The Holy Blood of a Korban Chatas

The Mishnah concluded, and really, the Daf concluded that the Sugya that we're learning, Shemittah is on a Beged, that the Halacha is Tolin Kibosh B'Makom Kadosh. This is the Chomer that you find that the Korban Chatas has over even other Korbanos, meaning by other Chatas Korbanos, but even other Chatas Korbanos is not subject to this Halacha of Dam Chatas Tolin Kibosh. The question is, why? Why would a Korban Chatas have a Din that its Dam is Tolin Kibosh as opposed to the other Korbanos? The Rama in his Sefer Toras Olam, and this is in Chelek Shlishi, it's Perek Chamisha Ushloishim, Perek Lamed Hey. The Rama says as follows, Kosav Oid HaRama, the Rambam writes in Hilchos Maaseh HaKorbanos Perek Ches Halacha Aleph, Chomer B'Chatas B'Heima Mi'Shaar Korbanos, She'Dam Chatas B'Heima She'Nitein Min HaKli She'Kiblu Bo HaDam, Koidem HaZar, Al HaBeged, Tolin Kibosh B'Mayim, She'Neemar, V'Asher Yizav Mi'Damav Al HaBeged. So, the Rambam in Hilchos Maaseh HaKorbanos quotes essentially the last line of our Mishnah, this very last Gemara that we learned. Chomer B'Chatas B'Heima Mi'Shaar Korbanos, it's this Halacha that Dam Chatas is Tolin Kibosh. So, says the Rama, HaTam Bo Zeh, K'Var Omru B'Maseches Brachos Daf Lamed Daled Amud Beis, B'Makom She'Baalei Teshuvah Oimdim, Afilu Tzaddikim Gemurim Einam Oimdim. Lo Kach Nosan HaKadosh Baruch Hu Kedusha B'Dam Chatas, it's for that reason HaKadosh Baruch Hu infused the Kedusha in the Dam of the Korban Chatas, She'Bo L'Chaper Al Chet Gadol Yoser Mi'Shaar Korbanos. Because the Korban Chatas is M'Chaper for a bigger Aveira than all other Korbanos have been M'Chaper for all carbonas on some level are my helper, right? But the one that's my helper for the biggest of there qualitatively speaking is the carbon cutters because the carbon cutters is my helper for the greatest of and it's being my helper on the head God of Michelle carbonas says the be done with not sure you could do me talking to me and being that this person that's bringing the carbon cutters is doing so comes out that the natural is the natural me talking to and that's why the time of the carbon cutters me talking to if it would fall on a bag egg that would be you can't just make believe it's not there you can't just dismiss it you would have to go ahead and you would have to wash it you would have to wash it the mocking cutters says the one more line the natural me talking to but it's the natural if the time of the cutters was already in the and then it poured from the onto the bag egg but if it wasn't in the yet not be honest and the reason is because I clean my because the he said represents the commission is like I already explained to you earlier in this Indian of explaining different in your neck of bonus I'll be playing the natural so if the person who's doing is already in the so to speak he's already holding he's in the game he's in the so then he's been getting the natural and then his time has this incredible condition that if it's that it's going to require so the was an unbelievable Indian and that is that the reason that it's dumb hotters. The reason there crime this is the crime that you find by the carbon hotters DAF over shower carbon is because I feel I can get more for most of the people can do with them hotters show how good you are carbon be good to me and I have to use it to take more and it's partial that just to appreciate and understand what the most saying the draft better. That is the Ramban in the beginning of purchases by equal after he brings the Ramban and the who gave his explanation for carbon is which we spoken about so many times which of course the Ramban very vehemently reject and then he goes on and he says let me tell you what the real reason for carbon is to just read a few excerpts. The royal time I think it'd be more prudent for you to listen to the explanation of the carbon is that I'm going to present to you rather than pay attention to what is in the keyboard the explanation is as follows being that my name when a person does something so every action that a person does on some level of the mashable safe master of the mashable there's a deep usually talk about it you think it through you talk it through and then there's the actual act so it's for that reason I could commanded because when a person sins you have to he should bring a carbon okay and he should go and try to be the master of the people and the master he should lean his entire body on the carbon can I get a master because he's for the action that he did the he should clap he should say can I get a deep or to try to correct and be the master of this that he sinned with his words. The Israel had carried and then you should burn into the fire the inwards and the kidneys of the animal, which are which are the clear and the tiger. To go connect the Indian of then he goes right there and he says you should go ahead and you should take the of the animal that you have the of the hands of the feet and the reason is to go and be misaken for that very that you did with your hands and your feet. The Israel and then you should take the down of the carbon and you should sprinkle it on them as they connect the it should correspond to his own blood. That the person should be thinking while he's doing this. That he sent the carbon with his with his blood. And it would have been appropriate the Israel carbon says the that when a person brought a carbon he was supposed to take each of the animal and he was supposed to put it on them as they and he was supposed to take the and say this this should be mine and the carriage should be mine and the crime should be mine and the other my mine. But here's the point the blood of the carbon represents the blood of the and a year that brings the carbon in the appropriate way and he goes with the carbon and he goes to right now I'm going to bring a carbon. And I'm going to take this down and I'm going to sprinkle it on them as they and when I take this down and I sprinkle on them is there I'm doing it with a car I'm being the kind of the words of the Ramban today say that I understand that really this should be my damn my damn and he sees himself taking the damn blood letting and putting his own damn it is like that's what he's doing so the Torah doesn't want him to do that it's the head of kale that is not doing that but the bottom line is that's the that's going to be in the but that is the of the right now that he's supposed to be having the damn of the carbon is the muscle the is his own damn that damn is if a person's holding at a point where he understands that my damn really deserves to be brought as a carbon because of the fact that I didn't behave properly and I owe everything and it's only a but then when he goes ahead and and he brings the carbon this is that's what's going on over here that is the of bringing a carbon and then that damn represents the damn of the and the damn of the says the is is a very very holy these are the words these are the words of the the over the years I've seen that the say seen it more in the name of more contemporary that said that why is it that the damn of the goes the damn of goes it's because I to show that the that's why it's the is already rooted in a a talked away talked away on the mission that we just learned right now and that is in the of you see the singing and it's interesting why did pick this Halacha? This is where the Ramah went and Ramah said historical Torah. I don't know what, maybe just one knaich. And that is, you know, you would think that the the nefesh when he actually brings the korban and the dam goes on the mizbe'ach and he follows through with what he was supposed to follow through with, ah, now he's already the ba'al teshuvah. Now he already did everything that he's supposed to do. Really, in the parsha of Dam Chatos, you see an unbelievable chiddush, that even though it is nitzus min ha'kli'ala beged, it never even made it onto the mizbe'ach, but a bo'el ta'ah, that in and of itself, that this person, he had this hergesh, he was bo'el ta'ah, as given a shtikel mazal, he never even followed through, he wasn't even zocheh to make it to where he needed to make it. He didn't follow through with the dalet chelkei teshuvah, but that burning machshavah that I want to do the right thing, na'avach, the shlumiel, he's got blood flying all over the place right now. You can't even do teshuvah right. You already have your dam sitting in the kli sharis and now all of a sudden you're already going to the cleaners bimakom kodash. Afilu hachi, the bo'el ta'ah alain, the bo'el ta'ah alain, that's already begader bimakom sheba'alei teshuvah omdim tzaddikim gemurim einam omdim.