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The Jewish Story: Interlude: Hanukkah - Releasing the Light Within
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This is a live interlude from Rav Mike Feuer - his annual class in memory of his father, Charles Feuer, OBM (of blessed memory). It is an exploration of the Hanukkah light as it has been gradually released through the challenges of history, theology and personal experience.
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Auto-generated transcript. Not time-synced to the video.
[Music]
okay good evening everybody and welcome
thank you all for coming - at this point
I have no idea how long we've been doing
this year but it's the 20th the oort
said my father Charles Martin foyer the
Taliban Abraham passed away and in this
cuff bet he slept which is tonight that
was December 1st
in 1999 Dominion Nam and before get
started sure I just want to do a couple
of housekeeping items first of all
welcome to party since - thank you so
much those who've never been here before
take a look it's the center of Jerusalem
whether you know it or not everybody's
curious I'm happy and I'm sure several
of our students would be happy to tell
you more about the place when we're done
that's number one we're cold
Oksana's they say number two I've never
people asked me if book two of the age
of prophecy series was out it's right
here if you don't know the age of
prophecy series is it happens to be wave
Dave my co-author is right here and
he'll be able to explain it not while
I'm talking but they are here they're on
sale I'm happy to to tell people about
that afterwards number three is I want
to take the opportunity to say a word
about the Jewish story because those of
you who are here yet last year which is
actually a good a good crop of the folks
know that last year we did a launch
party for the Jewish story and it's been
fantastic successful want to thank
everybody for the work they've done for
their support if you're not yet a
listener so you can find the Jewish
story at my website Jewish story dot Co
or simply on iTunes or frankly if you
google it you'll come out with it if you
are listening and you're not yet a
supporter I want to make a call right
now for people to put their money where
the ears are you know in a world which
is facing a narrative divide where it
seems like we've lost the ability to
speak to those who don't agree with us
I'm telling a story where Christians and
Jews religious secular conservatives and
progressives are all listening to the
same story and if you think that's an
important part of the solution to the
type of crisis of communication that
we're facing today I encourage you like
I said put your money where your ears
are you can go to the website there's a
little button there that says be a
patron or you can ask me directly trust
me jack cash check I'll figure out how
to take your credit card if you really
push me um and last I'm certain at least
if you are a supporter thank you thank
you guys because you make this happen
and I'm really excited and
I think that's it for the housekeeping
for now so the title that Shearer is
releasing the light within and it's a
bit of a retrospective for me 20 years
since my father passed away I remember
some of us were sitting 10 years ago in
the Beit Midrash assume Yaakov allow
Shalom and somebody asked me 20 10 years
seems like a long time and it actually
didn't seem that long to me at the time
but when I sat and started thinking
about 20 years that indeed actually
struck me as it's been quite a while so
with your permission rather than telling
kind of the same stories they tell about
my father every year although I'm sure
one or two for the most pop up I want to
take a second and just contemplate what
that means because you know if you look
at the mission and our votes which
people are probably familiar with
there's a whole educational approach
five years the Micra ten years the
mission etc and it goes on to all the
different sort of stages of life
it says been a stream little dull right
you're meant to be pursuing when you're
20 now it's speaking about partner size
speaking about making a living but you
know it's some sense I'm 20 years old
today the person that basically
everybody not basically that everybody
in this room knows is 20 years old and
it's one of the challenges I really face
in my life of trying to put things
together is that that no one in my life
today that I interact with on a daily
basis even knew my father if the
stranger actually went and googled
Charles Martin foyer today just to see
what would happen you know what happened
not a whole lot because the world in
which I live is not the world in which
he lived and my father was an electrical
engineer he was actually graduate from
University of Michigan with a degree in
electrical engineering had a very very
low draft number he was going to
Southeast Asia but actually got a
deferment from the army because he took
a job for Michigan Bell in essential
industries and as I said to him at my
graduation from college right he never
actually had a chance to pause never out
of college got avoid the war into work
he and my mom were married actually
before he graduated
and my brother had me work work work we
were not cheap or easy children so at a
certain point when I was I'm the younger
brother when I graduated from college
and I had an opportunity the whole world
was wide open in front of me
here I'm gonna tell the story good you
know well right yeah the whole world's
wide open in front of me and I had no
debt I had an excellent education I had
all this potential and that's what I
actually want to speak about today is
this power of potential and how do you
release the light how do you release the
light the Chanukah is that is the
