THE KABBALAH SOURCE OF YESHUA - Jewish HaShkafa (44)

We uh we have a quite an exciting sh prepared. It's going to no doubt going to create some major turmoil and uh a lot of kaduca in the world. And uh tonight's show you will be uh for a lima for leaf benit David Benria um oritana and also for a for Joshua Ben, Ben Abraham, Oshri Bener, Gabby Benis, Elad Benis, David Benria, uh, Alex Ben No, uh, Marsha Bat, Julie, Isa, Malca, Samuel bin Mala, Sephas bin Malsha, Alexander bin Mala, Shaul ben Farzan, and also for Zivuagun, for Netanel, Yseph Ben Noah, and for all of the Sadikim of Am is, and all the righteous Noahides that uh, continue to help us in any way that they possibly can to publicize to help am to help the world see the truth for what it is and uh most importantly avoid all of the lies. Uh just as a brief uh update uh for all of those that haven't heard 50 times already, we uh have a campaign going on right now uh where you can uh become a meim a kiru person for free if you don't have any money. If you do have money, you should do it for money. But if you don't have any money and you're uh poor uh or you simply are just uh living above your means and you still want the protection that Kiru offers, then uh you could uh send us a message and we'll send you a few hundred of these cards or these new uh bookmarks uh for the Tikun Bit movie and also the Hashem Took Back His Millions movie. Both of the uh movies are on this card. And uh same thing with the um uh with the uh bookmarks which Boashm came out really really nice. Uh these are my new bookmarks. I use a bunch of them a day. Uh anyway, this offer is free for people that are located in the US because shipping overseas, whether it be Canada or it be uh uh the UK or Australia, just the shipping alone cost a few hundred. So uh we really can't take that on. Uh you'd have to pay for that yourself if you want it. If you don't want it, you don't want it. But uh the reason why I keep offering this is for a couple of things. Number one, uh to uh to get all of the blessings that each and every single one of us wants. Whether it's to find a zeug, to have pasa, to have schlumbai, to have another child, all of these different wonderful things that people want. Uh we need to do something that Hashem wants above and beyond the the norm. Now, the mitzvot, learning, all of those things we have to do. So, we can't say, "Oh, I learned Torah, therefore, Hashem should give me everything that I want." It doesn't really work that way. You have to do something above and beyond because you want Hashem to give you something above and beyond. To give you a good wife is above and beyond these days with all of the women that are out there that are walking around like their public property. Or worse yet, all of the women that uh call themselves your wife, but they cheat on you with your friend, with your accountant, with uh with your local gardener and all of that. You know, people get married, but they don't realize they're getting married to somebody that's still single. Same thing with the husbands. To find a good husband, you know, people think, "Oh, just because I found him, he's a husband. He's a cute guy. He's a good guy. He has a good job. That's my husband. He's your husband and maybe he's five other people's husband also. You just don't know about it." So to find a good husband, to find a good wife today is very, very difficult. Very difficult. It's in this generation from my experience, it's above and beyond the norm. It's above and beyond the norm to find an it's above and beyond the norm to find a above and beyond the norm. You want something that's above and beyond the norm, you have to do above and beyond the norm. You know, it's the the norm has become to chase money, to to have a lot of money, that's the norm. So to find a rich husband or a rich wife, it's not exactly such a big deal. To find a good husband and a good wife you're going to be with for eternity, that's a different story. So for all of the people that want these extra gifts from need to do something extra for which means you have to care a little bit more about his kids than sometimes even yourself by helping them see the truth. That's the reason number one. Number two, in case you've been living under Iraq, you uh you maybe you have not heard but uh AmI is under attack worldwide. the amount of anti-semitic attacks, public uh displays, violence, murders, uh obviously the missiles in Israel uh is on a rise uh worse than ever now. It's become a uh pretty much acceptable acceptable behavior to be violent against Jews. And the media is worse than ever where you see the media literally without any shame, without even second-guing taking the side of the Palestinians, taking the sides of kamas, taking the sides of the terrorists viz. These people are becoming partners to them, saying, "Listen, it's not fair that the Israelis have the Iron Dome. Maybe they should give an Iron Dome to the terrorists, to the Palestinians." Meaning it's not fair that the Israelis can defend themselves from the attacks of the terrorists with such an advanced weapon. Maybe you should give the terrorist that's attacking them also the same weapon. So it'll be a fair fight. The level of stupidity today, it's really surpassing any other time. And these are by big names, by big reporters so-called by big uh news outlets uh whether it be Vice or it be uh CNN or all of these other that uh you know you thought were you know at some point or another each one of us thought oh yeah that's decent that's a good thing they said and so on and so forth you see each and every single one of them is being used as a tool by himself to wake us up to make us realize we are at the time of Msiah which page 49B says at that time the truth will be hated. Scholars will be despised. Uh the uh complete and utter disgraceful behavior will be rampant everywhere. And we will have nothing to rely on but a kadosh himself. Not the Iron Dome, not the IDF, not the US government or the Israeli government, not allies, not uh anybody else. We'll have nothing to rely on other than And that's what's happening. And says that someone that learns to and does as much as much asu is not going to be as great as someone that does ku. meaning someone that wants protection. Someone that wants protection from all of these spiritual missiles, physical, you know, missiles, these social missiles, all of the attacks that are in the world has to have something from au and what is it? He has to do even more thanu. More thanu what's more thanu doing helping is dova. Of course is the greatest of great but here we're talking about what the is saying you want to be at a higher level who says that the amount of that you're learning is enough who says that the amount of mitzvah that you're doing is enough who says and even if they are you should know it's still not going to be as good as someone that does those mitzvot and also does kiru as well be giving out flyers donating money uh helping uh arrange lectures and so on and so forth to help people do cha. Now, part of Kiru is is to do whatever we can to help is do cha to publicize the truth around the world for anyone who wants it. But at the same token, part of Kiru is the dirty work. What's the dirty work? To help entice people, you know, tell them, listen, you should keep Judaism. you join us in Yiddish Kite and you know keep shabas and you know have some good food once a week and a vacation that's the easy part everybody can do it telling everybody that Judaism is beautiful anybody can do it but sometimes yishkite sometimes Judaism sometimes the holy requires you to do some dirty work what's the dirty work to fight the wars of to fight the wars of very few people in history have ever wanted it. Hence the reason why the in says that we only had 55 prophets mentioned in the Torah. 55 prophets in the Torah. 48 males, seven females. These prophets, even though we had many more throughout history, these prophets, whatever they said was written in a Tanakh because it applies to every single generation until Msiah comes. So now these prophets, what did they do? They told am to do chuba, but they didn't do it in a uh softy care bear way. They did it in a hard way. They fought the wars of a b against idolatry, against heresy, against all of da picos that's in the world. If you read the books or the the prophets whether it's Isaiah or Ezekiel or it's a uh uh Yona or uh or uh or Zachariah any of the prophets Amos uh uh you read shemish mo you read you do chuva simply why you realize if you're not part of you're simply going to be destroyed that that's really what he says over there he simply talks about how the destructions of the idolatry of Christianity will happen at the end of times that's the whole book Now he says this at a time where he is surrounded by heretics, surrounded by idoltors, but nonetheless says it nonetheless all the prophets say it and some of them even get killed for it. But yet who loves them so much that he mentions them in the why? Because that dirty work, that hard work is work that not everybody wants. But nonetheless, that's the work that wants from his people, from the few select heroes, the zealous among us that want to fight the wars of Hashem. Not that Hashem needs us to fight his wars, but rather he wants us to fight his wars to show him that we love him. And one of the main things that needs to be done in the world of Kiru is to contain damage that's happening from the world of Christianity where the missionizing the Jewish people targeting the Jewish people on a regular basis to the point where over 500,000 Jews have been converted to the idolatry of Christianity over the last 30 years, maybe a little less than that. Organizations like One for Israel or Michael Brownie Makimo or all of Jews for Jesus. All of these organizations are running rampant raising millions and hundreds of millions of dollars from different types of people that think that they're doing good and not realizing that in reality they're destroying themselves by doing so. Now, one of the main things that uh is causing so many people to flock to it is because of ignorance. Simply ignorance. That's really it's not necessarily uh the that people want to go against Hashem. It's not necessarily that people always want to go against what Hashem says, but rather the vast majority of the public is spiritually stupid. That's really what it comes down to. I was spiritually stupid most of my life. I'm trying to become a little smarter today. But nonetheless, the vast majority of the world is spiritually stupid and naive at the same time. Meaning that anyone that represents themselves as an authority figure, as a scholar of some sorts, is automatically believed for whatever they said. Meaning that even if they take verses from the Torah and distort them in whatever way that they want, people will believe them. A lot of people will believe them. Now, this is nothing new. This has been done since the beginning of time. And one of the things that we're going to learn with today is how this whole thing started. Where did this impurity come from? Where it ended and where it is today. Because the reality is it is not a good big secret that the uh the the Jewish world is not in agreement with the Christian world as far as what we believe. But is there a common ground like some people that call themselves rabbis uh say where you could have uh like uh Mis company and Goldberg and all of these other clowns, you know, go and invite the pastors and the priests to the synagogues as if we're all united and we're all friends and maybe take a little bit of money from the Christians since they have so much of it. perhaps maybe like minivis go actually visit the church once in a while and write a tweet that he admires the pope he doesn't say he admires Moses he doesn't say he admires king David in fact he says that he thinks that according to him many of the figures in our tanakh many of the holy of holies of our sages in history he says king David yaw navi yakov and many others they had mental illnesses this is the head rabbi of England saying that he thinks that king David and yakov and Ela and others had mental illnesses yet he admires the pope. So we have obviously a little bit of confusion here in the rabbitical world. At the same token, you have people that were born Jewish, even grew up in Israel becoming avid Christian missionaries like these group of clowns in Israel called one for Israel led by the Rasha son of Haman uh Etan Bal and his friend Moti and the other Rash that was educated in America doing whatever they need to do to cause as much damage to the Jewish world as possible. Now although we have talked about this time and time again today we're going to bring something new something we never have brought before and uh in fact it's going to be something that I generally don't delve into on a regular basis uh or at the very least I don't educate under any condition simply because it's not something that uh it's to educate the public but we're going to delve into it on the surface uh and uh this is what I learned with my Rav And uh it's something that uh needs to be done in order to uncover a lot of things because one of the things that the liars that lead the world of Christianity sometimes they are Jews like uh Michael Brown and the other guy with the miracle show, fake miracle show, the other idoltor. uh some of the things that they say they're Jews but they represent Christianity or others that are non-Jews that uh also represent Christianity. One of the things that they like to say is that they talk about miracles and once in a while they'll throw a Jewish name or a rabbi or somewhere in order to validate their claim. It's very interesting that the Christians are always trying to uh in essence destroy Judaism but validating their destruction of Judaism with a source from the rabbitical world. It's very very interesting. And one of the things that's always been popular and still to this day despite the fact that it's been debunked a million and a half times is the fake signature fake letter that was written by Rav Kadoui. Shalom was a descendant of the family of the Benishai. One of our family rabb family rabbis bless him and his family his wife and kids with enormous amount of in this world and the next is one of the most extraordinary most humble that I've ever seen. uh and we we married for him to to marry us and also do the for our kids used our breakfast with Kadulli because he's in the same family. He is one of the descendants of the Benish. Okay. So this the the holiness of Kaduri the holiness of the Benish the holiness of this family is constantly being tarnished by the Christian world because they say things oh in the name of this cabalist cabalist of kaduli you know he wrote a letter that he says that yoshk is the messiah obviously this couldn't be further from the truth but if I just say this and we end it over here where they say that he wrote this letter and despite that it was debunked and it's not a letter but nonetheless they say he wrote this letter and I say he didn't write the letter you're going to say okay they have their side you have your side okay everybody's going to choose to believe what they're going to believe fine but if I say to you know what let's actually go into the Cabala world and let's see what the Cabala world actually does say about Yeshua or as they call him Yeshua because that was actually his name Yeshua The Jews removed one of the letters of his name to make it an acronym. May his name be blotted out means name and memory be blotted out because of how much damage that he caused. What does it have to do with the Let's see. Let's see. Because this will once and for all explain to people what is the real opinion of the Torah. What is the real opinion of the Torah about the New Testament all together doesn't matter which sect of it? Whether it's Christianity, Catholicism, uh Lutheranism, Protestantism, doesn't make a difference. All of it. What do the sages of the Torah believe in regards to the New Testament? Now, this is not in order to go insult them. This is not in order to go attack them, but rather in order to enlighten them and you, the audience about what the truth is and give you an opportunity to join the truth, to join the Torah, whether you want to join it by converting to Judaism and become a righteous Jew or you want to join it by be by abandoning idolatry and becoming a righteous noahite and following what the Torah says. Both are welcome to everybody that's out there. That's the point. But nonetheless, mocking idolatry is part of the mitzvah of the Torah. It's actually one of the 613 commandments. We have to mock the idolatry. Why? Because idolatry is in essence telling you that somebody replaced God. Somebody replaced God. And this is not something that's acceptable for anyone that has a little bit of fear of the Almighty. Now, the has told us that the only way that a person can get to a point where they love the Torah and thereby love Hashem is not by simply watching a video here and there, perhaps reading a book whenever he gets a chance, maybe, you know, reading a couple of tail when she has a few, you know, a few moments in between shopping for for new dresses. No, the way that a person gets to a point of loving Hashem, thereby he has to love his Torah, how toiling and toiling and toiling over his Torah in order to identify what the truth is. In order to identify what the truth is, in order to perfect the mitzvot, perfect the decrees that gave us to do in this world. the perfection of a Torah scholar. The Kazuni says who labors in learning to rash toot. These are some of the uh uh the Torah obviously is the Torah. But then you have the oral Torah like the which is also called the Talmud. But then you also have the commentaries because you cannot read not the Torah or the oral Torah without commentaries which thereby are also the commentaries themselves. Rashiot and the rest are actually part of the oral Torah which is the laws themselves. What does it all come down to? And the books of uh of Musar you know to improve our morals and acquire good character traits is assured that his integrity will remain intact because he toils in his Torah. His integrity will remain intact no matter what test he's being given. If one has neglected and has not put in the effort to learn it, there is no doubt that he's lacking justice and is in danger of becoming an unwitting accomplice to an evil entity. So this is how we finished off last week or the week before that last time we did the issue on it where the gives us a simple warning. If you toil in learning what the truth is, according to our tradition, according to how we've learned it since the time of Mosheenu, then you will not only serve Hashem the right way according to him, but you'll love doing it. You'll love the Torah, you'll love the mitzvot, and you'll end up loving Hashem. If you don't toil and you simply just do whatever you feel like whenever you feel like and if you don't feel like you simply don't do then not only will you end up making mistakes and you'll end up living a life that's against the will of Hashem but it is very very possible that you will become an accomplice to an evil entity. An evil entity is something that could be the obvious. You could kill people, be part of Nazi Germany. Like unfortunately over a 100,000 Jews, 100,000 Jews, some say 150,000 Jews fought in Hitler's army. In fact, one of the laws, one of the first things that Hitler instituted into law was to not allow the Jews that fought in the German army in World War I to fight in the German army. What did the Jews do when they heard that they cannot fight anymore for the German army? For the German army, not against the German army. They went and protest. 