being infused with the kayak of them that's the same way the torah was given on the 50th day the menorah itself is the dimension of eight which is the number fifty by the way the kliyakar in the beginning of hashish meaning says the same thing what day was aron aquino inaugurated as a cayenne valley because the eighth day is kaidesh kadashim kliyokar says the same thing that's why milo's is seven milla is eight the kliyakar in the beginning of parish meaning you have it on your sheets somewhere number 33. kliyako says the same thing that the number eight is a mitzvah it's kaidash kadashem comes is the number eight how many begotten of the big day of the kainga doll it began how many instruments of the levium and safer to him how many fragrant aromas in the torah and and of course a total of eight nissan referred to in yala nissan because the whole you sight of chanaka is that the evonim have control over the world of seven the world of the teva maybe that is why they attacked the menorah the menorah at first glance superficially looks like teva in its purest sense seven times seven but there's a hidden element of the menorah the hill and elementary shabbos is only seven but torah rabbi is eight this is a very important lemur the mitzvah of tama torah far surpasses call mitzvah torah anything that is associated with a mitzvah is not eternal you have a talus you have an old palace you're done with it what do you do with it you can throw in the garbage then it's not the ramos says maybe it's not their convoy there's no halacha that you have anything ever associated with kedusha satora even the k the cover of the mezuzah case rutsu of tefillin anything that touches kadusa satyara has to be buried because satora is la mala me ateva is never disintegrated it can never be lost hashmished that's one of the reasons why a yid has to be buried because even a jew who never learned the word of torah but the malek teaches the jew torah in utero mamela every year it is tashmish he requires kavura like a safe like uh so we should be zaika and to connect to the iris of the iris of kadash kadashim the irish of torah and we should be zorka to the r of mashiach you've just experienced another torah class brought to you by torahanytime.com