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The Inspiring Teachings of the Hafla'ah, Rav Pinchas Horowitz
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Transcript
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two
the bar mitzvah father
from semi and the bar mitzvah boy Cisco
legado
so in honor of the um we want to speak
out since today's and today is the yard
side of the hafla repentless Horowitz
so it's a good it's a good occasion to
speak out some of hedushim of the hafla
Horowitz
Horowitz by the way was born in the year
1731 and he was nifter in 1805.
so he lived in a very tumultuous time
because this was in the Advent of
hasidos and he also took sides and he
was very influenced by his older
brothers older brother was
of nicholsburg it was uh and he was a
very very loyal Talman of the Magnum as
rich and he very much influenced his
younger brother to follow in the ways of
hasidos now in those times it was very
controversial and dangerous to be a Rob
and be affiliated with casidos but
somehow he was able to sort of straddle
both sides of the fence
and he actually got one of the most
prestigious positions at the time and
that is he became the Rev of Frankfurt
which uh previously the Rover Frankfurt
was rabba from abish and maybe one time
we'll discuss
maybe one of the most controversial
episodes to ever happen the clevis get
there was a certain get that was given
that was very
challenged very much challenged and many
policemen said it was no good
and
the Rover Frankfurt said it was no good
and repentless Horowitz held it was a
good get because you know by the
penthouse Horowitz besides whatever his
affiliation to hasidus was he was a
going awesome and learning we know he
wrote the classics Forum of londos on
Saturday
and he also wrote
he also wrote
he also wrote a Pairs
and he also wrote
well he wrote and
one of his is unbelievable and it's very
fundamental and I don't think one could
even begin to learn until they know this
okay so there's an interesting Rama in
Hillcrest so back to the Cleveland
was a good get
and he was about to write a chuva that
was a good get and as he's writing the
truva his Inkwell spilled and his
tamidam said rabba rabba take that as a
similar you shouldn't get involved there
are enough posts and will say it's a
good get don't write it's a good get so
he followed along he didn't write it's a
good guy many many years later when the
position opened up to become the chief
Rabbi Frankfurt the main criteria of
getting the job aside from being
qualified was you cannot have said it
was a good get
that he never issued the sack that it
was a good guy even though he held his
gun and he became the Rob of Frankfurt
now that was also controversial to have
in Germany Europe who was who is
affiliated with casidos his counterpart
with nothing Adler
it was also the rabbit of some so far
who is not affiliated with hasidos in
any way
but was affiliated with Kabbalah he was
he was involved in Kabbalah masses he he
was uh ultimately so it's interesting
repel class Horowitz was affiliated with
casidos he was able to be the rub of the
city Vanessa Adler who was not
affiliated so everybody always has to
know aside from their personal
affiliations you have to be smart as
well in other words you have to anyway
I don't know the exact years but um
around nothing Adler one with nothing
Adler was sent out because I'm sorry for
followed with nothing Adler okay but
that's for a different time
that's for a different time I want to
share with you our arama
the holy Rama
says gimmel
Isa Allah
the Minogue is only to get married in
the in the beginning of the month when
the moon is on the on the rise
not to get married in the second half of
the month when the moon is declining
so I think actually with when I when I
was engaged so my uh
the my in-laws were Macbeth you know you
get married the first part of the month
so I got married on base casual
and I'm internally eternally indebted to
them for picking the day of Base
question why because the night was
basically
but the day was man and what can you do
you can't fast when it's you know what
are you gonna do but um so it worked out
well but but they didn't want to get
married at the end of tissue because you
don't get married at the end of the
month that's what the Ramos says
fine you ever hear that remote maybe no
I mean
it's a rama the Rama says
you ever hear this grandma Yeah fine
there's another Emma and this Rama seems
to be astero to the first drama
there are more rights
of days
says we don't get married from
foreign
Thomas because nobody gets married in
the second half of the month so that
this comes
talking about a second marriage
is not to get married the second half of
the month so now the Kasha is why does
Ramon or khaim have to comment that