holiday of lights we're all nearly
lighting candles but how do you release
the light it's not a symbolic act so so
I haven't decided not to get a job and I
asked my mom actually to tell my dad I
wasn't gonna get a job and she said no
way you can tell him and sure enough he
comes up to me right before graduation
says so your mother tells me you're not
getting a job yes right go mom
and I said yeah you know I want to go to
Australia I wanna go to start I want to
travel in forever on Asia and this big
plan and he said why and I said you know
my dad because I can you didn't ever
have a chance like I said out of college
work avoid the war kids make a living
there was never a pause and I have this
great blessing of having had a pause in
my life to ask what's the potential and
so you know you listen that we should
know my father was a tremendous listener
a number of my friends at that
graduation weekend came up in the
afterwards that I said the most intense
conversation with your father around the
keg he also was quite a competent
drinker the it this was really one of
the great gifts that he was able to give
to me to my brother really to everyone
he knew is that as I've said here before
I don't really have so many memories of
anything my father said to me but I have
a lot of memories of him listening and I
think in many ways that's even more
important to me so sure enough at the
end of graduation he comes up to me he
hands me a card and I open it up and
there's a check for the plane ticket to
Australia and he says to me all I want
you to do is keep a journal that's all I
ask
which I did for a good five years
afterwards because he saw the potential
right and so
it's a bit of a cliche to say that um
the loss of someone's father at a young
age I was 25 he was 53 when he died to
say that it provokes a crisis of faith
is um it's like you know yeah exactly I
make that face do-right nonetheless but
I actually the real question is what's
the nature of that crisis in other words
what do we mean by faith people speak
about living in the light of faith it's
like a big question today in the
postmodern world what else face looked
like after fill in the blank after the
Holocaust after Hiroshima I don't know
after the White House they can take a
big you know and you know what I want to
point out and what I want to carry
through this
xiu'er is there's kind of two faces that
question
one is why did this happen right what is
it what's what's the meaning can I
extract from something which essentially
exists outside of me right that the
essential importance of the world lies
outside of us and our task is to
decipher it the other one is what does
this mean which is a fundamentally
different stance now that means that the
essence of life lies within in my tasses
to imbue the world and everything which
it offers with meaning and to paraphrase
Viktor Frankl as he says that the
meaning of life is found not by asking
what life means but by recognizing that
life is asking you that question at all
times right so Mike what does it mean
that your father died suddenly what does
it mean that the temple was liberated
from the Greeks what does it mean that
we're sitting in the rebuilt Jerusalem
you understand the difference that you
know that meaning exists out there and
our only hope is to somehow find it
which I don't know about you that's been
a particularly dissatisfying approach in
my attempts to understand the difficult
things in my life or I hear it as a
question to me and then the answer the
power to answer that question lies
within
so everything in lie
is a question from God that is the
meaning of faith in my eyes and the
question is what does this mean and the
answers we give to the questions that
are posed by our life by history you
know are an expression of the divine
within us that has the capacity to give
the real meaning to life past present
and future remember if God was just sort
of planting meaning in the world if we
knew what kind of comment and I will
come to comic in a minute don't be
nervous if we knew what kind of comment
then we wouldn't still be discussing it
today somebody said to me before the
sheriff I don't get even doing this for
almost 15 years how's it possible
actually say something new about Connick
every year so the only answer that is
well we've been doing it for 2,500 who
read the parsha this week yeah that's a
waste of time right how many times have
you personally read it much less how
many times has it been read and you get
the point
right so I can tell you this my father
was a man who loved life as well do you
doesn't touch it
my father loved and believed in me and
in many other people but I'm the one
talking and my father would have wanted
to see the world which I built for
myself and for my children and last but
certainly not least he didn't get
through so what does that mean and what
does it have to do with chronica well I
can tell you that age 20 dentistry
middle I'm pursuing that meaning and
every year I build a little bit more so
you know Connick is funny in that of
course there's no track tape Konica
right not in the Mishnah certainly not
mammarra right there's no book of
chronicles of look at the Maccabees but
but our tradition that's kept it on the
outside there's an interesting book I
highly encourage read in the first year
the other words are like knockoff
sequels it's not so worth your time but
the strangest thing about the treatment
Annika does get in our tradition is it
all starts with a question my Hanukkah
you've heard it before it's a strange
thing say my poem my pass off and of
course
the garagas it's answer but you know
we're juice here don't let an answer
ruin a good question
right so is this a act of driving
meaning or making it so if we start
