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The Home Front: How to Live a Happy Married Life - Rabbi Yirmiyahu Abramov
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Follow us: https://www.hidabroot.com https://www.youtube.com/@Hidabrootcom https://www.instagram.com/hidabroot_global https://whatsapp.com/channel/0029VbCYZjl1CYoa4ulQIK2q What is the key to a successful marriage? What is the role of a husband? Is there such a thing as an easy-going simple marriage? How can a person change his nature? In a new exciting program, 'The Home Front', Rabbi Abramov illustrates how to transform your marriage into a blissful paradise. For more inspiring content: @Hidabrootcom
Categories:Torah
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Transcript
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[Music]
hello and welcome to the home front you
know relationships are tricky and
especially after a while things get
stale in the beginning we have so much
to talk about and everything is new and
fresh but with time sometimes that can
seem to dissipate and it's not so
exciting it doesn't seem to be what it
was in the beginning how do we deal with
that how why does it happen we're very
honored to have with us today Rabbi abov
I wonder Rabbi could you share with us
maybe some of your
thoughts okay Shalom to all
um there used to be a term called the
seven-year itch
and this goes back maybe 30 40 years ago
where uh
sociologists uh tracked that marriages
started running out of steam after seven
years um more recently there was a study
and they determined that the numbers
dropped to about two years after two
years things start petering
out um and that's really is something
very of grave concern to a couple
remember a couple com to marri
marage uh with uh maybe sometimes OV
exaggerated illusions of romance and
that life is going to be one long Bliss
and their love for each other is going
to grow and develop and um after a short
while they find that uh things are just
petering out they're just losing
Steam and um it's something that needs
to be related to so there was a very
great
Sage called the kazon is
he was a great one of the great leaders
of uh Judaism here in in in Israel going
back about 4 50 years ago more 60 years
ago and the Kish gave us a formula and
he said the following he said that in
all human
relations um it's the small things that
count that ultimately determine the
quality of the
relationship but he said that's in
general human relations but when it
comes to marriage it is absolutely
dominant in other words um the Kish said
that people need to be focused
constantly on the little gestures the
little um fine details of romance in a
certain sense to keep the relationship
happy and Alive well that sounds like a
lot of
work well um it is a lot of work in a
sense because someone who is
constantly uh behaving in a in a in a
forthcoming sensitive uh loving manner
towards his spouse it becomes second
nature and that second nature is
something to cultivate so of course it's
a lot of work um the Dividends are very
high because um someone who has a uh
fruitful happy exciting life at home he
his whole functioning on every front is
accelerated he becomes a a better
father um he certainly will function
outside of the home in a much more um uh
productive manner um he's a happy man so
it's worth the
investment uh just pouring some Energies
into cultivating and developing this
relationship what you're saying is not a
popular message today everyone wants
everything right now I want everything
just to work I you know let's get
married right off into the sunset and uh
everything's fantastic and uh from now
we all live happily ever after you're
saying is that there is no happily ever
after without hard work people today
don't want to hear it work hard yeah
you're right you you hit the nail on the
head one of the great fallacies is all
the great novels and movies in in the
good old days used to end and they lived
happily ever after and as you say riding
into the sunset for a lifelong Bliss and
that really is a terrible fallacy and I
think it destroys many many
marriages um people need to understand
that it only begins with marriage in the
period of the
courting um the couple are getting to
know each other they're experiencing
together they're having a lot of fun
together and then when they ultimately
so to speak TI or not and they get
married um it then Begins the challenge
if keeping this vibrant alive and
growing there's a principle in Judaism
that if you're not going up you're going
down there's no such thing the the
essential nature of the human being is
that there's tremendous dynamism there's
movement all the time because he's been
driven by a very powerful inner soul and
this inner soul doesn't allow someone
just to Mark time so if you're not
growing and developing things inevitably
going to start going down now throw into
that formula a lot of challenges and
issues that go into marriage there's
many common decisions to be made um
they're sometimes coming from very
different places um there's all sorts of
