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anyways this shabbat was quite a mix and
it's really the mixes that are the most
interesting rather than just having some
demographic all of them just them the
mixes are the most interesting they're
the most beautiful because it's the it's
the culture clashes you know not
necessarily
clashes but more like encounters
right and this shabbat was an encounter
that i really most noticed
when i stood up to speak because somehow
that became my role in the shul in the
synagogue and when at night during
services somewhere along the way i was
unofficially appointed to give over the
dvar torah to welcome people that are
new to say hello a little joke at the
var tour it is right so i'm that guy
so uh so i was giving you know it's
usually it's it's just a little speech a
little torah idea between kabbalah
chabat right what's kabbalach about the
musical shabbat welcoming service
and uh that leads into the uh evening
surface which is our aveet or ma'arif
and so i stand up right between those
turf surfaces and i stood up at the
house of prayer i just want you to be
able to visualize it right there
and you know it's this circular
beautiful house of prayer it looks some
people thinks it looks like an old
mosque although the truth is jews have
been building our synagogues like this
since before muhammad was even in the
third grade and we've just liberated the
architecture but anyways i was looking
around and it wasn't a melting pot it
was a salad bowl right a bowl that
hadn't been mixed yet with all the
vegetables neatly organized in their own
spots
and so while i was staring at this
special salad bowl i quickly realized
that i was staring at the contrast
between the branch and the stick
which was manifesting right before my
eyes
and so and by the way i really hope
when i say this i'm not offending anyone
because i can tell you i very much look
back in my life and spent most of it
uh you know identify seeing myself as a
stick
much more than a branch i'm still
working my way towards the branch from
the state but anyways
i stood up to speak
and to my right were four high school
kids that flew in from florida for a uh
modern orthodox have you heard of the
word modern orthodox before that's what
i thought that's what i grew up
believing my title was it was a summer
camp in israel and in some ways they
reminded me of myself at their age as i
also defined myself back then as modern
orthodox and would have found myself at
a summer camp exactly like that i
actually think i was at that summer camp
just an earlier year the pre-trip to
israeli
so my friend toby i think i told you
about him he's staying with his family
his wife hai and his kids in jeremy's
house while he's gone so he invited
these boys over for shabbat he's always
inviting people over he wants them to
experience the farm
and so to my right were these kids and
to my left were about 10 no argv
and again i hate labels particularly
this one because there's a lot of
baggage about it here in israel but
newark vote it's literally translated as
hilltop youth and they have these long
peyote
and they're rugged and they're sun worn
and their clothes are usually torn
and uh and we're just blessed to have
them regularly come through the farm as
volunteers they're just jewels that
really they're hard workers they take
the sheep out to pasture they build they
irrigate they work the fields and the
vineyards and i just love the fact
that they're at our farm and that they
exist
and often when i look at them i really
feel like i just see the light of
redemption
beginning to shine you know often i feel
like i have a message
for everybody i have something to say to
everyone but them i'm often like what
what do i have to teach them or to say
to them other than saying look at me and
i'm a relic of the past and you're a
sign of the future i don't know
they're just so uh unblemished and
authentic and you know they don't have
to try to sift through all the western
cultural perspectives by the way some of
which aren't necessarily bad
right that we're supposed to bring those
lights of of from from throughout the
exile but it's there's a lot of bad in
there a lot of stuff that's a guy like
me is trying to work through they're
just raw judean and so seeing them
on each side of the room was just it was
such a sight to behold right they were
like these these four high school kids
and these newer vote hilltop youth were
like bizarro versions of each other
and i was just picturing these kids you
know changing their bieber-like haircuts
to exactly like the the hilltop youth
right because on the one side there were
these indigenous looking judeans and on
the other side the four high school kids
good kids really great kids but they
looked so western one of them had you
know product like gel in his hair which
he needed
to apply in order to ensure that it
looked like he had just rolled out of
bed for the entirety of the day
and then he needed to remain looking
exactly like justin bieber it was the
bieber look i don't even know what
justin bieber looks like but that's
exactly how i imagined him was the way
this kid looked
and you know another one had a little of
these little pins that said things in
his crocs
and one said
love is love with a rainbow background
this kid doesn't know what he's just
putting things in his crocs that he
people put in their crocs i don't even
know people put pins in their crocs
anyways
you know these two groups were just
sitting there staring at each other and
it was just so
it was just so interesting i don't know
there has to be a better word for it you
could tell that they were that there was
such a curiosity that they had about
each other that they just wanted to
engage one another but they literally
couldn't
one side didn't know a word of english
other than very i don't know why it is
that all israelis
for some reason the go-to word for
israelis that don't speak english is
very right one of these kids i said to
speak to this group that visited to the
farm and he says i am very
very
very strong
that was all he knew how to say strong
okay so it was cute anyways
the other side barely spoke passable
hebrews so they were sort of just stuck
looking at each other awkwardly and it
was sort of funny to see and right in
the middle
sitting across from me
as i was preparing to speak my message
was shana's nephew our nephew but
shane's nephew before i married shanna
uh his name in america was avery
right but he left college in the u.s
after the first year there he came to
israel and he joined the army and now he
goes by his hebrew name which i think is
his real name and he goes by avner
which as you know is a very strong name
as avner was one of
david's strongest army generals anyways
he was sitting right there in between
both groups sort of a bridge between the
two of them with a foot in each world
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