looking in the text the earliest texts
that we actually have that attempts to
answer the question actually well
predates the Gemara its Josephus you see
this great historian of the Second
Temple era not gonna tell this story you
can look it up but he actually says a
very clear answer well actually not so
clear but you can look on your source
sheet if you have it there it's the
first source I gave you from the
antiquities but he speaks about oh sorry
obviously the Maccabees comes the book
of Maccabees comes before Josephus
but they're not trying to give some
answer to the meaning of the story why
not they're living it that's a very
important point right it's only
afterwards right this is what wallace
stegner in a beautiful book called the
angle of repose which you should all
know them and read it tonight
um calls the Doppler effect of time as
life is coming at you it increases in
pitch you don't have time to contemplate
it at best you can live it right it's
only once it passes in the wavelength
stretches out right that's the ambulance
you can begin to actually wonder like
what did that mean so the Maccabees
we're not gonna look through right now
although it's a discussion we've had
before maybe they'll come up at the end
for now Josephus is really the first
text that we have who attempts to answer
this question unpaused yet by the Gemara
because that comes hundreds of years
later
what's Hanukkah and his answer is light
all right tell us a brief part of the
story there very glad and yada yada yada
but here's the last line I gave you from
this time we celebrate this festival and
call it lights now remember if you're
not familiar that the story of nice
package Eman the the little cruse of oil
which burned for eight days is not in
the book of Maccabees
it's a classic question now the book of
Maccabees it's not in the ton of attic
material it's not in the earliest
reference to Hanukkah which in in
rabbinic literature which is known as
McGill at town eat right which is a list
of dates on which we don't fast or say
eulogies that if
only appears actually in the gomorian
bobbly then some later sources but we'll
come to that momentarily so but
nevertheless Josephus says it's called
lights which all of us haven't grown up
with the story of Connick I want him to
say why is it called lights well when in
then they found the jar of oil and no he
says in it's strange we call it lice I
suppose the reason was because this
liberty beyond our hopes appeared to us
and that vents the name was given to it
the answer is that I suppose he knows
it's called light and there must be some
reason for it but it doesn't really know
why so what does he do he puts his own
meaning on it I meaning which was very
important to him we're not gonna go into
the eyes of Josephus but the reality is
it was quite critical this question of
Liberty in the time when Rome had just
destroyed the temple but there's other
early sources that speak about this
camel I didn't bring it to you but but
one of the classics is the Gemara I'm
sorry the the the Mishnah in bava kamma
that talks about in legal damages if a
camel is carrying a bunch of flax and it
is like overflowing into the courtyard
of a store and lights on fire because of
the store owners candle so the camel
driver is liable for damages because you
should pack your camel better
always remember that right um but if
it's outside he's still liable unless
what
this is Hanukkah cuz that everybody
knows you're gonna have candles outside
interesting nobody says why but
everybody knows everybody has so much so
that it's actually exempts you from
damages which if you're familiar with
civil law that's a very strong assertion
everybody knows to the point where I
will exempt you from your responsibility
for damages so the light is out there
but we don't know why and so that's what
I want to do I want to look a little bit
about where this light comes from and
use the light as a metaphor in order to
understand a little bit about this
process of deriving meaning of creating
meaning and what really lies between
them a word on metaphor before we go
much further man towards a funny thing
there's a common assumption that
metaphor works like this right God
stretched out God's mighty hand and
strong-armed into the children feeds out
of Israel Egypt right but God doesn't
have a hand right raise your hand if you
have a hand I'm gonna check if you're
listening right um
so therefore it's a it's a metaphor
right this is a hand and we use it to
understand something about God I've got
news for you you're wrong not how it
works
God has a hand this is a metaphor a Yod
is the ability to assert will in the
world which of course only God can
really do in its fullness and we have
this appendage which is expressive of
the divine that's mean when we're
created in the divine image you may have
noticed Rashi is insistent
if fella moved DeMuth it's Debus right
meaning your shape is specifically
reflective of the divine that's why
every aspect of your physical being is a
metaphor for some aspect of the divine
so therefore metaphors are not simply a
tool to understand the world they're an
embodiment of meaning which is when we
speak about Chanukah life that's exactly
what I want to get at what meaning are
they embodying and is it fixed so what's
the oldest story of Chanukah anybody
know you'd probably look at your story
to figure it out there's a great one in
every culture more or less of the
Northern Hemisphere has some holiday
celebrating light and darkness in the
midwinter it's fairly natural I think
for ancient cultures just like this time
of year I mean granted winter is please
God let it calm let it be soon let me
cold let it snow but right now it's not
so impressive nevertheless raisin have
you grew up in the Midwest like me right
