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The Jewish Story: Interlude - Making Every Day Count
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The exodus from Egypt was only the first step on the road to Sinai. The bridge between Egypt and Sinai, between liberation and revelation, is embodied in the practice of counting the Omer. Here is a reflection on the biblical narrative, the calendar and our current situation - all with an eye to making every day count. [email protected] Facebook.com/TheLandofIsraelcom Twitter.com/thelandofisrael Soundcloud.com/thelandofisrael
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when one has finished building their
house says Nietzsche they suddenly
realized that in the process they've
learned something that they really
needed to know in the worst way before
they began well I'm looking to put
things together brick by brick and I
certainly know this is a learning
process because I'm Rob my choir and
this is the Jewish story interview
making each day chemically now does
anybody else feel like we're sitting at
the side of time right now like we're in
some sacred dimension where time is a
unity and the world outside flows on
without us if you're a Tolkien geek like
me think of it it's kind of like the
time they spent in Lothlorien the seven
days a Pesa that space between Seder
night and the crossing the Red Sea are
kind of like a stay in the enchanted
wood and for those of you who are
wandering I will indeed return to
history to our normal flow of time I'm
working away at the events of 1967 right
now and it's so big I don't want to get
it wrong and everything goes after the
beginning of course but I feel like
there are times in life where the
insights of the past or what we need and
there's a time to try and access the
wisdom of the present and that's just
where I'm at right now we're just
finished with Pesa and they've lifted
the curfew and I can actually go outside
and so I've never felt a more real sense
of leaving the narrow spaces but of
course our journey out of Egypt is far
from over never forget that freedom is
just the first step on the way to
redemption and redemption is a tough
word over hog my ten year old son
actually asked me what Gulla what
redemption was going to look like and
despite the fact that I probably spent
more time than most thinking about it I
found it extremely hard to communicate
all my imaginings now there is a more
concrete way to conceive of Redemption
which might be helpful for the average
person and that's to think of it as true
freedom freedom of
because passive of course doesn't stand
alone not only is it the beginning of
the sacred cycle of our calendar but
it's specifically the link to the coming
vessel of Shavuot
the celebration of the giving of Torah
at Sinai and that is really the time
where we cease to be focused on freedom
from Egypt and we became acculturated or
introduced into the covenant of the mode
of being free - or having the freedom of
divine service and pass on her she wrote
this freedom from and the freedom of are
connected by a count that count is
called spirit that Omar the counting at
oh man and that's the one I want to
explore with you for just a few minutes
right now oh but before I do I want to
say that anything that I say today any
Torah which we learn any merit that
comes into the world is dedicated to the
illu Anish mot the sole elevation of
Miriam shamone Miriam Rivka but more
kind of Hakone it's the 31st yard sight
of her leaving the world and I'm sure
that she is loved and missed so
meanwhile back in the flow so what we
attained it Seder was a liberation from
slavery and not to mention freeing
ourselves from false notions of divinity
not a small task but breaking the chains
is always only the first step
liberation from must lead to freedom of
its is going to last on another angle
you should know that the Kabbalists the
mystics among us teach that on Leila
Seder on Saturday night a great light
comes into the world and not just into
the world but into the life of each and
every one of us they call it molting the
gut Lutz right the most expansive
consciousness which we can ever receive
more in fact than we can receive or at
least more than we can hold which I
imagine was exactly what happened way
back when on that first Seder night
thousands of years ago in Egypt I mean
the Israelis have been steeped in
Egyptian slavery and idolatry for
hundreds of years
they're very conception of both freedom
and the divine was bound to be limited
by the reality that had shaped them and
so as we say twice daily at the end of
creates mother eunice ma which is of
course
the daily equivalent to the Seder it
says I am the Lord your God who brought
you out of the land of Egypt in order to
be your God
what strange it says I am the Lord your
God who brought you out of Egypt to be
or Lord your God wasn't he our God
before the answer is yes but we had to
break the bounds of the possible free
ourselves from both slavery and idolatry
in order for the real capacity of the
divine to emerge among us the breaking
of Egypt was a necessary precursor to
the revelation at Sinai otherwise our
ability to receive what God wanted to
