The Lechem Mishna - Doing It Right - R Yakov Zev Smith

like welcome every Sunday we're going to be a very important topic. Someone got married and the first week he was home with his new wife. She made the and he gave her a piece of and she took it and she made a So after she finished he says what's I'm not Jewish enough for you. Why don't you use my bra? He never saw this that the wife makes her own braha. And he said besides that you lost Mishna. You made a m on a piece of a cut piece of kala. You lost your mishna. So he never saw a difference. She did like she always saw and never saw a difference. the especially is they each make their own but the question is how do you understand that where he make and also what's wrong with you know that's one question then another question for every especially by night is there an in that the people that are withishna have to have a piece of the very often it's hot and break the matzah into a lot of pieces we have it in the camp where there's but there's better theum so they rather have from the than the but I what was really interesting someone a father told the son he always came late he washed it took him a time to wash cuz you know what if you come late we're not waiting for you you're not going to have so the child was you know as slow as usual and he came in and the father says see now you have so the son he's a he took a piece of the father's has caught and made a mighty and father says where's your go what do you mean every shabas we do that you make your own and I take your so what's difference if it's 20 minutes later might be right yeah that's right what's the difference if I make it right away I make it 20 minutes later so as we see we have our our work cut out for today but we'll soon see it's really neaya probably two dozen other shilists and especially and is coming. We'll even have a pur sha but it's really a fascinating suga because the truth is it's not only shabas the beginning of it says that is not only shabas it's so besides 52 shabbas of the year it's also the 12 days of yam the embass I think we have to clarify once and for all is one point what is the of the mitzvah We'll soon see. But what is theight of to put it bluntly but very simply is it to make a or to eat to eat a whatever it is of in other words we have a mitzvah of shabas which also and there the says in no uncertain terms at the end of our that to have shabas you have to eat a kaz is I'm sorry. So there shabas is very demanding a plus of pass. Is that the mishna? So then you'd have to have no less than a kabay of pass. Perhaps each verse has to have a pass or maybe the mitzvah is to make a to be audo which you like better take a whole grape a shol but there's no mitzvah for all the people that y with your to to be to eat a part of the shim. How do you understand regarding make a but there's no to have a of the it's of the you make a maybe also you have a make it on a but who said you have to eat is it a mitzvah of eating or a mitzvah of making the and as we'll see there are many napka so as we always do the right way to do things is look at this the source is in two places and in both places the identical you notice it does not say a word about we'll soon see the is why do you have to have two because the inn now says So it sounds like by the way because it's based on a and indeed the B says that if someone has limited funds on his choice is either orishnaishna goes First is a and although it's pursu is secondary which is we know how important it is but priority now many argue argues the says that the is not like that but to make a long Story short, even if it's not a but it's definitely based on a to make sure to have some say it's but the plea to me and this week I experienced I enjoyed it. There are hundreds of chuvas literally hundreds of chuvas written about because we don't take it lightly and that's why it should be that because since the is the pursu of the falling so has a say that the is taken to commemorate the nest that It fell double. It must be that. So now we have to rethink a little bit our question and that basically is do you have to have is in the having or you eating? So I'll give you another I think this is a very good illustration. If you ever have a bris on, you'll see something very strange. The the whoever gets the makes a on the k of wine. That's the meaning of and nobody drinks. In other words, he makes the buria holds the okay. So you give it to the baby. The baby is not a bar. The baby is never more than 8 days old. Can't be because there's no manip. So he makes a gin and who drinks a baby. How does that work? The terret says when you make a you know is it's make we say you don't have to drink the wine. So the is make and start the sud with why are you making two a week a regular weekday you make one? The ter is it gives to the suda it gives to the so maybe that's the of it's not avah like it's to have a to the to the now I'll give you another but it's really clear like this the isol that the person makes the kdish Friday and shabas he has to drink but don't have to drink. Okay, but both night and certainly day is on the to drink because it's a and no one else has to drink. Now how do you understand that? You have a of now if you make a if the makes a goffin he drinks but no one else has to it could very well be that's the ofishna the suda has to begin with what's why double like the fell double but who said the others have to drink and who says even the madesh or the in this context the Who said he has to have a it's making the so what's interesting I gave you two choices is it a in the or is it in the suda you know what the garra says note to make the garra seems to say it's breaking the the two the But what's noteworthy and this I have to I I need a little bit in doesn't say anything about Rashi in which is not really means to break says make Rashi was saying it's a not a in the breaking and not a Now he's got he says that did not mean the you know Rashi meant