12,000 Jews protested because they were wanted to die for Germany. A person could be fighting himself without even realizing it. Fighting his own people without even realizing it and in fact being willing to die for it without even realizing it. Your conquerors, your destroyers will come from within you. That's what the pursuit says in the prophets. Many times we our own worst enemy. Now the reason why we become our worst enemy is because we have not toiled in Torah enough to know what the truth is in order to fight for it, in order to love it, in order to live it. And many times a person can ignore the truth so much so that they adopt a new truth, a truth that's complete fallacy, completely false. But nonetheless, to them, it's 100% truth. And there are millions and millions of people in our nation, and needless to say, billions of people around the world that have this belief where their entire life is fake. Their entire life is on a uh standing on a uh uh on on a box of crackers, practically, completely full of lies, but yet they believe it to be true, and they're willing to die for it. Why? Spiritual laziness. They have not toiled enough to find out what the truth is. Because anyone that does surely finds it because that's one of the promises that Hashem says in the book of Deuteronomy. If you look for me, you will find me. But only if you look for me with all of your heart and all of your soul. He says, meaning if you look for Hashem in his truth, you will find him. But only if you look for him with all of your heart and all of your soul. If you haven't found the truth, that means you're not looking enough. Why would you not be looking hard enough? You're distracted by desires. You're distracted by your own wants. And wanting the truth is not a priority. At least not a top priority. And what ends up happening Abu Tai is that when a person does not make Hashem and his truth a priority in their life, it is very easy to fall further and further away from the truth to the point where a person adopts a new truth. A new truth that is a complete lie. A new truth that is self-destruction. A new truth that is the antithetical to the point where you're even in this world. a new truth that makes you an accomplice, a willing and excited accomplice to the enemy of yourself. And that's what the Kazuni said. Being an accomplice of evil is only viewed that way by someone that knows the truth. The person that's the accomplice of the evil doesn't view themselves as being an accomplice of the evil. They have view themselves as being fighting for the truth even though their truth is false. So how could somebody do such a thing? Again, it starts off by not by not toiling enough about what the truth is. But what if somebody does know a little bit of the truth? Perhaps not everything, but knows a little bit. But yet something else gets in the way. What is it? Their own desire. meaning their own desire supersedes what Hashem's desire is. What happens then? So the continues in chapter 3 section number 14 and says the following in the book of on the inh section 245 brought in in this book the author writes scathingly scathingly about the fact that teachers came from out of town and local teachers wanted the governor to expel them from the city. There was few rabbis came to a new town and wanted to start a new yeshiva new cola. The rabbis that were in that city didn't weren't having it. No, it's competition. We don't like it. Well, how are we going to get them out? If we tell them to leave, they're not going to leave. They came here to park their uh lives here. Their families, the kids, everybody came. They're uh buying uh renting a building already. They're getting students. They're stealing our panessa. They're taking our reputation away. So, what do they do? These these local rabbis, what did they do? They went to the governor. They didn't go to the rabbis. They went to the governor. went to the governor say expel these people kick them out of town. Why? Because we actually have our own law. Even though we're Jews and they're Jews, they're not following the law. Meaning the local rabbis are saying that these new guys, these new rabbis, they're not following the law. What is the law? They tell the governor who doesn't understand right or left what the truth is. He tell them the which is the proc for the Ashkenazi world in the you have these every has both of them in it is a extraordinary very very wealthy and humble beyond humble when was writing the he was also himself writing in at a different part of the world. And when Kawa finished completed writing the and send it around the world and arrived at desk, he couldn't believe it. How could it be that somebody else beat me to it? I was writing the same exact thing. But instead of doing what wicked people do, which is, you know, badmouth it and say, "Oh, it's no good. Mine is better." What did he do that he is? He took the and wrote commentary on it based on the customs of the Ashkanazi world. Wherever the Ashkenazi custom was different than the Spharti custom because of Ko was Sphartic. So he said on Ashkenazi world this is what we do. This is what we do and so on and so forth. And because of his humility this is the that is publicized all over the world to this day for the last 500 years. It has both of them on it. Has both of them on it. You're not going to find a copy with just you're always going to find both. Why? Because it has both of them. It's called So they're saying something in the name of this sadik. Just see the nerve here that they're saying that is allowing them to kick out these other rabbis based on what? saying based on the words of the where there are certain cases that it's permitted to kick out the new rabbis and the sha writes that when it comes to scholars and teachers all this does not apply because their claim is that competition between uh scholars increases wisdom. this whole concept that when there's more scholars, there's more Torah scholars, it's better. There's competition between the scholars and that's good because if you see another scholar, you know, getting writing books, doing lectures, doing good, it's going to make you want to do more. It's not like the the business world where uh we don't want competition. We want competition. But here these what are they doing? They're saying listen this rule of more scholars creates more wisdom. No, no, that doesn't apply here. That only applies when uh there's uh the teacher you're teaching small kids, not if you're teaching Mishna and uh to adults. So the so the uh the says what they're saying is complete nonsense. And what the claimant said that the gener that the great and pious scholar gave a verdict to expel the other teachers. The yach says it's forbidden to say such a thing. God forbid that such a great scholar should say such a thing. Meaning these local rabbis completely distorted what the said they said that no he's he's telling us it's allowed to kick people out kick the rabbis out says yi did not say what you're saying you're just saying what he said you're saying his name next to what you said and in essence saying that that's what he said like a lot of people do whereas oh yeah who said what that heresy you just said who said it oh yeah the rambom said it where did he Okay, I don't remember. All right, can you No problem. You don't have to remember the computer, but can you get me the source tomorrow maybe or next week or next month or sometime in the in during your life? Yeah. Yeah, when I get to it. And they never get to it. Why don't they get to it? Because there is no source for their heresy. There is no source for the heresy. But unless many people will say stupid things and they say, "No, no, the rabbi said it." Oh, perhaps you bring them a source and you show them look said such and such. The Rambam said such and such. If something comes from idolatry, you're not allowed to use it for any type of benefit. Meaning that whether it's a uh uh some type of tree like the Christian world or it's a wig like in the Hindu world, whatever it is, you're not allowed to use it at the benefit. The only thing you're allowed to do, you're allowed to destroy it, not allowed to sell it, not allowed to eat it, not allowed to wear it, and so on and so forth. So some people bring this to the rabbi say listen there's proof over here that the wigs come from idolatry and uh here the Torah says not allowed to use these wigs. What the rabbi going to say? No no no no they're not understanding. It's not really idolatry because if it was idolatry already would have known about it already 30 years ago. Like complete nonsense but nonetheless people fall for it. Why? Either because they wanted to hear that. They wanted to hear somebody tell them it's okay to continue sinning or because they're just simply naive and they believe anything that this person says or because they're spiritually lazy and they don't want to double check maybe this guy's really wrong or he's biased or he's motivated by something. Meaning that what Hashem said, if you look for me, you'll find me. But only if you look for me with all of your heart and all of your soul. That means that part of looking for Hashem with all of your heart and all of your soul means you have to fight for the truth. And sometimes that means fight. People that look like you, act like you perhaps and even say they are just like you, but nonetheless they're not. The Christians say they're Jews today. That's one of the new things that they doing in this generation. In the past they used to kill Jews. Today they call themselves Jews. They call themselves Messianic Jews. Same thing with uh with other uh types of uh heretics where they say, "Listen, we're Orthodox. We're kidish." Yeah, but you just said that God needs you. You just said that uh all types of things that are against the Torah. You said that the generation of the flood or generation of Sodom and Gomorrah have a share of the world to come, but the says outright they don't. Yeah. Yeah, but you're not understanding it. What do you mean? It says it outright. They don't have a share of the world to come. You said they do. So, who's bigger? You or the Mishna? No. No. It's it's What does it have to do with? But people fall for it. They hear the wordish, they think anything goes. They hear the word cabala, anything goes. Even more so, even more so. That's why spiritual laziness, naivity, or simply they were looking for a lie. So now these people, they were the liars themselves. They were the liars themselves. They came to the governor saying, "Listen, the rule is got to kick these people out." And the sadik, the yach says what they're saying is a complete fabrication of what the is. They're not quoting what the said. They're quoting what they want him to say. And comes the he says, "We see from here from this story from the of these, you know, these uh uh so-called rabbis that wanted to hurt other rabbis by using the government. We see from here how weakened the rule of law has become. Meaning the the the law of the Torah, look how weakened it's become. We have two sets of rabbis. both call themselves orthodox, but one is a group of liars and one is a group of people that so far so good, but they both look the same. They both have a beard. They both have a hat. They both have anything. They both call themselves Orthodox. There's no like he's reform, he's a conservative. No, it's like they're both orthodox. But look at what happened here. You can't tell the difference until you see what they say. If the law forbids the new teachers from coming, one is permitted to have them expelled by the governor and it's a mitzvah to expel them. In this case, expelling a Jew by the use of non-Jews is not considered informing on them or handing them over or a low act, but rather it's a mitzvah to do so because it upholds the law. But if the law, meaning the Torah says that they may remain, that you're not allowed to expel them, then a person who expels them is called a mo. A mos. What's a mos? Mos is someone that goes to the public authorities on a fellow Jew. And what happens to a mos according to the Torah? Moer is not considered any longer a member of the Jewish people. All Jews turn to the and the words of the great leaders of the generation to tell them what the verdict is. The great Natan son Zatal who was permeated with the love of justice behaved seemingly cruy towards the city teachers and rebuked them harshly for they could have no claim of their livelihood being endangered because anyone is allowed to teach dua. Here he's saying based on what we have here, if these local rabbis were right and these newcomers came and they don't want to listen to the Torah, they don't want to get out of here, then you can use the government, they're going against the dean. But if they're allowed to come and you're still going to the government because it affects your panas, affects your pocket. You are now no longer a rabbi. In fact, you're no longer part of you're a you're a and now when the that was the dean that told him can't listen to any nonsense that you local rabbis are saying they're allowed to be here because anyone's allowed to learn Torah even if it's going to make your entire yeshiva go out of business. He says it seems cruel what he's doing because he's hurting the locals. Nonetheless, it's not only not cruel, it's the truth and it's a necessary truth because anyone is allowed to teach dua and everyone indeed succumbed to his verdict, both justice and peace being loved. And what could have put in his heart this love of justice and zealousness if not the renouncing sleep and idol talk in favor of delving into Allah. See here the simply says to deal to judge such a case such a difficult case where you have your local rabbis they have built a yeshiva ash a bet midash or whatever they built over a period of 25 30 years and they work tirelessly to get the community to do whatever you they can to come and so on and comes these group of new people and they want to do the same thing and you want to kick them out because it hurts your rabbi says no no even though I know you for 25 years and even though I know that what you're doing is good they're also allowed to do it yeah but they're going to hurt my pah half my students are going to go to them let it be comes from Hashem that may seem cruel but nonetheless that's the truth that's the truth and the only way that a dian can stick to such a truth is if he toiled and toiled over to that the only thing he sees is truth. Now, here we're going to segue into what this means when you don't abide by the truth. In fact, when you don't want to, when you don't want to abide by the truth. When in fact, the truth is something that you're allergic to. Why you're allergic to it? Because the truth conflicts with what you want to do. Now many times I tell you it's very important that if you hear something that contradicts what you hear in our to ask the speaker whether it's male or female to give you a source for what they're saying. Why? Because we work really really hard to not make mistakes. Surely I'm sure we make mistakes. We're human. But nonetheless, if I make mistakes, I want to know it. I want to know that I made a