challenges that are presented to
marriage so the key is to keep the
momentum moving
upwards and if we again cite the konish
it's affected and achieved by a series
of small little gestures just imagine
the following scenario I once heard from
a very great Rabbi an old sage he heard
that I was giving lectures about um
establishing homes so said I've got a
great little uh anecdote for you he told
me he actually showed me I think it was
from a Reader's Digest article and he
show told me that um there was a couple
in their midlife already that had
married off their
children and they were both pretty
financially stable and settled and they
found suddenly their nest is emptied out
and they're sitting at home and they
just have no
communication and they used to glumly
sit together at breakfast in the morning
murmuring a few comments about the daily
news but they really were both disturbed
by the fact that there was no
relationship depressing absolutely
depressing enough to and you know it's
an interesting thing there are marriages
that that become unraveled after the big
challenges of bringing up children and
establishing oneself uh economically and
financially Etc many marriages get
unraveled well I suppose often you've
been through all of that and you know
people stay together for the kids they
never address whatever issues they have
and then uh when it comes time to really
sit down and address the issues they
realize they don't have much in common
anymore so this particular fellow saw
things going downhill and he he was
dreading breakfast every morning with
his wife because there was nothing to
talk about they were talking a few
platitudes and I really felt it was
empty after a life of 20 30 years of
marriage um so he decides going to do
something about it one day arrived at
breakfast and he said to his wife you
know dear I made a
calculation that since we
married um you must have folded maybe
20,000 pairs of my socks and they were
ready in my drawer I never thanked you
thank
you um she looked at him in shock and
you know they went on the next morning
he arrived with another gym you know he
said you know I made a calculation how
many sandwiches you actually made when
they were very tasty I never thanked you
thank
you she began to think maybe sidity is
sitting setting in this poor guy is
losing it but every morning he came up
with another Gem of something very basic
and very very simple they said you know
I never thanked you for keeping the
check checkbook well balanced you know
it's not really a female virtue and um I
want to thank you for that and this
woman was in shock every morning she
found herself looking forward to the
morning's
compliment so she found herself having
to respond because that's an old
principle of Judaism at King Solomon's
wisdom he says that positive feelings
which are projected from one to another
evoke a positive response back so here
he's every morning saying something nice
to her she's got to say something nice
back she's got to say something nice
back and they found these breakfast
became the most exciting thing possible
they were both blasting each others with
compliments and they walked onto a life
of golden years of bliss so what you're
saying is something which is really even
more than what you were saying before
before we were talking about the fact
that in order to build the relationship
in order to build a marriage we have to
start off behaving like that to each
other communicating doing small things
but you're saying this could even fix a
marriage that's broken yeah absolutely
people that's the human nature people
like Rec
recognition um people like hearing nice
things about themselves but how does
someone change their habits I mean you
know history repeats itself right I've
done it Mark Twain famously said history
doesn't repeat itself but it Rhymes
right at least I do the same things
again and again similar so you get into
a habit you get habituated into doing
certain things how do you I mean this
guy very nice he he says thank you but
to to make that effort to really change
all those little things to constantly be
thinking about that again it seems like
it's very hard work and is it really
going to pay off is it really going to
well okay your question is very good but
it really really isn't such hard work
you know I want to give you another one
of my the secrets of of the trade right
I hope no one's listening um and this
secret is little pieces of
paper now buy yourself a little
notepad the smallest you can
find and sit down for 2 minutes and
think something nice and positive about
your wife right something like I love
you right or thank you very much it was
delicious and write a few of these notes
and tuck them into all sorts of places
where she's where they're unsuspecting
just imagine um in the early years of
marriage when there's a pile of children
in the home and she's got a lot of
burdens of housework and she's sort of
into you know facing mounds of of dishes
and and washing and if she finds in the
pile of washing that she needs to fold
and put away she finds a little note
