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The Logical Formula Behind the Teshuva Magic - Rabbi Efraim Stauber
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Transcript
Auto-generated transcript. Not time-synced to the video.
[Music]
all right so all of this talk has been
really warm and really fuzzy it's all
about using our emotions to escape our
mind and get into hope and stuff like
that but the end of the day the mind
comes back and it says how is it
supposed to work I'm gonna do Chuba but
I can't so we do need to explain that a
little bit and let's first have a short
little education on how it works when we
fight our yurts are hard because there's
an obvious question we think about any
thinking person there's a it's like a
huge conundrum actually how did Hashem
set things up we have a Sahara and we
got a Yates or toe we've got to make a
choice hmm today it's hard yeah it's a
tough yeah one shoulder is like Oh be
good be good will be bad be bad um
so who's stronger your gaze our heart is
stronger of course is gonna win and they
chat oh I'm stronger of course he's
gonna win if it's perfectly pitched
well then how do we choose if you think
about it it makes no sense and I want to
share with you what I learned pretty
much appear as itself about this and
it's a very basic understanding of how
our relationship with HR in a two-top
work the Gemara says him sex condition I
think is that cough test the a Tahara is
not a force that we can beat
ill male huh cottage bar who is really a
noise yaha light what that means is we
cannot be dead to her but not because HR
is stronger than us it's option 3 it's a
perfectly pitch battle if we don't work
at all if we don't fight of course we're
going to lose we have to fight as hard
as we can but when we do it's equal tie
but then what happens is Hashem helps us
when we do our part Hashem comes in and
saves the day so that's how it works we
cannot be de - Hara he cannot beat us as
long as we're fighting but we will
remain stuck and then I am sadist and
this is a very important idea I'll
explain soon what this means in a sense
it's much more powerful than just being
near to her but first we see this in the
name of the Jewish people and in Yaakov
Aveeno yahoo Aveeno had two names Yaakov
and Easter all and different than
Avraham who lost his first name of Avram
Yaakov was called both names
interchangeably Yaakov and neutral and
the Jewish people are also called both
were base Yaakov urban we're called both
names what does that signify what that
signifies is the two states of the
Jewish people Yakko the name Yakko
represents the struggle that we have and
you see that in the name itself Jakob is
good and a keV a keV no which means
he'll represents our struggle well a
subset about Jakob oh yeah why did you
call him Yaakov vyek veiny zipper Miami
tricked me twice a curve means to trick
a is the part of the body that is
dead skin it's the furthest away from
the mind and bajalia a curve Tish moon
it represents all the misses that we do
without thinking without intent without
consciousness it is our weak spot that's
a curve your does the opposite good has
to do with the mind you and it has to do
with kedusha you'd always means the
future in the Hebrew language if you put
a year before a word it makes it future
tense char yah shear shave yeh shave
your is a futuristic tense the future
only exists in your mind your represents
kedusha future intelligence uses the
opposite of yet give the name Yaakov
represents that the iord is completely
focused from the mind toda a curve and
that was the perfection of Yaakov Ave no
but that's a difficult struggle to be
conscious to be intentful to be thinking
about your life
but that's not enough we can't really
win but what happens is is a miracle
what happens when we do our part when
yacouba's Yaakov then he gets the name
use charlie fights with the angel this
Irish lace of all night and he says your
name is you stole keys Teresa Imel Kimba
to Cole you are more powerful than
angels how because God is gonna help you
he's gonna lift you up from your
struggle to a place that is far beyond
your wildest imaginings so even though
we need to struggle down here but what
we know is that when we can't do it
anymore Hashem is gonna take us at the
next level and you see that in the pus
ik men ha mates are chorus Iike there
are none Eve America I called you from a
mate sorry I called you if I was stuck
with a narrow place I couldn't get out
that's Yaakov but I shouldn't you
answered me from America when I said man
Jesus he lifts us out of that mates are
and then suddenly we feel the power of
spirituality that from our nation that
was wait we didn't have access to it
while we were struggling and brings us
to a completely new dimension when we
think about sins it brings this is a
very small place we got stuck in a major
just remembering how stuck we are and
it's the prescient
but when you picture that when a Shem
helps you he brings you to a divine
place an infinite place a place of
pleasure a pleasure satisfaction a place
of positivity that is where Trueba
really starts to happen so we need to
jump in and I want to just give you a
little illustration that I experienced
once I was working with some boys and we
learned something and it was a little
prize for them I was like okay we're
gonna go paragliding and we went to the
top of this mountain and there was a sky
I think name was Itamar and he's gonna
like okay guys we're gonna strap you to
this like parachute you go in the front
I go in the back and we're just gonna
run off this cliff and it was like 1,200
meters high and I was like look before I
did it I kind of crawled it would say
that you looked over and I was just
getting dizzy just like what hmm and he
said just run off the cliff I'm like
what do you mean this R off the cliff he
goes yeah and it's really important you
like run at it because if you know if
you don't really want off the cliff then
we're not gonna get airborne properly
and then we're gonna go rolling down and
I'll be like really bad so make sure you
commit to this you know run off the
cliff it was probably the scariest thing
I ever I don't know dinner my life you
just run off a cliff and a crazy thing
happened I
ran off the cliff and I didn't even make
it close to the edge the minute I
committed to that run I felt the wind
pick me up and this is gonna be great
and that's the true it feels like it's
scary like crazy jumping in but once you
commit to it once you run off the cliff
and you just allow yourself to escape
the voice of guilt and shame in your
mind feel the pain the brokenness of the
base image of your own base image - then
the hope starts to come then Akashi
lifts us up and just carries us much
higher I want to reach you from Avenue
Yona here's how a burner says in the
beginning of a seifish archivo this boy
I bought a rakia as our Hashem lashavia
share and yada t Varmus agus Hashem will
help the returning person far beyond his
own ability we had a speaker bum row
after her allaha Sigma a Lhasa Havas a
cynic it was like a new pure our spirit
so we could achieve love of hashem
cinema Vasavada shamma jehova shamma
tobacco day and then it says more hashem
leks love of clubs Lavazza raka lajas
aghhhh Ahava say
the message here is of course the mind
has no idea how to chuva because we
can't do sure the thing is once you jump
in once we do everything that we can
we're gonna have divine
yeah we're gonna have divine assistance
I cut himself was gonna get but he
didn't he's gonna pull us out of who we
are how he'd see me mask your enough she
so of course the eight so her has to
stop you from trying he's got to beat
you up he's got to make you give up
before you try because once you do he
knows it's all over so join us in the
spiritual seminar kabura send your email
to the Torah Center at gmail.com and
join us as we train
escaping the mind as it will paralyze us
through the experience of our own
emotions so we can access the unlimited
dimension of the neshamah of a cottage
broke of sea otter dish Maya to return
the cottage barkal before this Rosh
Hashanah
[Music]
you
[Applause]