mistake so I can fix it. Not only privately, publicly. But if I'm not making a mistake, that means that the person that you heard what you heard from made a mistake. And therefore, they have to fix it. We have to do this. Why do we have to do it? Because if they continue teaching people a mistake, the whole world can fall apart, which unfortunately is already happening. Now in Midash Noah section three chapter 3 section one says the following. These are the generations of Noah. On the verse these are generations of Noah. This is what it says. Blessed be the name of the king of kings. The holy one. Blessed is he. Blessed be he who chose am from among the 70 nations of the world as it is written in Deuteronomy chapter 32:9 for the portion of the Lord is his people Yakov the lot of his inheritance Hashem gave us the written Torah five books of Moses which contains hidden and obscure teachings and explained them in the oral Torah codified in Mishna which was revealed to Am is alone. What's more, the written law enunciates only the general principles of the law while the oral law discusses the specifics of the law. The written law is brief while the oral law is lengthy. As it is written in the book of Job 11:9, the measure thereof is longer than the earth and broader than the sea. So here the midash start telling us about the difference between the written Torah and the oral Torah, saying that Hashem chose us to give us these Toras. But the non-Jews also have access to the written Torah. But the true secrets of the oral Torah only to Islam is this is the reason why the uh non-Jews are only allowed to learn the written Torah with commentary by our sages because that's part of the oral Torah that they're allowed to learn in order to understand what's being said and not read it like a Christian or like uh kite and other types of heretics where they just read it and translate it to themsel uh based on their own uh 2021 understanding. Next thing you know, they're going to give uh uh Moshe an iPhone, you know. So obviously you have to understand it based on the logic of people that toiled in the Torah many many years ago for many many years and also Musar which is the ethical teachings in order to become a better quality human being because that is the foundation of both the Jews and the non-Jews's uh responsibility in the world. The Jews have additional mitzvot above that. That that's why the rest of the oral Torah is for them. But the non-Jews don't have other responsibilities. They have to be morally just and they have to know what God said in so many words. So this oral Torah, this written Torah is there. Now many people will tell you, especially the Christians say, "No, no, we believe in a Torah, but only the written Torah. We only believe in the written Torah. We don't believe in the oral Torah." In fact, they hate the the oral Torah. And they've been fighting the oral Torah since day one. But day one didn't start with Yosh. It didn't start with Jesus. It didn't start with Yeshua. It started well well before him, which we're going to get to in a moment. But nonetheless, we have to first understand what is this oral Torah. So the Midash tells us the written Torah is the general principles of the Torah, of the laws of Hashem. But the oral Torah discusses the specifics of the laws decides so in so many words. What do you compare it to? The written Torah tells you don't drive fast. Okay. Don't drive fast. Thank you very much. But that's relative. Fast to who? Is fast. Fast to you may be 150 m hour. Fast to me is 60 m hour. So who's right? In the Christian world. You decide. If 150 m an hour is good for you, go ahead and go for it. If it's 60 m hour, go for it. Whatever you translate it at, whatever Michael Brown and One for Israel and the rest of the heretics in the uh Messianic Christian world, whatever they decide to tell you, you you could do whatever you want. Yeah, but what if it's a side street? What if it's a school zone? Oh, no. No. Over there you you should slow down. But slow down to what? slow down to maybe your fast which is 16 or slow down to his slow down which is 10. Like who's who decides this stuff? Oh, you know who? They don't really have an answer. Why? Because there is no answer in their world because they don't have the oral Torah because they don't believe in it. But here the oral Torah tells us listen the Torah tells you don't drive fast. The oral Torah tells you the exact speed limit. How fast to go and how slow to go, when you need to go, when to stop, how to stop, and so on and so forth. So the written law is brief. The oral Torah is lengthy. The written law is the five books of Moses. The oral Torah is an endless amount of books. Literally millions and millions of books. Not only books like the Mishna and then the and then the and then the likeim the Rambam the Ramban Rashi toford. No, not just that, but also the Gna Raadyki that you've never heard of in Miy in Lakewood in writing a seaf right now full of that's part of the oral Torah. The oral Torah never ends and there's literally millions of books already. There are different websites like Hebrewbooks.com and uh and Jewish books all types of and many many uh uh bilan program many programs that have literally hundreds of thousands of books available to people to the scholars to study on and so on. Some most of them cost money. Some of them are free. But nonetheless, you see here that there's literally an endless amount of oral Torah because there's an endless amount of details that need to be explained from generation to generation. And the job of a pose is not like the job of a judge in a secular court. One day we'll do a sh about that to explain what a pose does. But nonetheless, we'll because we're we have a lot of material today. I'm going to try to hurry up a little bit more. So, the midash continues and says the following. It says elsewhere in scripture in reference to the oral law in the uh book of Job 28:13. Neither is it found in the land or the li of the living. What is the meaning of the verse? Neither is it found in the land of the living. Does it mean that the oral law is found only among the deceased? Indeed not. Rather, it means that the oral law, the oral Torah is not found among those who pursue the pleasures of this world, its passions, its glory, its greatness, but only you'll find the oral law among those who deprive themselves for its sake. As it is says, this is the law. when a man dies in uh dies in a tent in the book of Numbers chapter 19 verse4 in so many words the midash is telling you listen you want to find someone that's a serious someone that knows the truth not just someone that is like a book monster read a lot of books and can tell you you know a bunch of stuff about a bunch of stuff no a serious scholar that lives by the law dies for the law is just that's is the epitome of representation of the Torah You want to find one now? How you going to find one? Maybe they all look the same to you. Just like Asians look the same to all people that are non-Asians and black people look the same to all people that are not black and Israelis look the same to all people that are not Israelis and Arabs look the same to all people that are not Arabs and so on and so forth. So Jews to the people that are not in the Jewish world or even the people that are in the Jewish world but are not necessarily acting like Jews. They all look the same. Rabbis all look the same. You see a guy walking around with a beard and a keeper. Hey, Rabbi. Can I have a I'm not a rabbi. I'm just a regular Jew. Oh, okay. You're not a rabbi. Well, how come you have a beard? I have a beard. What do you mean? But that's the thing. People don't understand. So, how can we tell? How can we tell who's the true scholar? Midash tells you a simple hint. If he's chasing money, if he's constantly looking to get money in order to build a house, in order to get a fancier car, to get a nicer watch, to uh to to uh represent all the beauty of this world, to enjoy the world, to go on vacations, and that's his whole life for sure. Torah, you're not going to find in him. Torah, you're not going to find in him. You're not going to find in him. Yeah, but he knows a lot of books. He can even quote a few things for you. Still, even if he can quote, still, you're not going to find the real oral Torah in him. Who you going to find the oral Torah in? You're going to find it in someone who's willing to die for the Torah. How come? How come? Why is this the case? Why? Why does the Does that mean that he has to be poor? No, he doesn't have to be poor necessarily, but he cannot be materialistic. If he's materialistic, he cannot possess the truth. Simply cannot possess the truth. The truth, the truth and materialism are opposites. Opposites. The following is the path that leads to an understanding of the law. A morsel of bread with salt that you eat. You uh with salt shall you eat. A measure of water shall you drink. Upon the earth shall you sleep, a life of hardship shall you lead, and in the law shall you labor. The holy one, blessed be, he established his covenant with Am through the oral law. As it is written in the book of Exodus 34:27, according to the tenure of these words, have I made a covenant with thee and with Amis. Our sages here is talking about how how we gonna get to this how do you know how do we know that it has to be through this difficulty and and non-materialism says because the rule that Hashem gave us the the whole act of Hashem giving us the oral Torah was based on this statement that's this verse in the Torah in Exodus 34:27 and here it explains not only that he gave us the oral Torah but also explains the secret behind why it cannot be that it's a materialistic So the Torah says that the the verse says that Hashem gave us the law based on according to the tenure of these uh of uh of these words have I made the covenant with you. So our sages explain that the holy one blessed. See, what did he do? He says he didn't write the Torah for the sake of these words. He didn't write the Torah and give it to us for because of these words. He didn't write and give us this on account of these words, but rather simply according to the tenure of these words. This statement clearly alludes to the oral Torah. Alp is uh sounds like the uh P is is mouth is oral to same word is being used. Why? Why this why is the oral Torah? Why not the written Torah? Because the oral Torah is difficult to learn. And in the learning of which there is considerable anguish in learning the oral Torah to such an extent that the more you learn it, it's comparable to darkness itself. And as it says in the prophet Isaiah 9:1, the people that walk in darkness have seen great light. This is referring to the masters of the Talmud who beheld the great light when the holy one blessed be he and lighten them as to what is prohibited and permitted pure and impure and it said of them they that love him shall be as the son when it goes forth in its might. Book of Judges 5:31. So here it's talking about how gave us the Torah, the written tora, the oral, but the oral is much much more difficult. So difficult that you have to go literally through darkness, through difficulty in order to truly acquire it. You have to eliminate your materialistic self. You have to eliminate your desire to uh have so many different things in this world. All you got to want is to the more you want to versus other things, the more you're going to Hashem is going to give it to you. But that's a difficult battle similar to darkness. And Amis is did not accept the Torah until the Holy One, blessed be he, arched the mountain over them like a vessel. Meaning the Shabbat says page 88, Hashem took the Mount Si, put it on top of Israel and said, "If you accept the Torah, good. But if not, this will be your grave." This is based on a verse in Exodus 19:17 where it says that they stood beneath the mountain. Why beneath the mountain? Why not next to the mountain? Because they were literally beneath the mountain. So now the sages say if you say that Hashem arched the mountain over them, lifted the mountain over them because of the ring, this is not true. It's not true. Why? Because he said to them, as soon as he said to them, "Will you accept the Torah?" They all responded, "We will here. We will do." So if he put the mountain on top and he said, "You wanted to" and they said, "Nasma, it was finished. Finished the whole thing." So why would he even uh why would he even lift the mountain if that whole thing happened? Why would this whole thing happen? Because that's not the case. He didn't lift the mountain because of the of the because the rin law was easy to accept because it's brief and it required no striving no suffering but rather he threatened them because of the oral Torah. After all, it contains the detailed explanations of the commandments, both simple and difficult, and it is as severe as death and as jealous as gum sha. One does not study the oral Torah unless he loves the holy one, blessed be he, with all of his heart, with all of his soul, and with all of his might. As it is said, and thou shalt love the Lord Hashem with all of your heart, with all of your soul, and with all of your might. See here, explained to us that this oral Torah that the Christian world heretics that picosim the manis freedmans of the world all of these different people all this this oral law that everybody goes against that's what the whole mount sai event happened over that's the whole thing meaning this fight didn't start recently this has already been before that but guess what it didn't start there either that was just an event where everything was depending on excepting this oral But the fight against the oral didn't start there. It didn't start there. Now we go we're going to go on a journey to find out the source of all impurity, the source of all of the evil in the world that fights against our holy oral dua. and nonetheless our written Torah because by going against the oral Torah you're going against the written Torah and thereby you're going against Hashem. It is not possible to be compliant with the written Torah only because you would not understand the written Torah without the oral Torah. And to translate things according to your understanding is simply a egotistical uh arrogant and foolish thing to do because a simple word a simple word you would not understand without the use of the oral Torah. Whether it's the nikud system of where to put the nikud which is the vowels that's part of the oral Torah or it is understanding of what certain words mean uh like the word how would you know that means a piece of the ear a piece of the nose a fingernail or perhaps a foreskin in order to do you wouldn't know so the point is that the oral Torah has different parts to it but nonetheless people have been fighting against the oral Torah but I'm not talking about people that are fighting against it because they're just ignorant and they're arrogant and they just don't want to do whatever they want, but rather they're knowledgeable and they still want to do whatever they want. When did this all start? It started in the beginning of the beginning. That's when it all started. Hashem gave the Torah, wrote the Torah 974 generations before he created the world. Says that Hashem wrote the Torah with black fire on white fire 974 generations before he created the world. And then the says that Hashem looked at the Torah and created the world. meaning that he looked at what's in the Torah and he created the world according to the Torah. Not the opposite. He didn't create the world and then created a Torah for it. Rather, he created the Torah and then he used the Torah as the blueprint for creating the world. He saw that the Torah has rules like for example, like kosher. So he created kosher fish, not kosher fish. Kosher animals, not kosher animals. He saw that there is rules of a uh family purity. So he created male, female, the woman has time of demand and so on and so forth. So that's how he created the world. But this whole wasn't given right away as a complete package. Initially he had six mitzvot. He had six mitzvot. Six out of the seven laws of Noah that he had to comply with. One main thing that he had to do is not to eat from the tree of knowledge. Simple. Don't eat. You can eat anything you want. In fact, the angels were making barbecue for him. They're making barbecue for him. What's better than that? Only thing, don't eat from the tree. Anything else you want to do, you could do. Walk around naked, be with your wife, no, you know, no issues. Whatever you want to do, you could do. Just don't eat from the tree. What happens? Well, everybody knows the story, but let's go into the details. Why? Why would somebody eat from the tree of knowledge? Now say that Adam was so righteous that he wanted he understood that his time in the world is limited and he wanted to serve Hashem forever and he knew that the only way that he could guarantee himself to do that is by living forever and the only way that he could guarantee himself to live forever is if he eats from the tree of life because that's what the tree of life did. But the problem is he didn't know where the tree of life was because it says that the tree of life was in the middle of the garden. Where's the middle of the garden? He didn't have an oral Torah to teach him where the middle of the garden is. He just written Torah says that the tree of life is in the middle of the garden. In the midst of the garden. Where's