tucked in there thank you so much for
what you're doing that's quite an
amazing thing and now using this little
tactic of of stashing little notes all
over the place in the most unexpected
places so it's not a great
effort um but it's remarkable what it
does so I can imagine how someone will
respond Bond like imagine having a a
husband in front of me to whom I'm
giving this advice imagine let's say
there isn't that much uh Harmony between
husband and wife at the moment bit of
Discord in the house I could I could
imagine him saying listen it's her
responsibility why should I do all the
work yeah why should I make all the
steps towards why why can't she do
something for a change okay so um we
have to evoke again that principle that
one person's positive um form of action
towards towards his his spouse or
whoever it might be will evoke
ultimately the question is you're asking
who's the Catalyst who's got to be the
leader in this so the Judaism says that
this is really the role of the
husband um the husband's role is and
it's very interesting thing you know
there is a commandment in the
Torah which is governing the
relationship between husband and wife
and it's a very strange thing it's a
one-sided commandment only man only the
husband is obliged with all the issues
of um closeness um on every level uh in
this marriage why isn't it dumped on the
women also that's not fair sounds rather
the sexist well it takes two to tango in
it so the attitude of the commentaries
is that well um man uh by virtue of the
fact that um
his uh he has a certain stability of of
of emotions um you know he doesn't have
builtin uh areas which could uh change
his mood um so it's been placed squarely
on his
shoulders um but the moment he begins
this process um the response is
forthcoming the response is forthcoming
but um he can't say well why doesn't she
um now I suspect my wife who teaches
women about the art of marriage I
suspect she says the other the other way
and I think that she's telling the women
it's all on your shoulders lady so let
it be that way that both husband and
wife should feel a sense of
responsibility for keeping this marriage
alive and vibrant and exciting and fun
and and profound and once you have this
um Dynamic flowing between husband and
wife um it becomes a natural thing it's
it just becomes natural um so um I I
advise men that's my you know that's
that's who my audience is usually so I
tell men guys just be very very
concerned um with the the way you um
with your with your with keeping your
wife happy and pleased and uh and um uh
fulfilled um you know I'll give you
another
little trick of the trade we appreciate
all these tricks Rabbi yeah you'll have
to pay for them but the uh one of the
tricks of the trade is um there's a
little nasty device called the telephone
now um this device can be a
lifesaver um and it's certainly heavily
used today um it's if it's a telephone
or if it's sending messages over the uh
um you know over the sming or whatever
it is but um at the most unexpected
moments pick up a phone and say you know
dear I'm in the middle of work or or
study or whatever I'm doing um but I
just can't get you out of my mind I just
want to say hi I'm missing you see you
tonight took 30 seconds but this little
message to her is has been embedded
somewhere and suddenly you know the
burdens of her life are just a lot
lighter and she suddenly finds herself
kind of humming a tune to herself hm he
can't wait to get home isn't that sweet
even if it's not true well um you know
there's a an old Jewish uh philosophical
principle that external actions if a
person constantly is performing positive
or negative external actions they
ultimately seep in and become part of a
person so when a guy is praising his
wife many times and saying nice things
he begins to internalize but it is true
he should put some thought into it
before he writes that little note think
about it for 30 seconds before you pick
up the phone and say hi I'm missing you
see you later think about it for two
seconds two three 4 seconds and uh these
things actually can um inject um a a a
real excitement so how do we
characterize the difference between
excitement or or appreciating liking
your spouse yeah knowing what it is they
do for you and loving them how does one
translate to the other are they
different and and and how so okay here
we have to get into a real Jewish uh
basic
issue um we believe that marriage isn't
just a contract between two individuals
some kind of legal contact theyve they
liked each other and decide well let's
check up together and let's uh let's
live together let's spend our lives
together let's build a family together
we believe it's a lot more profound we
believe that marriage is something on a
very deep soul level that there really
is a soul a connection it goes Way
Beyond physical
intellectual um it is really something
deep in the most profound deepest
recesses of an individual on the
spiritual level and there's a
fascinating um piece of talmud Aging a
few thousand years ago and this piece of
talmud says that when a husband and wife