here yes you know what a real winter is
on the Northeast right Oh Canada Oh
Canada well but ok fair enough
we always forget can't I don't we so so
like you can understand why it would be
very important to celebrate the
existence of light when a time where and
certainly with for agent humanity you
might actually doubt that it was ever
coming back
but Chanukah waits it's not a biblical
holiday it's not there from the gods I
perspective that the Torah gives us it
waits
except the the rabbis fill in a
backstory here on your sword sheath in
the Gemara Nevada Zara that when Adam
after the sin noticed that the world was
gradually getting darker because the
days were getting shorter Reid heading
into winter he says woe is me why cuz
this is the death that he had been
promised for eating from the tree Manek
the world is going to die he fasts for
eight days
fortunately approaching the winter
solstice and then being an excellent
observational astronomer notices that
the days are getting longer again and
says oh that's just how the world works
and he celebrates it it's very
interesting
we're all going to discussion now
because it's just kind of a setup but
it's interesting to note that the sages
insists that these were sacred holidays
in the beginning that autumn fixed these
as as a time of celebration and that
they were taken by the nations of the
world and made an idolatrous there's a
classic vision that the sages have that
there's a natural religion which is
bound up with God and then there's a
corruption of natural religion which is
idolatry and then there's a redemption
of that which we call Torah and it's a
process which begs the question of
what's the next phase look like but
we'll get there um but in this sense I
want you to just remember the first
stage of exposure of light is responsive
you right you have to be photosensitive
if you want to know what the world means
you have to be responsive and
responsiveness the light is one of the
definitions of life I was trained as an
EMT I'm gonna keep asking people to
raise their hands how many guys were
trained in the medical professions right
right responsiveness to light is one of
the ways you start measuring levels of
consciousness this is a I mean it's not
quite pain will get there right but it's
a very low level of consciousness but
nevertheless differentiates between life
and death if you cannot respond to the
world around you then there's not much
hope that any light will come from the
situation okay
that's the first element of the metaphor
I mean I'll make it obvious and just
point out that many people have things
happen to them in their life and they
never respond not by asking what does
this mean and not by asking or looking
at it the question to them of what it
means right and and I think a lot of
people live with a lot of darkness
because of that not out of judgment just
out of the callous that we put around
ourselves in order to not be responsive
to the world all right next step we can
move from responsive to another aspect
of light I thought about doing this as
like a demonstration but it's dangerous
to play with matches anywhere especially
in the Beit Midrash but just think about
striking a match it's it's it's a
striking notion no um the strange thing
but this room is filled with energy so
is filled with energy potential energy
all around us right now it might take
you a while by breaking a piece of this
table off and rubbing against that piece
of table to prove it to yourself but it
is possible to release that energy what
stands in the way of releasing that
energy what action where you have to
release the potential inside first of
all you have to know it's there it's an
astounding thing that for most of the
history of humanity we thought there was
light and there was matter and never the
two shall meet Oh fire thing was and
when it was once it was understood was a
chemical reaction but the idea that
light and matter are only one thing came
to us much later who brought that one
out
Einstein right and and before we even
get into the details of where I think
that goes just appreciate the conceptual
courage that's involved in looking at
the world and saying yeah I know
everybody thinks that matter and energy
or difference but they're wrong
the conceptual courage is one of the
most important elements in being able to
draw a light out of a dark situation in
being able to look at dead matter and
say no no there's life in there it's a
conceptual courage which I would argue
is second perhaps only to another great
who was his ancestor Abraham the whole
world says no idolatry he says I don't
think so
and he goes looking and he brings a
great light the world by the way it is a
parallel of course Abram Matityahu in
the Maccabees the whole world is going
Greek everybody says it's the best way
to do it hellenism is the cultural rage
they're making movies everybody dresses
like them right and suddenly much I
don't want a Sun stand up and they say
no this is actually darkness
it's the in dark admit as aware that
praise instead of the Enlightenment
gotta hang out with a firma crap the so
this ability to see light in the in
earth in matter is a product of
conceptual courage you have to have some
ability to step out of the frame so how
like how do we know the light is there
well we're gonna keep going with the
order here even though I can feel my
brain changing this even as we speak but
um there's a beautiful notion that that
the the tell me you saw me I didn't I
didn't bring it to you here well then
tell me you saw me brings down a
beautiful notion that the origin news
right the original light of creation
God's statement ie he Oh let there be
light that the organiz of course if
you've read Rashi know that it didn't
stick around God hid it away from whom