the midst of the garden? You have the whole world. Where is it? She doesn't know where it is. So he said, "Ah, what should I do?" He did some on his own. Let's eat from the tree of knowledge. find out all knowledge where the tree of life is and then I go find it but wait a minute wait a minute God said not to eat from there so he restrained himself he restrain himself he wanted to do it but he didn't do it on the other hand little bit different story why was very beautiful was very very beautiful in fact she was so beautiful that the most beautiful woman in the world that you've that ever existed You combine all of them, they look all look like monkeys next to that's how beautiful she was. And the nash the serpent was also beautiful. He was the most beautiful creature out there. He walked on like a human being, arms, legs, was able to speak, was a very beautiful creature and was the king of all the animals. And the Satan used him as like his horse. He was like riding him like a horse in so many words. He was his messenger, his represent physical representation in the world. So he said, "Oh, how are we going to get to do our job if these two don't have a yet? They don't have nothing to do over here. They have ganed. What are we going to do?" Ah, let's go to the girl. Why? Cuz the guy, we asked him, he told him, "Listen, why don't you eat?" He said, "Listen, I want to eat. I want I agree with you. You're a good idea to eat, but I can't." Why? God said, "No." God said, "No." So they go to the girl and they see the girl. Wow, this girl is beautiful. This girl is amazing. You know what? I want that girl. What do you mean? But you're an animal. She's a human. So what? We're in after all. But the she has a guy. She's married. Ah, she's married. Okay, so let's uh let's kill him. I'm going to kill him. He's big. He's huge. Ah, let's do that. Let's get him to eat. If we get him to eat, she's going to kill him because Hashem told him to eat. don't eat. He didn't specifically say don't eat. So maybe he's only gonna kill him. And the went to the girl and he said to the girl, "Listen, you know, you should eat because you could be like God. If you eat, you're going to be like God. You're going to have all the knowledge in the world." And unfortunately, as beautiful as she was and as smart as she was, she had some desires. What was the desires? to do whatever she wanted. She wanted freedom. She wanted freedom. She didn't want rules. Even though she didn't have many rules and Hashem only gave them a few rules. Even that was too much. Why? Because the serpent, the beautiful Hollywood star serpent came to her. He was so good-looking. He was so charming. He had such a good tongue. Everything was good. You know what? You make freedom sound so good, so philosophically privileged. You know what? I want to do that. I want to have complete freedom. I want to have complete freedom. But wait a minute. But God said no. He said uh what did he say? I didn't study. I didn't study. But I he said don't touch it. Don't eat it. And the serpent he was tell he knew Hashem said don't eat. He didn't say don't touch. He said don't eat. But the girl she didn't study. So she out a few words. What's the big deal? Don't touch. Don't eat. It's all the same thing after all. So what did he do? He pushed her against the tree and she ran against the tree and guess what? Nothing happened. He said, "See, see you." Shem said, "Don't touch the tree. Look, I just pushed you against the tree. Nothing happened to you. See, obviously he's just trying to scare you. He's just talking. He says about gay fire. It's not real. It's like, you know, it's just uh you know, it's like parables. It's like analogy just to scare you. It's not real. It's not real. Like you know some of these fakers say the fire and game. How do you burn a soul? [laughter] You know stupid people like that. How you they'll see how you burn a soul. They'll see really really good one day. But in the meantime they fool other people. They fool other people just like was fooled. Why? She didn't study. She added a few words of her own opinion. Don't touch and don't eat. And it's only don't eat. So the Satan used that against her, pushed her against the tree, she touched the tree and nothing happened. And she says, "Ah, you know what? Maybe you are right after all." And she ate. And then the Satan said, "Listen, why don't you give some to your husband?" And when she came to the husband, she came to Adam. Since Adamishon already had the desire to do it, he ate without thinking twice. He ate without thinking twice. And after that, after being such a great rabbi for them, he was able to do the unthinkable. What was that? He was able to get what he wanted. Before Hashem cursed him, before Hashem threw everybody out of the garden, something happened. What happened? Shabbat page 146A says that the whole thing was about the wanting to be intimate with the girl and the girl wanted to do whatever she wants. So he got her to do what she wants. She could do whatever she wants. Now I get whatever I want. What I want, he wants to be with her. And he ended up raving herish and his went inside her body. Where do we see this in the written Torah? In the written Torah, you see that when Hashem rebukes them in chapter 3, verse number 12, I'm sorry, verse number uh verse number 13. So says to the woman, "What is it that you've done?" The woman says, "The serpent deceived me and I ate says means he was like to me. He was like married to me." Meaning we did something that married people do. Now why do I tell you about this horrific act? Because that's that is the source of the tumah that came to the world that is alive and well until today. Because from there, from that seed, from that Z that went into came there was Cain and Abel. Two children initially for Adam and Kaba. One of them was Cain. The other one was He Abel in English. Now this Cain and Abel didn't live very long or at least Abel didn't live very long. But nonetheless, the first murder happened there after Cain saw that Abel has more favoritism in the eyes of Hashem. In addition to that, he also has more wives. He has two wives versus Cain has only one wife. Kanan didn't like it and ended up killing him. Now, what's the story behind Cain? What's the story behind Kane? Who was Cain? There is infer in Peric Gim says that came reincarnated. This is Zma came Kane came from this whole act [snorts] and now because there had to be a tikun there had to be a tikun he had to rectify himself and so did Abel had to rectify themselves. As a side note, Rabenuay in commentary on Besit uh chapter 4:12 explains why Cain and Abel were named as such. He says uh Cain was a uh his koban his sacrifice that he brought to Hashem was ignored by Hashem and he was called K. Ken is a uh because he uh uh he wanted all of the it was based on the his desire to get uh kinyan. Kenyan is business. Ken comes from kinyan. Kenyan is business. He wanted the pleasures of the world. So when he brought a sacrifice to Hashem, he didn't see any pleasure out of giving a sacrifice to Hashem. So he gave him all of his garbage. All of his garbage. And that's why Hashem rejected it. Abel on the other hand which is in Hebrew called he was called as such because he looked at all of the possessions of this world as he lim as nothingness futile of futilities like uh like uh says he lim nothing of nothingness as it says in Ecclesiastes seven times. So he didn't want any materialism from this world. So that's why he had no problem giving Hashem a lot of stuff all the possessions. He didn't care so much about it. didn't care at all about he just wanted to live the spiritual aspects of things. He wanted to get closer to Hashem. So that's why he was spiritually perfect was [clears throat] spiritually deformed because of desires. But he on the other hand he was so high that Hashem says listen all you want to do is you want to go to Allah. You don't even want to live in this world. So okay so you're you're too high for this world. Therefore, there's no point for you to be in the world at this level. There's no point of you being into the world. You'll have to be reincarnated as a slightly lower level. He had to be reincarnated later on as Noah and then eventually Mosheu and so on and so forth. Rabenu when he was eventually originally born, he wasn't as high as he was uh when he was later on at 120 years old. He had to do some tikunim himself. He on the other hand was a sinless person because he literally had no desire whatsoever for physicality of the world. K was the exact opposite named K because of the word kenyan. Kyan means to do business to make a business transaction and that's why he did not want to give a good a good sacrifice to Hashem. Now this came from what? Came from Kava his mother Eve in English. Her wanted to do whatever she want because she wanted to have the pleasures of this world. That came from the snake the serpent who also wanted to have pleasures of the world. They all wanted to have freedom to do whatever they wanted in this world. Hence comes kind. Now what happens to kind? The says in Kanuka and Purim that kind reincarnates as reincarnates as and eventually will reincarnate into Yeshua. Yeshua that's Jesus of Nazareth. Now obviously there's Kim few generations later there's Yeshua thousands of years later what happened in between that's what we're going to get to today that's what we're going to get to today kind turns into [snorts] made lots and lots of sins body was Tell me he knew a lot of Torah, an enormous amount of Torah. And Arisa writes that because his head was full of knowledge of Torah, but his body had uncontrollable desires. He did not want to control himself. where the puk says that uh bayou uh there was the that day which was the bar mitzvah of both uh and uh yakov that were twins but on that day is made five major sins murder, rape, adultery, stealing and you know guy was uh simply could not control his physical desires. Anyone that got in his way either died or you know got hurt in some way or another. But Torah, he knew a lot of it. He knew a lot of it. How could somebody know so much to and be so evil? Simple. And it says that was a he was a uh a hunter. He was a man of the fields. Rashi says what does it mean? He was a hunter. He was a man of the fields. Then he knew how to hunt and he knew how to deceive. where he would instead of learning Tawa throughout the whole day he would pretend to be at Sadik by telling his father listen how much uh is the tithe of salt and uh and straw now these are not uh things that come from the ground there's no tithe to to be paid on them but he would pretend to be a sadik by saying no I give myself on I give the tithe on salt I give tithe on uh uh you know the the tean the the straw. Why? Because as knew that his tikun was the oral tra and the oral tora is the rabbis the sages. So he didn't want to comply with the oral tra. He wanted to comply whatever he wanted. So he wanted to ignore the oral tra and therefore he wanted to create some new rules. Want to create some new rules. You don't have to give m on a on salt or on this but he said no but I want to. Why? because that is the going to make everyone think that since I'm doing more than what I have to on these small things, therefore they don't have to check if I'm violating Shabbat or if I'm an idol worshipper or an adulterer or I'm stealing and so on. And that became the face of Christianity and all types of heresy in the world where you see that they do something you know that's unusual extraordinarily good but the rest of it nobody checks and then when you do check you see all the the the disasters in the world like in the uh in the uh church in Rome over there the Vatican say listen their popes are so righteous that they uh do not get married to women they don't touch anyone as if God ever said to do such a thing said no we uh remove ourselves from any type of uh uh sexuality and so on. It's uh beneath us and so on and so forth. But then you find out when you look in between the lines that there is an entire practice of all types of filthy behaviors and pedophilia and so on, homosexuality and so on that's been hidden for hundreds and hundreds of years and also a lot of other things. Same thing with what Yeshua Jesus he wanted to pretend that he's righteous. He says, "Listen, if somebody hits you, slaps you on one head, give on one cheek, give them the other cheek." Even though the Torah says, "Somebody comes to kill you, kill them first." He says, "No, if they hit you, let them hit you on the other cheek also. Pretend to be righteous." What about Shabbat? No, no, I'm above the Shabbat. He says, where it says the Torah says that you have to keep Shabbat. It's part of the Ten Commandments. It's part of the Torah. There's 39 restrictions you're not allowed to do on Shabbat. You're not even allowed to build the betas on Shabbat. But Jesus says in his New Testament, "No, I'm above the Shabbat." I'm above the Shabbat. You see, but when it comes to somebody hitting me, if he hits my right cheek, I give my left cheek. Why? Because they want to pretend like they're righteous. This all came from K and then later on from Butra, same thing like Yeshu. Yeshua, but distorted it in the way they wanted in order to manipulate the truth in such a way to make the public think they're extremely righteous. Because of that says because had a lot of sentushim the son of dan to take his sword and chop asab's head off and only bury that in the cave of Jacob the cave of the cave of was where yakov wanted to be buried. He asked he made Ysef at Sadik his son. Swear to him that he'll bury him there. And when Ysef went with the the rest of the tribes, the rest of his brothers to the cave of Mah to bury his father to bury to bury Yakov, Asav and his army show up at the cave. Say, "Hold on a second. Who says you have the right to bury Yakov here?" Says, "What do you mean? This is this is our father. It's his firstborn. He got the rights. Asab says, "Prove it to me." So, what do you mean? Everybody knows he's the firstborn. That's why you tried to kill him. Says, "No, no, no. Dad could be here." Say, "I want to see documents. I want to see black and white. I want to see black and white. This this contract that you guys say that I signed. I want to see black and white. I want the written Torah. Where did it say in the written Torah? Where did it say it?" So, they didn't have this document with them. They're going to bury their father. They're not looking for the document. Yoda tells Napali, "Go back, get the document." Because he was really fast. He ran back and forth for Egypt very, very quickly. But even though it was very quickly, in the meantime, they put the body of Yakov on the floor. They put the body of Yakov on the floor. He's dead. Now, Hushin Benam Hushin the son of Dan was deaf. He couldn't hear the argument. He didn't know what's going on. He didn't know what's going on. But as soon as he saw that his holy grandfather is on the floor, he couldn't tolerate it. He couldn't tolerate it. Says, "What is this? Why is my grandfather on the floor here?" So this first thing they said Asav why Asavv wants to see the contract because Hushin Banan could not tolerate the fact that his grandfather was on the floor. He didn't have the patience to wait to see what's the explanation behind it. He took his sword, chopped the uh head of Asav off of his shoulders. Some say he hit him with a bat on his head so hard that his head came off. Nonetheless, his head fell off and rolled right into the cave of Mah and they buried the head inside cave of Mah and the body stayed outside of the why because the head of Isab had a lot of merits and knew a lot of Torah but the body didn't follow suit. The body was full of desires and followed those desires and therefore has no right to be buried next to the righteous. As a side note, I heard one time from Shalom. He says, "How come theatim, the 12 tribes that were actually much closer to Yakov than the grandson, how come didn't chop off Asav's head? How come Yuda didn't chop off his head? How come Ysef didn't chop off his head? How come nobody else chopped off his head? How come Hushin, who was technically not as close to Yakovu, how come he's the only one that did it? Ra again teaches something scary but it's emit. He says the tribeshim and through the argument that they had with who going back and forth negotiating with this that distorts the Torah. They had to put the body down and after the conversations going back and forth in essence they got used to the fact that the ban of Yakov was on the floor like it wasn't necessarily such a unprecedented thing anymore. They didn't expect to do it when they got there but since they were going back and forth they saw that this argument is going to go on for a while. Now has to go back all the way to Egypt to get the paperwork. It's we're going to be here for a while. So they put the body down for a while. What's the point of holding it up? So because the body was on the floor already for a little while, they got used to it. The son of Dam, he didn't hear any of this argument. He just there's people there. There's people there in front of him. He can't see what's going on. Finally, when he comes to see what's the holdup and he sees the body of Yakov on the floor, this is the first time he heard the whole thing. It's the first time he saw it. He didn't get used to anything. He didn't have time to get used to anything. When he heard that the reason why