get married they get a gift from the
almighty and what is this gift this gift
is what's called a beautiful Hebrew word
called kenen is
charm and the gift is that um God is
putting into the hearts of both of the
couple that's God's Gift his wedding
gift the potential of charm for each
other the potential of love for each
other um so we believe that it is
inherent and the potential of Love Is
there
absolutely um but what one can uh you
can disrupt and Destroy This Love um
which is built in you can destroy it or
disrupt it if um you constantly are
being insensitive if you're constantly
misconduct yourself between each other
if there's any form of abuse be
obviously even even even verbal abuse of
any sort so therefore um what we have to
try and do is try and make
maintain um a healthy wholesome decent
sense of relationship now it is a
challenge because um you know they say
the the old phrase familiarity breeds
contempt well you can't be more familiar
than you are husband and wife they're
very familiar so um people may say you
know I'm a guy will conduct himself or a
lady will conduct herself with dignity
with charm um with sensitivity you know
when you're in the marketplace when you
meeting other people but once you're at
home you let your hair down and you can
afford to uh to to just uh um you know
snap or be in bad mood um this is this
is the big challenge that um these
little
nuances these little
actions um of the small things it's the
words it's saying words now words um
take on a meaning as um as they as they
are said um so and when a person is
constantly saying and being sensitive um
the there will be a certain atmosphere
which permeates the home and this will
um excite and evoke this inherent love
that exists between a husband and
wife so you're painting an idealized
picture of you know the fact that every
single marriage really is made in heaven
and that uh God gives and implants in
everybody this this this this love
potential to develop further but there
are marriages that end in divorce and
there are marriages which which seemly
weren't meant to be how do we reconcile
that I mean is that always because
people have messed
up okay so again the Jewish perspective
of this is uh without a doubt there is
built into
Judaism um a concept of um an escape
hatch meaning divorce because the torat
tells us that um if things get out of
hand because of this familiarity breing
contempt um then things can get out of
hand and it can develop into real hatred
and they're actually not allowed to stay
together absolutely if there's real deep
deep SE hatred there's a beautiful um
take off on the Hebrew word man and
woman ish and Isa these are the two
words ish is a man Isa is a woman in
Hebrew
so um they got they've got two common
letters alif and
shin right and what what separates them
is the yud of is
Alin and the he of Isa Al Shin but two
of the letters are
common now these two letters which are
not common is the yud and the hay which
is one of the expressions of God's name
the yud and the hay
if you remove the yud and the hay if
people are conducting themselves in an
ungodly manner they remove God from
their lives then all you left with the
two letters Al if and shin you know what
that
spells h is fire so on the one hand
where there's tremendous potential for
love and charm and and uh and growth um
the the same potential of real fire you
know when things sour they sour very
badly you know it's no secret in the
Western World divorce rates are soaring
and the vast majority of divorces are
very painful and very sad all those
concerned there's tremendous energies
there's tremendous um pain involved in
um in these divorces
so
um the Torah built in an escape hatch
called
divorce uh um but this escape hatch is
only evoked in a few circumstances one
is if there's a lack of loyalty loyalty
disloyalty is the absolute
Redline um a husband and wife have to
understand that um they are only for
each other and any form of deep profound
relationship certainly physical can only
be between husband and wife now the
moment one of crosses that line and
there's a lack of loyalty right um then
this is grounds for divorce without a
question so that I think most people
would understand but let's say one of
the two is just not happy or they're
both they're just they're just not so
happy does it really have to be that
extreme surely you know a person has a
right to be happy and if he's not happy
yeah so right okay so if they pour a lot
of energies into the marriage um they
can definitely uh Kindle that flame but
it takes you have to you have to takes
an effort sure it takes it it takes a
great effort um you see this is based on
a very basic premise and here we getting
very profound and very cabalistic I'm
sure our viewers will excuse us okay A
little bit of cabalistic thought okay so
the the cabala tells the following that
when God created the world on the first
day of
creation he created all the souls ever
to be introduced into the
world and these Souls were kept in a
place called the treasury of
souls now the cabala says that every