for the righteous right um I'll do a
plug you should all listen to the partes
podcast because you can get the full
story on the Oregon news they're coming
out probably next week next week but for
now that light gets hidden away it gets
hidden away except the rashaam he says
but it's stuck around for how long 36
hours 36 hours 12 hours of Shabbat 12
hours of the night of Shabbat 12 hours
of the day of Jabari
striking where else have you heard that
number 36 before
happens to be the number of candles that
you will be lighting to fulfill the
mitzvot Hanukkah and the 36:30 my herd
over there that you gonna listen the
other podcast where I can't there's only
so far we can do it no but so there's
there's a connection says the sauce ms
great considered master of the second
half of the 19th century there's a
connection between these two lights
original light of creation he says
according the real chaos where the
others are firms says the 36 candles we
light on Hanukkah parallel with 36 hours
that that original light of creation is
shown and therefore he says it reappears
every year when you light your Chanukah
candles and that's a light that you can
see from one end of the world to another
what does that mean you can see from one
end of the world to another you know we
see not because of light alone we also
see because of shadow the eye works
through contrast the proof of that is is
if I took a big flashbulb and set it off
in this room flooded the room with light
would you be able to see better no you'd
be blind just think about that for a
minute too much light blinds you we see
through shadow but the organ news that
original light of creation you don't
need to see something by understanding
what it's not it's not the either/or
universe you simply can see what is and
that means you can see from one end of
the world to the other so that light
gets hidden away tucked inside will
speak a little bit about it more in a
second but the sauce Emma says or
quoting there okay off that it's also
there in the candles of Conoco why
because he points out that you know
world the word for world in Hebrew is or
lung which is strikingly similar similar
as he points out to ALM right something
which is obscure hidden or is Marlene
which hides so if the world is somehow a
veil over this light most of us never
see it we call it the natural world this
was a big part of our challenge with
Greece right Greece was a materialist
society they believed in the supremacy
of the mind they weren't
into our notions of Revelation that's an
old battle one that we're still fighting
it today but the basic premise a
revelation is that the mind is a
necessary but insufficient tool for
understanding creation the old way to
say that is the Emunah
begins when the intellect ceases to be
the proper tool for engaging in the
world otherwise you know what you have
to do you have to shrink the world to
fit your mind and you live in a very
small world no offense you're mine but
it's certainly nice because it could be
I wasn't looking here specifically we'll
talk about that later why you plant yep
really it's an it's an important
challenge how do you live in a world
bigger than you can imagine you have to
believe that it's got more potential and
then you have to figure out how to
unleash it and the key when the sauce
Emma's here engages on a deeper level
well how was it that the generation that
walked in darkness and the stages to
find Greece as darkness its but gracious
Robert goes through the four exiles and
fits them back into some one of the
first verses of creation each one has
its quality the quality of the Exile
Greece is darkness and we're still
fighting it today
this insistence that what you see is
what you get he's a great tool for
darkening people's eyes for removing
their hope hope is one of the great
lights of the world you know what hope
is based in that what is does not define
what will be as soon as you believe that
what is defines what will be there's no
place for hope I mean it might be cheery
hope means that there's something you
can't see which nevertheless will come
to be and that's a great light how do
you release it so the next stage after
this responsiveness autumn unless you
put up a callus when things happen to in
life you respond Oh darkness is coming
light comes of course his responses
giving thanks and praise the Maccabees
respond with masseur nephesh this some
says the sauce amis but the generation
that lived in the days of the wicked
Greece walked in
agnus but they serve God with a spirit
of self-sacrifice even in the midst of
that darkness I mean just think about it
I mean you've got a small group
I mean Quintus and I think Yahoo and his
sons the whole world is against them not
just the Greeks because let's not forget
this is a cultural battle the Jews are
against them this may sound familiar
right their fellow Jews are telling them
listen you're nuts this is the way of
the world it's not just the way of the
world in a fatalistic way this the way
it ought to be and there's a small group
of Jews saying no this is not our story
I'll come back to that that's the last
stage that question of what our story is
this is not our story and and and they
fight it's a bloody fight this is a
bloody fight you know this is one of the
funny things about Chanukah is that the
meaning that we imbue it with changes
according to who you ask right Konica
the Adam was this natural religion for
the Maccabees it was the sort of great
national victory throwing off the yoke
of not only the foreign oppressor but of
the cultural oppression
you know the Zionists or so the rabbis
it's you know the day's Hanukkah thing
we're gonna get to that don't worry
right to design this what was it there's
a classic Zionist song there was no oil