his grandfather's on the floor was on the floor has to do with that was it that was it. This is a male lesson for all of us again says sometimes we get used to things. We get used to praying late. We get used to not studying. We get used to not saying hello to our wives or our husbands when we come into the house. We get used to having our kids in the house and simply ignoring them whenever we feel like it. We get used to the guy that's coming to collect staka so we don't give it to him every single time. We figure he'll come back tomorrow. We get used to different opportunities coming to our desk so we don't take advantage of the good ones when it comes to Torah. We get used to things. That's a mistake. That's the mistake a person needs to know not to get used to anything. Every single thing in your life is a blessing. Every single thing in your life, you have to take advantage of it when it's in front of you. Don't bet on tomorrow. Tomorrow may not exist. As on the other hand, he acted that way, but on a negative aspect. Everything that he had that was physical desires, he acted on it as if it's the end of the day, as if it's the end of the world. He's hungry. I'm willing to sell my life and everything. My first born rights. Why? I want to eat or I'm going to die for food. He was called Adam because of food. He ate ate red food. So he's called red. What is one thing of what? If I if I eat chulant that means my name is chulant. If I eat rice that means my name is rice. No. What is trying to tell us what Hashem is describing as is the epitome of materialism. Epitome of a material. is the is the the whole thing his whole self is just materialism. The whole reason he exists is materialism. The only reason he would learn Tawa is for materialistic reasons. The only reasons he would do a mitzvah is for materialistic reasons. The only reason he would live materialistic reasons that was him. He was a dome and that brought the destruction. Why? Because all of that knowledge that you have cannot have cannot stand the the the uh the uh the test of truth if you have physical desires that will make you biased. And that all started with and then and then but after the result says look if you spell it with the yudin you switch the letters the way that they are instead of you take the yud put in the beginning the vav right after the yud I'm sorry the the yud the vav and then same letter spell what Yeshua Yeshua Jesus of Nazareth shah page 460 says this is one of the hints that eventually reincarnates into Jesus of Nazareth because just like Asav ruined his this world and the next world because of his physical temptations and desires going out of control. So did Jesus of Nazareth. But before he became Jesus of Nazareth, reincarnated into him, something else had to happen. What else had to happen? The soul of Isav reincarnated into three different people. Until recently, I thought it was only two, but I learned that it's actually three. First one, the says, was the Egyptian and the Egyptian. the Egyptian that looked at Shulamit Badli who was saying hello to everyone very friendly Jewish girl saying hello to the Jews saying hello to the non-Jews saying hello to the rabbis saying hello to the Rabanid saying hello to the everyone saying hello hi hi hi hi hi hi hi hi flirting with everyone hi hi all right you know hi be friendly Where does it say now to be friendly and talk to men? Doesn't say it in doesn't say it, but in the oral it does. In the Torah, it doesn't say you're not allowed to talk to other men that are not your husband. Doesn't say it. But in the oral Torah, it does. Chapter one, Mishna number five and many other places in talks about how Mishna says to you shouldn't talk to a woman. Uh, and that's is talking about your own wife. don't talk to her too much. Needless to say, somebody else's wife, you shouldn't talk to her. And other places say that uh somebody that talks to takes the suggestions of his wife too much ends up going to gay no because if she's not a scholar, she could be very emotional, lead him astray like the wife of Korak and so on and so forth. She wants to say hi to everybody, wants to flirt with everybody. She says, "No, I want to listen to the uh Torah." Yeah, but Torah says, "No, I don't see it. Where's it written? Where's it written that I'm not allowed to uh talk to men? Well, it's not written. It's the oral Torah. No oral Torah. Maybe it changes. Maybe this, maybe that. Did not want to listen to the Torah and therefore sent her. What's the hegian? The Egyptian got a high and he wants to say bye. And he ended up raping her. He ends up raping her. And then after he finishes this filthy act, not that his act is correct, but nonetheless, this was the the hand of Hashem. After he finishes this filthy act, the husband walks in the tanvi with the brothers. One was Schlomit's husband, one was her brother. He sees this Egyptian just raped. The Egyptian gets angry that he sees and he starts beating up the Jew. comes Mosheu and he sees that the Egyptian is beating up the Jew and he sees that really it's the Egyptian is beating up the Jew because he's embarrassed because he just caught him raping his wife. So he kills the Egyptian. That Egyptian where did he come from? He came from as but that seed went into andal says that seed went from the Egyptian tolid and brought a young boy who was now going to continue this disaster. this reincarnated into the young boy that was the son of Schulamit called famously the blasphemer. Why this blasphemer? Because this blasphemer, this young boy since he was not uh of a Jewish father, he could not be part of any tribe. So after they left Egypt, he wanted to join one of the tribes. He wanted to join the Dan tribe, the Shimon tribe and no tribe would accept him. said, "Listen, you don't have a tribe. Your father is a non-Jew. When your father's a non-Jew, you don't have a tribe. Just like if you're a convert, you don't have a tribe. When the Mashiach comes, he'll tell you what tribe you are. But until then, you're not part of a tribe." And this blasphemer, this young man didn't like this. Didn't like this one bit. And the puk in Leviticus 24:1 16 says, Hashem that he would take the name of Hashem. In essence, he would curse the name of Hashem. What does it mean he would curse the name of Hashem? What does it mean? Okay, so we know that he came from a problem. He came from a rape, Egyptian. Came from Asav, not good. His mom was not exactly such a righteous woman. similar to Yosh Yoshk's mom, Marie Maria the Zona that uh you know she cheated on her husband and she ended up that's where Yeshu came from. Okay, so same source this is we're getting to Yeshua. We're seeing it's the same story over and over again. But what does it mean curse Hashem? Blasphemer cursing Hashem. What does it mean? Now we always thought listen blasphemer you curse the name of Hashem. But the puk says, he cursed the name of Hashem. Not just he cursed Hashem, the name of Hashem. Meaning this requires a little bit more investigation. What does it say? What does it say here? Theim say this blasphemer This Hasha, he didn't like the oral Torah. He didn't like the oral Torah. He like his mother, he wanted the only like Isav, he wanted the only. What's the Where does it say? What does it say? I want to see what it says. Where's the verse that it says such and such, Rabbi? Okay, this the verse. Yeah, but it's not saying exactly what you said. Yeah, what? Exactly what I said is in the oral Torah. No, no. Can you find me someplace that says exactly what you say? No. Doesn't exist because the written Torah is not written the same way. No, I want to be exactly what you say. Okay. Show me a verse where it says gum in the Torah. You're not going to find the word in the Torah. You'll find other names for the Gum in the written Torah. Seven other names in in the Torah. I know. So gay doesn't exist. No, there's just seven other names. That's what the written the oral Torah is for. Ah, show me a place where it says that gay is eternal in the Torah. Where is it say? Oh, last verse of the the prophet Isaiah. No, no, no. But show it to me in the five books of Moses. And that's how people are. They want a verse in the written to in this in this. Who did this? The blaspher. The blaspher blaspher did it. Why didn't he do it? [snorts] I'm sorry. Page 58, Hashem says, "I'm not called the way that my name is written. [clears throat] When it's written, it's v." And when it's said, it's with the uh alf. When it's written, when it's uh written, it's with the yah. You don't say the whole name. When it's said, it's with the says it's written one way, but you don't say that name. Why? It's too holy to be said. You don't say that name. You don't say that name. You say it a different way. Now the blaspher he dovmashem he would say hashem's name as it is written to says you say the name of hem death penalty. You say the name of Hashem the way it's written death penalty. No questions asked. Death penalty. Now initially he was a boy. So don't say it. Say where where's the written not to say it? Where's the written not to say it? That's the oral Torah. No, no, no. Show me a verse in the written Torah where Hashem says, "Don't call me by this name because that's the only thing I go by." The blasphemer said they said, "Ah, you're just like your mother. You're just like your mother. You don't want to listen to you want to listen to a you don't want to listen to Yeshua Benoon and all the elders. You don't want to listen to nobody. You want to listen to yourself." So the moment this young idiot was old enough to be judged, he said the name of a way it's written and that was what they killed him for. That was what they killed him for. In fact, the say look at this. Look at the verse. The crime that the blasphemer said starts with the letter. Shem is aem starts with yud. Vavin yud Yeshu, Jesus of Nazareth. This also for anyone who doesn't know, I'm jealous of you that you don't know because that means you haven't experienced the missionary world. But nonetheless, anyone who doesn't know that is the easiest, most telling sign of missionaries, fake Messianic Jews who are really Christians and outright Christians that are public about the fact that they're Christians and proud of. What's the sign? They have the name of Hashem. yud, he vav, and the he. And the reason why we add those words is because, like I just said, not allowed to say it, not allowed to pronounce it, and so on. But what do they do? They pronounce it. They write it everywhere. And they'll even rebuke you like some morons did with me, sending me a flood of emails saying, "Why do you call they say the name Hashem?" You are a blaspher doing that. Well, I want a blasphemer because they don't know the oral Torah. They don't know Tawa. They don't know nothing. But they say the name or they even think they say the name. They don't even know how to say it. Even the way they write it, it's not really the right way. But nonetheless, the point is you see them writing the name, the fourletter name of Hashem everywhere like it's a signing Coca-Cola. Why? Because to them and the way that they were taught from Yosh from the master deceiver, what is it? It makes you look righteous. If you have the four Hebrew letters that you cannot even read, if you have those four letters tattooed on you or on your Facebook profile or on your building or on something, just that. Nothing else. No blessing, no verse from the Torah, nothing. Just that makes you look righteous. Makes you look connected to Hashem. What about were you connected to Hashem when you were uh committing adultery? Were you connected to Hashem when you were stealing? Were you connected to Hashem when you were lying? Were you connected to Hashem when you're desecrating Shabbat? Were you connected to Hashem when you desecrated? Were you connected to Hashem when you were bowing to an idol, made a man into a god? Were you connected to Hashem when you turned God into three instead of only one? When were you connected to Hashem? Exactly when? Ah, because you have a four-letter symbol. You're going to get punished for that, you idiot. You're going to get punished for that severely. Why? The blaspher got killed for it. It's in the Torah. But since you don't read the oral Torah, you don't care for the oral Torah, you think it's a mitzvah. You think it's a mitzvah. This is one of the many ways that a person could literally self-destruct without even knowing, thinking that during the mitzvah, but in reality, they're sinning with every word that comes out of their mouth. And you'll see that many times these messianic Jews, i.e. Christians, they say God like it's nothing, like it's saying Coca-Cola. They call him by the names that you don't use. Whether it's Elohim, but they say the he as if it's no big deal. Or they say the Amunai, but the way it's supposed to be said, like it's no big deal. Like it's saying Steve or Dave. Why? Because to them that Jesus, that's all the same to them. It's all the same to them. Since they have humanized God into a person that they could just call him Yeshua, Jesus, Yosh, whatever they want to call him every day. It's something else. They figured you could call the real God also whatever they want. Why? Because that was the whole purpose of humanizing God. That was the whole purpose of humanizing God. Making it human, limited, like you friendly. Your body, you could talk to them whenever you feel like it. insult him, lie to him, chill with him, hang out with him, maybe give him a beer. That's what happens when you humanize God. That's what happens when you humanize God. You destroy everything. Everything but God. Because the God of Israel can't be destroyed. He's only going to destroy the person that tries to destroy him. [sighs] But this Abu Thai was the next reincarnation where the blaspher the blaspher came. That was from Asav who eventually becomes Yoshk. Then there was also the Egyptian his father. Then there was also Ro was also reincarnation of Kim because he killed Abel. He killed he because of a girl. So you had to do the tikun by giving a uh the girl back. In essence, it gave he which was reincarnation of Moshe who was a reincarnation of He gave him his daughter. That was his tikun. But also it reached the highest level of the tikun. He actually rectified himself completely because he abandoned idolatry and that part of the of K was fixed while the rest of it continued going into horrible places. So here we see that when says anyone who doesn't understand that a nama that a soul can be split into an endless amount of pieces doesn't understand the basic minimum requirement of cabala because a nishama is not like a what a person would think a nama is like fire and the fire if you take a a fire and you light a second candle the original fire doesn't go down by any amount. It doesn't deteriorate. Even if you take one candle and you light a million candles, the original fire stays exactly the same. Stays exactly the same as far as the size of it. But now you have a thousand replications. A nama can be split into an endless amount. So the souls of K and were very very big souls. Very big, very dominating souls. had extraordinary potential. In fact, such a great potential that Asav was really supposed to be father of half of the tribes. Father of half of the tribes of Am is six were supposed to go to Yakov and six was supposed to go to Asav. But because Asav followed his desires, he destroyed all of it. He ruined all of it. And K had an even bigger nasha. But that's why when Asav had to be split, he split into several pieces, several different people, even during the same generation. And the um the three pieces that we know during that generation is the Egyptian, the blasphemer and it now that's not it. That's not all. in a sephil says the following. Korak was a Gilgul of kind. Korak was a gul of kind which thereby means that he was a reincarnation of Asav as well. And he says that Korak was an Apicolis against the oral Torah and would eventually reincarnate as Yeshua. It says during that time the Arizal in the name of the uh and also says that there was a uh just like the uh soul is in essence split into three. There's here you have the soul splitting into three. The Egyptian died right away. Then you have the uh the child born from that and then you have three living at the same time. You have you have a um the the blasphemer and you have Korak. And he said Kak would eventually reincarnate into Yeshua. Now why is Korak such a necessary addition to this concoction of disaster? Because you have to know the story of Korak. Korak started off in a very good way from the Levi tribe, good family, extraordinarily wealthy. so wealthy that he had more money than the rest of Amy's was the wealthiest man of the land but that wasn't enough why his wife wanted power too it's written a woman builds a woman destroys a woman builds is named after Ben Pellet's wife who saved them from joining Korak In the last minute, a woman destroys is after the wife of Korak who is the one that enticed him to go after not just money but power too. How she saw that Korak is the richest man of the land but he doesn't have the position of the richest man in the land. Mosher Rabenu has it and he doesn't even have the second in command because Mosher Rabenu's brother has it. on. And he says, "Look at this nepotism. Look at this nepotism. Look, he's given the best job to his brother, even though you're clearly better fit for it. You're more righteous. You're