give us would have been far more limited
and I'll just throw it in there now
maybe we'll come back to it at the end
that the breaking of the world that we
new around us is very similar never
forget that when the old collapses it
paves the way for something which we
could have never otherwise received so
we get a glimpse actually an interesting
glimpse of the relationship between
liberation and the unbounded capacity
for revelation that comes in its wake at
the crossing of the Red Sea first of all
the song the Israel sang song of a sea
in there rejoicing is one of those
powerful pieces of biblical poetry it's
packed according to our sages with
prophetic visions of the future but on a
more simple level comes the statement of
those very same sages who say that a
maidservant beheld at the Red Sea that
which was not seen by by Ezekiel and all
the other prophets it's a strange thing
I mean Ezekiel was the one who saw the
mystic vision of the chariot the very
presence of God on earth how could such
a thing be well tell you because the
splitting of a sleeve was the last straw
it was the final collapse of a world
banded by what on Israel thought they
knew and therefore its results were by
definition revelatory but there's a
problem all these great lights whether
it's the motion to God loot that
expansive consciousness glimpsed unsay
tonight or the power of the original
Exodus that set us free from Egypt or
the song at the sea all of them are too
big to hold we lack
the vessels and that's why we're
counting the Oh mer right now in order
to get us from the shattering light of
the Exodus the lasting illumination of
Sinai
now a little bit of definition the Oh
mer that word refers to a new grain
offering was the first new grain
offering made in the Holy Temple
let it be built speedily in our day it's
a sheaf of barley but they would cut in
the morning after a hog passed I can
bring to the altar now remember the mots
of PASOK is all about simplicity
stripping down to essential self memory
it's nothing but flour water and sweat
but life is much richer than that and so
on Shavuot will offer to lows of
leavened bread it's the biblical staff
of life which comes as no surprise
now what lies between my essential self
and the one which has the capacity to
express all the richness which life has
to offer
between stripped down existence of Exile
and the fullness of redemption in the
land is these 49 days they also in
addition to the agricultural cycle lie
between Egypt and Society of course
between the breaking of what was and the
revelation of what could be and last but
certainly not least they're marking days
on our calendar heal in real time and
that's what's brought me to wanted D
into the opportunity which these coming
days offer particularly on a personal
scale let's move from exile to
Redemption from that Exodus to
revelation and it all begins with making
each day tempt I hope your Seder was
revelatory I hope you caught a glimpse
of the possible you of some broader
horizon and imagined redemption but if
you truly tasted those mulling the godly
with that expansive consciousness then I
can tell you I know that it's already
gone because like I said it was too big
to hold and if it didn't happen for you
on say tonight don't worry I know it's
never simple
this year was harder for some actually
interestingly enough and speaking to
people easier for others nevertheless
weather happened on Seder night or not I
hope that everyone listening has had
some moment of truth in their life
flash of a vision of something so real
that was actually bigger than life
itself now the problem with these
flashes of deeper reality is like I said
they're impossible to hold the light
feeds almost at once and we're left with
vague impressions kind of like the spots
that float on your eyes when the old
flash bulbs get used and sometimes as it
fades we come to doubt whether we ever
even glimpsed such a horizon of truth
which would make sense of course because
real truth being bigger than we are lies
beyond our imagination Redemption lies
beyond the imagination and I for one am
actually grateful for that I would hate
to think that what we have come up with
so far is all the world has to offer in
general by the way be very wary of
anyone who tells you that redemption
will happen when everyone in the world
is just like them
so I'd say in general it's downright
idolatrous to claim that we know what
God has in store nevertheless we have
the capacity to build our lives into a
vessel which can hold the truth that is
larger and the question is how now the
first step of the simple answer is
emunah not just the belief that's
something larger than I can conceive
indeed exists which itself is no small
matter
although physicists at this point are
giving us a tremendous assist and
recognizing the world is bigger and
stranger than we ever thought but that's
not the sum total of moona in fact what
I'm focused on here with Emunah is that
element of Emunah which is a steady path
faithfulness to bringing that vision
into being step by step because if it's
too big to hold all at once there's no
other way which brings us to the