we're most of not only do we not get
married from we don't get married
already from we don't get married the
second half of the month anyway
every single Orthodox Jew needs to know
also all just need to know it otherwise
you can't reach
that is what there's a difference
between the word nahagu and
means Rama is endorsing it as a correct
manag
U just means that's what people do but
no but it's not it doesn't have validity
so but right what's the difference
this is a good Minogue noagu means this
is what people do but it doesn't mean
it's a good thing to do
so when there are all the Rama says
people don't get married why because
they have this thing that they only want
to get married at a good time when it's
a good omen when the moon's On The Rise
but there's no you don't have to follow
that
ink on it
no no no
that's a different story
why does
it if he didn't it's confusing
I don't know
is there any validity to the fact that
he's he's reporting what people what
people did why why is he reporting this
okay it's a legitimate question why is
he reporting something La Mesa I heard I
think there are Palm would therefore say
you could get married in the second half
of the month either I'mma the Rama never
said that it is a good Minogue
that I might never legitimize the
Minogue but I might never endorse the
Minogue just said that's what people do
but taka from your Zion and on that's a
good man so that's a very important for
a number of reasons number one you know
someone oh if I I only get married in
the beginning of the month yeah but if
you give me anything in half a month you
could save ten thousand dollars you
could you know maybe a kid could learn a
next year or something
where does this come from right so Islam
it's a good to know now by the hasid has
but it's not the floor
learned that it's not a it's not a
hakapada that's endorsed by the Rama
yes the Ramones says that there's a
difference between yes
is just that's what people do yes he
doesn't say it regarding this he says it
as a clown okay so that's not flaw and
by the way the piscuit evanizer quotes
17 on that's taka you're not allowed to
get married that's annoya again that's a
legitimate okay now that's one that's
one safer though it's good to get
married
uh good question who says a good thing
the answer is like this women are not
don't have to there's no myths on the
Torah in the Hamish for a woman to get
married
for a woman to get married
no a woman does not have a misapproval
there's no Mr and a woman's approval
there is a Mitzvah on the monk subas of
Chavez like soy Brothers
on the man the reason why the Mitzvah is
on the man is because for the for the
man to have a child it's painless so God
never tells somebody to do something
that's painful everything Hashem wants
us to do is sweet so Hashem could tell a
man to have children because for a man
it's all sweet for a woman it's very
painful so God will never tell a woman
to have children but what did Hashem do
he made it that woman want to have right
he made it that man have to have and he
made that woman want to have okay but
that's the message
but technically women but a man does
have to get married it's the midst of
the time he has a pro review not only
that but even after a person was Makai
improve every child is another Mitzvah
every child you bring into the world is
your Makai okay
no it's not all good because there are
other uh you know the the status of a
woman is
but if you want to know technically does
a woman have the midst of peruvu the
midst of approval is not going on the
woman no okay
um
and I will tell you another ready for
this half flop the we know that we eat
three meals on Shabbos
now there's there's even a shita that
the three meals are derisa we don't pass
in that way but they're already shining
mohall that three meals and challenges
and we know the first meal you for sure
have to wash the second meal you for
sure have to wash the third meal the
three opinions on the
um the first one opinion is if you're so
full and you can eat a morsel of food
you could be I'd say with fruits
the second opinion is if you're so full
and you can't eat a morsel food you
could use it with Messina's the third
opinion is if you're so full and you
can't eat a morsel of food
uh you gotta wash
now we pass goodness follows we pass
again that if a person is able to and
could stuff in another more so food and
they don't wash you're not you would say
that's what the children of paskins
everybody agrees you have to wash but we
pass again that if you could get in a
hamotzi and you don't you're not saying
where do we learn how to Surah three
students
and we know at each meal you have so you
have a total of
six roles on Shabbos
now to Martin Chavez stuff
and the salary is quoted by the yaket
raveni
that each one of the meals of on Shabbos
