Transcript
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recording in progress okay good morning
friends okay we interesting Su this is
going on the gamar we actually didn't
have a chance to review
it yesterday the gamar says
on the firstar on the new par
um someone who says to his friend I am
to you one m so he obligates himself to
a
m soar
says
says and says you are let me get up the
mar
here
um
share okay here so um
what's the
case if he tells the people standing you
are my Witnesses
my the reasoning
of if he doesn't say you are my
Witnesses what's the reason for who says
says really we're talking about where he
didn't say to
him what are we talking
about where he says to him I am
obligated to you a in
a says because the star is strong enough
as if he said to them you are my
Witnesses so we're not talking about
where a guy designated ad and said you
are my that I'm but
rather he wrote in AAR that he's and he
gave it over to let's see Rashi the
Rashi on this is not so clear so I hope
if you have the gar in front of you
he gave him he gave the Creditor AAR
before to a him the and it written in
the I
am even though it's his
handwriting but he didn't sign
it P
normally if there's just like
without this that we learned in a mish
if he pulls out his that you could
collect
from that's when he signed it
so there no a on it but he signed it so
then he could collect
from a person could write his signature
on but not on
parchment it might be found and
in the gar the gar
earlier that if you write in your own
handwriting that you're it's a validar
that's if you sign it but if it was
never
signed then just AAR and I owe you I owe
plenty money you cannot collect with it
so in this case it's a that
he and he didn't sign it but he did give
it it to the Creditor and he gave it in
front of a so the question is is the
fact that it's an AAR is it like since
he handed it to the guy in front of ad
is it like he
said that's how Rashi
learns presumably what this means
is presumably what this means is
that he is being that he owes money not
this creates the this is a proof that he
previously owed money not that he's
being himself with thear but that he
wants thear to serve as proof that he in
the past had this his that's how Rashi
learned not that he's Mo with thear but
thear serves as evidence that this
exists
brings
okay is talking about without an
admission he wasn't anything to him in
the beginning
that which he says I
am it's a
complete he signed it not like Rashi
that he didn't sign it he signed
it he wants to be and obligate himself
with the rash learns he's not himself
with thear he was already thear will
serve as evidence that he was already to
learns that he wants to himself with the
so learns that he signed
it this is what they argue
on learns that the
is strong to be
M like if you would be
before and a few um a little later on
the line to says well wait a
second you could
be a she with
AAR think about it when
you're you're
not
you're could you
be with
is
not says since you to ride
a there are things that you could
transfer even
with so is bothered how could you be
M or
with says since you to write thear
you let's see the
r someone who obligates himself
monetarily to someone else without any
stipulation
even though until now he wasn't
anything now
you're this is
a so the ram learns that you could be
yourself with
even if there
aren't or he said in front
of he said in front of I am
since he
said he said in front of I am to in the
or he wrote in
the in all of these
cases it's as if he said you should
be and he has to
pay even though they're both
agree even though
they both agree and the know there was
no his they he never owed the money but
now he's
himself just like a
cosigner an wasn't but he's M himself so
just like a co-signer could be M himself
for my loan I could be M myself for a
loone that never happened so the ram is
taking it further than tus cuz tus is
learning the guy wrote and signed thear
and handed it in front of aam here the
ran
paskins someone who says
to be that I'm
to or he wrote
in even if they're not
a or he said in front of am even though
he didn't
say says the mag Mish where did the r
get this
from look in
the the
sources and says and the answers
you didn't
say
says so now Rashi learned you wrote in
AAR that and you gave it in front of
Adam but the r says he wrote in the even
though there aren't
and the
says this
explains not like Rashi that he himself
to a previous loan he's M himself now to
a loan that never happened he's himself
to the
guy because if we're talking about
and we're talking about where he denies
after having already
admitted meaning according to Rashi
what's the case the case is the guy is
saying that he's of the money that he
previously borrowed well if he says that
so then he should have to pay it oh no
it has to be talking about where now he
denies it well then that's an important
piece of information that's missing from
the gar in other words the reason why to
argues on
Rashi according to Rashi with the guy's
admitting to a previous debt then of
course he has to pay oh no he's denying
it now well why didn't the gamar say
that the case is he's denying it now so
the ra also learns he's himself in a new
debt cuz if he is M himself in an old
debt then the case has to be where he's
denying it the should have said he
denies
it so comes
out oh we have three opinions this did
not come out
clear
this you I'll try to read it
um the points out we have three
he
says number
one he wrote in his Handwriting Without
a
signature as way of admission in
the do we say since the admission is
written
in that's a valid
or could you even on a admission
in could the guy say I wrote in thear I
was just joking so
holds that you can't
say I'm just fooling around even though
he didn't
say is significant enough that the guy
can't say I was fooling around when I
admitted and Rashi adds that we're
talking about where you gave over the
thear in front of AD
ADM and he brings the that if he
didn't hand it over in front of AD
there's no real H meaning AAR alone
would not be a valid H it's in
conjunction with the fact that you gave
it over in front of AD the
she is that in the hav know we're
talking about an admission for a past
debt
but in the end when we
say it's talking about you're coming
to and the question is could
you through a or do we say is it like
not now he brings from the r and the
that why didn't Rashi want to learn like
T that were that new because rash holds
it's
not
because which is
not by the way you could argue and say
maybe Rashi would agree to that
potentially you could
be but since the havo was talking about
a previous death
so the Masashi felds we're not falling
off of that we're we're still talking
about a previous
that the rambam the third way to learn
the gumar and the
Rama learns
the
um the gar
kapas that you're m in front of that
you're
and even though there's no there's
a even though you didn't
say since you said you're the it's as if
you
say so according to the rabam
again according to we're talking
about and the question is could
you according to the
rambam we're talking about your in front
of that to your friend
a I'm not sure how is the rambam
different then
tsus you see tsus learns that the
his through
Kenyan the rambam seems to
say is without thear but the guy saying
that he's in thear me learns the is
creating the
his according to the rambam it's the
that's
creating so that's like
saying or he
wrote so according to the r it's not
thear that's creating this it's the
by saying that I
have in the that creates a
new I just want to point out uh just one
thing the
Shak the Shak
says why didn't Rashi learn that we're
talking about where he's M himself now
why does Rashi say we're talking about
where he is admitting to a past Deb so
the Shak says because Rashi would hold
that you can't be mo at his
says according to in all circumstances
it doesn't help if you're
now someone who is coming to be and
saying that he's not
in a
situation where there's no
marriage even though he writes AAR
signed Rashi holds you can't
transfer so at least these are two basic
ways of learning the gamar Rashi learns
the guy's admitting to a past Deb and to
says the guy is M himself now according
to to the Kyon is through thear the
rambam seems to learn the Kenyan is not
through thear the Kenyon is through the
Amir when you say that there is a
through
AAR
okay these are the various ways of
learning this Su um terms of this week
uh Monday and Tuesday yeah but next week
I am uh I'm away a little bit so I think
I'm going to try to do an tonight this
tonight's is extremely short it will
probably be around 8:30
tonight
okay call to have a good day do well