counting of the Omer you know in my
counseling practice and frankly in my
own life I often see that one of the
greatest barriers to success is fear of
the process and in particular even
getting started and I think it's because
some dreams some goals are so sacred so
big in our eyes that we'd rather leave
them unreal eyes than fail in our
attempt
and often we lack a belief in ourselves
that we could ever really achieve them
and therefore leaving them in that sort
of hazy notion of what might be is much
more company than trying to engage the
reality and our failure to start down
the road of realizing our dream usually
has a few elements one of course is fear
of the very process itself I mean who
wouldn't risk everything to get that job
had that relationship build the holy
temple bring mushiya whatever it is
whatever the size or dreams we wouldn't
risk it all if all they had to do was
just take one gamble snap your fingers
toss a coin win or lose but either way
there'll be no process let me know
slogging through the steps losing sight
of the vision amongst the weeds no
peeking details that can suck the
excitement out of even the wildest
dreams but of course that's not the
reality of life there is no snapping the
fingers to win or lose in life every day
counts now if you look at the text of
the original Exodus you can see quite
clearly the danger that any process
offers only one month after the slaying
of the firstborn less than a month after
the splitting of the Red Sea the final
blow that shattered the illusion of
Egypt's power one of the children is
real saying if only we died by the hand
of the Lord in Egypt when we sat by the
flesh possible we ate our fill of bread
notice their fill of bread what happened
to matzah here you brought us out the
wilderness to starve and die they lost
sight of the goal even lost sight of the
miraculous origins of their journey
because of the process and on one level
probably the most basic level counting
the Omer is about learning to make each
day count if you look closely at the
special prayers which accompany the
counting the Omer you'll find that this
is the season when the Kabbalah
officially comes out of the closet so to
speak we're in a process of seven times
seven seven weeks each of seven days of
course and I'll touch a little bit on
the significance of that number
by-and-by if you look at these prayers
though you'll see that the mystical
architecture which underlies creation
that corresponds to these seven weeks is
actually spoken about explicitly
boundless loving-kindness the might of
drawing boundaries the integrative
process Nets a code you sewed mile hood
we could go through it all each day is
not only belonging to one of the seven
weeks but has its own permutation within
them I'm sorry if this disappoints you
but I'm not about to unfold all these
qualities for you now I will say however
as a public service announcement it's
something that I do do in my spiritual
counseling practice if you're interested
in trying a little bit of personal work
during the Omer shoot me an email
Robin like foyer at gmail.com or you can
send me a personal message on Facebook
and Rob my for a at Facebook we can set
up a little bit of time but I'll say
this
nonetheless I've been taught to relate
to these sphere out these holy methode
as modes of relationship fundamentally
they're modes of relationship between
creator and creation but there's a
beautiful almost fractal way in which
these modes of relationships scale from
creator to creation from self to group
from one individual to another
between my present self and the one I
longed to be all of these qualities
negotiate those two sides and as with
all relationships half the battle is
showing up because every parent knows
hopefully every lover and every friend
and every educator that every day is a
new invitation there never was no will
be another moment just like this one and
therefore what can happen now can never
happen any other time and if you're
committed to the process of building a
relationship then you have to make every
day count or at least you have to have
the intent to each one in its own
particular way the permutations of the
divine qualities that you may see if you
look closely at those prayers tested
Shiva Guevara and all that are a guide
to this on an advanced level but the
simple truth is that like I said every
day offers unique opportunity and the
first step in moving from liberation to
revelation is receiving each day each
moment as an invitation to build just a
little bit more of your dream now in
order to do this we need a clear vision
of where we're headed
and a deep emunah a faith in ourselves
that we can realize our dreams and a
steadfast commitment to the step-by-step
process but it is important to remember
in addition to this notion of making
every day count that the count doesn't
last forever you know I had a student
once who told me a story that when he
was in college he had a non-jewish
roommate who fell in love with the idea
of counting the oh man when my student
would come back and he was asked what he
was doing on counting he liked the idea
of bringing a deliberate awareness to
what each and every day offered it is