brings paranasa for two days of the week
so the Friday night you get paranoso
Sunday and Monday
Sabbath day Shabbos day you get paranasa
Tuesday Wednesday
and why doesn't the yitzahara want a
person to ask yourself to this because
he doesn't want a person to have
paranosa he says well just eat a fruit
just drink some water this way you won't
have paranasa you won't be able to learn
but the Yates says no I don't just want
you to have oil
this way you have paranosa six days a
week
so that flah says that each one of the
two kikuras of Shabbos that for each
meal is connected another day of the
week in other words you know the first
of Allah is Sunday that's the paradise
for Sunday the second is Monday the
third is Tuesday in other words the six
kikaras over the course of Shabbos are
to as a Makar bracha for the six days of
the week and Fred represents what is
that
I don't know bread is the Mainstay of uh
you're good because you had at the meal
too so you know the first meal this is
one and two the second meal is three and
four yeah you don't have to have six
separate ones
okay that's just a little okay now this
is a famous teaching of the hafla that
in all the Yeshiva stay uh emphasize
this particular half-law a very
beautiful
the plastic says like this
is
what if you take a thousand men one guy
will be good
but at a thousand women you won't even
find one good one
no I'm just reading the pasok I don't
know whether it's that's not the plastic
sense
yeah it's a pasta It's a pass again
it's a good thing they left yeah one man
out of a thousand I I found that is good
Adam right because that's the shot is
a
where is it that's a pasok so we have to
understand what this means what does it
mean one out of a thousand men will be
good but uh you won't even found find a
woman out of a thousand it means like
this the resynum compare
right the man is the influencer and the
woman is on the receiving end
right they say you know some marriage
counselors say you know the man has to
be somebody who is the Mashpee on the
house somebody who the woman looks up to
somebody who's respected and the woman
is the one who needs to be the adorer
but if the woman is taken care of if the
woman is the mother of the husband right
if the woman becomes the the husband's
mother so she's the noisane and he's the
macabell that doesn't work it doesn't
work the man is the sort of the one who
is the influencer and the woman is the
macabo fine what
foreign
right
every woman is
that's what we say that's what we tell
them so
um but let's hear that fly it's just a
joke relax okay so so the hapless is
like this what does the plastic mean
it's a perfect one out of a thousand men
I found that are good and a woman out of
a thousand I have never found so answers
to Masha the cadmonium right that the
mashpia is called Anish and the Macabre
is called Anisha
tell us that out of a thousand people
um a hundred will emerge knowing Hamish
and out of the hundred that no Hamish
ten will emerge that know the gemara and
out of 10 that no the gemara one will be
right that's what out of a thousand that
entered to learn Torah one will Emer uh
so as a poisek out of a thousand you'll
find one out of a thousand
but you won't even find one out of a
thousand mccoblin what does that mean
because the verdict of uh Jewish life is
that we sit by Arabi and before we we
really are macabell properly from that
ready we saying I'm already I got what
this really has to offer now I'm on my
own now you know I did that chair I did
that ready I already got from that Ruby
whether there is to get I remember back
in in my days it was certain Webby I had
him for two years okay I already know
schmoozen right but now looking back it
was a mistake you know
saying though there will be people who
are ready to give over but to someone
who could be a real talmud an Isha
meaning a macabell
human nature is that we sort of sell
ourselves short or because of our
arrogance we say you know what I've
already maxed out on that revi that's
how that flaw learns the Isha um but he
continues
he says like this he says that it's the
job of the rebbe to explain the the
teaching to the tamidim
es beeros with a pleasant countenance
like the urban
but then this is maybe the most famous
teaching of
that flow rights
who remembers
foreign
looks like an angel
then you should learn tire from him and
if he's not doing it to an angel you
shouldn't learn time from him
so what's that supposed to mean what
rebby looks like an angel
yeah how do you know what an angel looks
like grada you know if you go to a bus
driver this year you see a ruby that
looks like a mouse he looks like a
malach I don't know what a malach looks
like but he looks like one right he he's
an angel you know he's sometimes you see
great people you know
you have nothing other you have nothing