to say a person might think he has a big huge and by the time he finishes cutting it's going to be a half. So maybe before you make the cut it up. So no no lift make the make the and then cut it. should be a but now it seems that it's pretty interesting that we have a choice of explaining whatn is eating or making and even rashi means so let me ask you a question a very very thoughtprovoking question but you see how and the embassy is not my question all the asked this question let's imagine you on the times of let's see okay and what did you do according to the you took old right it's a parish good now could I ask you what you did because there's no making that's so the question is the logistics of it what did you do in the time before they were messia See we associate but in the times of the before the what they do what do they but that's not that's only okay so you said maybe you said your own but if he didn't you know the is you started the suda with Mishna you ate. So Tuesday, Tuesday, you ate the chicken first. In fact, there was no dinner because no, so you ate ate fish first, then you had a piece of No, no, no. Shabas, we started with two Shabas had of But we see it's so now we see very clearly what's going on here. It's not a den in eating. It's a den in starting the suda with kashivas and which might be another lead. Today they make these mini kalas mini ro they call them. And someone asked me this morning, do youn with that? What's the shila? The many roles are maybe a kazay but not not a kabaya. How much do you need minimally for for something that should qualify to be a mish? I'll give you three choices. aa a kaz or who said you have to have a in other words the shabis that's has to have at least a little more than a because it says and means a but has to be so you have to have a but more than that you have to have a sh is very simple what's the size of the kala that's qualified a kabaya like the sudabis a kaz like a typical or maybe as long as you have two who said you have to have a kaz so the embassies that go is a that you have to have a most you don't need a it's not shabas is totally in you have to have a but why should why Some hold. You have to have a kaz because a gazay is on the map. But there are enough poin that hold that even less than a kaz. As long as you have a sh and you're taking two of them. So here's the point. If you hold that a is enough or even less than enough, how could it be a you have a family I assume, right? So if you have two small and has to go around for the whole family evidently it's clear that it's not a not a to eat a big amount the is start your suda with something that symbolizes but what's interesting is we see a different insight into the very end of the is talking about a totally different context that when I make a no one should eat before I eat. None of the should be eat the so says you know that's on so if you have a situation only one so let's say the so since you have to listen to his and eat his don't eat before he eats. And the rush quotes this from we see a wealth of information about is all about that the people that are listening have to here is one and eat from the and this is why the follow and as well say to be we need two conditions listen to the and eat from his eat from his bread and this is why you'll notice many people have this that the is no one else does and each of the family members have a little piece of the we'll soon see it's not they should have a kaz but this is why our story we started with the newlywed that has never saw different because in his family like the minig which is really based on that that the makesh is the whole family no one else makes and everybody eats a little piece of the and that's the very the is practically how does it work because if you have a big family how is it going to go around enough for them to eat so leisa again this is the beauty of sug has a shila right in the beginning of tough pay. Let's see a person it's erup and he's coming to the say the night he only has three and grly was anab gave out they had to you know they had to um economize they had to you know ration it up so someone is starting off le with three and only three matzas what do you do so says if you only have three mats make yakat listen to this make yakat and then when it comes to The make it on the on a sandwich. What's the sandwich? A shalom on the top on the bottom and the porus in between the broken piece in between. Again, the other half you put away very carefully make and only eat the middle broken matzah. Why? You need for tomorrow. And this is what their says. Now what do you do with the rest of the s? So they must have had either bigger matzas or smaller kazim. Look at the taz said you have a big family. But they basically had enough with the broken matzah. Tomorrow night you'll have two two for the seda. Okay. Now the plea is they didn't eat from the first night. What they have top and bottom are broken in the middle and they ate the middle. What did they eat for Mishna? So it was a plea to me. It's an affair and no one asked his question. I saw the shabas and then so it can't be that didn't think about it until the shabas did. So I saw again it has to be otherwise it's what meant. So I saw in a beautiful mdon and he says and that's what their mom meant. There's no doubt about it. He says since you're making a moi on the two and the porus in between it's enough of part of that if you eat the middle the the broken one you ate even though the broken one is not really part of because you have two but if you made a brah on this sandwich the brah went on the entire sandwich what's my sandwich and so if you eat that porus in the middle you eating from the mishna Then tomorrow night you'll have two and you'll have to be a little more careful. You won't break until so don't forget is only not even mentioned but is a so you'll make you won't make you'll get matzah and you'll do like that only had two matzas but the point is we see a big