after all the original streak for all
you social media junkies out there and
for a while apparently they actually
counted together until Shavuot of course
or so my student thought because imagine
his surprise when sometime in the summer
his roommate proudly declared to him I
made it to a hundred are you there yeah
this is not a never-ending linear
process it's a cyclical one which
culminates in seven times seven and that
brings us this secret of the number
seven I am fascinated by emergent
properties if you've spoken to me friend
like the time or you've been listening
to the Jewish story for a while you're
probably familiar with it but it's come
time to give a working definition and so
I turn to the Stanford encyclopedia of
philosophy which defines emergent
properties as properties which arise out
of more fundamental entities and yet our
novel or irreducible with respect to
them meaning there's something more than
just the pieces or even the whole
there's something that emerges if I was
going to try to reach for an example of
emergent property the first one that
comes to mind is life itself anybody
who's ever used the tool of dissection
to try to understand life realizes
there's a difference between the
mechanisms that generate life and the
reality of it
if you dissect the cat you've basically
destroyed what you're looking for in the
first stroke consciousness is another
one I had a professor in college you
sell to say there is no mind only brain
and yet where does your conscience
as reside in between all those neurons I
could add to this love and really all
relationship after all there's you
there's me
but our relationship emerges between us
if you want something a little bit less
abstract and you happen to be slightly
scientifically minded try sodium
chloride you know if you study pure
sodium in the lab you'll find it to be a
malleable metal that explodes on contact
with water always a great experiment in
high school and then if you turn our
attention to chlorine you'll encounter a
poisonous gas in looking at the two of
them separately could you ever imagine
that the cut by combining them you'll
end up with table salt a crystalline
solid that dissolves meekly in water and
is actually essential for life the
number which represents emergent
properties this idea that there's more
which can come from the world than we
can actually see by looking at its
pieces is the number seven you know the
Mahalo Great Sage of frog of the turn of
the 17th century teaches that there are
six experiential directions in front of
you behind you right of you left you
above you and below you and those six
directions actually define themselves a
point of reference that emerges from
within them
that's the you think about it front back
right left up down bingo now you have a
point in the middle and if you're
familiar with the Jewish tradition at
all then you know that the six plus one
equals seven brings us into Shabbat
there's really no understanding the
quality the deep quality of resting from
creative work of what it means to be
created in the divine image as a
creature which can really shape creation
in our own image unless you actually
cease all those activities at least once
a week and so it should come as no
surprise that the count which links
Egypt in silent which puts together
liberation and revelation is a seven
times seven process because the number
seven here comes once again to lead us
into a world which is bigger than we can
conceive listen making each day count
that steadfast commitment to process is
certainly critical to building your life
into a vessel that can hold higher
vision but this
by seven cycle tells us that in order to
really get from the liberation to
revelation you can't actually know where
you're going when you set out to get
there I mean think about it do you think
that after hundreds years of slavery and
idolatry the Israel is who left Egypt
could have ever imagined what lay in
wait for met Sinai and if they could
have it wouldn't have been the
transformative event which is always the
hallmark of true demson you know when I
used to work with at-risk youth in the
woods one of my favorite activities was
something we called a serendipity hike
basically what we would do is head out
in the woods without any planned
destination and I love that because
eventually one of the kids would always
ask where are we going chief and the
only answer I ever gave was I guess
we'll know when we get there and aside
from the fun of it I think we've
probably most of us I hope have had the
experience that true adventure the best
thing about true adventure is not so
much what we do true adventures are more
about who we become through having them
the new me that emerges not through the
specific steps of the process but
through the wholeness at its end now
this might be the moment to note that
there's more which lies between Egypt
and Sinai than simply complaining about
the process let's recall that this is
the first appearance of Amalek the
anti-israel the other way the world can
go and there's a specific question which
triggers their experience and it's only
really a chapter away from the