to say other than this is
uh but they have flood learns like this
that flow learns like this we know the
plastic says in
them
says that I'm gonna give you walking
rights among those who are standing from
here we learn this is a cider oblivious
who is also a senior contemporary of the
afla
an Adam is called a person is a
highlight why is a person a high life
because you're either going up or going
down nobody ever stayed on the same
level if today Sunday July 7th the
fourth day of tamas if we dive in better
then we're going up if we dive in worse
we're going down we're not the same as
shamas you're either going up or you're
going down there's no it is impossible
to plateau and this is a teaching of the
garage the girl was the one who said
this on the pasok
that in other words the path of life is
going up because if you're not going up
you're going down
and Autumn is going up now
amalok however is an image a malachas
plateaued a mouth cannot go up a mouth
cannot go down
Arabi and every Jew always has to be
going up we always have to be pushing
ourselves to going up going up going up
we can never be satisfied with The Way
We Were
however it's important that the revi
when he's teaching the tamidim he needs
to appear to them as an oi maid and not
as a high life in other words the
rebbies should
make himself to the tamidim that right
now I'm not interested in my personal
growth I'm only interested in your
growth I'm an oil maid I'm like a malach
if the rebi is like a malach meaning
that in when he's focused on the tamidam
he's trying to give over to them he's
not interested in his own personal
growth he's only interested in what's in
the best interest of the students so
that's a rebbe that you should pursue on
the other hand if the rebbe is just
using the students as a way for himself
to climb up then the hapless says don't
follow the rebbe that's that's um which
is which is a somewhat of a
controversial topic and idea because
most people will only be inspired by
somebody who is growing themselves
because if that person is you know
retired yeah I learned in Yeshiva Tom 35
and now I'm done and now you know now
I'm gonna teach so then the person
themself is very static so that flood
doesn't mean that the rebbies shouldn't
grow he means that at the time that the
rebbe is teaching the tamidim in
if the rebbe looks like someone who's
interested in the growth of the tamidam
then you should pursue him but then to
have flood continues
because Hazard say Harvey lamarity May
rabbitai
Vios
[Music]
that I learned the most from my tummy
them this is from The hamakna Iceman
says a very interesting and I found this
at least in five places
and that is
copy to his words
to learn from every
foreign
who comes from the same as that you have
now the way it works is
the Torah
the mushrooms like this a mother a
mother doesn't have a kid can't nurse a
mother has a kid all of a sudden she has
milk for the kid and if she has a kid
who's three pounds she's gonna have very
little milk if she has a kid who's a
gazunta Bruiser so you can have a lot
more milk why the more milk the kid
needs the more the more milk the mother
has that's the way it is the same thing
with the rebbe the Torah the revolution
gives the rebbe is in exact proportion
to the desire of the tamidam that's
now the Chevelle the channel through
which the Torah comes to tell me them if
the students are not interested so then
the rebbe doesn't get it so that's the
Shadow
or the rebbe has to recognize that all
the Torah that the grants is only
because of the tamidam had it not been
for tamidam he wouldn't get any time he
wouldn't know anything the tamidam is
that the rebbe gets the Torah in the
first place
by the way
um
you know I was thinking
based on this hafla
that um there's a there's a famous Rashi
in the beginning of balak yasu is up to
Patches so we're going to do a patches
no
so
um because I'll say that why did Revenge
some give
the guy in valac
because
it's not fear look at us you know why
we're such uh you know why we are who we
are because you didn't give us somebody
in the caliber of my shopping if you
would have given us someone on the
caliber of my shabano we also would have
been steered in the right direction so
what does Hashem do he gives them
so that answers the question the game
could come back the emotional and say if
you would have given us someone like
Omar sharabino then we also would have
been gone but you gave us the biggest
bum in history you gave us uh
what's the answer we're afraid of the
god Hashem is afraid Hashem said I gave
you so an equal to Maisha
so it's a paladica Rashi right
the answer is let's have fly
with the capabilities
foreign
history because the leader is only as
good as the people the people make the
leader the made a billum billum is
