Transcript
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Okay, good morning everyone. We're
continuing. We're up to
yesterday.
We saw
in the Mab in Sephi
that
we don't open the door of the Bakessus
only opposite the side that you're
davening toward. So that if you're
dinging toward the west, the doorway
should be in the east. So that when you
enter the PES, you bow toward the A
which is the direction that you're
dabbing toward
the
says
let's see
that this is based on the TFA like the
GRA boats.
So the then has a shila. What do schuls
do because of uh room constraints that
they're not able to put the aro in the
misra and they have to put it in the
north or the south.
What direction should the bordavin?
Should they dive in toward the east cuz
that's usim or to the araidesh? In other
words, what has precedence the araidesh
or the the direction of the arin or the
direction of and the
does not give a conclusion. He ends off
with what should be done in such a
circumstance.
Let's see.
Mhm.
The mishabra said earlier in a case
where you can't put the arin in the east
you should put it in the south.
Okay. The rama continues.
Oh let's see the mission first.
Therefore in our community
to the east
because we are situated in the west.
We have to make the door of the west
so that you could bow from the door.
Let's say the door was on a different
side.
Now, when they're rebuilding it, some of
the leaders of the SH say, "Hey, we
didn't build it right the first time. We
want to change it.
The majority cannot protest
the
even though it's going to cause the
whole setup of the to change.
Let the pierce through this dispute." In
other words, we don't care about
protocol. We don't care how it was done.
So in other words, despite the fact that
this is not how they did it for many
generations, well now they should start
doing it right
now in the he says look what I wrote in
the name of the
but I didn't bring from the priest and
the primagadim that they questioned this
whole den.
What does that mean? They question the
Holden.
It says
in Bavl, the entrances were in the west
and they bowed to the east like an
armadino.
meaning even though Bavl is east of Arat
Israel, they they dive into the east.
That seems to be not like this. Haka.
Then the brings that this capeda is only
in the door that most of the enters but
the other doorways you could make them
in any direction. Furthermore, the
dinner is only on the opening of the
shul itself but the opening of the
building that also it doesn't matter
what direction it's in.
Okay.
The reason you have to put the R in
there
they build this
they build the in the direction that
they
so like we mentioned it's a sh let's say
there's a conflict between
and the is it better to face or is it
better to face the continues?
They put the in the middle of the
so that the should stand there and
everyone could hear. Says
the beimma should not have more than six
steps.
Desire says dava the is that it should
have dka six step six steps
like it says by the throne of vois
the z adds
the on the beam is a seventh step that
you put the syra on it the says in
that nowadays we're not in this that the
be have six steps
The Mishna also says
then the old shs in Europe they didn't
have steps stafa to the beimma
other place can say
that you should have six steps
But the says minimum three steps
but it's not the ben says not ma even if
you don't have steps it has aimab
in other words the fact well even if it
doesn't have steps most today don't have
steps that doesn't mean it's correct
first of all they're still trying to
collect money to get a kaf so you know
after they do that they could spend
money on getting steps but it's better
should have minimum three steps. Some
say six steps is ideal. Okay.
The continues
the should face the not the people.
Here is the way people should sit in the
the elders the
should face the people.
Everyone else sits in rows.
They should face the and the
says the
goes to
he should go down before the
That's why the quoted earlier in says
that the shots is called
because the minis the place that the
shots stood was lower than the rest of
the
brings.
Then another reason he's called Yorid is
because he leaves his spot his regular
place to go to the TVA.
Also
some say because he's yade from the bema
from which he went to read the Torah to
d mus
says it's not the of the shots to stand
on a
like says
because the
never said that there's a mil
just Not
also says the riff in the rush omit this
also the brings that in the old shs they
didn't see that there was a lower spot
and in the sh of the rama
the the floor is not lower
now where should the be from which the
davins says in many places the minus to
put the um on the right side of the
araidesh
that's mash a little bit in the misha
it should be on the right side which is
the
side
the says some places they put the on the
left side.
Why? Because the place the rv is on the
right side. That so therefore the the um
is on the left side. I think in most
shows it's front and center. Is there a
reason for that?
I'm not sure.
So when they say the right side, it's
still within the vicinity of the but not
mish front and center. Doesn't seem like
there's a mart to do it front and
center. It seems like it should be
either on the right or the left.
What about in very big shs
and they can't hear the shots when he's
standing at the um raosha says the shots
could at the beimma so that everyone
could hear and that was the min in
Europe in many
however if there's no special reason
don't be mash
from the min of standing by the what
about during kabala shabas the min isa
from the beimma not the
Why say to show it's not
it's a
I think in in many
they you know their makba to do it at
the bimma not at the
okay mur continues
um
yeshiva
Nowadays there's no for the where the
zakum are in the front and the regular
people in the back
because they sell the spots. So they
don't it doesn't go by
it goes by money.
It goes by money.
Okay.
Therefore, you should be careful not to
make any place
to sit between the bema and the ain in a
way that
the one sitting there is opposite the
beimma and his back is to the
gnai who it's a gnai to for one's back
to be toward the
guy standing on the beimma looks like
he's bowing to the person in front of
the bema.
So first he says you have to be careful
not to make any place to sit between the
beimma and the in a way where the person
sitting there is
with the back to the cuz it's a
looks like he's bowing to him
unless you do it from the side
the beam is supposed to be in the
It seems like there's an issue with the
seats between the in front of the beimma
cuz the guy who's getting the aliyah and
he's bowing. It looks like he's bowing
to them. Other ask well then how could
the zakanum sit in the front and the
people when they're bowing they're
bowing to them even though they the
zakan would also get up and bow. Okay.
Nowadays that we make places near the we
call
and those who are sitting are facing the
and their back is to the
even though their back is to the saf
and it's Okay.
Okay. We'll hold it over here. Sky
recording stopped.