and he adds that he saw this in a I don't have it out yet because it's put away with the pes but in he says this that if you make a onlim plus other matzah and eating other mat is also good. Now I would like to add just a quick point that we we we think it comes from has to have it's not in the it's not in the it's not in the take two there are more one word but no doubt about it and less man if someone doesn't have what does he do takes two because the more than what the is double So what do we see that a broken matzah could very well be? So why can it be in this context do that and that's why Lisa I think it's posh that here what the person that has a big family should do is very simple he takes his two and a half matzas adds other pieces of matzah makes the mi on that and gives out all the broken ones everybody has to and also now you might be wondering wait a second if you have to have two now you're having three two plus the broken pieces it's no longer so I have an answer to you I think it's pretty good there are more quotes from one of the if someone mis lighting their shabas so they have to light a they have to light three instead of two in those days they only lit two if you're going to add three is not when a number they mean not less but more so you have to have two three is also enough no so based on that I'm going to tell you you have to have two it means not less than two but 20 is also good why not the more the marrier so this is why we see the ofn the point is that you have to have two whatever you add is part of so now getting back to what we said that's why for someone that has a big family and he has two might not be enough. Let him take another half a kala from during that was from last night. Whatever it is, whatever you make a m on that's to consider the Now next question is how much does have to eat? In other words, does he have to have a kazaya just a small bite? So has no is needed by a suda. sud has to have a kabaya is a kaz. So I think there are enough place that say that the the the should have a kaz because he made a mighty and it's going his going on this let him have a kaz but I did find and it's in fact the brisk god of all of all people the brisk holds that there's no you make a on and give it out as long as everybody has a piece of the the has a sh about a father that's pretty allergic but he wants to be the he wants to make a miy and he'll eat his spelt or whatever it is but he wants to make a a on but he can't eat too much of it he says no problem make a take a little bit and give the rest out so I'll say that is the should have a but for if if whatever reason it's difficult then at least he makes a is enough how about the the rest of the family. How much do they have to have? So invest matzah. If you have two matzahas, two matzah don't go around. Now if you have a big family make a big and is fine but if you have matzah it's not going to work but the you should have at least a each one should have a kaz but I did see interesting the son of the carbon and that was printed recently vial he says that is no different than kdesh kesh the is on the madesh the the rest he holds is on the rest of the family it's only there's no at all the begins with to give to the so if whatever reason doesn't work out we could say let them all have the is on the should have either a or if not Even tea is not necessary. Now the question I mentioned earlier about the ro that has a has a an an allergy. So if he wants to make the shabas let him eat at least a something of a khu from the now it's a big and I hope to give a different share but it fits in now just want to make a make a point to this the isn do you have to have that you can or will eat let's say so you know it comes down to the last moments and you know trying to do it right. Let's say a person didn't realize but he didn't didn't calculate properly. He's holding by in the morning it's pretty early. No time to run to and he only has one one but he has boxes and boxes of matzah right now because it's can't eat. So what's the shil? The shil is the is it a dinner having two whole. So this is a whole. So don't eat it. You'll put in a separate bag. You won't mix it. Fine. But if it's a dinner eating and you can't eat it. So how could you use it if you can't eat it? Let's say someone only has machine matzah and he's very mid and matzah on pesa. All these type of shilas which is share for itself. I'll tell you an interesting shila. If someone ran short in the bungalow county and he has a neighbor, could I borrow uh I need a shalom? Because I have a sham, but I must have it back. You don't use it because I I don't have shalom myself. So if you can't eat it because it's so the place say that if the food is that's fine. You don't have to be able to eat this particular mat. If you're allergic to it, it's good. If it's using matz is good. But if it's machine matzah, if it's someone else's mat in they pass around the mat, the two the two and from one to the other, you can't eat it because you need 10 other people need it. Terror is it has to be royal. What do we see once again? It's not a den of it's a den of making the suda withn I'll tell you a beautiful shila happened someone a small him just him and his wife said they invited a guest so his wife made a nice beautiful kala fresh kala for the guest and they made a shabas day just the two of them they're going to have bought bul said the guest didn't show Friday night so the man decided let's at least enjoy it so he cut up the the Friday night and enjoyed it. Shab is right before kdish. The guest walks in. His wife says, "I don't know what you're doing, but I'm not serving the guest too dry." She goes, "But we need goes, I don't care. We're not serving the guest too." He goes, "I have an idea." So he's so he put he covered up the with the big the two he kept to the side. He kept he made he did a little kept the cover made a cut up before the a few pieces of the wife's kala gave it nice piece big kala to his