a billum because his talmudim right like
well bilham had tell me them yeah it
says in perkiavis if you have these
Midas
it's very likely that if the seasoid
applies Latif in other words if cerebi
who has a lot of good Torah it's because
the tummy them want so if you see a
rebby Who
just the opposite it's it's reflective
on the seaboor it's reflective on the
seabor you know they say you get what
you deserve right you get who you are so
so the the idea of bilum is the Goliath
Hashem has a very clear answer to the
game I gave you so an equal to Maisha
but look what you turned him into you
turned him into a film anyway this is
the side of the flah number one that the
job of the rabbi to the tamidam is to be
an oil maid so that they shouldn't uh it
shouldn't seem to I mean the web is
interested in his own growth when he's
teaching them
and on the other hand the rebbies should
appreciate that the Torah that he has
comes from the of the tamidam
tell you another have flaw ready for
this I flaw
this is
also speaks about the suicide very very
often
let's talk about the baby in utero
you know what utero means with Daniel
it's the English word
yeah yeah okay so the the teenager says
that he's able to see if
yeah you can see from one end of the
world to the other end of the world
and Malik comes and teaches the baby
and then when the baby's born the Mala
comes hits him on the mouth
which means the head the nasiva says
because you don't know this has nothing
to do with the malach you don't learn
Torah here like if I was if I don't what
got me all the way up
there you go
but um and the Mallet comes and you
forget everything
and are you able to see me say foreign
right could you see from one end of the
world to the other no
you're lucky if you could see 20 feet
away and some people can't even see
what's in front of their nose
so what happened exactly
you could see from one end of the world
to the other right you could see like
the balchem you could see what's going
on in other countries
and then all of a sudden you're born and
the baby can't see a thing they have to
the first thing they do they test the
ABC
yeah a second I was able to see one
so the flood Advanced is the following
principle and this is a principle some
Surfers speaks that extensively and we
spoke about this Shabba Shiva
two years ago
that a person has two sets of eyes
physical eyes and spiritual eyes
and their Converse they work exactly the
opposite of each other
and the more a person closes their
physical eyes to taiva the more their
spiritual eyes are able to see
the more a person's physical eyes are
open
to
kikaraine
so the more
cannot see anything in front of them
you have great sadiqam
who they could they could see into the
future they could see into your heart
they have very poor eyesight that's
exactly it goes hand in hand the more
you control your Ina gashmi not to look
at the allures of this world the more
the
empowered the more you allow your eyes
to roam the less you're able to see
spiritually I don't understand that I
learned Gomorrah I'm not getting it I
don't get it what is this all about I'm
davening what am I doing I don't get him
I don't comprehend I don't connect of
course of course not you have what you
have eyes you have to choose what you
use them for the baby IMO his eyes are
shut tight he can't see any goshmias
therefore his are open wide he could see
from one end of the world to the other
but the moment that baby opens his eyes
to the colorful glamorous
very interesting Concept in fact
my great-grandfather my
great-grandfather was the last Rob of
sakhavior I believe in Yeshiva he learns
with a great mccobble the benla ashri
his name was
who moved to Earth Israel after the war
he survived the Holocaust and he was a
very very well-known makobal in ranana
he's called the Sakura Nana even the
garerebo used to go to study his sitkas
but he was a saginara he was blind
and my father said his eyes were just
White
my father went to visit him when he was
a bachar he looks at my father was blind
he said you look exactly like the Zeta
meaning like the the rub
ber he can't see the man can't see
that's exactly you know when you can't
see you could see
so the David ml says sheikha
when you make this world dark doesn't
mean you don't look at people
it means when you're when you're you're
careful you have a device you're careful
what you use it for you have things that
you have at home you have to use them
for certain for business for for your
daily Affairs fine but you're careful to
guard yourself you have the correct
protection that your eyes are only used
lyrics
then all of a sudden you see a different
world you're able to see things people
don't see
you know they say the
the riskarov would say or they would say
about the briskarov that he would he
could see maybe 10 years in the future