more rich. You're more this. And you also have the support of all the rabbis. All those rabbis you donate money to on a regular basis. The Shabbat says that these 250 of the biggest rabbis in the world, which Benu built he made them into rabbis. He made them into they abandoned Mosherenu and joined the side of Korak. Why? Kor had the money. Korak would give the money. You give the give the give the give the that and eventually they gave him whatever opinion he wanted whatever he wanted whatever things he wanted. So when he came to them and he said listen I think I should really be in control. What do you guys think? I should be president. I should be vice president. I should be king. I should be this. I should be that. The rabbis figured, listen, if I'm his rabbi because he just donated a million dollars to my campaign, so if he's going to be in charge, I'll be right behind him. So, he'll need a rabbi. So, okay. Yeah. Yeah, you're right. And everybody said yes to him. Yes. Yes. Yes. Now, that's the basic version of the story. But the second says Korak was an apicorus. Korak was an apicor which is the worst possible thing you could be called. Why? The Rambam says in Abu A is so horrible you don't even accept him to do cha if he's an Apicolis. on purpose to make uh go against the Torah on purpose and so on. Even if he comes to do, you don't accept him. You don't accept him. He's not part of he's nothing. That's because Rambam writes it in the in chapter two number five. Now to call because is a big thing. It's a big thing especially since some say maybe has even a share of the world to come eventually when he comes out of g maybe no because the ground swallowed him up isn't gay till this day maybe one day he'll get out so to call him an I mean that's a big thing but that's what calls him in fact that's also what also calls him an why they call so I mean, okay, he made a mistake. He went against Mosherenu, but what's why why is this so bad? Made a mistake. Make a mistake. What's the mistake? He says, listen, my wife told me that you have this. It doesn't make sense to her. And after I explained to her, I actually agree with her. It doesn't make sense. What's the What's the says Mushe? What you say? You said that you have to have one one string out of the tit. One out of the you have a tit over here and one string has to be blue. Now we don't have this in the in the world anymore. So nobody has it. That's the right one. Some people claim they have it but no is really wearing it. But nonetheless is that one of these supposed to be blue. Right Moshe. Now my wife says listen I think it's Mosher Rabenu who made up this law. I think he made up this law. You want to prove it? His wife tells him when we prove it to you go to Moshe Rabenu where I'll make you a special talit. The whole thing's going to be blue. The whole talit is going to be blue. and tell Moshe, "Is this good enough?" And see what he says to you. So Kak says, "Yeah, Moshe, what do you think of my new blue talit? Do I still need a blue string?" Mosheu says, "Yes, you still need a blue string." He said, "You see, my wife's smarter than you. My wife is my wife is she knows better than you. Her argument makes more sense." But let me prove it even more. Kak says, "My wife said, look," she said that it doesn't make sense to have this little thing, this muza on the wall. Where's this muza? Maybe is trying to make money out of us. Sell muza for a few hundred. No. Who has the money for this stuff? Just tell them, listen, we have our entire house is full of Torah, Torah scrolls. What do we need this little scroll? This little scroll has a couple of paragraphs. One paragraph, what does it have? We have the entire Torah and not only that, the whole house is full of Torah scrolls. Why do we need this this muza? So Korak says to him, I have a house full of Torah scrolls. Do I still need to put a muza on every door? Mushenu says, yes, you have to. That's not says, you see, it doesn't make any sense what you say. Doesn't make any sense. I have a whole house full of you telling me I still need to build still have to go toem.org and pay $500 for a good quality muza. Ah, come on. You're trying to make money out of us. Says, "But how does that make an Apicorus? How does that make an Apicorus?" It doesn't. It makes him not such a good person. But it's not that that took everything to the worst level. It's the way that he convinced everybody else to join him. Hardly convinced everybody else to join him. He says to the people and you have the midash talk about it in different places. You're also going to find it in Mamo where he says comes to the rabbis and he comes to the people and he says, "Listen, I have a story. I got a scoop for you guys of who this Mosherenu really is. You guys may see him and you may like his shim. You may like his face that's bright. You may I'm telling you guys are no good. No. What do you got? Korak Korak says to him, I just met this lady. This old lady, poor lady. She her husband died in Egypt. Husband died in Egypt. She didn't have anything. All she had was a a field. She had a field. She wanted to sew her field. and Mushenu says now listen uh it's unfortunate that uh that you're widow and everything but uh make sure not to seed your field with mixed seeds because Hashem commands in Leviticus 19:19 not to plant your field with different species of seed has to have certain separation you can't put can't combine all the different fruits and vegetables and so on so that's rule so She came to reap. Moshe told her, "Take care not to pick up the individual stocks that have fallen." Why? That's the le if it already fell, you leave that for the poor people. Then when she was about to put the grain into storage comes I say oh that lady you have to separate the tum offering for the Quran for the priest the first m to the levy and the second also and this widow Kak says she suffered in silence following everything thatu says but she doesn't have money to eat she barely makes anything and she realized it's not worth it to maintain the field. So doesn't need this problem. She sold the field and she bought a few sheep and she'll take their wool and she'll shear it off and uh sell it to uh provide food for herself and her daughters. So when the sheep were about to give birth comes, I want a coin. Mosheu's brother say, "Oh, hold on a second." Ask the first baby from that sheep. That's mine. God commanded it. God commanded it that the uh first has to be consecrated to Hashem. You have to give it. The widow stayed quiet. Then they came to shear the wool. Here comes I want a coin again demanding that he's been given he has to be given the wool. God commanded it that you has to you have to give the first shearing of the of the sheep. And the woman says I see that I've fallen into a trap that I can't escape. So you know what? I'll just slaughter these sheep instead. And no sooner that she slaughtered the sheep appears to her and says, "Oh, hold on a second. you have to give me the forg these uh God said you have to give me all this stuff and the woman says even after I slaughter these uh sheep I can't get rid of these demands and she says you know what everything is unban everything is on I don't want any of it but even after she put everything under a ban said to her now give me everything because that's what God said. Everything that the uh Israelite declares taboo shall be yours. So you see Kak says to the people after took everything she had leaving her and her two daughters with nothing and homeless. They can't support themselves. They both just died of hunger. I just I just saw them. They both died of hunger. And the people followed him. Does anybody believe this story? No. Nobody believed the story. But they still followed him. Why is so powerful that even if you find out that it's it's completely false, it's it still affects you. It still influences your opinion about that person. Because first and foremost, they're in a desert. Nobody's plowing and there's no seeds. On top of that, there's no figs. There's no plants. There's no pomegranates. They're traveling from place to place. Nobody's planting anything in the desert. On top of that, the plowing and the planting of the fields completely fake. And also all the priestly gifts, all those mitzvah are only to be uh done at the beta mikdash, not there, not at the desert. And since no one in the desert occupied was occupied with the procurement of food because everything was coming from Shmim, how did she die of hunger? There was mud coming from Shamim. There was food coming from Shamim. How did she start to death with her daughters? Everybody knew that this couldn't be and there was nobody that died. There was no lady, nothing. But despite all of this fabrication, the hearts of the gullible people, the spiritually lazy people that didn't want to verify what's true, what's not true, they fell for it anyway and they supported Korak either because they wanted to go against Mosher Renu or because they were spiritually lazy and didn't want to verify anything different for reasons or they were just evil people but nonetheless the came from is not a unique design in fact it's not out of date either manipulating the emotions of the public is what the missionaries do day in day out when they fight against the Jewish Torah when they fight against the oral Torah. They'll take different parts of the oral Torah that talk about any particular subject and manipulate it into their own way in order to touch your emotions. Even though anyone that's a true scholar knows that everything that they're saying is false. And anyone that's not even necessarily a a scholar, but still just simply somebody that knows a little bit knows that most of what they're saying is completely false still gets affected by it though. still gets affected by it. Why? That's the venom of the original snake that went into that went into that went into that went into the blasph and the Egyptian. That's the venom where they're looking to constantly manipulate the emotions of people by saying, "Oh, look over here. It says that a woman, if you listen to her, shall take you to Gome." Ah, you see the oral Torah is against women. Well, you know, it also says that a woman is also called the wife is called bite. Why? She is the whole house. She is the most important. She is the most significant. You have to love your wife uh uh as much as you love yourself. And you have to honor her more than you honor yourself. So, how come you didn't look at that? You only look at this part. And how come you manipulated that part? How come you didn't tell them the whole teachings? Because of if they would tell you the full teachings, if they would even know the full teachings, you wouldn't fall for the trap of the snake. And that's what made where he would manipulate people's emotions in such a fashion just for the sake of having them follow him. Just for having them follow him. Now after It wasn't done. It wasn't done because the evil of Korak wasn't finished. Had to continue in the world. The ground swallowed him. The ground swallowed Korak because that was the tikun for the murder that Killed E. K killed E and the ground swallowed the blood as the tikun for that murder. Mosheenu led to the death of Korak and the ground opened up and swallowed Korak. That's measure for measure. Measure for measure. Cain killed He in essence the uh uh before Korak killed before the pre-incarnation of Moshe and the ground played partner to it by swallowing the blood of he which is becomes Moshe the tikun for that is the opposite he wins over kim by Moshe who wins over over Korak and the ground opens up and puts Korak and anyone that followed him into gay until this until this day but spark of that of that soul had to be reincarnated because like I said it was several different parts kak itself is one thing but you also have the Egyptian you have the blasphemer you have it became righteous but then there's other sparks that did not and the seph coven seephote shall says that was a reincarnation of Yakov. The tikun of Yakov Keshesh Keshim was one of the top uh was number four in the Sanhedrin. He had to do a specific tikun. What was the tikun to fix asav? How can you fix as modai? Ham is as ham is as ham is the reincarnation of asavan is the reincarnation. also one of the descendants of Is because Amalik comes from Isav. He was the grandson of of Asav and Hamagi was Amalik. Now what was Zo what was the situation with with Haman? So we see that Asab that started all of it was all because he had physical desires that he couldn't let go of and he simply wanted to make a new rule, make a new law and pretend like he's righteous. The Egyptian wanted to fulfill his physical desires didn't want to listen to the rabbis. She didn't want to listen to the oral Torah. She wanted to listen to the only allows her to talk to any guy she wants because it doesn't say anything against it. Even though the the oral Torah says no. So that's why she got raped by the Egyptian. And the son became blasphemer who also didn't want to listen to the oral Torah like his mother and he ended up getting killed also. Then comes Korak who was an A cause that was manipulating emotions. After that comes Haman. What does Haman do? Haman makes himself into a god. Haman makes himself into a god. Just like Yeshua made himself into a god. Where do they both get this idea? Where did this come from originally? Then the serpent the serpent tells tells Eve to eat from the tree of knowledge because if she eats from the tree of knowledge she'll be like God and live forever. Now, Haman also knew that the only thing that can stop him is the oral Torah. So, after the decree is passed, after the decree is passed, he has a decreed that within moments he can kill all of AmI. It's got the signature, got everything. the page 16A says after everything is going everything everything is fine he thinks that Modai is already dead he decides to go to the bet midash to see what Jews are still there to make fun of them because it's just a matter of days before they're going to die and he goes up to a couple of people learning to say what are you guys learning and say we're learning what Modai taught us a rabbi What are we learning? We're learning the uh comets. The comets of ome guess the shock of his life. Why? He knew at that moment that's the root of the destruction. And he says to them, "This Torah that you're learning is the only thing that could stop the 10,000 pieces of silver that I gave to why the whole thing of the oral Torah. I thought you guys are going to give it all up already by now. Fight for your life. You guys are still fighting for this oral Torah. You guys are still fighting for this part of the uh of your of your religion. You're not just going to, you know, try to plead your case or something. This is the only thing that could stop the decree that I just paid 10,000 pieces of silver for, which one time I did a calculation, it's something like half a billion dollars almost that he paid. Last but not least, after this is destroyed, you have Yeshua, Jesus of Nazareth. who the page 47A tells a story of how he was the tal of Yeshua bin. Now the Christians especially the messianic uh Jews that call themselves Christians will say no there's no way that Yeshua bin Parakia was the rabbi of Yeshua because there's a 200year difference. Yeshua lived at such and such time and Yeshua bin lived before that 200 years before that. Now to them I say why? Because in Barcelona, in Barcelona there was a debate and every single fact in that debate was checked, verified, debated and nonetheless life was on the line for it. What was the debate? the debate of the Nakmanades Ramban against a former Jew that went and became a Christian and wanted to destroy the Jewish world and they brought this argument. No, the Jesus that you guys are talking about is not the same Jesus the the Ramban prove to them. No, no, no, no, Khabibi, you guys are wrong. Why? Your calendar is wrong. According to your calendar, Jesus lived at such and such time and therefore could not have lived at the time of Yeshua benakia. But that's because your whole calendar is wrong and your whole thing is wrong. According to the truth, which he verified in the debate, according to the truth, Jesus was the student of Yeshua and he did not live at the time you say he lived. Ramban proved it, wrote it and you can find it in the writings of the Ramban. So now is mentioned in who? Yeshua is the one of the continuing links of the chain of the Torah from Mosheu to the rest of Isel. He is before Abhinos. The rabbi of Raaka. He is literally at the beginning of the oral Torah. Beginning just a few generations after King David. Just a few generations before Rabaka. This is literally one of the most important links to the chain. And one time he's fleeing from one of these evil kings that's trying to kill everything in sight. And he takes his students with him. Main student being Yeshua. And Yeshu, he has desires, likes to look at girls, likes to do all types of sins, but he figures that his rabbi probably also does. So when the rabbi compliments the host of the of the place they're staying at says righteous woman the uh Yeshu he thinks that the rabbi is talking about how good she's looking and how bad she's looking. Now the page 24A says that when it comes to a kala a woman they want to marry they would if they look at her eyes they see that she's healthy the the eyes are healthy looking you don't need to check the rest