wife and to the guest and he ate he was the kapurhindel he ate the dry kala then afterwards he asked me I didn't do the right thing because my wife and the guest did not have the mishna so the shila is was he right oh so that's good so without So without you here because some say if the guest don't eat so your wife's feelings also worth something right so it's got a school says above if you treat your wife properly it's a school of we'll get to that soon so he wanted to do that but the he did better than he realized because he was if he made on the two with the big piece of so it was so the guest and his wife did in fact have from the now midi we had the in our camp there are like 12 on a table and the camp gives but no so some tables depends which table it is but some of the from table they make one makes and the whole so they asked me once what do they do on two for 12 hungry It's not going to work. It's not enough. I said don't be a bottl make a on all the they give you right let's say a bag of then on all them and give each a whole so he's happy and you're happy because if was on all the so all the works it's a meaning of two not 12 is we saw from that more than the number is not the same is in any situation like death ma true story a person washed made a miy and didn't realize his wife wasn't by the table and how that happens I don't know but anyhow she was in the kitchen said no what about me so he says like he notions you listen to the then you could wash and you'll eat the kala so he made a little of a she was holding before washing she listened to the then she's going to wash and then eat from the does that work. So believe it or not, this is a Zion not regarding husband and wife because that shouldn't happen but says with and this exact case and says it's fine now he has to wash he can't even for let be a between the but let be a between the and the eating there it is posit So this is don't talk then wash until someone asked that's an reprinted it. He says maybe that maybe to to save time we'll have some some people washing after tell everybody washes. So he says not a good idea first don't don't do this thing but he has a that's the women right when you when you're allowed to talk women talk they don't talk now in a woman's mind after she has a mighty what's her location I'm before right she is now women know you know how to talk after but before why can you talk right after so she doesn't know she doesn't remember that what's her real location funny location after she's after so she can't talk. So therefore it's better don't start because end up people end up talking. Another big question and for those that have the meaning of each family member boys or girl wives that each family makes their own. Now this is the meaning by many and the question is twofold. First of all, why you're losing with one and more than that if you make your own on a piece of cut piece of you lose and tackle as we told you earlier that's why the says the was [Music] and was asked why someone he writes someone asked me I dash inim that only the father should make a mighty and none of the family memb that one for all the family members and no one makes their own. So those that have that only one makes it they have the those that have that keep up the good work but a big part of have the minig that each family member makes their own. So as far as the potential that's true there is a mile of but in two places recognize the big problem with and that is a person's concentration span is not that good we're not that focused we drift off we don't hear the so these can say whenever possible it might be better to make your own and not relying on if you make it you did it good if you listening you miss a word you drift it off now of course byn would say follow the meaning of making one but this is of giving up because a but if you don't hear the whole you don't have a bra so of half a bra so the problem of is not is not a problem again the ra says this the other say this that if you're afraid you own this and good better make your own bra. But the problem here is what about how does carry over? So the truth is this is not really such a big problem because really what's the as we explained the suda needs to start with a double but it's not necessarily how do I know for you don't need a because made without because he didn't make the so what exactly is Start the suda with the of if possible make the on but more than the it's to start the suda with who's included in this whoever's by this table part of the suda. you make your own the beautiful he's the first and that I think that this discusses this and he explains the like I told you the obviously held that the is the suda should have if you're part of the suda so you have make your own that doesn't take away from and decl He he quotes from the father of one of the in Europe and he says that the women were were by the table by the and the wives are in the house nearby and the minute he says the mig was that the the reb made sent to The rabbit sit at home and she made a on the where's could be a different with a different room is that if she's part of the bay so the on for this for the family went all the family and she's part of she gets the same fish and the soup so was on the piece of making is not so he's going a step further not only if you're sitting by the table and you hear you can make your own fine but even if you're not by the table and you don't need that's this that's the step further you don't need you make your own on a piece of believe it or not the does exist as a entity so again each writes inf in what my hugger and my family is try to make your own. So, he puts it very sarcastically have if you're not is not much of a commodity. So, we're going to say that this is like we always say the beginning from and the is one and all eat from it. But those that have the each family member make their own on a cut piece of yeah if you're not what else what else connects you now what what's