there was no miracle guys heard that one
it's like yeah it's like yeah like it
expresses like who needs such a thing
it's about the victory of might and you
ask the average I don't want the average
yes many um sort of liberal Jews today
hanukkah's the celebration of religious
freedom which mean it isn't unless you
disagreed with the Maccabees it wasn't
but you get my point is that is that
there's so much there that can be drawn
out so so here's the Maccabees and says
he saw Sema's how do they access that
organiz what you're gonna speak about
what it is in one second how do they
access that light that underlies
creation is ceará nefesh self-sacrifice
there's something which is more
important than life and the amazing
thing is that when you live a life which
is dedicated to something greater than
you you get more life it's fantastic
thing living life for one's own self
might seem like a great strategy for
self-preservation but you're playing it
small and you're cutting or you selling
yourself short because there's
much more life which can be released and
masu it nefesh is the next stage of how
we're at how we create light one is the
responsiveness of light the next one
like go after that that that match how
come the match if it burns when I strike
it doesn't just combust in the box right
it needs activation energy I don't want
to scare anyone but go back to your high
school chemistry education and think
about the difference between an
endothermic and an exothermic reaction
endothermic reaction is when you have to
constantly put energy into in order to
make it happen in which case as soon as
you stop putting energy in it's over
that's not what the match a match
actually as an exothermic potential as
soon as you start the reaction it goes
to consumption burst of light so why
doesn't the match just burn up in the
box because it has an activation energy
you always got to get over the hump if
you want to let the light out of blood
that's the way it is and as soon as you
get over that home the light comes
pouring so the maccabees they go for
broke a guy in his kids small group of
rebels it's insane right we're still
telling their story today they build a
kingdom unequaled in strength whatever
it ends which is its own story that
deserves a treatment some of us have
spoken about it before but they build a
kingdom unequaled in strength until the
modern state of israel it's a fantastic
release of light so all built in this
year an effin and just to finish out the
specimens cuz he deserves his own
treatment so he points out that we
should all rejoice because in this day
right you say oh yeah meme hain Boozman
hozhet these days in those in that time
this all happened which means when you
light your conquer light you're
releasing some of that hidden light and
you can benefit from it and rejoice
because the Greeks wanted to make us
forget and we're doing this act of
remembering and not just remembering but
advertising the miracle so we have this
responsiveness of Adam we've got the
activation energy of the Maccabees and
there's one more piece that I want to
put into it well
actually before we get there a more
personal note you know um
Coggins also an agricultural holiday you
guys know that right we think of that
culture holidays as as that sawfish of
votes so code it's fairly well known
where they fall out no not as potatoes
it's the at the end of the aisle of
pressing season it's not when the olives
grow this is the end of the pressing
seasons you you've gather olives you let
them ripen to the point where they're
perfect pressing and you do it now is
the time which is why we're all eating
fried foods right um but if a fantastic
metaphor for life
and it's been used by many others before
me not just me that um if you want to
get the potential out of life it needs
to be picked waited on ripen crushed
strain process and then lit right they
and that is a powerful and painful
process I brought you guys a source here
so the first is a quote from qohelet if
anybody can tell me what pleasee a
sneeze is I'm happy to hear later so
call here from qohelet says eat the
onion Shh deep run the hakama meanest a
clue to the ketone alumina project right
literally or literally a classic
translation I have here is I've seen
that wisdom is superior to following as
lightly superior to darkness
don't miss the resonance with conical
because we're all arguing about what
wisdom is with the Greeks is it Greek
wisdom is in our wisdom but the reality
is that there's another level that to
this verse because a clone l'homme Amin
has the gluts or heat on the owe me
Nicosia could also mean what there's
something in darkness which brings
benefit to light there is a truth in
that statement that the Zohar below it
brings out the benefit of light only
comes from darkness scissors are because
the Tikhonov of white is black this is
this contrast again right just like the
tea grant goes on to say a bitter is
sweet hey
the power of light comes from that
experience of darkness and I'm something
that everybody here probably knows but
it's worth saying anyway is that we
should never know difficult things
unless we want to grow right I would
never say that I'm happy my father died
but I can tell you standing here happy
with who I am that it was the best thing
that happened to me you can't take it
back you only get to be who you are so
either there's a you Tone the ohm you
Nicosia there's a benefit that darkness
brings the light through that crushing
process but to extract something that
you otherwise wouldn't be able to access
and again go back to Viktor Frankl you
can say why did this happen and you're
gonna chase down a blind alley or you
can hear the question being posed to you
Mike what does this mean twenty years
pursuing that meaning here we are so