complaints that we mentioned before what
it is is if the people are complaining
once again because they lack water
they're having a hard time holding the
process and they say hi yeah Hashem
became a no II mean literally is God
within us or not I mean it's usually
translated as is God with us and that
seems like a quite childish question for
people who are following a pillar of
cloud by day and fire by night they're
eating mana and soon we'll be drinking
from Miriam's well not to mention ten
plagues in the Red Sea about a month ago
but if I replace the word childish with
like then we can get a little bit of
actual insight on what was happening for
them remember small children lack object
permanence that's why if you're not
familiar with the term a toddler will
laugh when I hide my face and reveal it
with a peekaboo and my teenager would
just roll her eyes and think I was crazy
see this was the state of ah miss rel at
this point we were still children
we'd been liberated from we had not yet
stepped into the freedom of which is the
hallmark of maturity and therefore so
long as we saw God's hand God was real
but as soon as we didn't see it
ie a sham became banal mine is God with
us or not
and the key misunderstanding was they
actually didn't realize that God doesn't
exist somewhere outside see because you
can read that ie a Shamburger bearing a
Mayan is as a do we have God within us
or not they had been taken out of
slavery but they've been so lowered
through hundreds of years of suffering
and subjugation something which really
resonates I think with the state of our
people today that they didn't appreciate
that God didn't bring them out of Egypt
as a favor he brought them out because
he saw their potential in fact it's the
human potential that God saw we're all
created in the divine image after all so
therefore God is indeed within but
remember that process of building your
life into a vessel which can express the
divine is not linear you have to have
faith that you are indeed a piece of the
infinite you have to do the work of
making each day count and you have to
walk forward knowing that sometimes
something wholly unexpected will emerge
I admit it
sometimes I find it hard to hold back
you know my wife loves to tell the story
she works as in the office where I teach
if you're not familiar she loved to tell
the story that once as she was working
there at partes a student came out of my
classroom and sought her out karen says
that the young woman was positively
glowing and
looked at her with excitement in her
eyes and said that was the most amazing
class I've ever heard I have no idea
what he said you know it's good for a
laugh but that's not education part of
our capacity to give to actually help
others build the vessels in their lives
that they desire is the ability to meet
people where they're at you have to give
people what they can receive after I'll
imagine I delivered the most important
most brilliant lecture of my life in
Swahili to a crowd of English speakers
that's not education at the same time
every educator parent lover and friend
needs to know that high expectations are
one of the most important if not the
most important tools we can have for
bringing about growth I mean the whole
world of our education where I was a
really trained is built on the simple
inner posture the every guide has to
hold and you can do it too when you
relate to people you need to hold a deep
belief that they're capable of even more
than they believe and by believing it
never seeing it cause it sounds
condescending but just by believing it
and pushing people to do more than they
think they can while you hold the deep
belief that you know they can you can
bring about tremendous growth most of
the time because sometimes what happens
when your expectations are too high is a
shattering experience and then we're
forced to pick up the pieces so the last
piece I think we need to hold in mind as
we make our way along this journey from
liberation to revelation is that God
doesn't hold back you have to make each
day count you have to know that the
process is nonlinear and that that 7x7
cycle is there to teach you that real
Redemption is an emergent quality and
you have to know that God doesn't hold
back
and therefore you can always build
bigger vessels and the key to doing it
is through the breaking the beautiful
central sacred myth that lies at the
heart of our Torah cosmology begins with
God's desire for relationship and
because of course our relationship is
premise on separation you only have
relationship with other and if you can't
relationship with yourself
but think about how you conceptualize it
since all relationship is built on
separation so
God who in the beginning was all
withdrew and created nothingness and
into that nothingness that separateness
God shine one ray of divine light there
to be received by the vessels prepared
that were God's will to allow for a
relationship except what happened that
did one ray of light was so pure so
powerful that it shattered the vessels
meant to receive it and that as they are
ease all the great mystic master tells
us the rest of divine and then human
history is us picking up the pieces