interesting is the began with the father that his son always came late to the suda and the father said listen I can't wait for you you're going to come late you're not so the son promptly came 20 minutes late and he rolls in the father says Now you get punished. So he was a a step ahead of the father. He picked a piece of the cut the and made a on it says where's your he goes if it's good for you it's good for me just like the family makes it so what's wrong 20 minutes later and the says if he's he's av but he's right if you hold like we said that it's the family and everybody who takes him so he's part of the family now if his father banished him. He's not part of the family. So, he's like a stranger. He can't walk in from off the street and take but if he's still part of I I think he's right. The says it in a much more um you know nice situation the women that are sitting in a different room. But what's the difference? If he's part of the family, he don't hear the he makes his own. So again it's not right of course there but if someone is late and missed the might miss the one or two options either here's the mighty before they wash and don't talk or if he's really late he can make the the on the slice even when he comes late but as I told you is a time for it should be an is not excluding people This is true. It's a school of treat properly and certainly the wife should be waited for till she sits down to make. Now what's really interesting is the following sham. Let's say a person made perfect. No one's coming, no one's going. It's just him and his wife. But after he started the suda, I don't believe it. He looks in the bottom of this the one was not missing a little bit. If you're missing less than 148 he didn't realize but the whole bottom was was cut off but he made a mighty onishna that was in other words he didn't have and he realized it before the soup. What do you suggest he does? You have to have a mouth to have but this happened. So So do you start again? Why not? Well, you tell me. I already ask you. You tell me. If someone made a barrier on an apple thinking it was a shalom and it wasn't a shalom, you don't make another bar, right? So this is a beautiful because if there's a den of but if the is that you started you have to start the sud withn. So now we have to clear you holding if you just made a and didn't go further and ate a why not why not take another you didn't see you would start the suda properly you but if you're holding in middle of the suda so it's not going to be anyhow so what are you gaining and he says it's totally if you're in then start again but if Once you started the suda, you started eating. Now if someone did not eat the for example and during the sudas, you eat the butishna has a function and if it's not doesn't make sense to to eat again. Now the truth is the already taught us that the has nothing to do with the fact that you with the first the first does not exempt you from taking if a person made at a wasn't then he should start again take take another and cut that yeah like the did like they did in time they didn't have they didn't make a strings it's not but it's Oh, the only thing is if you want to say I'm using a porous right broken can't but if a person wants to do it right what's the difference before after I'm just telling you what what I what you're saying is like like a shalom in a fruit but invas discusses this like we said in simud he has was an unbelievably if someone made and spoke out. Okay, he cut the but before he spoke out what should he do? So he says in that case he has to make another right and if he cut the then he has to take another because he didn't even start he didn't start the si yet but if he spoke if it happened much later once it happened too late too late is too late so it seems very clear that should be done I'll tell you another interesting I saw this also one of the discussed this if someone fell asleep and whatever the He's okay. Now generally he's not but let's say he wakes up he has to wash and make another does he have to take because it's not a new it's a new but it's still the benching pot is the whole suda so he will not need because again it was a new it was a new sud now the next question seems unrelated but it's very related it. You might notice by the they take the two and they make the both which we all do because you make you pick up the two hold and make all but then something interesting they hold the as they cut if I have picture two two like two box like this to hold side by side sorry I'm going to rip this hope you don't mind but this is So typically we make a and then you know the knight you could we cut the bottom on top and the hold the home and hug you but they would make they cut holding both in the hand. Now holding two piece of paper is easy. Holding two big kalas you hold side by side. Why do you have to cut both holding both? Make a mi and then put one down and cut it. Why have to overexert yourself? So theor says that shabusya you have to you have to say I'll stay. What did that mean? You cut both. Oh, very good. Very good. So this is why the sons of had this many he was the says the that the was but says that the is he does also to hold both and when you make you cut as well. Yeah we get there we get there. Wait no that's not true. We're going to get wait I worked hard. Wait, wait. But that's not the I mean the sons make it is not the meaning of this is very part like this said Rashi says what does it mean? So there goes from now the go had a whole different go learned to same that says you have to be for the whole suda. So is that during the week when you cut a piece of bread cut a small slice don't be a raster don't be a fessa take a big piece you cut a small piece a big piece sorry that's of most that's the going learns like the means you you cut whatever you made you show such you have two cut both of them the go cut both kalas but you look inside and the the the raw the the Ro minig was not to cut both at