that's just an important moral piece
which frankly I put in here and note to
self don't forget this last element just
in building a fairly loose structure
here to understand what are we after was
where again we're asking like how do you
get the light one is you have to be
responsive you have to be responsive
that atoms experience of giving thanks
in face of that light is what preserved
that as part of human consciousness
otherwise it's just another day we
almost we wake up in the morning how
many people said mow down kneel upon
Ethel and they woke up this morning
right how many of you meant it good
that's a good percentage I mean it
happens every morning and it's very hard
to maintain an honest responsive posture
to things which happen every day but
I've got news to you if you can do it
it's the key to drawing the light out of
light the next phase is miss syrota
nefesh whatever's for find something
bigger than you to serve and the beauty
is
we'll draw out from you more than you
already have we'll get you over that
activation energy home we say it man
he's on fire race I'm firing the bait
meet Roger he's on fire for that they
should we say it we say this why because
we recognize that there's something in
the human spirit which once activated is
capable of more than you ever would have
imagined and last but certainly not
least oh and by the way that can be a
crushing experience too but that as I
said it's just a moral lesson that
deserves remember the last but certainly
not least is there's there's another
funny fact of light which is the
wave-particle problem right i'ma wave
I'm a particle I'm going from perfectly
I'm like if both is neither there's a
power of light that has to be collapsed
in order to be seen right light is
potential its cruising through the ether
Greeks after all right right he's
cruising through the ether until it
meets something something to refract it
something to reflect it something to
absorb it or something to observe it
there's a power of consciousness which
is a critical piece of what's underlying
creation there's a light inside
everything waiting for you to observe it
you know the Kabbalists talk about light
all the time people may be familiar with
this language some of us have had a
chance to learn rub cook together and if
we have then you know I love that
language of course names is cortex volt
lights
so what's he speaking out where does
this light come from well it's actually
quite simple to explain that in the
beginning there's God everything else is
essentially a solidification there's a
light which slows down into matter which
slows down into organic products which
through the process of evolution yeah I
said the e word comes up with what the
dinosaurs they all get wiped out and
that little gerbil under the rocks who
happen to be small enough not to be
worried
the changing climate he's putting a man
on the moon where does that original
light of creation reappear most
powerfully in our world in the chemistry
of your brain it's a fantastic thing
matter of producing energy you see it
begins this light it becomes matter
which becomes organic which releases
that energy which allows you to do what
no the world the light of consciousness
can then of course as we say collapse
the wave function it can give meaning to
the plethora of possibilities members
life about releasing the potential gives
meaning to all that plethora of
possibilities which exists in creation
and you know what the primary tool of
consciousness is and giving meaning
creation language like he all said the
boy olam let there be light
but cook in well I think it's the last
source ooh
apparently not somebody else put this
together oh I did bring you show me
anyway um well cook here on the bottom
of the second page in what to me is one
of the most important passages in in the
innominate interaction tool REI says
serially motya forever oh well hi magma
green at the new Maserati neshama prayer
actualizes and brings to light the
complete life that which is hidden in
the depths within the shambhala so first
of all which is not my focus but it
needs to be emphasized if you want to
let the light out in the world you got
to pray and if you read the books of
Maccabees by the way prayer plays a very
important role in their victory right
and aside from the mechanistic I pray
because something outside of me is the
meaning of the world God help me God
help me the power of prayer that's not
what Rob Cooke said what did he say the
power of prayer was it releases the
light inside of you just imagine you're
walking down the beach
and you come across
a little jar in the sand you take it out
it's metal you rub it off to see what it
is what happens out comes the genie
we've all heard the story right
you better hope it's the best day you've
ever had you know why cuz whatever that
genie offers you you're gonna get
whatever you asked for you'll know
exactly who you are and you'll have to
live it for the rest of your life what
you pray for is who you are
unstated but in potential and forcing
yourself to put it into words releases
something inside of you which could
always remain murky you know this you've
journaled before and you found this out
you've spoken out your thoughts with a
friend and you figure this out
prayer works the same way that's why
I'll cook said that it actualizes and
brings to light that which is hidden in
the depths of the neshamah but even more
specifically he says a milan exhibit Oh
God also favored a great light pours out
with the well derived word choose your
words carefully because they can cover
over or they can release that light and
this kind of brings us to the last point
I wanted to make which is that his
question we have this atom thing okay
mythic thinking we're down with that all