and reprime could see 50 you know 50
years in the future
it's a different it's a different world
one last half law says that they you
know the last moment of Life
comes and he takes the sword
and on the end of the sword there are
three drops
he he basically frightens a person he
has these three drops on the sword and a
person now from these three drops like
Mark says
from that drop these drops a person dies
person decomposes and the face turns
green
so what exactly are these three drops
you know so how does the how does the
macros get into your mouth he scares the
person with the sword the person opens
up his mouth and he drops the three
drops by the way Rihanna says
since Sarah died so
um he had it uh avram realized that
Sarah died because
Sarah's face was not moirikoi she was
not dealt the blow the Malachi resume
what are these three drops that have
flood rights I couldn't find it last
night but he writes um I believe in the
Panama he's the three drops are hakina
three things take a person out of this
world jealousy
desire and the pursuit of Honor so these
are the three drops that the ultimately
uses to take us out of this world so we
should be on this great day of Commons
villain and on the yard side of the
hafla and otherwise also
tell you something quicker foreign
that
there's a moment every day that a coach
gets angry
and billum knew the precise moment that
Hashem gets angry
and the gemara says that Hashem did us a
favor that when Christ was passing
through the desert Hashem did not get
angry during that time which is an
interesting concept when we say thank
you it means he has scheduled anger
times like on a daily on a daily basis
Hashem has a moment that he gets angry
says when right when the rooster stands
on one foot and his the comb of his Mane
turns White
for more than S what do you mean I have
a rooster and the comb of the main
turned white and Hashem wasn't getting
angry and he wants to know but there
were red streaks it means when there are
no red streaks don't think you're gonna
go home look at your rooster and it's
going to turn white no it also has to
have no red streaks in myself how long
is this moment of anger
and how long is the reggae
kimemre the amount of time it takes to
say reggae and the gamma asks how long
is that
one
and can you give me a broadcast one and
880th of a second
of an hour 153
880th of an hour
which is basically
a sixteenth of a second
and twice just asked what could you say
in a sixteenth of a second what could a
billum said Satoshi says he could have
said kaleem
oritosis says he could have started the
clola then and finished and some places
want to learn from there from here we
see that if you have a man to make if
you start before this man even though
you finish after this man you'll be you
I'd say
however the mission Brewer rejects that
Mr Brewer says when it comes to Anatomy
have to finish by this man I believe
that this to try to argue that you only
have to start thank you but what
no no because benching the Macabre
paskins definitely goes by the time you
ate but in terms of his name when you
have to get something in by Finish Line
you have to get the whole thing in by
the finish line or you only have to
start before the finish line for example
shkia
in many schools
they rely on the fact that we start
mencha before the skia and uh you finish
after this gear like Friday you're
cutting it close right Mr bro says you
have to finish okay but why am I
bringing this in because there's a
shithra
disagrees with has a different gears
than this Kamara
says that the sheer is
foreign
000 and
88th of a hour
um
we're acquaintance is not a sixteenth of
a second but rather a quarter of a
second now a quarter of a second seems
to be more realistic why because there's
a famous
how many words could a person say in a
minute
famously said you could say 200 words in
a minute now who cares how many words if
you learn let's say you know it's 10
o'clock at night
I didn't learn today
I'm dead tired no learn a minute if you
learn a minute you learned 200 words
each word is uh equivalent to all 613
mythspace and said one word of Torah is
very very valuable because you can learn
200 words in one minute on the other
hand one minute of La shanhara is not a
good idea because it's 200 words
is that orega is one quarter of a second
which means that you could say let's say
kaleem in a reggae so in the course of a
in a course of a minute you could say
about 240 Words which is close to the
according to the gemara though our gear
said that it's the 16th of a second
first of all it's probably impossible to
actually say a word in the 16th of a
second but then it would come out you
could say many hundreds of words in one
minute okay have a great day thanks for
coming
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