the same time in pes did not cut both the same time he cut both for the suda that shows why the is showing now what's interesting is the goyan always cut both kalus but the goyan did not was makid in yud kalus like the minute by many people now the goyan learned kabal like everybody else rather but the held that it's a mistake that it said in he says the way that's he understood it does not stand for stands for because later you have two per suda always cut it in half so each sud you have four times three is 12 now they once brought to the gobbalas maybe they wanted to make it So what did he do? Promptly cut all 12. So you're not going to get away with it. The go had but it's interesting that I also thought that but the go does not have to cut at the same time. You have to cut it by the same suda. So that's the difference between the meaning of holding cutting both is one and this is a different. The last group of questions is it goes the so the is what's considered we hope to give a sh for itself the matzah cracked or is burnt whatever it is but let's talk about our our part of the suga regarding pes so the is that this question we have when one person makes and the whole family like the meaning of the was even on PES. So it's pretty challenging to have from a matzah two matzas to give out to the whole family to save the night but even the rest of the pes how does it work. So the that we saw based on a ra in tough pay is hold all the matzah you would like to hold for the and that's and then get out from that you could take broken you could take whole matzah but the main thing is make on a bigger two and 15 is also good again the numbers that go higher does not mig and that's okay and interesting this is very rare because it's not typical of rais who was very about I know someone that went 17 years old in MTJ so he was there all 17 years old says what's your minig everybody makes or only the makes so you don't know where leading goes my family everybody makes their own kdish says great you'll make kdesh and be mighty myself and my rabbitin because he wouldn't deviate from his min of but he wouldn't change the boy's mig of all the 17. Now this same Ramosa had a problem on Pes because he wanted that to say the night we should do the mita properly. So Moisha said that he would advise and that's what he does and he he says he writes I hope my children will follow my mic. I don't know why pungi was all concerned about that each zer each man should get their own of three mats. So this way you could make enough of and you could have double and the whole thing says if you if you're so give each two girls give them their own three mats that I've never seen but was very concerned that the that the apparently is more important than so give each family member their own of three god he doesn't say three by the boys when he talks about the girls he says give each two girls three matzas. I guess he always meant give them three even though himself grat did committing a girl only two but that's a different story but seems to say that it would be best to avoid this confrontation. Now whatever it is or shabas or have the same they should be given the right amount the matzah for the seda for the suda and of course they should get from the now the is to only have two matzas. So when you break it, it's only one and a half is not because is not so important. But as the go says in in the that is a dinner of is good with a so that's not going to change that. Now an interesting question. People a person asked me this. He ran out of of actually he had a whole box of matzah but his ankle dropped it. He had only one needed three sudas. So the embassy is that a regular during the year you can find you can find but and he was didn't carry the he has no eight. So what to do? So I told him very simple eight. You'll do like there are mosses and tough babies. You'll take if you have he had got two mats. He had two mats. I told him a Friday night make your health cup take two matzes put in a few broken piece in between make a on that don't break the two matzes do that by day again and this is doing the with all it is on the two on the in between that's now I on say the the sheet is one is that's only in now this is the best we had another shil where where a son came late to the seda and there was a shale available or his father's matzah from the matzah but it was a broken piece which is better what would you say which is better if you have a piece of alishna that was the same sudis part by the same sudam or one shulling So it's not so hard to believe that the schol might be better. It came from but we shouldn't be a what it should do is make a on the together with the porus. So you have one and a half. Now if you hold that you don't need then he's doing good. So that's on in fact the writes why why didn't any why didn't the say but kick why only have to add that. So he said that Mo wanted to tell you that the ick is not so much slam as the is two. If you only have two pieces, take two pieces. If you only have one and a half, take one and a half. Because the ick is two more than than actually having two. Two pieces is definitely a another question. This is happily he was thinking he's very mockb of having his own matzas and doesn't eat his father's matzas. Okay, so that's a little tricky. But and his father like his whatever. But then he worked it out that he could eat the mats that he has without his father realizing. But his father gives him a piece of the and he doesn't make his own what should he do. He says is your father's m then eat it for two reasons. First don't embarrass your father and also you have to have so eating the rest of it from his own is okay as long as he had a little bit of the Mishna from the father and it embarrassed the father of father that would be okay. Now if so then don't eat it then eat from your own and you don't have to have from the actual we have a problem not a problem we have to eat very challenging is almost and it's