of the body you know in those days it wasn't like doctors like today where a simple blood check you could check everything in those days they would have to go check certain things but if they saw that the eyes of the kala were healthy they wouldn't check anything else but if they saw that there's some type of deformity in the eyes. So, you have to check the body too to see if she has any missing body parts, any limbs. Why? Because you don't want to marry somebody that looks one way but, you know, ends up being something completely different. It'll be a problem. It's it's not a, you know, it's a uh you'll stop the marriage because that's you're marrying under the understanding that this person is healthy, but that's only because you only see her eyes. You're not seeing uh the rest of her body. So Yeshua, he thought that when the rabbi was saying, "Oh, this woman is nice, nice woman, Sadika," Yeshu says, "But Rabbi, her eyes are ugly." Meaning, we have to check. We have to see her naked, she's not uh in order to see if she's really good, we have to see her naked. Meaning, he thinks that the rabbi is thinking she's nice. Maybe we could take her with us or something. He's thinking with her in such a way. And uh Yeshu says, "No, no, we can't. Let's not jump on this one. Maybe we have to see her naked first." And he has no problem telling this to his rabbi. Why? Because he's so arrogant that he thinks his rabbi is just like him. He thinks his rabbi thinks about girls all day like he does. He thinks his rabbi is complimenting the girls looks. And when he talks to the rabbi that way takes 400, you're on get out of here. You're have no share of the oral Torah. If you do not have you don't have faith in the sages, you cannot have any part of the oral Torah. Now after Yeshu comes back, he comes to the rabbi at a time when the rabbi is doing and the rabbi cannot talk to him in the middle of all talk to somebody while in the middle of so he tells him like this gives him the motion to wait or like this. Yeshu takes it in the wrong way thinking that he's telling him to go away. He's rejecting him now with his hand and decides to go use the Torah in order to manipulate society, sorcery, magic, using the name of Hashem in an inappropriate way in order to do some perform some miracles in order to entice people to follow him. When finds out, he goes to Yeshua and he says to him, the says says, "Let it go." says, "Rabbi, you're the one that taught me anyone that causes the public to to sin, there's a uh Hashem doesn't allow him to do cha, but that's not really what it means. That's just the literal. You have to go into the teachings. Meaning that Hashem doesn't help him do chuba. But in so many words, Yeshua doesn't want to do cha. He wants to go with the literal translation of everything. Just like Christianity, literal translation of everything. He doesn't want to look at what's the real depth of everything. The rabbi said, "Nice girl." He wants to go literally. Nice girl. That means the looks. That means that he's thinking like me about uh intimacy and filth and so on. He doesn't want to look at the depth of anything. Just like Christianity. He doesn't want to look at the depth of anything. Wants to look at everything literally. That's how they read the Torah. That's how they read the so-called Old Testament literally. And that's why they distort the whole thing. But that is not the end. I'm going to give you something that you probably have never heard of before. something that's in the but it's most likely not in your if you have the it's most likely not in your why because many does not do not have this because the Christian church censored much of our and therefore there are certain pieces of the Gar that until recently were not put into the they were only found in extremely old versions and unique versions of the of the but not in the ones that were publicized everywhere. For example, arch scroll. If you have the arch scroll, you don't have it. Archad page 43A ends with the word law. That's where the ends end with the law. But this is talking about bedin sanedrin death penalty what uh so on and so forth church that was very powerful and still is we have the ability of more freedom today because it's not politically correct to kill Jews just because of their religion at least not openly like they used do. So the church until re you know censored the gumarot and made burned 12,000 copies of the gumarot at the time of uh uh maybe 800 years ago and uh many of the rabbis that would rewrite the uh the uh the um the printing houses would be forced to censor and eliminate parts of the and that's why for example in art scroll you're never going to see the word yeshu in the thing you're always going to find something else. But in the commentary, sometimes they'll tell you this is referring to Yeshu or if you look at commentary in other books, you'll see this page in different places, it's referring to Yeshu. And if you actually go to the original, which we still have from, you know, all the old copies, but nonetheless, it's not being sold in regular stores, you'll see that's actually what it says. It says Yeshua. It doesn't say some person. It says his actual name in there, Yeshua, and so on. But now, I've never seen, usually I've seen just his name be replaced, but I've never seen until now such a huge section be replaced. The page of the Gimar looks like this. I don't know how well you can see this but this is the okay this is one side of the page okay this is commentary around it but this is one side page okay a lot of small words small print and so on right now if one word one word is changed no big deal if one line is changed it's a pretty big deal here ra the same I just showed you a highlight of all that was censored this whole section is missing in many of the that was sold up until about let's say maybe 5 10 years ago we're talking about an entire paragraph a huge section is missing you're not going to find it in the art scroll. You're not going to find it in many just to show you. You see this over here end with the word law. This same exact page, but you see one ends like a with a whole section missing. That whole highlighted section. That's what I'll be reading for you. A section you will not find in your regular that was censored. Why would the church want us to censor our oral Torah? It's our oral Torah. What did they care? Well, let's see. What does it say? What does this oral Torah say that the church hates so much that it caused the Jewish people, the righteous Jewish people to censor it? Well, let's see. As a side note, very impressive. You'll be able to find this online in Safaria, page 43A. They have it. They have it. And they have the English translation of it, too. For all of those that don't know how to read Aramaic and in Hebrew and so on, you'll have everything that I'm saying to you. It's available on Safaria. I don't know if it's on other sites also, but that one I found. I figured somebody's going to ask. [snorts] So, what does the say in the section that was censored? Let's see. Mishna says, "If after a condemned man is returned to the courthouse, the judges find a reason to acquit him, they acquit him and release him immediately. But if they do not find a reason to acquit him, he goes out to be stoned. And a crier goes out before him and publicly proclaims, "So and so son of so and so is going out to be stoned because he committed such and such transgression and so and so and so and so are his witnesses. Anyone who knows of a reason to acquit him should come forward and teach it on his behalf." So many words. Somebody got went to the Saned made a crime was an idol worshipper was a uh some type of sinner Shabbat and so on. Saned proved guilty because there's witnesses. If nobody's coming forth to prove otherwise, death penalty. But before that, they make somebody go out and say this guy is about to get killed. So if anybody has any new evidence to prove his case to uh get him out of it, now's your last chance. Okay. So the says Abaya says and the crier must also publicly proclaim that the transgression that was committed by uh this person was done on such and such day and in such and such hour and in such and such place and perhaps there are those who know that the witness could not have been in that place at that time. So they'll come forward and say that the witness is uh innocent. Meaning Abaya comes says listen also we should try to not necessarily just say that he's guilty of such judge but also say where he did it because if maybe they don't know if he did or he didn't but he say no he did it on Monday at such and such time and the guy says no wait a minute he was with me on Monday such and such time. So that's all righty. That could get this guy out of a death penalty because the bed doesn't want to kill people. doesn't want to kill people. And the Mishna teaches that the crier goes out before the condemned man. And this indicates that it's only before him. Meaning that while he's being led to his execution that yes, the crier goes out, but before the outset, before the accused is convicted, he does not go out. And then comes the says there's a difficulty here. This isn't taught in the ba. This isn't taught in the ba. Meaning that hold on a second. This has to be further uh further uh investigated. Why investigate? Compare it to this story. What is it? It says on Pes on Pes, we have like an example. On Pesover Eve, they hung the corpse of Jesus of Nazareth. After they killed him by way of stoning and a crier, they used the story of the the uh the uh uh the killing of Jesus as the example of this death penalty. that the son killed Jesus and he was killed on the eve of Pesak by way of stoning and and the crier went out before him for 40 days. Not just uh one time before they killed him for 40 days. kept going out saying, "Jesus of Nazarene is going out to be stoned because he practiced sorcery, incited people to idol worship, and led the Jewish people astray. Anyone who knows of a reason to acquit him should come forward and teach it on his behalf." [snorts] And the court did not find a reason to acquit him. And so they stoned him and they hung him on pes eve. Notice by the way that Jesus was was killed on the eve of Pesak the same day that Haman the reincarnation of Jesus was also killed on the eve of Pes. So comes one of the sages and says how can you understand this proof? Was Jesus really worthy of conducting a search for a reason to acquit him? He was aim he was a mean. He was inscer to idol worship. And the merciful one says with regards to an insider to idol worship on in a verse Deuteronomy 13:9, neither shall you spare, neither shall you conceal him. So how are you going to look for somebody to acquit him? If he's somebody that's aim, you don't look for anybody to acquit him. Once you see that he's guilty, that's it. You don't give him any chances. rather the kakim say Jesus was different. Why? He had close ties to the government and the uh gentile authorities were interested in his aquid and consequently the court gave him every opportunity to clear himself so that it could not be claimed that he was falsely con convicted. So here Abu Tai that's the first half of what was censored the actual death of Jesus. Now the Gar continued again the continuation of this censored part. Nobody came forward to help him because nothing to help him. He was guilty 100%. And the GMA continues the after the trial of Jesus the cites another ba where the sages taught Jesus of Nazarin had five disciples Matai Nakai Neter Boni and Tada five students this Rasha had five missionaries and they were also caught and they were also at the Sanin and they were also supposed to go and get executed. They brought Matai in to stand trial because they were doing the same thing as Yosh. And Matai said to the judges, "Shall Matai be executed?" Meaning he's trying to defend himself. How could you kill me? Isn't it written in Psalm 42:3 when meaning is when shall I come and appear before God? when is matai meaning that he's distorting the verse of the Torah instead of saying like saying to Hashem when should I come I want to serve you all the time this matai is mis you know misusing the word matai that means men as his name because his name is Matai you're really going to kill me I'm name Matai and my name is in the Torah and Matai claimed that this verse alludes to the fact that he's righteous that what he's doing is Good. So the sages said to him, "Yeah, mate, you're going to be executed. You're going to continue with this nonsense. You're going to be executed. But you want us to also use verses? No problem. We'll use also verse for what we're doing. Psalm 41:6. Matai shall he die and his name perish?" When shall he die and his name would perish? Also, there's another verse. You're saying that there's a matai. It means when, but it's your name also. You're misusing it as your name. When shall you appear with God? There's also another place in Tim that says that when shall he die mat you you're you're going to die now you're going to die then this is the students of Jesus they didn't want to use the oral Torah they didn't want to use commentary they didn't want to do anything they just wanted to translate everything literally but not literally as it literally is but rather as it fits their agenda same exact thing that they're doing till this day. Then they brought Nakai to stand trial and Nakai said to the judges, "Shall Nakai be executed? But isn't it written in Exodus 23:7 that the innocent Naki? And righteous you shall not slay." Meaning he his name is Nakai. But there's a word in the Torah. It's not spelled the same way, but sounds the same way almost. Naki. The key means clean, righteous. Ah, you're one of those also. Want to distort the verses also? Don't worry. Yes, Nakai. You're going to be executed based on what? Psalm 108. In secret places, he kills the innocent. Naki. You want to use ni? Okay, we'll use the same naki that you used in order to show you that you're guilty. and uh you're going to get uh killed by the bedin. Then they brought nets into the trial. And he said to the judges, "Shall Netzel be executed? But isn't it written a branch a net shall grow out of his roots?" In Isaiah 11:11 11:1 is a branch. Oh, so you're also misusing the Tawa. Yes, Nitsa. You are going to be executed also based on what? Isaiah 14:19. You want to use Isaiah, we'll also use Isaiah. But you are cast out of your grave like an abhor branch. Same thing. You want to say that your uh branch is going to grow. Okay, it's going to grow, but it's going to go too much. So, we have to it's a uh uproot this branch. Then comes Boon. They brought Boon to trial and judge says, "Shall Boon be executed?" Isn't it written my first born is is is boon. He says it's beni meaning my my son. Boon benny in uh Exodus 4:22. Oh, that's how you want to use it. Boon is going to exe be executed also. Where? Exodus. You want to use Exodus? We'll also use Exodus. The very next verse. Exodus 4:23. Behold, I shall kill your firstborn son. [laughter] That's how the geniuses of the sages showed each one of Yosh's students they can't fool the Torah. Lastly, they brought Tada into the trial and the Tada said to the judges, "Shall Tada be executed?" Isn't it written in a psalm of thanksgiving? A psalm of Tada in uh Psalm 100 verse1. They said, "Yeah, but to you're also going to be executed for manipulating the words and all the idolatry that you practice and so on." Based on what you want to use, you want to use Psalms. Okay. Psalm 50 verse 23. Whoever slaughters a thanks offering a honors me. Whoever kills, meaning you honors Hashem. This is a censored part of the san page 43A. Now what is the meaning of all of this? Why bring all of this? Because the root of the problem has always been that from Kim or actually really from the snake manipulating Kaba who already left a door open by simply wanting to do whatever she felt like doing. Wanting to do whatever she felt like doing. And as Hashem says to you leave an opening for the he's gonna come in and take over your whole house. Left that opening the and didn't have enough to support her her uh her desires. The uh serpent came and made her sin. After that kind came he did not do chuva. In fact, he repeated the sin and grew on it even further. Why? He didn't want to listen to the oral Torah. Didn't want to listen to what Hashem said. Want to do whatever he felt like it reincarnate. Asab has rabbis surround him. He has au. He hasu. He has his brother Yakov. He knows a lot of Torah. He goes to yeshiva. Everything is good. But in his head, everything is good. But his body wants to do whatever he wants. He wants to waste seed. He wants to commit adultery. He wants to steal. He wants to eat. He wants to do whatever he wants. Brain he has but the body is out of control. So he continues this heresy. And he justifies it. He justifies it by being a says a person can know the entire Torah and still be despicable in the name of the Torah because it's not just about knowledge. It's about following what Torah says. So Asav continues the reincarnation of this evil seed and brings more damage to the world after he's killed comes back. Egyptian Egyptian just wants to follow physical desires he's destroyed. The blasphemer the blaspher follows the teachings of his of his mother his wayward mother and he ends up sinning. He ends up using the name of Hashem inappropriately just like all of the Messianic Jews today do and many of the uh uh heretics