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The Hidden Secrets of the 42 Journeys in Parshas Massei - Shiur by Rabbi Nachum Scheiner
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Parsha Shiur from the Morning Kollel at Scheiner's Shul at 18 Forshay Road in Monsey, NY
Featuring:
Abie Rotenberg
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Transcript
Auto-generated transcript. Not time-synced to the video.
last week par
penas we spoke about the V something
that's very unique most likely only once
in the whole entire the whole entire
Tyra this week there also is something
very unique from the trop that we have
the last line in the trop are TR that
are almost never found in the Tyra
starting from shal shalis but shal
shalis is actually a few times then
there's some other Trum that we almost
don't even know how to say
it two of them are in this week's par
and it's the only two of them and it's
the only time in the whole
T I would like to focus on this
morning's she on a different
point pares M the two of the pares this
week mat we have the me
Mas the me Mas is just something in
history
the t is saying they
traveled they went here they went
there I want to go through a little bit
what's brings
the that says that one should not be
Mai through the me Mas the me Mas starts
more or less in the beginning of the par
of going all the way to what should not
be meaning to say is really if you want
to make a lot of alas whether if you
want to you need to you could always
break up the par every as another Al
these about it not too close
to these where you could break up the
alas over here says
the that when you lay Mass from the
beginning
all the way to not to break up not to
make separate alas that's the says why
not why not to break it up so he says
because the me is connected the me which
we'll get to soon to explain brought
in so not to break it up you don't you
don't say only half of the shame so
therefore it should be continuous all
the Mas together
now first to break it down in a
practical to understand what do you mean
not to make Not To Break to have Aliah
separately so what's more relevant this
is really during the week but not a year
like this year when mat m is together so
this week we were laning par
mat by shabas as well as also Monday and
Thursday we were laning it we were
laning parishes m not M we weren Ling M
so it's not relevant it's relevant on a
year that it's separate aav when is it
separate it's only
possible when it's only possible on a I
like this year but even on Iber these a
seven-year cycle different types of ways
that a ibra could fall out two out of
the
seven mat are
separate it's very easy to find the tour
brings this he breaks it down there are
seven types of years on a sh year that's
not a leap year the seven types of
layouts of the year in a sh in a leap
year out of the seven years two years
two types of years Mass could be
separate so regularly on a Monday
Thursday and shabas we l Shen three Al
sh so if you take a look in the sh
starting
from
sh the
minimum however it stops in the middle
middle so it's interesting the says that
this not to break up the says it's only
on
shabas interesting only shabas
meaning to
say you
could it's totally obviously
theic if you take a look
theic and the meaning of M is actually
even during the week also not to stop so
you take a look in you go take a look
soon
and for have a very long Al
they go straight
toi there's actually a small difference
I'm not going to get into it now but
there's a little small difference
between these two man if the
first goes all the way to the end of the
masas or these Ley starts the Mas that's
really basically where does the Mas
start okay that's a point second however
however just to to bring out this
if you say that even during the week you
also supposed
to have one direct one straight Al so
then it comes out that you're supposed
to have one long Al at least for or or
fi but if it's only shabas morning then
it's it's neg this week also it's Nea if
you make office true you're supposed to
connect the two pares you once spoke
about it that you're supposed to
connect as many isop as you make you're
supposed to connect one Aliyah from one
par to the next we spoke about supposed
to be re the
mid
but after you're connecting it
technically you want to make so you stop
all along so to
stop I just want to bring
out what's the sh over here what's the
about if during the week also to be M or
not the question really is is is
theat when you read all 42 Mas then
you're not supposed to break it or the
is you're never supposed to read all the
Me by its broken up again is the if
you're you're reading all the men Mas
then don't split it up or the is you can
never read the split up in the week in
the week you want to go to sh so you're
not reading all the men B masas could
you read some of the men B masas you're
not reading all if it's only when you
read all not to split it then you could
that would be the sh during the
week what were you going to say I'm
sorry said Christ Monday and Thursday is
more learning that could be the
reasoning for the
AR
when break doing
it
may that's why you can break it
up
Korea the Korea
is were reading the let's you understand
that it's
literally before going in a little bit
into the Shem
me what does the say the
says that we read the me all in one alah
not to break it off
theas ask a very interesting question if
you take a look through the B Mas you'll
see that it's not 42 it's actually 41
you count the rashash says that I
actually counted it and he's only
41 there
shash and the pra and as pish on the
tour ask the child is's only
41 and they all say the same terets and
they say true that it's only 41
M but these 42
locations what does that
mean if I traveled from here to Brooklyn
to
Lakewood so how many trips did I
do from here to Brooklyn to
Lakewood how many traveling did I do how
many trips I did two trips from here to
Brooklyn and then from Brooklyn to
Lakewood I did two trips however how
many
places how many places included in my
tra was included in my travel three Mony