so it's interesting the attitude which mentioned he gave directions for and he writes for the only cold food. I don't know why exactly but he says cheese gina bum he didn't want hot food he didn't want any of mixing and matzah even though we do pretty well we have but he was like concerned more about the aspect keep it very mild again okay that's not our meaning but one thing he writes which is important he says try to minimize the amount of you need and have to and therefore better be and use a mat for now of course the stipler and add not to put the matzah on the on do it put the matzah in a bag and two bags or three bags whatever you want this but don't mix it but The to me is what did he mean use and the meaning of the meaning of why there is very both of them and here both of them because you don't want to you can't use the matzah so dad you're allowed to give up and don't worry question someone only had one kala or one matzah nothing the sh was and he didn't he didn't get any pr either and it could happen on a regular shabas or by he came very late there's no pres there's only one what's the procedure so this is interesting there's a beautiful cha from the writes the mish was a son of that is that was that if there wasn't It wasn't panicky. You took two and made a why was two. So that's not a terrible problem. But he says the following. If they give you in front of you a what do you do? Because the has a and he he based it on two or three gumar. But I want to be mad. I want to say one more point. But he he's based on a gar. He said if you have in front of you a half a kala that's called a porus that's a cut piece of kala fine that is good for but if you have a sham and you cut it so he says that is you made from is not good for he said if the people in the kitchen would realize that you only have one and they cut it in half and send it to you so you're lucky so you got two prim because you didn't make it to but if you're going to cut it be a d that's a problem. So he says that basically the fact is that if they break it first you're right then you could use it but once you have it make a on that now there's a little because but the terrorist is by breaking it you're not going to gain what do you gain by keeping it at least you have a of now someone asked me what about the fact that they break in the kitchen they're breaking What about that which quotes it from the was and all the later discussed this and I'm telling you now because they g for us this coming pes we take because of shabis two portions fell so the of course the silly question is and what about yam sheni they have in the times of the only two portions felt but that when you have Friday going into shabas or shabas going into Sunday you should have to have three for those for that two-day y because when they had Friday going into shabas how much felon of shabas three three right there have a Friday uh Thursday, Friday, Shabas and Sunday when Shabas when Yam fell on Friday. So how many fell on Thursday for Thursday for Yam to Friday and Shabas? Whenever you have two days consecutive you have to have three for so not anymore. So because we have going into Sunday and Friday going into Shabas. So we have to know we have to take three. So I saw in the is a beautiful based on the on this says that the is what you take double why double they they is not just double they fell double but really yeen eat more on chabas and yam. So every portion that fell was double that was during the week. So the the the this day the night suda was double. So he says based on that the reason for is not it fell two portions on shabas but every portion was double the portion was double in itself. So means whenever you have aud this suda was double. So you don't have to have double three is enough to make sure I'd like to thank Rabbi Smith for the wonderful sh also today she was dedicated who's the father of Rabbi Deutsch he's not here by the because his We're having the shortly make the say now for then we'll say afterwards. Okay. Just like we learned today the importance of has to be reminded of it. Some say it's the all say it's at least it's but it seems that the identity of is of double also but the is that the and the should begin with the lift says is whether it's or but that's the identity of forishna you don't need a eyes of a kazay is good and maybe even less than a kazay some make with that from the it seems that one should be all the people and all should eat from the mishna we did find that they can make their own bra but no doubt about it if a person wants to extend the put in pieces of kal or matzah before the and that goes the the is expanded whatever you make the bra It's an it's an important to no doubt even said each one should have their own but at least make sure there's enough for all the family members to have a little bit of the how much do have to eat or most say a little bit's enough or even if they don't eat at all it's not if someone has two he can't cut so then keep the and put in between or in between this is the eight that we keep on saying that's a Very good idea. If someone didn't hear heard before they washed, they can make they can listen then wash and then eat the mini. But don't forget, don't talk before eating the If someone walked in late and just picks a piece of if he realized it wasn't already started the suda, it's too late. If it is not the suda it's to be take two and cut them and make before the suda the is to hold both by the some hold both by the cutting as well that's based on the gor to cut both during the le say to try to make sure each person has at least a small piece or we mentioned if you ran out of we only have two matis so keep it for the all three sudis just keep on using asnah with the two. If someone is doesn't want to take from the because he's then he doesn't need necessarily and as we said every we take a double portion of our food like to thank everybody for joining us on this big day. would like to thank you today.