in the world do. They use the name of Hashem like they would say anybody else's name even though the Ten Commandments say don't use Hashem's name in vain. They actually think that calling Hashem Hashem which means the name because his name is too holy to just simply say it outside of a blessing and outside of a permitted way. They simply use it like anybody else. Why? Because they feel too comfortable with God because they've humanized him. They've humanized God. And that's unfortunately what happened with the blasphemer and he got killed. Ro is the only one that completed his tikun and became a righteous person. Korak on the other hand destroyed himself, his family and his followers because he was trying to manipulate the truth in order to fit his agenda because he was following the desires of his own and the desires of his wife and he became an aikos before because of that then reincarnate as Haman got even worse tried to destroy the oral tried to destroy did not succeed Hashem had the reincarnation of Jacob, which is Modai, destroy Ham. But unfortunately, that was not the end. Had to be reincarnated again as Yeshua, who caused more damage than all of the people before him put together. Yeshua because he came in the form of a Jew that means well with a smile and and so and and a good intentions and lied and deceived so many people. He caused more damage than all of the evil that preceded him unfortunately. And the main reason why he's been able to succeed is because of their war on the oral Torah has succeeded, not because the oral tra is being threatened, not because the oral tra has any problems with it, but only because the oral Torah is not being learned enough. He's only winning because of our ignorance. He's only winning because of our ignorance of what the oral Torah says. So as soon as one of these missionaries comes to an average yeshiva or an average Jew that he sees outside of a bet or at a coffee shop, he tells them, "Listen, have you heard of Isaiah 53 or Daniel 9 or whatever of other verse they can manipulate in their own way." Unfortunately, the average person does not know enough of the oral Torah to fight against an apicos. Even though the rabbins that we have to know enough to fight theim, not that you need to go study the uh the heretical teachings of the New Testament shalom, that's not for you to study. Not that you need to go study the Quran's heretic teachings, not that you need to study any of their teachings or any of their videos, but rather that we need to study our Torah. Because if we study our Torah the right way, we will know enough to defend ourselves from our own Torah, from our own, from our own Mishna, from our own, from our own commentaries, from our own. None of what I gave you ever comes from their books. All of it is from our books because there is no there's no teachings greater in quantity, greater in truth, greater in holiness than the Jewish teachings. There is none in the world. No species on earth has as many teachings as the Jewish people. No species, no nation, no people, no nothing, has as much wisdom as the Jewish people. That is a fact. Everyone knows, even the ones that hate us, that call us the people of the book. Not because of a single book, but rather because we have an endless book called the oral Torah. And the best part about it is that if a person knew just enough about the oral Torah, you could destroy all of Christianity in two seconds simply by telling them your book says that your Yosh came from God. Obviously, we don't agree. But let's say well make believe that didn't happen. Your book says that your Yoshk came from King David, even though it says two sets of 25 different people in your different books that completely opposite and contradict each other. Let's pretend that's not there. Now you're saying that you have a leader and you think he's God too, but he is the son of a human being called King David. Now you remember the written Torah, right? The written Torah says, Hashem says, "Do not ever accept a Moabitete or an Ammonite into the nation. They're never allowed to convert. Never allowed to convert. So, how is it that King David that came as the great grandson of Ruth the Moabitete is considered legitimate in your eyes as a Christian, as a Messianic Jew? How? He came from a Moabitete. Ruth was a Moabitete according to the rena that you follow cannot accept a moabitete. So how do you accept King David? Now if they answer you, how do you accept it? Hey, don't worry about how I accept it. You're the you're you're saying you're the people that have the right right information. How do you accept King David who is the source of Msiach if you can't accept the Moabitete according to Torah? All of Christianity falls in the garbage at that point because they don't have an answer. What is the answer? Oral Torah page 69 A says the master said in a Moave. When a Torah prohibits an ammonite, it's referring to a male ammonite. Ammon, not an ammonitis, not an ammonite. When it's referring to a moabitete, it's referring to a moave, a male moabitete, not a moit, which is a female. How do we know this? This is our oral Torah that the father of King David, the father of King David found himself because he did not know the answer. How could it be that we are going to bring anything good if I come from a Moabitete? And then he was understood, oh the Torah is talking about the oral Torah. The oral tradition says only a male Moabitete were not allowed to accept. But my grandmother Ruth was female was female. She's allowed to convert. She's allowed to convert. Therefore, Isai is legitimate. The Vamed is legitimate. Schlommed is legitimate. And the real Messiah is legitimate. The only one that's not legitimate is Yosh. Why? He's not connected to King David. In fact, he's connected to a woman that cheated on her husband. He's a mam. He's connected to Isav. He's connected to Ham. He's connected to all of the things that have caused people to stray. And the only reason why they're succeeding on the Jewish people is because we are ignorant. The only reason why they're succeeding on the world at large is because they're doing the same thing that Korak did, same thing that Yoshki did, pressing people's emotions in order to make the truth very very cloudy and so much so that you don't check anything. You don't double check anything. Ladies and gentlemen, it is time for us to know what the truth is. There is no nation on planet earth that has a better documented history than the Jewish people. To tell the Jewish people how to read the Torah is literally the most absurd thing in history. You're telling the people of the book, the people of the language Hebrew, the people of the holy language how to read the holy language when you don't know how to read it. You're telling the people that got the Torah, Mount Si, that they are wrong about God and you're not because your people decided to do it. But yet the very same book that you say you believe in, the Tanakh and the prophets, has literally verses in it that say that when the Messiah officially comes, the nations of the world, the 70 nations of the world are going to come to the Jewish people and tell them, "Our fathers lied to us. You are the ones that have the truth." Why would the 70 nations, 10 people out of every one of the 70 nations, every Jew that's wearing a tit will have 2800 non-Jews, righteous non-Jews, come to him and say, "My father lied to me. He told me that Yosh was God. He told me Yoske was Messiah. He told me all these stupid things. You guys have the God." Why? Why would the same Tanakh that the Christians claim to believe have a verse in it, multiple verses in it that they say they believe where the prophet says that the Gentiles come, the nations come to the Jews, not the Jews to the Gentiles. The Gentiles come to the Jews and say, "You are right. Our fathers lied to us. If we're right, then then why are we wrong today? If Mashiach arrived tomorrow, that means we are right today, how could we be right at the time of Mashiach? If we're wrong now, but that's the thing of most people never learn this stuff. And we have been fighting it as much as we possibly can throughout history. Unfortunately, the the Christian church worked very hard to censor our oral Torah because our oral Torah is the key to the truth. Our oral Torah has the real story. Our oral Torah has an endless amount of information that proves exactly what happened and what the truth is. That's why the debate the most famous debate in history between the Ramban and that the the bar in Barcelona and the church. The Ramban won hands down and had to flee the country. Had to flee the country because he embarrassed the entire church. And since the king promised him that he's not going to kill him, he said, "I promise I'm not going to kill you, but I can't." after he lost the debate. That's because I didn't think that you're going to win the debate. But now that you won the debate, I have to hold my promise. But at the same token, I can't promise you that all of these monsters are not going to kill you because your truth just killed all of their desires. They know that the only way to continue fulfilling all of their desires is by going against God. And every time they look at you, they're reminded that they're sinning. The church has worked really, really hard to destroy your lives. They say that they're righteous on one hand by telling you, "Punch me on my second chest, but at the same token, they've massacred an endless amount of people in the name of Jesus." On one end, they tell people that they want to help the Jews, but another end they convert those Jews to idolatry. On one end, they tell people that they follow the Torah, but yet there's not even a single mitzvah in the Torah that they follow. Not a single one in the ten commandments do they follow despite the fact that the Torah says that it will never be changed. Hashem says multiple times in the Torah that he will never change the Torah. It is eternal. But yet not a single Christian ever keep Shabbat the way he's supposed to. Why? Because they don't even know how to. Even those that call them themselves the Seventh Day Adventist and all of these other sects of Christianity that claim to keep Shabbat, they do not know how to keep Shabbat. How do you keep Shabbat? You put it in a cage. How do you keep it? You put it on a shelf. What do you do with Shabbat? Just have dinner. You think that's what Shabbat is? Well, just do that every day. The only way to know what Shabbat is is the oral Torah, which the church fights against tooth and nail. Why? Because the oral Torah is what restricts you from your desires, but also what makes you holy. By going against the oral Torah, you're simply allowing your people to do whatever they want. And that's what the church has allowed their people to do in the name of Jesus. That's what they tell them. You could do whatever you want. You can murder, you can rape, you can steal, you can do whatever you want, but as long as you believe in Yoshk, you believe in Jesus. Yeah. You'll be saved. You'll be born again. You'll die again. You'll do whatever again. You're good again. This is the most vicious law in the history of mankind. By simply making the most obnoxious, pedophiles, most horrible people into righteous people. Now, of course, not all Christians are bad people. Not all Christians are people that murder and rape and so on. But unfortunately, all Christians have a common belief in something that's wrong. And that's what you have to understand. Our goal is not to insult. Our goal is to enlighten the people to know that there is a truth that exists that God gave the Jewish people and thereby the world. But that truth means that you have to limit your desires. That truth does not depend on your bank account. That truth does not depend on your height, weight or your color. That truth is available to the whole world. And what that truth requires from you is to contain your desires in accordance to what God said, in accordance to what Hashem said. If you do it in accordance to what Hashem said and you live the way Hashem said in the Torah, that means that first and foremost, you have to abandon all of these false beliefs, all of this idolatry, all of these understandings that somebody can die for your sins and you can just do whatever you want, all of these notions that there is anything else other than the holy Torah. All of that stuff has to go in the garbage. Has to be destroyed first and foremost. Even more so, you have to do everything possible to publicize the truth for what it is. Because there are millions and in fact probably billions of people that deserve at least a chance, a chance to hear the truth, a chance to review the truth, and a chance to accept the truth. The Jewish people tried to spread the truth, but unfortunately because of fear of being killed, of being of being of being uh tortured, of being outcast in other ways. Unfortunately, throughout history, we've had to be censored. If it was not because they were killing us, it was because they were doing other horrible things to us. Today, we've uncovered many things that I don't ever believe. I don't believe we ever saw the the light of day in the in the uh in the digital media world. But nonetheless, it's now available. The truth is available to you to review it and to do what you wish with it if you want to continue fighting against God. Your blood is in your hands. Your blood is in your hands. Your punishment is in your hands. Your gene, your hell is in your hands. If you want to accept the truth for what it is, you'll at least have an opportunity to live the rest of your life with a purpose that can get you to eternity. If you disregard it, you're simply committing spiritual suicide because you've heard the truth and you can't go up to heaven and say, "I never heard it before." If you accept it, you can then change your actions as quickly as you possibly can or step by step, whichever one happens. But nonetheless, you have to change. And then go and live a life with a purpose, with control, with holiness, but not holiness that's defined by man. Holiness that's defined by God. and not holiness that's defined by God that was defi that was uh in essence interpreted by some guy that lives in 2021 but rather by what the Jewish sages said and have been saying time and time again with proofs from the Torah. There's a reason why in a Jewish religion there are different types of people that we accept, we help, but there are certain people that we reject them under all cost and we run away from them. One of them is a mean. A mean is someone that entices people to foreign beliefs. But where does the word mean comes from? This word mean exists already for a very long time for thousands of years. Where does the word come from? Which is say that mean these people that we stay away from, these people that we run away from is an acronym for the word. people that continue to be the students of Yeshua of Jesus of Nazareth, we cannot help them. So long as a person continues to want to believe in Christianity, we can't help him. Why? That's the beginning of your chuva. It's the prere required step. If you want to be accepted into the Torah world, a legitimate authentic Torah world, first and foremost, you have to discover and you have to come to terms with the fact that Jesus was not what you were taught he was. He was not a good person. He was not God for sure. He's not Messiah. He's not anything. He's not a prophet. He's not a rabbi. He's simply a person that misled billions and billions of people into murdering, raping, stealing, anti-semitism, and a lot of horrible things. And when the Jewish court had power, they were able to implement it. But nonetheless, today you have an opportunity to live your life based on what the Torah says. And the Torah is two parts. It's not just a written Torah. It's an oral Torah. That same oral Torah is the oral Torah that the sin original sin reincarnated time and time again into Yeshu and led one mistake after another. You can put an end to it. It's your choice. It's your life. We hope that we brought enough to the table that's new and inspiring enough for people to do something about it. We've helped quite a few people find the truth and abandon the falseity, abandon all of the idolatry of the world, but there's still a lot more work. Each one of us will do everything we can to publicize this, to learn this, and to help as many people as we possibly can. But this too, again, for all of the people that already are in the Torah world, this was required teaching for you as well. Because if a person does not learn Torah from the right sources, from the right lecturers, from the right rabbis, from the right books, they're only a stone throw away from becoming the next Jesus. Why? Because that's how they all started. They all started with veering off the truth just a little bit and then going to a place where it was too far to return. This gives each and every one of us enough material, enough knowledge, enough strength to be proud in the truth that we live in and publicize it to as many people as we possibly can because we're running out of time. We're running out of time. It's time to collect as many as we possibly can because the end is surely near. Will succeed and hopefully you'll be there to help us. Call to and remember when the time comes and the Mashiach comes you're all going to need to know. I know. [music] Heat. Heat. N. Heat. Heat. [music] Hey, [music] hey, hey.