putting those vessels back together
liberating the little sparks of divine
light that are trapped in the broken
places it goes a long way to explain why
the world that we look around at is so
broken except everybody who spends
enough time thinking about it at least
in my experience event so he comes to
the same question about that myth why
would God create a vessel that couldn't
hold the light well truth is that
question used to really bother me until
I found a beautiful teaching from our
master and teacher album Yaakov Cohen
Cooke and I have to admit you that when
I first read this I'm Amish danced
around the Beit Midrash cuz Roth kook
actually answers the question he says
Lama bas Mira why does this breaking of
the vessels occur this is Letitia
ello who'd know tenant ela picot ha that
God gives according to God's own
infinite strength knowing that our
capacity to receive is limited and why
because if God had given according to
our capacity to receive then God's
goodness would have been limited by us
and therefore God doesn't hold back God
gives goodness without limit according
to the divine measure and that's what
happens that's what causes the
shattering because we can't possibly be
responsibly receive everything which God
wants to give us except rough cook says
when we're totally broken because when
we're totally broken we rebuild our
cells out of a desire to actually return
to relationship with God and through
that he's
the created being the Nivea makes itself
and we achieve a level of wholeness a
touch of what it is to actually be a
creator and that wasn't possible he says
without the abundant outpouring of
goodness on a level beyond our ability
to receive it God doesn't hold back in
order that we can cease to be a passive
recipient of our life and we can be an
active participant in creating it now
this is a whole nother element of the
Emunah which underlies our journey from
Egypt to Sinai and look closely at the
narrative there's a lot of breakdowns
along the way you might think that this
is a sign of a failed process you might
think in fact looking at the whole
biblical narrative destruction of the
temples and all the suffering of our
people for the last 2000 years of Exile
you might think looking at the mess of
the world is in today that this isn't
going anywhere
I've got news for you so long as you
have faith that when things fall apart
we can put them back together and in
fact the act of putting them back
together is not just a fixing of what
was but actually increases our capacity
to receive then you'll know that the
process is building vessels out of our
life actually is bound up with accepting
the fact that things will break and that
that's what makes us just a little bit
more godly so here we are after Egypt or
if you're looking out the window after
the collapse of whatever the precone or
world that we knew really was and we're
deep in process looking to move from
exodus to redemption from liberation to
revelation let's just review first step
don't just count the days make the days
count make those small commitments to
yourself follow through on them build
that muscle which is your ability to
achieve by remembering that each day is
an invitation to come into a new mode of
relationship you and God you and your
loved ones you and yourself and by the
way like I'm a simple simple level set
some goals people I promise you that
those who emerge from this current
crisis with bigger Kaling with bigger
vessels will be those who have clear
daily objectives and remember that the
fear of following through on long
process toward high goals is
counteracted by that training in
commitment so next you have to know that
redemption is never a linear process yes
move forward step by step don't forget
though the secret of the number seven in
other words the answer the question is
God within me or not is absolutely
whether you see it or not and last but
certainly not least remember that God
doesn't hold back when things break down
when you look at a broken world when you
feel broken yourself it's an invitation
to put the pieces back together and you
have to have the faith that that very
act is what can make you into someone
who can receive more than they ever knew
which is certainly a little taste of
redemption before the thank yous I just
want to remind everyone that anything
I've said here in any goodness it may
have possible in the world this
dedicated the Aluna shmatte of Miriam
Rivka about mortified Dava Cohen emiram
shimonita our 31st see our site and she
and those who dedicated this show should
just be blessed by all their efforts so
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Feuer on Facebook and I'll send you the
details of how you can be it they're
gonna show in honor of someone here
today or someone who's no longer with us
I want to thank the Land of Israel
Network press the Land of Israel calm
for creating a platform that allows me
to reach so many fantastic people I want
to thank the partes Institute
p AR d es or KL we're building an
educational institution that gives me
the privilege of teaching so many
wonderful jews and i want to thank you
for listening I'm Rob Mike