northern cultures light darkness why did
I have to wait well because it's the
responsive holiday I didn't make that
point but it's the responsive holiday
that's the way to a point in which I
miss rail is ready to actually assert
our capacity to make these holidays come
together what's its companion forum but
both of them are a process of taking a
historical experience and asserting
their essential meeting Hanukah was a
gimme Oh
dark light we got that right so the the
power there or the power here so we go
there go to the Maccabees their masseur
nephesh release is a great light that's
a kingdom
I mean the Rambam says that we're
celebrating a kingdom lasted 200 years
that's what we're celebrating on Konica
if you do the math two hundred years
includes harridan the whole terrible
story and how it ends
what's the Rambam telling you is saying
listen the light that they release the
power that Kingdom mal hoot kingship is
not to be scoffed at think about that
today alright with all the problems that
we have in our fair country here all the
difficulties which prompts legally done
and all those jokes are all making right
now right never dismiss the great light
which surrounds us right now never
because a hundred years ago 150 years
ago any one of us would have wept and
died to see it happen but there's
another level because the reality is
that light didn't last maccabee in
kingdom was destroyed but Chanukah
doesn't go away the potential is there
and it waits for the B'nai vena where
these been a V now I guess I'm hoping no
the the view to the liturgical poem
mouths ooh
right traditionally set on Connick often
by the light of candles right the Navy
now you may muna kavula Shiromani right
this the people who really got it they
were the ones who understood what do
these people understand they understood
that a light without a wick is nothing
right in many ways you can think about
the whole metaphor that I'm trying to
give you that the world is is a pool of
potential it's the oil you are the wick
how do you draw the world through
yourself and give light there's a
responsiveness there's that Massoud
message that you got to strike the match
and let it burn right but the sages
understood you also have to be able to
plant yourself in the world wherever you
are they wanted to draw a light out of
Hanukkah that wouldn't depend upon the
trash
remember of course they saw the kingdom
destroyed so the ultimate power of
humanity to dip our soul into the world
and extracted light if consciousness and
the true of consciousness to extract
meaning from the world is a well-chosen
word a story a powerful story which is
able to extract the light from the
darkest of situations and lo and behold
when the sages wanted to give you the
light of Konica and a way in which would
make sense not just to those who lived
in the kingdom of the Maccabees not even
just to those who live in a northern
hemisphere by the way they told us a
story about candles was it true it's not
the same as asking did it happen by the
way
did it happen you'll never know you'll
just have to ask
remember that question about faith this
faith mean you're able to identify what
exists outside of you or does faith mean
that you are able to touch that capacity
within yourself to imbue them world with
meaning is it a question why did this
happen what happened when they got into
the temple courts there or is a question
of hey Mike what's that he that they got
in there here's a classic question shows
up in the bait feel safe about why we
like candles for eight nights you can
all go home and write an essay on this
right why wouldn't we like for eight
nights because eight nights is why do we
like for events because the miracle what
was a miracle they burned for eight
nights right but the miracles seven
because they found enough oil for one
night osso Vinick is there and there's a
whole host answer you can find a team
like a hundred answers the best one I've
ever heard is the miracles that they
bother to look don't forget that
hellenism began on the Temple Mount it
was the priests that were the source of
the Hellenistic conflicts within and the
fact that the Maccabees got to the
temple courts too much of it
they potentially could have lit those
candles in impurity but they had a
belief that that that point of purity
never disappears and so they went
looking for it and lo and behold they
brought a great light into the world
I've done in poor I'll do it again I can
prove to you that the story is true last
time I asked you do this raise your hand
if you lit Konica candles last year
fantastic twenty five hundred years ago
and we're still doing it now the light
only gets stronger so you tell me these
are a few pieces of light which are
important to me there's that
responsiveness don't put up a callus
when light gives you darkness wait for
the light to come and be responsive when
it does there's this power of mecir at
nephesh recognize the fact that the
potential which underlies all creation
has to be released there's an activation
energy that you commit yourself to and a
little bit of friction makes the match
burn and last but certainly not least
the power of the story me line exhibit a
well-chosen word brings great light into
the world and it's the great capacity of
humanity adds not just to communicate
with the create through stories this is
what I would like to give to you as a
few tools not just to release the light
of Chanukah but hopefully to touch a
little bit more of the light which is
offered by life and I say it Lilu neesh
Madhavi mori with Alvin Toffler so thank
you all for your attention
there's zucchini oats and some other
refreshments in the dining hall there
and I'm happy to take any questions or
comments from here for but I'm gonna
stop this now
[Applause]