Brooklyn and
Lakewood so M Mas it's true they only
traveled 41
traveling however locations was 42
because if they traveled 41 places you
count the first and the last
says not to break up the the 42 because
it's
connected to point out that
this is brought in
the speaks about it
says was with
the says that the first
two the first two in
bous the 42 letters is K
thisle that he says not to break up the
he says just like the beginning of
the says as the says the the end of the
T as well also
here what does it mean it's the end of
the because the
last is really to some extent not
considered a in the beginning of G so
says that
just like the beginning of the T as the
the end of the T also
here is included the
and we what is the
Sham if you look in some of
the which is 42 words the first letter
of every single word in
an makes up the shame
M the second line or the
second is
cran these are I have it over here but
these are maybe you could call it a
skoa people had this during
the time of they hung it up as a
this which also had had a letters
had the words it had each one 42 over
here each one has a letter the letter of
the
Shem and it also spelled out all the of
the Mas R
Asam so so what we're saying over here
is is that the Shem
M the letters
of is also these me each of the me Mas
was connected another
letter the Mal adds on the Mal says
from y site is now
gim it's brought that when clais was
traveling from R say they didn't know it
says they didn't know if to go
to if to go
to
or so he asks what do you mean they
didn't know one of these three
destinations what's about any others
like what was the sh of they didn't know
if to go to these three places and
furthermore these other places where it
says why not they didn't know where to
go so he explains
understood the GPS system in the midbar
the Mas was going with
the they knew that says the
malum and they knew that's the that's
they knew that however if you take a
look could show you afterwards inside in
the paper but if you take a look the
letters they were leaving rames and they
had to go from rames on the next letter
is a B
on so they know if from Ram they should
go to the Bay of su where they actually
went or they should go to Bay
of or to the Bay
of so that's that's why those
three know which B should they go to
they knew that their travel system was a
the base but they didn't know when
they're going from letter Alf to letter
B which B to go
that's the
me and therefore not to break it up to
break up theah not to break up the
sh over here in this week's para says
the second line of the Shem men Bas is
CR so he says that from they left
told when they got to
Har told
the was was to remove the SAT but the
traveling throughout the midbar was a
travel with
theem r says
that just like CL traveled in the
midbar
me everything that's in the T then is
negated to us now
says in the Gus we're also going to have
masas we're also going to have
masas like as we know CLA saw different
goali different locations they were G
they
went all different places all different
countries throughout the world is
also inala he says the RIS of the
beginning of the
par the first letters
of what's Al is Ed me is mod b is B
Y is
y including the is included also now the
four Gest the four places like he says
actually it's
backwards EDM is the last but these are
these
are even in the
[Music]
midbar says that these 21 days the B
that we're in now so he says that 21
days has 21 days and 21 nights which is
42 also
this which were being
under and now we're in GIS also call it
represents 42 the 42 nights and days is
the 42
Mas that were traveling throughout in
the G
I just want to
conclude with one more
pointer atan we spoke
about let's call it a
din brought in in in the
MAV though you'll see
these some actually will break it it's
not the
the later speak about it this by the way
is quoted all
over
the amongst many more but you might be
in a that they are going to break it up
it's broad the some say that the only
quotes the and it's not he just brings
you should know the such a such a
concept
there's one other pointer for
today is a
minut that's brought I think the
earliest place that this Min is quoted
in time was about 200 years ago that
when you read the M
Mas you read it like the Negan of the
Shir right the Shir
sorry my voice is a little
uh down today so the same thing also
the AG
interesting when it's brought
earlier some have the minut over there
also couple of pares
ago some questions this Min and not to
do it not to sing it B this of
Shir because by if you sing
it you end up skipping a for an
example that's how you would say it
the first part what happened to
the so some because of that actually
don't don't say such a some have a
little bit of a way out they kind of say
it basically each P has the whole the
whole
tune meaning to says every single p is
going to be the end of
it it's interesting
it's
brought that the
mamik one week during his year he used
to learn with his Rashi during his here
he said
over that the his re's Min Samer was not
to say the
nigan not to say the niggan
and he asked he said it's very
interesting what he was bothered he had
a question why didn't say the why
what was the question and he said the
following he
said if the
me is a gai or if the me Mas is
aash learns the me
of the the the they had to stay in the
mid and they had to be so to speak
bounced around it's a gai it's a
gai however the ramban says that it's
not a gai the ramban says
that
the says the the of
Cl that made could you imagine a whole
entire nation traveling in a midbar
there's no food there's the man there's
no danger of
animals was
a
says that if you should
say
the like
the should beash
I I understand not you don't say you
don't say
it it's a
gater that it's
a then you should say the you should say
it says very interesting it
says
was the ran the purish of the ran he
used to encourage his T to learn every
week used to
be the ones who learned
ran and he
brings if I understand correctly he says
that said that he had a n from his was a
was from the ran