soul is comprised of two
parts there is the um male aspect of
that soul and there's the female aspect
of that soul but there are one whole
entity a male and female aspect of that
Soul soulmates soulmates exactly and at
some
point when the decision of the almighty
is that the soul should be introduced
into the world so the soul is split into
two parts male and female and not NE at
the same time the male soul is
introduced into a male embryo and the
female soul is introduced into a female
embryo so they were two halves of a
whole and they're now going their merry
way and they will spend their life
however long it is until the great um
marriage
Matchmaker called God Will orchestrate
things in such a way that these two
Souls will actually meet
up and when they meet up it's a
reunion they were once part of one and
now meeting up sometimes under the
strangest circumstances sometimes I mean
I can tell you some of the wildest
stories they're always the wildest
stories how people meet us always
strange stories coincidence after
coincidence after coin a great one sure
why not okay one of the greatest stories
that I ever heard took place a couple of
hundred years ago the chief Rabbi of
Vienna um who was a great sage and a
great scholar and um he was already
getting on in yours he was respected by
all in the town Jew and non-jew
alike um he had a son who was basically
designated as the Crown Prince he was
going to take over from the father as an
as as an next Rabbi this fellow was a
very good-looking very
aristocratic um very sensitive and very
uh clever individual he had become
already a great scholar in his own
right and um he and his study partner
were standing in the garden of their
home and they were
studying and at the time uh this was
like a little fom in Europe when each
little city was a was a little fom um
the non-jewish
um the non-jewish
uh um ruler drove past on his wagon
sitting next to him was his daughter
young marriageable
girl and as they rode past on their
Carriage she noticed this fellow and
there was something so aristocratic a
handsome young fellow so aristocratic
that she asked the the uh coach driver
to stop and she riveted her eyes in this
man and watched him while he was engaged
in this talmudic discussion with his
friend and then she turned to her father
and said I want to marry that guy and
her father said shocking how can you
he's Jewish we're non-jews it doesn't go
together um absolutely not and he
proceeded um but she had this fellow in
mind and she became as they say lck for
this young
man and she was p
she stopped
eating and uh she was pining for this
fellow to the point that it got
completely out of hand the medical
advisers of this King said to him you
have to either succumb to her request or
you're going to lose your
daughter so he made a decision on the
spot I'm going to forcibly take this
fellow force him into a conversion
because obviously she can't marry a Jew
and that well I'll save my daughter the
next morning we're going to send a
Garrison of troops to the rabbi's house
and forcibly take this um young
man
um there was someone in the court who
was close to the rabbi who was one of
the courtiers over there so he came in
then in the still of night to the rabbis
home and said you know tomorrow morning
a Garrison of troops are arriving to
take your son and forcibly convert him
and marry him off to this non-jewish
girl
the rabbi was in total shock what are we
going to do and as um he can't resist um
it could cause a pogram you can't um so
they were in tremendous U there was
tremendous
consternation until the rabbi's wife
smart young lady or old lady um said I
got a great idea let's marry him off
right now because everybody respects
that you can't take a married man those
are the days huh those are the days
right so say that's let's marry off
right now so but it's 11 12:00 at night
uh where do you find a perspective Bride
for this young man so the mother sat and
thought I've got a great idea we've got
this handmade called Blum blumer and
she's an orphan who is an is the Char
lady who's working for this uh who they
graciously took into their home and
she's the she's the servant of of the
home blumer let's wake up blumer and
marry blumer it's a Jewish girl let's
marry blumer off to the to our son Yak
that is his name so uh on the spot they
woke up blumer and they explained to her
what's what it's all about and the rabbi
performed a proper ceremony of
marriage blumer married
Yak um so the uh next morning when the
troops arrived and they said we want
your son I said what do you want my son
for he's going to marry my the the the
King's Daughter I'm sorry he's married
he has his wife pluma so they had to you
know go back and relent and obviously
this also would um satisfy the young
princess because uh she knows he's you
know it's unable those were the days
those are the days okay so now they now
come back to bloa the the dangers been
averted and they said okay Blum now my
son is going to give you a divorce
document uh he going to hand you're
divorce and you'll be divorced and go
back and life back to usel said bluma
said no he's my
husband you you married I married him
last night it's myart girl so so she
said no Blum it is all just the ruse for
the you know for the for this danger she
said no absolutely not why don't you ask
why don't you ask Yak they went to yak
and Yak said listen I'm going to cause
such sadness uh to a young Jewish girl
we got married that's what Destiny has
it we got
married and blumer remained yak's
wife now um she bore him nine sets of
twins and in fact this became one of the
most prominent Rabin families called the
Hebrew word for twins toim and there's a
many great rabbis around the world who
are descendants of these 18 children
that blew mro to to Yak now if we if we
an analyze this little case the chances
of bloomer the the the poor impoverished
Little Orphan um marrying this
Aristocrat are almost nothing right and
yet it was orchestrated that way and
sometimes in the strangest of ways there
many many there many many um virtually
every couple have their Little Secret
Story how we met unexpectedly and we you
know we never thought so um God the
Great orchestrator of of matches the
Matchmaker he will find ways of moving
and manipulating around uh circumstances
and such a way that they will actually
meet and there's a great very great Sage
called the ramban one of the great early
philosophers and the ramban says when
two people get married all you're doing
is you are evoking the original love
that there was between them and that is
the reunion so now based on what I'm
saying now
marriage seems to be a cinch marriages
are made in heaven we truly are a couple
are truly suited to each other and
therefore the potential is inherently
there and this coupled with this gift
that they given that they'll have this
great charm and love for each other um
uh it seems all in place all you need to
do to keep this alive and let this grow
is constantly be aware and alert
of um these little subtle nuances these
little subtle Expressions because they
these expressions are based on on big
foundations of marriages made in heaven
and that there is a God grace built into
the couple and now they have to just uh
make sure that they they conduct
themselves properly let let's say this
happened let's say you know the great M
Matchmaker in the sky made the match
everything was wonderful in the
beginning and it started to get a little
tired they were trying but you know life
was busy there were diapers to change
there were car pools there were life you
know the the daily uh the drudgery and
the the the grind of Life got in the way
and they gradually grew
apart they had different interests let's
say one of them started taken interest
in becoming a little more in touch with
his Jewish roots the other didn't oh
they took they took on different uh just
different hobbies and they really don't
have as much in common as they had back
when they got married so they genuinely
grew apart is that grounds for a
divorce
um halachically
speaking
um a the the efforts are to try and if
there are no real violation of this
marriage and I say violation of the
marriage can be as we said before a lack
of loyalty also violence um if people
lose themselves and perp violence these
you know there are certain things
extreme situations which are grounds for
divorce right but if it's just the
question of they kind of just lapsing
into going in different directions um
efforts should be made since the
potential exists to try and bring this
couple back together and there's a the
tal would says a fascinating thing that
divorce is legitimate according to
Judaism but it says so to speak God
weeps when a couple get divorced he says
my handiwork you guys blew it so to
speak God says says the M God the the
the um the altar so to speak is weeping
so um of course divorce is legitimate
but every effort should be
expended and sometimes in the most
surprising way when uh people are told
you know start doing things even if
they're
mechanical even if initially they don't
make so much sense they don't
necessarily reflect my feelings but if a
person um uses compliments in a fine way
speaks positive things in a fine way
perpetrates or does gestures which
express a certain element of love so
this should begin to restore because as
we said earlier the um um
the external actions have a an intense
bearing on the actual internal and love
can be ignited and grown especially
since the the potential exists there
thank you Rabbi you know I think uh one
thing that's been very clear throughout
our whole talk today RAB is that
marriage takes work a lot of us are
accustomed to thinking that you have a
wedding and uh that's what we we say for
it we spend a lot of money on the
wedding and all the whole family comes
but marriage is not a wedding marriage
is a marriage it takes effort it takes
constant awareness of the other person's
needs on behalf of both parties and uh
sometimes it's good to bear in mind in
fact all the time it's good to bear in
mind that uh in our society of easy come
easy go some things are really worth
working on thank you Rabbi thank
[Music]
you